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Category Archives: Matthew

Matthew 18:15-17

15 “If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

Matthew 18:15-17

This is an interesting verse of the day for Mother’s Day. It’s what Bible Gateway gave us, and I’m intrigued to know the decision behind it. Did the person who chose it have some forgiveness issues in their life?

There are a number of adult children right now who are not speaking to their parents. I’m not sure what has happened in this generation that changed things. I suspect that some of the parenting methods that were softer and gentler likely produced less respect for parents. But I am sure there are a number of parents who would welcome their children to follow Jesus’s counsel in verse 15. If an adult child has a problem with their parent, it would be better if they valued the relationship, used their words, and confronted the parent. Give the parent a chance to apologize. Give the parent a chance to explain. And give the parent grace and mercy for being a flawed person who loves them.

Father, I pray for the mothers today who miss their children. And the children who miss their mothers. Perhaps they miss them through death. Perhaps they miss them through physical distance. Perhaps they miss them through estrangement. Whatever the case may be, if there are those who mourn, I pray that you will bless and comfort them. If there are those who are poor in Spirit, I pray that they might know you and your kingdom. And for the children and/or parents who have walked away from relationship because of hurt, I pray for personal healing. Grow them into the men and women you’ve called them to be. Oh, and while I’m here, I know a mom whose son is deployed in the Navy off the coast of Iran. Protect her son. Comfort her. Let this be over soon.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 10, 2026 in Matthew

 

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Matthew 7:13-14

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

Matthew 7:13-14

Dear God, these two verses have been lingering in my head for a couple of years now. I did a couple of Sunday school lessons on the Sermon on the Mount a couple of years ago, and there were two things that really struck me beyond the basic content in Matthew 5 and 6. First, the summary of the whole thing in Matthew 7:12: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” And then these two verses. The gateway to life is very narrow and the road is difficult, and only a few ever find it.

I’ve been trying to point some special people in my life to the road for a while now, and it frustrates me that they seemingly choose not to find it. I really wish they would look. I wish they would take me up on the challenge to find it. But I guess they have to be more motivated by pain before they will find it. What’s the quote? Something like, “Change only happens when remaining the same is more painful than the pain of changing.” I never learn or grow in easy times. It always takes struggle for me to move beyond my comfort zone and into a new place. You don’t cause the pain, but I pray that you will make it count.

Father, I’m going to be going over verses 13 and 14 tonight for a men’s Bible study I’m involved with. Help me to guide them. Help them to teach me in the process as well. Help us all to understand better what it looks like to find the narrow gateway and walk through it thoughtfully, intentionally, and determinedly.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 14, 2026 in Matthew

 

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Matthew 26-27

26 When Jesus had finished saying all these things, he said to his disciples, “As you know, Passover begins in two days, and the Son of Man[a] will be handed over to be crucified.”

At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Jesus Anointed at Bethany

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[b] a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

The disciples were indignant when they saw this. “What a waste!” they said. “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on me to prepare my body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

Judas Agrees to Betray Jesus

14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”

18 “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” 19 So the disciples did as Jesus told them and prepared the Passover meal there.

20 When it was evening, Jesus sat down at the table[c] with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”

22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”

23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, 28 for this is my blood, which confirms the covenant[d] between God and his people. It is poured out as a sacrifice to forgive the sins of many. 29 Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

30 Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

31 On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say,

‘God will strike[e] the Shepherd,
    and the sheep of the flock will be scattered.’

32 But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”

33 Peter declared, “Even if everyone else deserts you, I will never desert you.”

34 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”

35 “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.

Jesus Prays in Gethsemane

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[f] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands[g] of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. 58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[h] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[i] and coming on the clouds of heaven.”[j]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.[k]

72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,

“They took[b] the thirty pieces of silver—
    the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
    as the Lord directed.[c]

Jesus’ Trial before Pilate

11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[e]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

62 The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.

Matthew 26-27

Dear God, I want to go through each gospel telling of the passion over the next few days. Obviously, I’m starting with Matthew. It’s pretty long. As I read this story this morning I ran out of time before I had to leave so I’m completing this now. I started to write down my own notes from the story and I thought I would bullet-point them here:

  • The chief priests were gathered at Caiaphas’s house. It made me envision them passing the word that they were going to meet there to discuss Jesus and Passover week.
  • Meanwhile, Jesus is over in Bethany at Simon’s house, getting perfume “wasted” on him.
  • At the Last Supper, Jesus proactively brings up the betrayal. It occurred to me that he didn’t have to bring it up. It could have played out without him bringing it up. I guess there were probably effects of this later on the disciples as they remembered him doing it.
  • Jesus knows they are all going to scatter.
  • Jesus prays his, “I don’t like this!” prayer, but always submits his will under yours. Teaching us to pray.
  • Matthew keeps the swordsman’s identity anonymous, but we find out in other gospels (maybe just one) that it’s Peter. So he wasn’t so chicken after all. He was willing to battle and die. He just wasn’t ready to surrender to die.
  • The trial was a sham.
  • Their rage compelled them to violence. These were the priests and leaders, and they were literally beating this man.
  • Peter denies Jesus. Again, he was willing to fight, but he wasn’t willing to just surrender. He had to have been so confused and scared after Jesus was arrested. “How could he fall asleep?” he must have asked himself.
  • Jesus and Pilate have their exchange. Pilate is frustrated. I can imagine that he was really having a bad day and couldn’t believe he had to deal with this. Wasn’t this supposed to be a happy time for the Jewish people?!?
  • Mobs love power. They ask for Barabbas. They wanted the revolutionary. The guy willing to get arrested and submit to death wasn’t their style. Are we any different? We are fools if we think we are any different than this crowd that wanted Barabbas.
  • Pilate’s wife had a dream. I wonder what her dream was. It never says.
  • Pilate washes his hands, removes him from the custody of the leading priests and high priests and turns him over to the soldiers.
  • The soldiers take Jesus inside Pilates house, strip him, torture him, mock him, and beat / spit on him.
  • Simon just showed up that day. Matthew, Mark, and Luke all describe him as just happening to be there. But his name now lives thousands of years later. How did that day impact him? Did he know who Jesus was going into it? Did he learn about the resurrection later? He’s seemingly never mentioned again.
  • The soldiers crucify him and then mock him at the bottom of the cross by gambling over this things. I wonder what the winner did with them. Especially after the earthquake to come later.
  • The King of the Jews sign is place overhead. John tells us that the priests take issue with Pilate and he tells them he’s written what he’s written.
  • People are still hurling insults at him and challenging him. Probably the same people from the trial the night before. A lot of times we say that it was the same people who cheered him days before with palm branches, but I’ll bet it was a different group of people. Not that those people from the beginning of the week had any real idea of what was going on.
  • Darkness from noon until 3:00. “My God, my God, why have you forsaken me?”
  • Someone has pity on him and tries to give him a drink, but others try to stop them.
  • Jesus dies with one last cry. Oh, my Jesus, thank you.
  • The curtain in the temple rips in two, the earth shakes and the tombs open. This is a weird part of the story. I can’t remember if Mark and Luke say the same thing. I’m pretty sure John doesn’t. I’ll look forward to reading those accounts over the next two days, but today I’m just going to sit with Matthew’s account.
  • The Centurion and the guards have a “come to Jesus” moment and probably regret everything they’ve done. I wonder what they did with those clothes they gambled over.
  • The women who wanted to care for Jesus were there and watching and Joseph (and Nicodemus, according to John) take Jesus’s body and care for it.
  • Joseph stepped up to care for Jesus even in the midst of his pain and probably disillusionment.
  • The Pharisees ask Pilate to secure the tomb with a seal and guards for at least three days, which he does.

And thus we leave the scene on Saturday morning. The Pharisees had the guards work on the Sabbath. Isn’t that interesting? It’s funny how we are willing to bend the rules for our own priorities.

Jesus, I want to sink into this week. I almost typed “into your pain,” but I know that 1.) I can’t really do that and 2.) I don’t really have the courage for that. No, what I want to sink into is your love, presence, and gift of redemption and that the veil was torn away between me and my Triune God. I went over these verses tonight with a group of guys and one of them asked what we thought Pilate would say if he were standing in front of Jesus. I said that I have no more right to stand before you, Jesus, that Pilate does. I am completely dependent on your mercy. I would just fall on my face and silently, overwhelmingly worship you. I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 31, 2026 in Matthew

 

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Matthew 21:1-11

21 As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

This took place to fulfill the prophecy that said,

“Tell the people of Jerusalem,
    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Matthew 21:1-11

Dear God, first, I want to look at a map I found this morning of Bethpage and the Mount of Olives as they relate to Jerusalem, the Temple, the Garden of Gethsemane, etc.

First, it’s easy for me to forget just how big the Temple was. When comparing it with the scale on the bottom right, it was obviously the dominant presence in the city.

Next, I’m reminded of how many times I misunderstand what you are doing. The people knew Jesus was your son. They knew he was special. They knew he was the Messiah. They knew this was a special moment. But that’s where their knowledge ended, although they didn’t know that. They were thinking this was a watershed moment for Israel and their lives under Roman rule. They thought their king was their to free them. But that’s not what was happening. You were on your way to die. You were on your way to sacrifice and give them and all of the world something much more than an earthly victory. If Jesus had taken their path, he might have won the battle that day, but he’d have lost the war. As it turned out, the battle that week might have been lost, but he set the stage for us to win the war for all of eternity.

Father, as I go through this week, help me to be mindful of how I might be wrong like the people were that week. How I might see your signs, but I misinterpret them as being something they are not. Maybe it’s something in international or national news. Maybe it’s a local deal. Maybe it’s a relationship or something at work. Whatever it might be, give me insight into understanding how I might be wrong.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 29, 2026 in Matthew

 

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Matthew 5:17-19

17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. 19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.

Matthew 5:17-19

Dear God, I’m going to be doing a talk next week at a Lutheran Lenten service, and as I read this passage this morning my thought is that I don’t want to teach anything that will get me “least in the Kingdom of Heaven” status. And that can be the hard part sometimes. I’m so ignorant. We all are. Is there anyone, all the way up to Tim Mackie (one of the better Bible scholars I’ve heard) who is not teaching some foolishness at some level? I know there’s an interview today on this one podcast I listen to about women teaching in the church. This guy just wrote a book about it. I’m not sure of his conclusions, but I can’t help but wonder if he truly didn’t know and set out to find the answer, or did he set out with an answer in his mind and then find the sources to support his conclusion.

I can go back and look at old prayers I typed to you years ago and find that I disagree now with what I wrote then. Some of it was out of biblical ignorance the first time I wrote it. Some was out of naivete. Some was just a result of bad teaching I received. And maybe some of it I was actually right about back then and I’m wrong now. If anyone besides you even reads what I’m writing today, I hope they see it purely from the standpoint of someone who is trying to simply spend time with you and allow my life to be molded by you and not to get any sort of “truth” out of it because everything I write is probably riddled with errors.

Father, I will have a chance to influence people today. Help me to do it well. I will have a chance to be influenced by others. Help me to be shrewd and discerning about the opinions I allow into my head. Protect me from hate. Protect me from bitterness. Protect me from selfishness. Lead me not into temptation, but deliver me from evil.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 11, 2026 in Matthew

 

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Matthew 18:21-35

21 Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?”

22 “No, not seven times,” Jesus replied, “but seventy times seven!

23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars. 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.

28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment.

29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.”

Matthew 18:21-35

Dear God, it’s been several hours since I first read these verses and now I’m coming back to really try to dig in on them. I’ve kind of percolated on them all day. How much am I really aware of how much you’ve done for me? And I’m not talking just about forgiveness for my sins, which is tremendous. I’m also talking about all the blessings in my life I take for granted.

  • I was telling a friend at lunch today that I completely take my wife’s and my health for granted. It would only take one health event to rock our world.
  • My wife and I both have stable employment and income. I know I take that for granted.
  • You greatly provide for the nonprofit where I work, and no matter how much I try to give you credit and glory for it, I know that I still don’t do it enough.
  • I live in this totally unique country in the history of the world where we can be at war and there is zero impact on my life outside of a relative being deployed and my gasoline being more expensive. My life is shockingly soft. Honestly, I don’t even know if that’s a good or bad thing.

Father, I think what all of this really means is I need to remember that to whom much is given much is expected (Luke 12:48). That means I not only need to be generous with my forgiveness, but also my resources and my time. That starts with being generous in all of that with my wife and then going from there. Show me the way, Father, Jesus, and Holy Spirit.

I pray this in Jesus and with the Holy Spirit,

Amen

 
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Posted by on March 10, 2026 in Matthew

 

Matthew 6:1-4

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.

Matthew 6:1-4

Dear God, I think I try to do this when I can, but I’m in the awkward position today of being honored at a community banquet tonight for some of the work I do in the community. I think there are plenty of ways I serve and give that others don’t see, but sometimes I am working alongside others and so the deed is seen publicly. And I’m honored by this award. I really am. I’m humbled. I got tears in my eyes when they told me about it. What were those tears about? What were the emotions I was feeling?

As I sit here and pray before you now and examine my own heart, I think that the community recognizes that I love it is important to me. I love being here. I love serving here. I love loving people here. And I hope it’s all a reflection of my love for and worship of you. I hope when they see me they see you because it’s getting closer to you that brings me more and more out of my comfort zone and caring about others.

The other thing that has sat with me over the last few weeks as I’ve thought about receiving this recognition is how much I don’t do. I have friends who visit prisons and jails. I don’t do that. I have friends who went over to Kerrville after the floods to recover flood victims. I didn’t do that. I have staff that help operate a monthly food truck that distributes free food to the community. I only help them once or twice a year. And I know I can’t do everything, but there are times when I wonder if I don’t still have some guardrails around myself that I’m not willing to hear your voice and hear your call.

Father, you and I both know I’m not anything special except that I’m special in your eyes. You love me as much as you love people who are dying every day in war zones around the world. I have worth because I’m yours and really for no other reason than that. I have worth in that my earthly life might be useful in your desire to reach others and show them support and love. That starts with my family but then goes out to my neighbors. Help me to love you well. Help me to love others well. And then help me to point it all to you. That you might increase as I decrease. For your glory and so that others might know you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 5, 2026 in Matthew

 

Desperation

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Matthew 26:36-46

Dear God, I don’t know that I’ll ever have to pray to you at this level of desperation, hoping that you’ll change your mind on something like this, but when I think of praying in desperation, this is the prayer in the Bible that comes to mind. Jesus, in the Garden, and hoping there might be a suitable Plan B.

But sometimes there simply isn’t a Plan B, and Plan A will cost me more than I want to pay. Or maybe it’s that life is just working out the way life is going to work out, and relieving me some sort of suffering will interrupt other plans. So I come to you in prayer, waiting for an answer, but one doesn’t come.

I’ve had one thing that’s caused me great pain for well over 10 years, and I pray about it almost every day, but, so far, I can’t see your answer. You might be actively answering it in ways that I cannot see. I’m trusting that you are. But still I continue to pray. But I can only imagine what my prayers would be like if I were to need to pray for my wife’s health or something like that. If her or my children’s lives were threatened, I cannot imagine what my prayers would look like.

Father, I like the fact that Jesus gave us an example of what a desperate prayer looking out for our own self-interests looks like. He told you what he hoped for and wanted, but he also submitted to you and what you needed from him. He didn’t want to do it, and that, frankly, makes the sacrifice mean that much more. If I knew that he just breezed through it and got the indication that he didn’t really suffer like an ordinary man would have then it would change how I see this whole story. But one things Jesus’s fear and reluctance shows me is that the sacrifice was real. The love for me was real. It legitimately cost him something he didn’t want to have to give, but he did it anyway. Thank you, Jesus. Thank you, Father. Thank you, Holy Spirit.

I pray this in the name on Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 3, 2026 in Matthew

 

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Matthew 5:8

God blesses those whose hearts are pure,
    for they will see God.

Matthew 5:8

Dear God, I was listening to the Slow Theology podcast yesterday, and I was really struck by their discussion of this beatitude. Blessed are the pure in heart. What does it mean to be pure in heart? Does it mean to be sinless or does it mean to humble, repentant, and guileless? It’s the latter, but so many times, in the church, we act like it’s the former. We have an intolerance for sin in each other while we hide our own sin. My favorite quote from the episode was, “The pure in heart should be known more for their God-attentiveness than their sin-avoidance.” If I draw near to you then you will draw near to me.

I was at an Ash Wednesday service last night, and, for the first time, I got ashes on my forehead. I’m 55 and I’d never done that before. I can’t remember if it was before or after (I think it was after) the ashes I was having a real moment with you before communion. Your sacrifice, Jesus, of being beaten and bleeding–suffering–and then being killed for me really hit me. I had tears in my eyes. I could only whisper the Lord’s Prayer. You did that so I could draw near to you. You took care of the sin. You just wanted me. During the repentance part of the service, I examined my heart and did my best to repent. I know I missed things. How could I not? But you know the guilelessness of my heart.

Father, the more I see you, Jesus, and the Holy Spirit by drawing near through humility, repentance, and transparency of soul, the more I will know you. I feel like I get to know you more each day. Help me to know you better today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 19, 2026 in Matthew

 

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Lent – Matthew 4:1-11

Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.

During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’”

Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”

Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.”

10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
    and serve only him.’”

11 Then the devil went away, and angels came and took care of Jesus.

Dear God, two things occurred to me while I read these verses this morning. And they aren’t necessarily new thoughts. I’ve heard others mention them before. But I think they are worth pondering this morning.

First, the Spirit, your Holy Spirit, led Jesus into temptation. Had he been keeping temptation from Jesus for the first 30 years? Was this a new experience for Jesus? Or was it just a time of more intense temptation. No pressure, no diamonds. Did Jesus need this 40 days of fasting, praying, and listening to you/learning from you before he started his public ministry? Am I missing anything by not fasting more often and for longer periods? Do I need to pay more attention to fasting in my life? I do it selectively and for not huge periods of time. Almost always a day. Never more than three days.

Second, there was a chance Satan could have ripped part of you from yourself. If there weren’t a chance, then there wouldn’t have been temptation. But the chance was real. The temptation must have been real. Meet your personal physical need. Meet your ego need. Meet your power need. Those must have been real temptations.

Father, as I get ready to go through Lent, select something to give up, and figure out how I should be meditating and praying through this time, please guide and direct me. Give me a sense of what it is in me that you want to purge. That you know needs purging, and only the sharp claws of Aslan can rip it away (see Voyage of the Dawn Treader and Eustace). Here I am to worship. Here I am to bow down. Here I am to say that you’re my God.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 17, 2026 in Matthew

 

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