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Category Archives: Matthew

Matthew 13:24-29, 36-43

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”


36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Matthew 13:24-29, 36-43


Dear God, I did a journal on this parable a couple of weeks ago, but it has stuck with me. Second chances.

I was just at a prayer meeting or two of our local schools. I feel badly about not continuing on to two more. I don’t have a good excuse except I didn’t want to. That’s really bad. I’m sorry. I’m sorry I can be so lazy and selfish. Tonight, I was hot and tired and I just didn’t want to persevere. There’s really no excuse. I pray that my lack of participation will not impact the high school and middle school, which were the two stops I missed. I guess I feel like Peter. Always getting out of the boat, but going down immediately.

I was thinking about this passage as I sat down to pray because one of the things that kept coming to me while I was at the elementary school and alternative high school was the idea of how so many of the children are walking in every day with difficult circumstances. They might be living with alternative relatives because their parents are not available for one reason or another. They migh be living among drugs and alcohol abuse. They might be struggling with drugs and alcohol abuse. There might be domestic violence. Homelessness. The list goes beyond what I could spend two hours typing here. It’s tragic. And then they are expected to come to school, behave, and learn. And the staff is expected to take the students and expertly deal with every scenario they face. I think about the school voucher program and how, in the end, it will take the kids out of the school with solid families and backgrounds and, ultimately, make the school a worse place for everyone and leave those with atypical background farther behind.

Where does this parable come in. Because these kids can be considered the wheat. Let me rephrase. They might look like wheat today, but they can still grow up to be wheat in your kingdom. There’s no way we can know now. The temptation is to cast them and their families aside. Throw them into the fire now. But we can’t know what they will be and how they will turn out. We can’t know who is going to overcome their circumstances and which seeds that might look like wheat now will actually turn out to be weeds. No, we won’t know until the harvest. Until then, we must do our best to nourish everyone and see how it all comes out.

Father, again, I repent for leaving not continuing on with the last two prayer meetings at the middle and high schools. I should have pressed on and gone. I have not excuse. Please don’t let it in any way diminish the power you will exhibit in the lives of the children and staff at the schools. And I pray for your Spirit to move through the schools. Love the children. Give them light. Give them hope. Inspire the youth ministers and children’s ministers to know how to reach out. Young Life. FCA. Head pastors. Help us know how to help the parents/guardians too. Let us come together as a Christian community and know how to love our children into being incredible wheat for your Kingdom.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 9, 2026 in Matthew

 

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Matthew 17:14-20

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.”

Matthew 17:14-20

Dear God, after I read this passage this morning, and I wanted to pass judgment on the disciples, but then I thought about the people who figuratively bring their children to me for prayer. I have two friends who are pregnant and on the verge of giving birth. I have a relative whose child is in a rehab facility for addiction. I have friends whose children start another school year in a few days. I have a friend whose son is getting married in a few months. I have a relative whose son is in a war zone. I have a friend who lost a child to suicide two years ago and another friend whose daughter attempted suicide just two months ago. Then there are my own children and their significant others (and their children) who need prayer. I could go on and on. The woman whose adult son got injured a couple of years ago, has brain damage, and now struggles to be independent. The mother whose children are a complete mixed bag right now, ranging from living a good life to struggling to launch.

My point is, I get asked to pray for a lot of things for a lot of friends, and I fail. I fail to even pray. This week, I’ve prayed for about half of the children I listed above. Maybe just over half. But certainly not for all of them. Or the ones I didn’t mention. And for the ones I did pray for, did I pray the right thing? Did I pray hard enough? Did I pray intentionally enough? Did I let these parents and their children down?

Father, I don’t want to be smug when I see Bible characters struggling. I want to use their struggle as something I can identify with. I want to use them as an example–even if it is a bad example–to submit myself to you so you can help make me who you have for me to be. I was watching a video yesterday on how to repair cane webbing for a chair. They talked about soaking the cain in water so you can stretch it and work it into place. I want to be soaked in Jesus and the Holy Spirit so you can stretch me into the shape you need me to be ini. And I pray for these children. When I’m done typing, I’ll mention them each to you by name. Be with each of them. Soak them. Love them. Encourage them. Draw each of them into yourself. Use whatever they are going through in life to bring them into complete relationship with you. Set them free and grow your fruit within them. For your glory, Father.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 8, 2026 in Matthew

 

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Matthew 15:21-28

21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

Matthew 15:21-28

Dear God, I was talking a day or two ago about how not everyone in the Bible, including Jesus, was always presenting the absolute truth. For example, Jesus deceiving his brothers about going to the Festival of Tabernacles, or Jesus hiding his identity from the two disciples on their way home to Emmaus after the resurrection. This story feels like another example. He knew he wasn’t just there for the children of Israel. He’d said as much. Was he just testing her? Was he trying to make sure she was there for the Jewish Messiah and not just a miracle worker? I don’t know why, exactly, he picked this path, but it makes for a great story that Matthew recorded for us here.

And then there is the woman. She was a mom with a sick daughter. But you used this pain in her life and made it count. She’d have never gone to Jesus or believed in Jesus otherwise. Her daughter’s illness was probably one of the low points of her life, but you didn’t let it be wasted. You used it to drive her into Jesus’s presence. And maybe you used it to show Jesus in a little bit deeper of a way how Gentiles were part of this too (although I think he already knew that).

Father, there is pain in my life. There is pain in the lives of friends and relatives right now. Some of it has been addressed. Some of it is being addressed. And some of it is being shoved away and ignored in hopes that it will go away on its own. For the relative in rehab, I pray that this pain will be counting for their sake and the sake of their relationship with you. For the friends who are pregnant, I pray that they will find themselves worshipping you in a new way. I pray for the relatives who are estranged from other relatives, I pray that you will shed your light on their situations and you will bring healing through your grace. I pray that this pain will be the catalyst to bring them closer to you. For every struggle today, Father, don’t let them be wasted.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 5, 2026 in Matthew

 

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Matthew 15:1-14

Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat. ”

Jesus replied, “And why do you, by your traditions, violate the direct commandments of God? For instance, God says, ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death. ’ But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you. ’ In this way, you say they don’t need to honor their parents. And so you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God. ’”

Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth. ” Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?” Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch. ”

Matthew 15:1-14

Dear God, Jesus responding to the Pharisees with a question of his own made me think of an interaction I had with another pastor in our town almost three years ago. He sent out an email to the local ministerial association about why we weren’t, as a group, more engaged in the “pornography in the school libraries” issue. I replied back that I was actually more concerned about the pornography on their phones and their friends’ phones than I was about the books in the libraries. I didn’t say this at the time, but I’ve come to see the library books as a distraction from the real danger that’s being ignored.

So how do I major in the majors and keep myself from being distracted by the unimportant? I think the first way is to just stay close to you and keep listening for and to your still small voice. Then I need to internalize it and seek your will and blessing for my path. If you plant seeds in me, I want them to grow 100 fold.

Father, I give you this day. I give you my ego and the things I think I know, but I don’t. I’m sorry for my arrogance and pride. I’m sorry for my slothfulness. You are my God and I will do my best to follow you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 4, 2026 in Matthew

 

Matthew 14:1-12

14 When Herod Antipas, the ruler of Galilee, heard about Jesus, 2 he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

3 For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). 4 John had been telling Herod, “It is against God’s law for you to marry her.” 5 Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

6 But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him, 7 so he promised with a vow to give her anything she wanted. 8 At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!” 9 Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders. 10 So John was beheaded in the prison, 11 and his head was brought on a tray and given to the girl, who took it to her mother. 12 Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

Matthe 14:1-12

Dear God, I like how you can see Matthew correcting his narrative a little. He started to tell us about Herod’s interest in Jesus, but the he had to double back and tell us about John the Baptist’s death.

Herod’s interest in Jesus was seemingly two-fold. And we’ll see it later at the Passion when he and Pilate bond over what happened to Jesus. My feeling is that they bonded over being forced into a position that even they, a couple a pretty immoral people, found reprehensible and to be avoided: the murder of a good man (although, again, they had murdered plenty of good people in their day). I think Herod was also interested because of his making a connection between Jesus and John the Baptist and wondering if Jesus was channeling John from beyond the grave. Little did he know that it was John who was channeling Elijah. I wonder why this is the only mention of this Herod that Matthew gives us. I’d have thought he was setting us up for something more in the future. Maybe he was intentionally telling us about what happened to John the Baptist.

I’ve written about Herod before and his failure when it came to John the Baptist and how his immorally-gained wife manipulated him by using their daughter. Parents continue to use children to manipulate their spouses or the child’s other parent to this day. Nothing is new under the Sun.

Father, I don’t know what I really have here this morning except it’s always good to be reminded of these stories. It’s good for me to remember to only love and raise my children and not use them. It’s good to be reminded to assuage my guilt through true repentance, and not through acting out or even carrying around the guilt and shame. It’s good to sit here and know who you are and that I love you and you love me. I give you glory for everything.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 1, 2026 in Matthew

 

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Matthew 13:47-52

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

Matthew 15:47-52

Dear God, the obvious part of today’s gospel reading to focus on would be the parable in verses 47-50, but I want to actually look at verse 52. It’s one thing to be a teacher and another thing to be a disciple. Oh, please, let me be a disciple! I don’t want to be a teacher if I will teach heresy, but I do want to follow you, learn to be more and more like Jesus, and then rest in you and your love, serving you in any way in which you call me to serve.

It’s interesting to find myself in the role of a teacher for others when I have no formal training. But then, even if I had formal seminary training, how much of what I learn there would be errant? Rapture theology, for example. Truth or something made up in the 1800s? Jesus born in a stable. Truth or our conjecture when we layer our 21st-century American sensibilities over the words that are actually given to us. I had breakfast this morning with a friend who went to the Creation Museum and Noah’s Ark Encounter in Kentucky with his family of origin earlier this month. Is everything in their exhibits 100% true? I doubt it. But which parts are wrong. I know that some of my theology is wrong. But which parts?!?

Father, if I teach people anything, I want it to be how to be your disciple in the here and now. Today. If they are your worshipper and becoming more and more like you/Jesus/Holy Spirit today (and then the next day, and the next day, …) then the rest will take care of itself. We need your grace for that. You give it through the part of you that is Jesus and everything he did and continues to do. You give us your presence through your Holy Spirit, whom I pray is here with me now as I pray to you. And as I go through the rest of my day today, help me to be an example of your love and mercy. Help me to encourage others with your voice.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 30, 2026 in Matthew

 

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Matthew 13:18-23

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Matthew 13:18-23

Dear God, it’s funny that this is the gospel reading today because I accidentally read it last night at the graduation ceremony. It was one of the more surreal moments I’ve ever had public speaking. I’m assuming it was of the Holy Spirit. I intended to read the parable of the wheat and the weeds, which happens to be right after these verses, but when I was copying and pasting the scripture into my outline from which I read I accidentally copied the parable of the sower instead. So I started reading the passage from my notes and, in real time, I realized I was reading the wrong passage. I could go with it and ask the Holy Spirit to just speak through me with this passage instead, or I could stop everything, tell them I was reading the wrong passage, and then gotten the right passage on my phone. I decided to go with the wrong passage and trust that those were the words the people in the crowd needed to hear. I think it went okay.

Father, I want to pray for the men and their families. This is day one their post-Christian Men’s Life Skills class experience. And they have decisions to make today. Their loved ones have decisions to make today. I pray that they will lean into their “floor,” do the work that is healthy for them to do, and find a way to draw closer to you today. I pray for forgiveness between them and their families. I guess I pray for repentance too. I pray for humility. I pray for a servant’s heart. I pray that they will find the narrow path and have the courage to walk it. I pray the same for myself. Help me to find the narrow path today. Help Megan to find it too. And help me to get exactly what you need me to have from this unconventional vacation I’m taking this next week.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 24, 2026 in Matthew

 

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Matthew 16:13-20

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Matthew 16:13-20

Dear God, I just had this thought while reading this passage this morning. According to our modern-day mission philosophy, we should be working every moment of every day to “save” every person on this planet that we can, yet Jesus seemingly spent his first 30 years on earth not really reaching out to anyone, and then he spent most of his public ministry obscuring the fact that he was the Messiah. Now, I understand that he couldn’t be completely inflammatory about himself being the Messiah or it would get the Pharisees to kill him sooner than he planned, but it’s still interesting that there was something of a cloak of secrecy about this.

I got to be with a group of eight men last night who have graduated (or are about to graduate) from the Christian Men’s Life Skills class. It was a lot of fun. Eleven weeks ago, we started with 24 men. Two have been re-arrested (I don’t know if they are out), two more left after the eight-week minimum, and a couple couldn’t come last night, but let’s say we are moving forward with 10 who intend to do this, and six end up walking this path together long-term. The men last night were talking about their changed lives. They were talking about their wives seeing the changes in them. They talked about the changes they see in each other and even a couple of guys who weren’t there. It was cool. But it reminds me that the path is narrow and difficult to walk and few will find it (Matthew 7:13-14).

Father, help me to continue to find the narrow path today. Help me to walk with these men on this path. And I’ll admit I’ve been feeling very selfish lately. Yes, I need a vacation, which I’ll get next week, but it feels beyond that. It feels like I’ve picked my ways to serve, but I’ve picked some pretty comfortable ways. I’ve thought of needs that I’ve ignored. They sounded too hard to help. So, Holy Spirit, move me and convict me when I need to be convicted. Show me what you would have me to do today.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 22, 2026 in Matthew

 

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Matthew 12:46-13:2

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”

48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”

13 Later that same day Jesus left the house and sat beside the lake. 2 A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. 

Matthew 12:46-13:2

Dear God, this is one of those synoptic gospel stories that Matthew, Mark, and Luke give us, but I wish each of them gave us more. I want to know more about the behind the scenes conversations between Jesus, Mary, and his siblings. I want to know more about what the conversations were like between Mary and Jesus’s brothers and sisters. How much did she wish she had Joseph, Elizabeth, or Zechariah (the others who knew of the angel visits and messages all those years ago) to talk through all of this with? But that’s obviously not the point of Matthew, Mark, and Luke telling us these stories. So what is the point?

I don’t think they wanted to make a point of Jesus dismissing his family and relegating them to a lesser position. After all, that wouldn’t be honoring his mother. No, I think he was elevating in importance everyone else. He was admonishing the crowd to look on each other as family. That’s a totally different thing. In fact, Luke boils this story down to three verses in Luke 8:19-21: 19 Then Jesus’ mother and brothers came to see him, but they couldn’t get to him because of the crowd. 20 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to see you.” 21 Jesus replied, “My mother and my brothers are all those who hear God’s word and obey it.” He doesn’t dismiss his family here. He elevates everyone else.

Father, there’s no one more important to me in this world than my wife, followed closely by our two children. All three of them live rent-free in my head, and I welcome it. My children would be shocked to know how much I think about them and love them. And I get that it’s different for them and how they see me. For Mary, this must have been so hard. There was no one on earth for her like Jesus. And maybe she was feeling pressure from the other children to rein him in. I guess what I’m saying is that I want to really care about the people around me. I want to love them more. I don’t want to be codependent with them, but I want to see each person with love and mercy. And not only other Christians. I want to love everyone richly. Help me to know how to do that in any given moment.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 21, 2026 in Luke, Matthew

 

Matthew 13:24-43

Parable of the Mustard Seed

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.”

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Matthew 13:24-43

Dear God, I’m so grateful Jesus gave us this parable of the wheat and the weeds. It low-key explains so much about how you call the church to work. It would have been so easy for this parable to not be there and then for Christians to justify going around and “getting rid of” (whatever that might mean, up to and including death) people who weren’t righteous enough for our standard. For example, the Spanish Inquisition, which ran almost 400 years. But Jesus was clear about this. Tearing out the weeds now while we are on this side of life could destroy us as well. In fact, who’s to say I wouldn’t be on the other side of someon else’s cut line? Who’s to say that I am not holy enough and don’t live up to the standard someone decides to set? What if my life it too weedy?

That’s the part that people (including me) miss when they try to set a standard for others to live up to? What if I am on the wrong side of the cut line I have laid out? I remember years ago when a donor didn’t think they were getting enough preferential treatment from our organization because they gave a certain amount of money each year. They gave about $3,000. I never told them this, but I wondered at the time, “What if your $3,000 isn’t considered to be a large gift here? What if I set the standard for preferential treatment at $5,000?” At the same time, there was a couple who would send $7 as a memorial donation every time a friend would die. It was the sweetest thing. I imagined the wife sitting down and writing her $7 check to mail in. I imagined them balancing the checkbook and seeing they had made two $7 donations that month for $14. How big of a percentage was that? Was that a moderen-day example of the widow’s mite? (Mark 12:41-44)

Father, I still have a lot to learn. I have parts of my life that are weedy. In the grand scheme of your world church and body, I could be so much better and holy. I almost skipped church this morning because I don’t want to go. Then I was lying in bed and I wondered if I wasn’t just incredibly ungrateful for a couple of the amazing things you’ve done for me lately. And that you’ve done for our community? Why am I not wanting to get there and really worship you? Because I’m selfish. Because I’m ungrateful. That’s why. I’m sorry, Father. I’m about to leave now to join my wife and a few hundred other people to worship you. I give you my heart, Father.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 19, 2026 in Matthew

 

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