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Passion Week – The Resurrection of Christ: John 20:1-10

21 Apr

The above image is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. It is titled “Christ Risen” and was created by Edward Knippers.

John 20:1-10 [ESV]
And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’s head. The cloth was folded up by itself, separate from the linen. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes.

Dear God, I’m so grateful this morning. I’ve spent the week trying to sink into the depths of this Passion. Sure, I didn’t really go all the way. I had work. I had other things that took my attention. But I can say that this is likely the most thoughtful I’ve ever been about Holy Week. And here we are.

When I woke up this morning and made my breakfast, I played four songs. “Sunday’s on the Way” by Carman, “He’s Alive” by Don Francisco, “Easter Song” by Keith Green, and then “Gotta Tell Somebody” by Don Francisco. The first three were about Easter and Jesus’s resurrection in one way or another while the fourth was about a grateful father who just had to tell somebody what Jesus did for him. It was fun and worshipful. You are alive! And you have done great things for me.

Father do I “gotta tell somebody?” Have I counted my blessings and shared your greatness and mercy with others? Do I live with the joy that you are alive? Help me to do better. Live through me. Love through me. Let you kingdom come and your will be done on Earth as it is in Heaven.

In Jesus’s name I pray,

Amen

 
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Posted by on April 21, 2019 in Hymns and Songs, John, Passion Week, Revealed: A Storybook Bible for Grown-Ups, Uncategorized

 

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Passion Week – The Last Supper: Matthew, Mark, Luke & John

18 Apr

The above image is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image itself is called “Bitter Herbs” and was created by Tanja Butler.

MATTHEW

Matthew 26:20-35
When it was evening, he reclined at table with the twelve. And as they were eating, he said, “Truly, I say to you, one of you will betray me.” And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.” Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

MARK

Mark 14:17-31
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” And when they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though they all fall away, I will not.” And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.

LUKE

Luke 22:14-38
And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” And they began to question one another, which of them it could be who was going to do this. A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. 31 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

JOHN

John 13-17
Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.” When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out. And it was night. When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. 14 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.” Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it. 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another. 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. 16 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you. “I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged. 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. 16 “A little while, and you will see me no longer; and again a little while, and you will see me.” So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. 25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” His disciples said, “Ah, now you are speaking plainly and not using figurative speech! Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

—

Dear God, it’s Maundy Thursday. I thought I would spend some time with all four Gospels and how they tell the story of The Last Supper. Keeping with the theme of the synoptic Gospels (Matthew, Mark, and Luke) vs. John’s Gospel, the first three tellings of the story are quite similar and John’s is much more detailed. Judas’s betrayal and Peter’s denial makes all four stories, as does the breaking of the bread and pouring of the wine. Luke gives us the part about selling cloaks for swords (very odd and controversial), but John really goes off and captures Jesus’ mood in a different way. The washing of feet. The teaching that happened.

As I look at the image “Bitter Herbs” created by Tanja Butler, Jesus is at the head of the table, and Judas is at the end, looking away. Bustard says of the image, “In this print, Christ offers Judas bread with his own hand, a gift the defecting disciple receives with a distracted mind and heart.” That’s not how it hits me. I see it as Judas not being able to look Jesus in the eye. Everyone else has their attention on Jesus–either on his face or his hands. But Judas has to look away.

I honestly don’t know how Jesus even got through this evening. This meal. This last time with his disciples. This last moment before great pain and suffering. But meals can be bonding.

I happened to read a great article this evening that my son pointed out to me. It was about how Gregg Popovich of the San Antonio Spurs uses food and wine to build his team into a family. It was a great piece that I read out loud to my wife and then forwarded to several people. I wonder how many meals these men, these 12, shared like this.

I could go on an on. I could talk about all of the things that Jesus said in John as he tried to leave them with one last piece of himself. But at the end of the day, this meal is about relationship. Eleven men are in as much relationship with Jesus as they can humanly be, while one knows it’s already too late. Thankfully for the first 11, even though Jesus tries to warn them, they are not completely aware of what the next 18 hours holds.

Father, thank you for providing a Passover Lamb for me. Thank you for giving my home blood on the doorpost and causing the angel of death to pass over it (with my “home” being my body). I can never fully appreciate what happened this night nearly 2,000 years ago, but to the extent that I can, I am very grateful that the fruits of it have poured all of the way down to me.

In Jesus’s name I pray,

Amen

 
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Posted by on April 18, 2019 in John, Luke, Mark, Matthew, Passion Week, Revealed: A Storybook Bible for Grown-Ups, Uncategorized

 

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Passion Week – The Triumphal Entry: Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-16

14 Apr

The image above is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image is called “The Triumphal Entry” and was created by Diego Jourdan Pereira.

—

Matthew 21:1-11

As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.” This took place to fulfill the prophecy that said, “Tell the people of Jerusalem, ‘Look, your King is coming to you. He is humble, riding on a donkey— riding on a donkey’s colt.’” The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it. Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting, “Praise God for the Son of David! Blessings on the one who comes in the name of the Lord! Praise God in highest heaven!” The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked. And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

—

Mark 11:1-11

As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’” The two disciples left and found the colt standing in the street, tied outside the front door. As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” They said what Jesus had told them to say, and they were permitted to take it. Then they brought the colt to Jesus and threw their garments over it, and he sat on it. Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. Jesus was in the center of the procession, and the people all around him were shouting, “Praise God! Blessings on the one who comes in the name of the Lord! Blessings on the coming Kingdom of our ancestor David! Praise God in highest heaven!” So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.

—

Luke 19:28-44

After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’” So they went and found the colt, just as Jesus had said. And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?” And the disciples simply replied, “The Lord needs it.” So they brought the colt to Jesus and threw their garments over it for him to ride on. As he rode along, the crowds spread out their garments on the road ahead of him. When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen. “Blessings on the King who comes in the name of the Lord! Peace in heaven, and glory in highest heaven!” But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!” He replied, “If they kept quiet, the stones along the road would burst into cheers!” But as he came closer to Jerusalem and saw the city ahead, he began to weep. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”

—

John 12:12-16

The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors took palm branches and went down the road to meet him. They shouted, “Praise God! Blessings on the one who comes in the name of the Lord! Hail to the King of Israel!” Jesus found a young donkey and rode on it, fulfilling the prophecy that said: Do not be afraid, O Daughter of Zion; see your king is coming, seated on a donkey’s cold.” His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.

Dear God, I want to spend some time with the Triumphal Entry today. It is Palm Sunday after all. My wife and I went to a special church service this morning where a man who is with “Jews for Jesus” came to walk the congregation through the different parts of the Passover meal. So now, as we enter Passion Week, I want to take some time to really sit with this week in a different way than I ever have before. Of course, that starts with Revealed: A Storybook Bible for Grown-Ups and what I’ve been getting out of the different artists’ interpretations of the stories.

So here I am with the Triumphal Entry. The first thing I did was look to confirm that the story shows up in all four Gospels. It does, although John seems to have a different focus than the other three. The first three give a lot more backstory, but John focuses on the crowds, the excitement, how the prophecy angle impacted the disciples after it was all said and done, and the Lazarus connection (remembering that one John gives us the Lazarus resurrection story).

So what did Diego Jourdan Pereira notice in this story? First, this image is a little difficult for a left-brained person like me to decipher. It’s hard to tell what I’m seeing here. I see the donkey with its head down. I see Jesus, who appears to have his head down. Are those lines in the background palm branches? I ended up having to go to the commentary on this piece a little sooner than I like. Here’s what Ned Bustard said about the piece, including a quote from the artist:

According to Jewish tradition the glory of God appeared through the Beautiful Gate and will appear again when the Messiah comes (Ezekiel 44:1-3). And it is said that Jesus entered through this gate on Palm Sunday. But the gate, disciples, crowds, cloaks, palm branches, and hosannas are all missing from this depiction of the Triumphal Entry. All that remains is a downcast donkey and a sorrowful Jesus. The artist explains, “The more I thought about it, the more it seemed to me that while everyone else was celebrating around him, Christ’s mind was elsewhere. He was thinking about the destruction of Jerusalem and his own impending fate on the Cross. His tears are internal as well as external.” But Jesus would not turn aside from the path. Luke 9:51 says, “When the days drew near for him to be taken up, he set his face to go to Jerusalem.”

I’m having so many thoughts, it’s hard to sort through them. I guess my day started with a revelation that might have been more obvious to other Christians–you intentionally made Jesus’s crucifixion and resurrection part of Passover. Jesus could have been killed any time and in any way, but your plan was to have his death and resurrection exactly coincide with the Passover celebration in Jerusalem that year. Why had I never thought of that? I guess I can be a little dense.

Then I have the thought from Luke 9 that Bustard brings out in the end of his description–that Jesus “set his face to go to Jerusalem.” We’ll see the emotions of Jesus play out over the next few days. In fact, he probably shows more emotion during this week than he does in the rest of the stories about him. He clears the temple out of anger. He curses a fig tree. He sweats blood. But when it comes down to it, he didn’t have to do this. He could have bailed, except for the fact that he was following your will, and your will was for him to walk this path. He was to be our Passover lamb.

Father, hep me to sink into this week. Help me to spend this week worshipping you–every aspect of you. You are GREAT and yet you are humble. You are all powerful, yet you are sacrificially loving. You can look through the screaming crowds of the Triumphal Entry and see the wickedness in each of us, and yet you proceed. You knew better than to believe the love you were getting from the crowd. You knew that some would turn on you and some would simply disappear. The more I sit with these ideas the more humbled and thankful I am.

In Jesus’ name I pray,

Amen

 
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Posted by on April 14, 2019 in John, Luke, Mark, Matthew, Passion Week, Revealed: A Storybook Bible for Grown-Ups, Uncategorized

 

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“Asleep in the Light” by Keith Green

30 Mar

“Asleep in the Light” by Keith Green

Do you see?
Do you see?
All the people sinking down?
Don’t you care?
Don’t you care?
Are you gonna let them drown?
How can you be so numb?!
Not to care if they come
You close your eyes,
And pretend the job is done

“oh, bless me, lord!
Bless me, lord!”
You know, it’s all I ever hear!
No one aches,
No one hurts,
No one even sheds one tear
But, he cries,
He weeps,
He bleeds,
And he cares for your needs
And you just lay back,
And keep soaking it in

Oh, can’t you see such sin?!
’cause he brings people to your door,
And you turn them away
As you smile and say,
“god bless you!
Be at peace!”
And all heaven just weep,
’cause Jesus came to your door,
You left him out on the streets

Open up! open up!
And give yourself away
You see the need,
You hear the cries,
So how can you delay?!
God is calling,
And you are the one
But like Jonah, you run
He told you to speak,
But you keep holding it in

Oh, can’t you see such sin?!
The world is sleeping in the dark,
That the church just can’t fight,
’cause it’s asleep in the light!
How can you be so dead?!
When you’ve been so well famed
Jesus rose from the grave,
And you!
You can’t even get out of bed!

Oh, Jesus rose from the dead!
Come on, get out of your bed!
How can you be so numb?!
Not to care if they come
You close your eyes,
And pretend the job is done!
You close your eyes,
And pretend the job is done!
Don’t close your eyes,
Don’t pretend the job is done

Come away! come away!
Come away with me, my love!
Come away from this mess,
Come away with me, my love!
Come away from this mess!
Come away with me, my love!
Come away,
Come away with me my love!

Dear God, I have the honor and privilege of getting to preach tomorrow to a group of people who are very precious. So what is it that you need them to hear?

As I was working through the Presbyterian church’s prescribed liturgy for this Sunday, the Old Testament reading was out of Joshua 5, which I journaled about last Sunday to kick this week off. That’s kind of set the tone for the week. The Promised Land. They had arrived. The men got circumcised and they were expected to start supplying their own food from the land–you turned off the supply of manna. Now it was time to go and take the land.

When they first left Egypt, I would imagine that they didn’t necessarily think through what going back to the Promised Land about which Moses told them would cost them. They might have seen it as their reward for years of slavery. But that wasn’t it. This was just the next chapter for them as a people. It would be hard. They would have to devote themselves to you first. They would have to fight. They would have to struggle. That is how their people would survive and how you would eventually bless the world–through Israel as a nation. As much as their lives were not about “them” while they lived generation after generation in slavery in Egypt, their lives were still not about them. They were about you. They were about your plan.

As I sat down to pray to you this morning, I wanted to clear my head and get focused so I turned to the Christian music on my iPod. I wondered what I should listen to, and I heard a nudging for Keith Green. Eventually, I landed on this song. I think it’s perfect for what I’m talking about in the spirit of taking the Promised Land. “Asleep in the light.” Isn’t that what a lot of us are? Asleep in the light? Isn’t that what I am a lot of the time?

So what will I preach tomorrow? The message is going to be that it’s time to take the land. This particular church has been in limbo through various setbacks for too long. They are now muddled in fear and frustration. They are mired in lethargy. This might sound harsh, but it feels like it’s true. They are too concerned about what is happening within their doors and not concerned enough with what is happening in the neighborhood around them. The message will be, “God has supplied you with manna and he has given you talents, but now it is time to wean yourselves from the manna and start working for your community. It is time to start taking the land. And it starts with personal commitment (see the mass circumcision in Joshua 5:2-8). What will you do to bring commit yourselves to God and bring your talents to the table? What will you do to see that this church advances into the Promised Land and doesn’t flounder in the wilderness? When will you look around and see the world around you dying?

Father, help me to do this well.

In Jesus’ name I pray,

Amen

 
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Posted by on March 30, 2019 in Hymns and Songs, Miscellaneous, Musings and Stories, Uncategorized

 

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Peter & John — 3 John

24 Feb

3 John 1:1-14 NIV
[1] The elder, To my dear friend Gaius, whom I love in the truth. [2] Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. [3] It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. [4] I have no greater joy than to hear that my children are walking in the truth. [5] Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. [6] They have told the church about your love. Please send them on their way in a manner that honors God. [7] It was for the sake of the Name that they went out, receiving no help from the pagans. [8] We ought therefore to show hospitality to such people so that we may work together for the truth. [9] I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. [10] So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church. [11] Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. [12] Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true. [13] I have much to write you, but I do not want to do so with pen and ink. [14] I hope to see you soon, and we will talk face to face. Peace to you. The friends here send their greetings. Greet the friends there by name.

Dear God, there are two people described in this letter: Gaius and Diotrephes. The first is someone who loves others and is the recipient of the letter itself. The second is a man who has put himself and his own ideals before everyone else and you.

As I typed that and thought about the two men, the phrase from that old spiritual song “We are One in the Spirit” came to mind: “And they’ll know we are Christians by our love, by our love. Yes, they’ll know we are Christians be our love.”

When I look at Jesus being asked what the greatest commandment is, he replied that we should love the Lord our God… and love our neighbor as ourself. When Paul talked about the gifts of the Spirit in 1 Corinthians 13, he said that faith, hope and love are what remain, but the greatest of these is love. Later, when Paul talked about the Fruits of the Spirit in Galatians 5:22, the first fruit he lists is love. Love, love, love.

I couple of weeks ago, I was praying to you and talking about a dilemma I was having. I wasn’t sure how to respond to a hurtful situation. The word I got back from you during that prayer was, “Love, love, and love.” I told that to my wife, and we looked for a way to reach out to the people in question with that in mind and I think (I hope) we found it. We haven’t heard anything back, and I guess I didn’t really expect to. But I am hopeful that those seeds of love that we tried to sow will find some fertile soil and be ready for the harvest one day.

Father, even now I have someone in whom I love, but I feel compelled to address something that they do that is offensive to me and likely a lot of others. They don’t realize they are doing it, and I hesitate to address it with them, but remaining silent in awkwardness only allows the problem to fester. I have purposed in my heart this morning that it needs to be addressed, but I pray right now that I will be able to do it in love. Even now, typing this, I can see that there might be haughtiness in my heart about this. I don’t wan there to be any. I just feel compelled to peel back a layer of deception that might be hurtful to some.. Anyway, help me to do everything I do today in love. Help me to be more like Gaius and reject the arrogance of Diotrephes. Help me be the kind of person to whom John would have written, and not the kind he had to confront.

In Jesus’ name I pray,

Amen

 
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Posted by on February 24, 2019 in 3 John, Peter and John, Uncategorized

 

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Peter & John — 1 John 2:12-14

06 Feb

1 John 2:12-14 (NLT)
12I am writing to you who are God’s children
because your sins have been forgiven through Jesus.
13I am writing to you who are mature in the faith
because you know Christ, who existed from the beginning.
I am writing to you who are young in the faith
because you have won your battle with the evil one.
14I have written to you who are God’s children
because you know the Father.
I have written to you who are mature in the faith
because you know Christ, who existed from the beginning.
I have written to you who are young in the faith
because you are strong.
God’s word lives in your hearts,
and you have won your battle with the evil one.

Dear God, it’s interesting that John cycles through “God’s children,” those who are “mature in faith,” and those who are “young in faith” twice. I guess I hadn’t really considered before that John doesn’t see any part of this letter as being for those who do not believe. That isn’t his audience.

When we become believers, there is still so much for us to learn. There is a learning curve that guides us in this process. We still don’t understand your nature and there is a lot of deprogramming that has to be done. We spent our lives learning an eye for an eye, but Jesus tells us to turn the other cheek. We grew up desiring justice for all, and we are called to forgive as we have been forgiven. We had society tell us to that we needed to achieve, and Jesus asked us to give all we have away.

I’ve been saved for 40 years this summer and a discipling Christian for almost 32 years, On a scale of 1-100, if I started at 1 I feel like I’ve maybe progressed to 30–maybe. There is still so much I have to learn about how to respond to your call, how to have faith in your provision, how to repent and sin no more, and how to extend forgiveness.

Father, progress is progress, I suppose. Thank you for taking me where I am. Thank you for your mercy. Thank you for your love. Thank you for being willing to guide me as far as I am capable of being led.

In Jesus’ name I pray,

Amen

 
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Posted by on February 6, 2019 in 1 John, Peter and John, Uncategorized

 

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Peter & John — 1 John 2:3-11

05 Feb

1 John 2:3-11 NIV
[3] We know that we have come to know him if we keep his commands. [4] Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. [5] But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: [6] Whoever claims to live in him must live as Jesus did. [7] Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. [8] Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. [9] Anyone who claims to be in the light but hates a brother or sister is still in the darkness. [10] Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. [11] But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.

Dear God, I think I am going to focus on the words in verse five that say, “…love for God is truly made complete in them.” It feels like this is John’s thesis. This is what he wants for his readers.

So we are all going to sin. We’ve done it in the past, and we will do it in the future. I’m sorry, and I wish I weren’t, but I am a sinful person who still judges, lusts, covets, and lives in fear of others. I still seek affirmation from others and have been known to sell out in order to get that affirmation. I am truly sorry for these things. I am sorry for the moments when I take my eyes off of you. I am sorry for looking elsewhere for my satisfaction. I can say that your love has not yet been made complete in me.

That self-flagellation being said, I think I can say that I feel like I am better today that I was a year ago, five years ago, 10 years ago, 20 years ago and 30 years ago. How do I know? Verse six says, “Whoever claims to live in him must live as Jesus did.” I am better at living as Jesus did than I used to be. I do judge, lust and covet less than I used to. I am bolder at allowing others to not praise me and not seeking their favor. I am better at pursuing you in prayer. So I am not living up to verse five yet, but on a scale of 1-10, I might be at about a 5 right now. But 4, 3, and 2 are just a moment away if I stake my eyes off of you. It’s a little like Peter walking on water with Jesus. He shot to a 10 and then sank (pun intended) back to a 4 in just one moment of taking his eyes off of Jesus.

Father, I want to start this day by looking at you, trusting you, and glorifying you by your reflection living through me. That starts in this moment. You are my God. I worship you. Thank you. Really, thank you for everything. I’m sorry for when I’ve failed.

In Jesus’ name I pray,

Amen

 
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Posted by on February 5, 2019 in 1 John, Peter and John, Uncategorized

 

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Peter & John — Acts 12:1-5

25 Dec

Acts 12:1-5 [NLT]
About that time King Herod Agrippa began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.) 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. 5 But while Peter was in prison, the church prayed very earnestly for him.

Dear God, this had to have been a terrifying time for the original 11 disciples who witnessed Jesus’ resurrection. As far as I can tell, James was the first one of them to be martyred, and he was one of the “big three.” It’s sad that the new church had to experience so much fear, but I think you used that to refine them, make them stronger, and spread them out into the world.

My wife and I have had up and down years since 2010. Well, 2009 really. Okay, there were years of unemployment scattered in before that. Then there was the miscarriage in the 90s. Yes, we’ve had some hard times. But we were talking yesterday morning about how many positive things happened to us in 2018. I had some hard things to deal with at work, but in the end things worked out very well and we enter 2019 in a stronger position than we did in 2018. Things with our family are as good as they have been in almost 10 years. But even as we sat and talked together this morning, we were able to see some of the lessons we learned during some really hard years and even some things that happened to us this year.

I was at a family Christmas event last night with mostly people I don’t know or only tangentially know because they are very distant relatives. One of the families experienced a terrible tragedy this year with the loss of an adult son in his 20s (maybe 30s). I was talking with the wife and I had forgotten about their loss and we talked about how things were going with my wife and me. I was able to tell her that we have had a remarkably good year and she said, “I’m so glad this year could be good for someone. I’m just ready to get to 2019.” I immediately felt terrible for being so thoughtless and insensitive to what she has been through this year. I don’t know that there is any redemption in this process for her as she and her husband move forward into 2019, but I pray that you will use this tragedy and redeem it to make it something that counts.

Father, I don’t know what today holds, much less tomorrow. But I know that challenges will come. Please use each one to grow me and to bring you glory through me. Help me to not be distracted by my own “wisdom,” but to hear your still, small voice and follow your leading. Peter, John, and the rest of the apostles had some decisions to make after James’ death. They now knew that their earthly lives were not untouchable. Help me to face my path with the same faith that Peter, John, and the others had.

In Jesus’ name I pray,

Amen

 
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Posted by on December 25, 2018 in Acts, Peter and John, Uncategorized

 

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What if God had done Christmas our way?

24 Dec

Dear God, several years ago, I had a thought. It started with the Christmas story and the shepherds. I wondered what would have happened if, instead of going to the shepherds in the fields with the angel chorus, you had gone to the church leaders or governmental leaders. What if you had gone to the private businessmen who were prominent in the church and announced to them that a savior was born that night? Had I overlooked how strategically important it was that you had chosen shepherds?

Then I started to think about Mary and Joseph, probably living outside of town in a tent or something while they were in Bethlehem for the census. All of a sudden, she goes into labor and has to go to a stable because they can’t find a room to rent for the night in which she can deliver the baby. But did the shepherds know of the pregnant couple visiting Bethlehem? Had they seen Mary and Joseph?

So now my mind was really clicking as I thought about these things. What if? What if? What if?

I suppose it starts with what our human wisdom would have done to bring about the Messiah. What if you had brought the idea to the temple’s leadership and asked them to submit plans for bringing your son into the world. I can see a few options they probably would have put on the table.

  • He should be born to a righteous priest and his wife. They would probably first ask, “Do we have any priests who are descendants of David?” Then the boy should be raised in the church and taught all of the doctrine that had been handed down over the years. He will ultimately become the leader of the church and will evolve into the leader of a great army that will topple Rome and bring about the revival of Israel. Yes, that is how it should happen.
  • He should be born to a prominent family where the father is a descendant of David. Like Samuel, his family will ensure that he is brought to the temple be raised. He will be taught all of the doctrine that had been handed down over the years. He will ultimately become the leader of the church and will evolve into the leader of a great army that will topple Rome and bring about the revival of Israel. Yes, that is how it should happen.
  • Another group would probably questions why he should be born at all. Let him appear among us. God’s Messiah will come to us straight from Heaven. He will ultimately become the leader of the church and will evolve into the leader of a great army that will topple Rome and bring about the revival of Israel. Yes, that is how it should happen.

The ideas would flow for a while and then you would say, “No, no. You don’t understand…

  • If he has an earthly father, he will not have my DNA. You don’t realize this can happen, but his mother will need to be impregnated by the Holy Spirit. He is my son, not yours. Yes, we will be playing a little loosely with the line of David part, but we can get a woman who is married to someone from David’s lineage. That will be close enough. Of course, in order to prove it’s my child, the mother will need to be a virgin until after he is born, but I can do that. No problem.
  • If he is born into a priestly family, he is going to be raised in the box of the religion that you’ve created over the past three thousand years. No, no priests. Maybe we can give him a cousin from a priestly family. That will be close enough.
  • If he is born into a family of wealth, he won’t understand suffering. He will expect privilege. Additionally, a prominent earthly father will feel the pressure to leave him in the church and then I’m right back where I started with him growing up in the box of religion. Also, you don’t realize it, but this kid will spend the first few years of his life on the run. I need a family that is willing to be flexible.”

“No,” you’ll continue, “here’s what I have in mind…

  • First, I’ve known all along what I’m going to do. I just wanted to see what y’all would come up with. When they look back on his time on Earth, some people will look back and think that things were orchestrated intentionally to fulfill the prophecies about him, but the truth is that I’ve been planning this all along and I gave prophets of the past insights into the future so that after it happened, all of you would know that I know exactly what’s going on and what I’m doing.
  • To that end, the first priority is that I need him to be raised by good people. I mean REALLY good people. I need people who love me and will do anything for me. I need people who are willing to do the right thing at any given moment, whether it makes sense or not. I’ve got a guy picked out that you won’t believe. And the woman–well, she’s exactly who I need.
  • On the night he is born, I need a way to affirm his parents and to let people know that this was real. There’s going to have to be an announcement, but I need to pick my audience carefully. What I’m going to do is announce it to the shepherds out in the fields. I can’t have the angels show up singing over the stable and if I send them to the people in town then they might try to take the baby from the parents. If that happens, the plan is dead. But the shepherds will go and find the parents. They will tell them what they saw and it will encourage this sweet young couple that I’m with them.
  • You don’t realize this, but it will be important that he is raised poor. He will see suffering. He will see sickness. He will see prostitution. He will be an immigrant, living in a foreign land for his formative years. He will know what it’s like to be an outsider and have his feelings hurt. He will know what it’s like to know Egyptians and people from other nations and love them. He will know that I’ve sent him to be the Messiah for everyone, not just the Jews.
  • I also need to keep him poor and obscure while he is younger because I’ve got to keep the kings of the time from killing him out of jealousy and fear. I have no intention of taking away the thrones I’ve given them, but they don’t know that. I’m actually sending him to save them too.

“So here’s my plan. I’ve got this couple picked out. You wouldn’t know it to look at them, but they are perfect. I can’t tell you who they are yet because if I do you won’t be able to keep yourselves from messing everything up with your wisdom. They will end up having to move around a lot his first few years because his life will be in danger. In fact, a lot of innocent children are going to die at the hand of a jealous king. I’ve already seen it. But they will be in my arms.

“He is going to grow up and keep a low profile until he is about 30. Then he will take everything he’s learned through the experiences he’s had and the DNA he has as my child and preach truth. It’s going to surprise you. He’s going to tear down some of the things that religion has built over the last 3,000 years. He’s going to reveal my heart for all of mankind to you.

“Now this part is going to surprise you, but he is ultimately going to die. There will be no wars. No armies. No overthrowing of Rome. See, you don’t need a man to lead you to victory. You need a lamb that will be your salvation. In fact, it will be the very church that you wanted to raise him that will kill him. In the end, the Romans won’t want to do it, but the church will insist that they do. It will be the church’s jealousy and insecurity, not Rome’s, that will take his life. But that’s what you need. You just don’t realize it.

“Finally, because he is my son, and because I am God and I am capable of doing so much more than you could ever have imagined for this plan, I am going to raise him from the dead. After this happens, history will completely shift. You’ll be amazed.”

Father, I’m a Gentile, sitting here on this Christmas Eve roughly 2,000 years after you put your plan into action. It worked. I have chills as I type this. You are my God. Thank you.

In Jesus’ name I pray,

Amen

 
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Posted by on December 24, 2018 in Musings and Stories, Uncategorized

 

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Sacred Marriage

22 Dec

Dear God, I read this great book on marriage a few years ago called Sacred Marriage by Gary Thomas. The subtitle is, “What If God Designed Marriage to Make Us Holy More Than to Make Us Happy?” I went through it in a men’s group that I was in and, as I recall, it has about 12 chapters and the second to last one dealt with sex. I must admit that we stopped after the sex chapter so he was smart to put it towards the end.

Anyway, it was the best marriage book I’ve ever read. The concept was simple. We enter marriage thinking about what wants/needs we have will get met. For example, in my case, she will make me happy, take care of me, and always make me feel good because she makes me feel good now. The lens through which we are looking is always our own. How do I see the world and how is the world (in the example of my marriage, my spouse) impacting me and what I think I deserve? I’ve talked about this recently in terms of the levels of faith that Job goes through. This book is saying that my marriage, ultimately, is not about what I think I deserve but what God wants to teach me about loving and serving others.

I say all of this because my parents celebrated their 50th anniversary on Thursday. When I spoke with them on the phone, there were jokes about the three separations they had that total more than a year when combined. When they got engaged they were from two different worlds. One was from deep poverty and one was more lower middle class. One dropped out of high school and had already been married with two children while the other was just graduating college and had never been married. The college graduate’s parents were not pleased. They were nervous for their child. They tried to talk the child out of it. They saw problems that the child couldn’t see. And, frankly, in one respect, my grandparents were right. But in another one, they were wrong.

You have used this path to teach my parents things that they might never have learned otherwise. It was through the first separation that one became a Christian. It was through the second one that the other became a Christian. And it was through the third one that you taught them to love each other at a deeper level. They also learned about how to interact with the world through the other. The one from poverty taught the other how to appreciate everyone from all walks of life. The middle class one showed the other a world where conflicts can be resolved beyond fight or flight. The list of what they taught each other is long.

For my own marriage and children, you have used my wife to make me so much better. I wouldn’t be as physically healthy as I am without her gentle influence. I wouldn’t be as broadly read and knowledgeable about world event without her. I wouldn’t have experienced my faith in you in the same way. Frankly, I could type all day about how you used her to make me more holy. You’ve done the same through me with my children. I am one of the least judgmental people when it comes to judging other parents because I have been humbled by my own shortcomings. I have also learned how to love more deeply through them.

Father, I am proud of my parents today, and there is a lesson for me to learn about the paths you have for us. The lesson is that I do not know what is best for me, my wife, or my children. What looks like disaster on paper might just be the path you have. So I look to you for my children’s paths. I pray that you will guide them in every way. Guide them beyond my limited wisdom. When I was praying with my wife this morning I told her that I truly believe that you are answering our prayers for them whether we can see them or not. And I pray for my parents and the years/decades they have left together. And I pray for my wife and me. Guide us and use us for your glory, not our own.

In Jesus’ name I pray,

Amen

 
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Posted by on December 22, 2018 in Miscellaneous, Musings and Stories, Uncategorized

 

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