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Category Archives: Matthew

Matthew 8:23-27

23 Then Jesus got into the boat and started across the lake with his disciples. 24 Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping. 25 The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”

26 Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.

27 The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”

Matthew 8:23-27

Dear God, I’m convicted this morning that I haven’t prayed intentionally enough lately. I have a friend who had a mild stroke a couple of weeks ago. I prayed for him and his family initially, but I haven’t prayed for him enough lately. I have a young man who is special to me, and he has a hard life. I’ve thought about him a lot, but I haven’t prayed for him enough. There is a host of others–too many for me to count–for whom I haven’t prayed intentionally enough.

It makes me wonder if I really (and I mean really) believe in the power of prayer. In your power to intervene and move the needle in someone’s life. I see this story from Matthew about you calming the storm, and the disciples just left asking, “Who is this man?” It’s like they’re asking, “What have we gotten ourselves into with him, and what is the limit of what he can do?”

Father, I look at my stroke victim friend and ask that you please move to solve the myriad of problems facing him. Healing. His wife’s health. Limited financial resources. Limited family able to help. Please use this pain in all of their lives. I know he has a grandson who has issues. I know there are other things facing them as a family. I know he has responsibilities in the community. I know there are a lot of people who depend upon him. While you are healing him, while you are strengthening him, please make this pain count for your plan and your glory in a lot of lives and the community. For the young man I know, his situation seems so awful to me. Help him, Father. Help his family. Help him to grow. Use the pain for your glory. I have so many people running through my head right now. My children. My wife. My family. The couples my wife and I have done pre-marital counseling with. our priest, my coworkers and volunteers, our patients and clients, our political leaders here and in the rest of the world, Oh, God, please be powerful. Calm the storm. And if it is not your will to calm the storm. If there is destruction you need to happen, give us peace and comfort as we sail into it. All for your glory. All for your plan.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 30, 2026 in Matthew

 

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2 Peter 3:8-9

But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent.

2 Peter 3:8-9

Dear God, I think I want to combine this passage from Bible Gateway’s verse of the day with the Gospel reading from the Catholic Church:

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it.

40 “Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. 41 If you receive a prophet as one who speaks for God, you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. 42 And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

These verses relate for me because, to some extent, I feel like my worship of you has cost me more than one family relationship. It’s caused me to love people others didn’t want me to love. It’s caused some to judge me because they errantly think I’m judging them. And it’s hurt. Frankly, the rejection has hurt a lot. And if I let myself, I can really start to feel sorry for myself. I can start to play the victim. “I deserve better.” “What did I do that was so bad that I deserved this?” But the truth is, others are making their own choices as I am making mine. I’m doing my best to align mine with yours, but I am also aware enough to realize I make mistakes all of the time.

So I go back to Peter. While he is talking about how you measure time in relation to Jesus’s return, I think the same time lesson applies to all areas of our lives. I told a group of guys this week what I’ve said many times: We measure time in days, weeks, and months while you measure it in years, decades, and centuries. Our country is about to turn 250 years old, and while that might feel very old to us, in the grand scheme of things, that is nothing. It was 405 years ago the Pilgrims landed at Plymouth Rock. That amount of time is just starting to touch the number of years the Israelites were enslaved in Egypt. It was probably over 20 years between David was anointed king over all of Israel and when he was actually king over all of Israel. For me, I may or may not live to see some of the broken relationships in my life repaired. But in my better moments, I’m praying for the healing that needs to happen for that person, and if there is something about estrangement from me that will bring about their healing then that is a price I’m willing to pay.

Father, I’m not going to pray for patience. I’m going to pray that you help me to be at peace in my circumstances. Help me to love and comfort those who are in my life. Help me to be a source of joy and love for those who touch my life today. Help me to be exactly who you need me to be for your kingdom to come and your will to be done on earth as it is in heaven.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 28, 2026 in 2 Peter, Matthew

 

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Matthew 16:21:28

21 From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

Matthew 16:21-28

Dear God, it is just so hard for us to understand, in our limited minds, that this life that we perceive with our five senses is just so small. So, so small. The room I see with my eyes right now as I sit here and write this prayer to you is probably only about 2% of what is really happening in this room. There are layers. There are manmade layers like radio waves moving through here that I cannot see. There are different bands of the light spectrum that I cannot see. There are sounds happening I cannot hear. There are smells. The list in practically infinite. Then there is the spiritual world. Are there angels and demons in here right now? How much are they messing (demons) and protecting (angels) even as I sit here right now.

And again, that’s just in this room. If I move outside of this room into the house? If I go outside? If I consider the world? I’m so ignorant. I’m so small. We all are. And yet we reach for power. We reach for political power. We reach for influence. And it’s probably out of fear. What is our fear driving us to do? exactly what Jesus warns against in verse 26: “And what do you benefit if you gain the whole world but lose your own soul?” How many of us really make our moment-to-moment decisions based on our soul vs. our immediate power?

I read an article yesterday that said the Texas Education Agency is compelling public school students to read specific passages of the Bible. Frankly, for our society, I don’t like this, but I decided to go and see what twelve passages they had picked. One list by the Houston Chronicle said they would be required to read Jonah 1:1-5, 11-17, 2:10. First, if this is true (which I could not corroborate through the list the Texas Tribune provided), what is a teacher supposed to be teaching a Texas public school child through these verses? First, I have to wonder if the TEA even knows what the story of Jonah is all about. Do they know that Jonah is not considered to be a good prophet? That he’s not a good example? Even after the whale incident, he holds onto his bitterness. He yells at you for your forgiveness of the Assyrians (Ninevites) who had conquered Israel. The book is about your mercy and your desire to bring even these Assyrians into repentance and service to you. Does an elementary school teacher know these nuances going into teaching Jonah 1:1-5, 11-17, and 2:10? Is there going to be a prepared lesson plan that goes with this passage that helps the teacher explain that this passage is about the difference between bitterness and forgiveness?

So that makes me ask why the TEA is doing this, and it brings me back to this message from Jesus in Matthew 16. Fear. Fear we are losing the dominance of the “Christian” culture over society. So how are they going about establishing it? In exactly the opposite way Jesus did things: from the top down. Jesus was about serving, praying, persuading, and suffering. I heard someone say one time that those are the four tools he used during his life, and they are the only tools he left us. But our Christian culture seems to be wanting to go the way of the Spanish Inquisition, which lasted 350 years, but drove a bitterness towards the church that exists in Spain to this day. We think we know so much, but we’d do a lot better if Christians simply exhibited the fruits of the Spirit, loved our neighbors, and showed them how worshipping you and loving others changes lives.

Father, that was quite a little rant I just got on this morning. Maybe I got distracted and drifted from you, but I needed to process some of the things I was thinking after I read that article yesterday. We are such fools. And it’s fear and lack of faith that drives our foolishness. Help me to see at least a little of what you see today. Help me to love, at least a little, like you love. Help me to forgive. Help me to pray. Help me to serve. Help me to persuade. And give me a glad willingness to suffer if it will benefit your kingdom in any way.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 27, 2026 in Matthew

 

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Luke 11:11-13

“And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

11 “You fathers—if your children ask for a fish, do you give them a snake instead? 12 Or if they ask for an egg, do you give them a scorpion? Of course not! 13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

Luke 11:11-13

Dear God, the Luke telling of Jesus’s words are the verse of the day for Bible Gateway. I noticed an interesting thing in verse 13, so I wanted to compare it with the similar passage in Matthew 7:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? 10 Or if they ask for a fish, do you give them a snake? Of course not! 11 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him.

This morning, I noticed that Luke 11:13 specifies the Holy Spirit as the gift you gift while Matthew 7:11 says “good gifts” rather generically. It feels like Luke was being more intentionally specific. Which did Jesus say? Well, I’m sure he said all of this Sermon on the Mount stump speech more than once and the words might have changed from time to time, but I think I’m going to sit with the idea that the good gift you gift is the Holy Spirit. It’s the Holy Spirit that guide my other requests. My desires. My wants. Honestly, the closer I get to you through communion with the Holy Spirit and through Jesus the less I need. The less I want. The more I see things are not about me.

Now that’s easy to day for an American with a new car and a garage in a nice home to put it in. But there’s always more I could covet. There’s always more I could want. Honestly, Father, I want for nothing because of your presence. My life is really quite something. Something to be envied. Not necessarily from a material possessions standpoint, but in the areas of peace. Man, it sounds like I’m bragging here. I don’t mean to be. I’m just grateful.

Father, please continue to hone my selfishness and wants down to nothing. Help me to focus more on my desires for others and their provision than I focus on my own. Help me to love others today. Help me to embrace the Holy Spirit’s presence. Oh, Holy Spirit, follow me today. Father, Jesus, Holy Spirit, forgive me of my sins, and help me to recognize my unforgiveness of others and to turn it into forgiveness. Do all of this for your glory.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 13, 2026 in Luke, Matthew

 

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Matthew 7:13-14

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell [the road that leads to destruction] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

Matthew 7:13-14

Dear God, I was with a group of men last night who are dealing with legal issues of one sort or another. All of differing degrees of seriousness. The meeting always starts with an icebreaker, and the question last night was, “Talk about a pivotal moment in your life.” About a third of the room talked about getting sober and the events (usually terrible) that led up to it. About a third of the room talked about a child being born and the realization that they needed to be a father for this child. I was actually both excited and embarrassed to tell them mine. It was back in July 1987 when I went to a Leadership Conference put on by the Fellowship of Christian Athletes at Hardin Simmons University in Abilene, Texas. It was there that I broke the cycle of just accepting you as savior and was actually taught to walk through the narrow gate.

The hardest part about having found the narrow gate is trying to describe it to others and encouraging them to find it too. I want for these men to discipline themselves into discipleship. I want my friends who haven’t found the narrow path to find it. Some young people look at my wife and me as “goals,” but they aren’t willing to do the work it takes to be who we are. And who we are isn’t perfect. We have our problems, sorrows, and laments. But we also have a sense of peace in you. I feel so loved and cared for by you even though everything isn’t perfect. My life could be, however, so much worse.

Father, help me show these men the narrow gate and know how to invite them to it. Help me to show them the narrow path and invite them to it. Help me to find the path today. Help me to die to myself, give up my agenda for this day, and embrace the activities you have for me. Help me to love others well. Help me to love you well.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 9, 2026 in Matthew

 

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Matthew 18:15-17

15 “If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

Matthew 18:15-17

This is an interesting verse of the day for Mother’s Day. It’s what Bible Gateway gave us, and I’m intrigued to know the decision behind it. Did the person who chose it have some forgiveness issues in their life?

There are a number of adult children right now who are not speaking to their parents. I’m not sure what has happened in this generation that changed things. I suspect that some of the parenting methods that were softer and gentler likely produced less respect for parents. But I am sure there are a number of parents who would welcome their children to follow Jesus’s counsel in verse 15. If an adult child has a problem with their parent, it would be better if they valued the relationship, used their words, and confronted the parent. Give the parent a chance to apologize. Give the parent a chance to explain. And give the parent grace and mercy for being a flawed person who loves them.

Father, I pray for the mothers today who miss their children. And the children who miss their mothers. Perhaps they miss them through death. Perhaps they miss them through physical distance. Perhaps they miss them through estrangement. Whatever the case may be, if there are those who mourn, I pray that you will bless and comfort them. If there are those who are poor in Spirit, I pray that they might know you and your kingdom. And for the children and/or parents who have walked away from relationship because of hurt, I pray for personal healing. Grow them into the men and women you’ve called them to be. Oh, and while I’m here, I know a mom whose son is deployed in the Navy off the coast of Iran. Protect her son. Comfort her. Let this be over soon.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 10, 2026 in Matthew

 

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Matthew 7:13-14

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

Matthew 7:13-14

Dear God, these two verses have been lingering in my head for a couple of years now. I did a couple of Sunday school lessons on the Sermon on the Mount a couple of years ago, and there were two things that really struck me beyond the basic content in Matthew 5 and 6. First, the summary of the whole thing in Matthew 7:12: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” And then these two verses. The gateway to life is very narrow and the road is difficult, and only a few ever find it.

I’ve been trying to point some special people in my life to the road for a while now, and it frustrates me that they seemingly choose not to find it. I really wish they would look. I wish they would take me up on the challenge to find it. But I guess they have to be more motivated by pain before they will find it. What’s the quote? Something like, “Change only happens when remaining the same is more painful than the pain of changing.” I never learn or grow in easy times. It always takes struggle for me to move beyond my comfort zone and into a new place. You don’t cause the pain, but I pray that you will make it count.

Father, I’m going to be going over verses 13 and 14 tonight for a men’s Bible study I’m involved with. Help me to guide them. Help them to teach me in the process as well. Help us all to understand better what it looks like to find the narrow gateway and walk through it thoughtfully, intentionally, and determinedly.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 14, 2026 in Matthew

 

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Matthew 26-27

26 When Jesus had finished saying all these things, he said to his disciples, “As you know, Passover begins in two days, and the Son of Man[a] will be handed over to be crucified.”

At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Jesus Anointed at Bethany

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[b] a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

The disciples were indignant when they saw this. “What a waste!” they said. “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on me to prepare my body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

Judas Agrees to Betray Jesus

14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”

18 “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” 19 So the disciples did as Jesus told them and prepared the Passover meal there.

20 When it was evening, Jesus sat down at the table[c] with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”

22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”

23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, 28 for this is my blood, which confirms the covenant[d] between God and his people. It is poured out as a sacrifice to forgive the sins of many. 29 Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

30 Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

31 On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say,

‘God will strike[e] the Shepherd,
    and the sheep of the flock will be scattered.’

32 But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”

33 Peter declared, “Even if everyone else deserts you, I will never desert you.”

34 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”

35 “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.

Jesus Prays in Gethsemane

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[f] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands[g] of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. 58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[h] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[i] and coming on the clouds of heaven.”[j]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.[k]

72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,

“They took[b] the thirty pieces of silver—
    the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
    as the Lord directed.[c]

Jesus’ Trial before Pilate

11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[e]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

62 The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.

Matthew 26-27

Dear God, I want to go through each gospel telling of the passion over the next few days. Obviously, I’m starting with Matthew. It’s pretty long. As I read this story this morning I ran out of time before I had to leave so I’m completing this now. I started to write down my own notes from the story and I thought I would bullet-point them here:

  • The chief priests were gathered at Caiaphas’s house. It made me envision them passing the word that they were going to meet there to discuss Jesus and Passover week.
  • Meanwhile, Jesus is over in Bethany at Simon’s house, getting perfume “wasted” on him.
  • At the Last Supper, Jesus proactively brings up the betrayal. It occurred to me that he didn’t have to bring it up. It could have played out without him bringing it up. I guess there were probably effects of this later on the disciples as they remembered him doing it.
  • Jesus knows they are all going to scatter.
  • Jesus prays his, “I don’t like this!” prayer, but always submits his will under yours. Teaching us to pray.
  • Matthew keeps the swordsman’s identity anonymous, but we find out in other gospels (maybe just one) that it’s Peter. So he wasn’t so chicken after all. He was willing to battle and die. He just wasn’t ready to surrender to die.
  • The trial was a sham.
  • Their rage compelled them to violence. These were the priests and leaders, and they were literally beating this man.
  • Peter denies Jesus. Again, he was willing to fight, but he wasn’t willing to just surrender. He had to have been so confused and scared after Jesus was arrested. “How could he fall asleep?” he must have asked himself.
  • Jesus and Pilate have their exchange. Pilate is frustrated. I can imagine that he was really having a bad day and couldn’t believe he had to deal with this. Wasn’t this supposed to be a happy time for the Jewish people?!?
  • Mobs love power. They ask for Barabbas. They wanted the revolutionary. The guy willing to get arrested and submit to death wasn’t their style. Are we any different? We are fools if we think we are any different than this crowd that wanted Barabbas.
  • Pilate’s wife had a dream. I wonder what her dream was. It never says.
  • Pilate washes his hands, removes him from the custody of the leading priests and high priests and turns him over to the soldiers.
  • The soldiers take Jesus inside Pilates house, strip him, torture him, mock him, and beat / spit on him.
  • Simon just showed up that day. Matthew, Mark, and Luke all describe him as just happening to be there. But his name now lives thousands of years later. How did that day impact him? Did he know who Jesus was going into it? Did he learn about the resurrection later? He’s seemingly never mentioned again.
  • The soldiers crucify him and then mock him at the bottom of the cross by gambling over this things. I wonder what the winner did with them. Especially after the earthquake to come later.
  • The King of the Jews sign is place overhead. John tells us that the priests take issue with Pilate and he tells them he’s written what he’s written.
  • People are still hurling insults at him and challenging him. Probably the same people from the trial the night before. A lot of times we say that it was the same people who cheered him days before with palm branches, but I’ll bet it was a different group of people. Not that those people from the beginning of the week had any real idea of what was going on.
  • Darkness from noon until 3:00. “My God, my God, why have you forsaken me?”
  • Someone has pity on him and tries to give him a drink, but others try to stop them.
  • Jesus dies with one last cry. Oh, my Jesus, thank you.
  • The curtain in the temple rips in two, the earth shakes and the tombs open. This is a weird part of the story. I can’t remember if Mark and Luke say the same thing. I’m pretty sure John doesn’t. I’ll look forward to reading those accounts over the next two days, but today I’m just going to sit with Matthew’s account.
  • The Centurion and the guards have a “come to Jesus” moment and probably regret everything they’ve done. I wonder what they did with those clothes they gambled over.
  • The women who wanted to care for Jesus were there and watching and Joseph (and Nicodemus, according to John) take Jesus’s body and care for it.
  • Joseph stepped up to care for Jesus even in the midst of his pain and probably disillusionment.
  • The Pharisees ask Pilate to secure the tomb with a seal and guards for at least three days, which he does.

And thus we leave the scene on Saturday morning. The Pharisees had the guards work on the Sabbath. Isn’t that interesting? It’s funny how we are willing to bend the rules for our own priorities.

Jesus, I want to sink into this week. I almost typed “into your pain,” but I know that 1.) I can’t really do that and 2.) I don’t really have the courage for that. No, what I want to sink into is your love, presence, and gift of redemption and that the veil was torn away between me and my Triune God. I went over these verses tonight with a group of guys and one of them asked what we thought Pilate would say if he were standing in front of Jesus. I said that I have no more right to stand before you, Jesus, that Pilate does. I am completely dependent on your mercy. I would just fall on my face and silently, overwhelmingly worship you. I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 31, 2026 in Matthew

 

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Matthew 21:1-11

21 As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

This took place to fulfill the prophecy that said,

“Tell the people of Jerusalem,
    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Matthew 21:1-11

Dear God, first, I want to look at a map I found this morning of Bethpage and the Mount of Olives as they relate to Jerusalem, the Temple, the Garden of Gethsemane, etc.

First, it’s easy for me to forget just how big the Temple was. When comparing it with the scale on the bottom right, it was obviously the dominant presence in the city.

Next, I’m reminded of how many times I misunderstand what you are doing. The people knew Jesus was your son. They knew he was special. They knew he was the Messiah. They knew this was a special moment. But that’s where their knowledge ended, although they didn’t know that. They were thinking this was a watershed moment for Israel and their lives under Roman rule. They thought their king was their to free them. But that’s not what was happening. You were on your way to die. You were on your way to sacrifice and give them and all of the world something much more than an earthly victory. If Jesus had taken their path, he might have won the battle that day, but he’d have lost the war. As it turned out, the battle that week might have been lost, but he set the stage for us to win the war for all of eternity.

Father, as I go through this week, help me to be mindful of how I might be wrong like the people were that week. How I might see your signs, but I misinterpret them as being something they are not. Maybe it’s something in international or national news. Maybe it’s a local deal. Maybe it’s a relationship or something at work. Whatever it might be, give me insight into understanding how I might be wrong.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 29, 2026 in Matthew

 

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Matthew 5:17-19

17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Matthew 5:17-19

Dear God, I’m going to be doing a talk next week at a Lutheran Lenten service, and as I read this passage this morning my thought is that I don’t want to teach anything that will get me “least in the Kingdom of Heaven” status. And that can be the hard part sometimes. I’m so ignorant. We all are. Is there anyone, all the way up to Tim Mackie (one of the better Bible scholars I’ve heard) who is not teaching some foolishness at some level? I know there’s an interview today on this one podcast I listen to about women teaching in the church. This guy just wrote a book about it. I’m not sure of his conclusions, but I can’t help but wonder if he truly didn’t know and set out to find the answer, or did he set out with an answer in his mind and then find the sources to support his conclusion.

I can go back and look at old prayers I typed to you years ago and find that I disagree now with what I wrote then. Some of it was out of biblical ignorance the first time I wrote it. Some was out of naivete. Some was just a result of bad teaching I received. And maybe some of it I was actually right about back then and I’m wrong now. If anyone besides you even reads what I’m writing today, I hope they see it purely from the standpoint of someone who is trying to simply spend time with you and allow my life to be molded by you and not to get any sort of “truth” out of it because everything I write is probably riddled with errors.

Father, I will have a chance to influence people today. Help me to do it well. I will have a chance to be influenced by others. Help me to be shrewd and discerning about the opinions I allow into my head. Protect me from hate. Protect me from bitterness. Protect me from selfishness. Lead me not into temptation, but deliver me from evil.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 11, 2026 in Matthew

 

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