Category Archives: Matthew

¹⁸ “Now listen to the explanation of the parable about the farmer planting seeds: ¹⁹ The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. ²⁰ The seed on the rocky soil represents those who hear the message and immediately receive it with joy. ²¹ But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ²² The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. ²³ The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Matthew 13:18-23

Dear God, it’s funny that this is the gospel reading today because I accidentally read it last night at the graduation ceremony. It was one of the more surreal moments I’ve ever had public speaking. I’m assuming it was of the Holy Spirit. I intended to read the parable of the wheat and the weeds, which happens to be right after these verses, but when I was copying and pasting the scripture into my outline from which I read I accidentally copied the parable of the sower instead. So I started reading the passage from my notes and, in real time, I realized I was reading the wrong passage. I could go with it and ask the Holy Spirit to just speak through me with this passage instead, or I could stop everything, tell them I was reading the wrong passage, and then gotten the right passage on my phone. I decided to go with the wrong passage and trust that those were the words the people in the crowd needed to hear. I think it went okay.

Father, I want to pray for the men and their families. This is day one their post-Christian Men’s Life Skills class experience. And they have decisions to make today. Their loved ones have decisions to make today. I pray that they will lean into their “floor,” do the work that is healthy for them to do, and find a way to draw closer to you today. I pray for forgiveness between them and their families. I guess I pray for repentance too. I pray for humility. I pray for a servant’s heart. I pray that they will find the narrow path and have the courage to walk it. I pray the same for myself. Help me to find the narrow path today. Help Megan to find it too. And help me to get exactly what you need me to have from this unconventional vacation I’m taking this next week.

I pray all of this in Jesus and with your Holy Spirit,

Amen

¹³ When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

¹⁴ “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

¹⁵ Then he asked them, “But who do you say I am?”

¹⁶ Simon Peter answered, “You are the Messiah, the Son of the living God.”

¹⁷ Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. ¹⁸ Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. ¹⁹ And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”

²⁰ Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Matthew 16:13-20

Dear God, I just had this thought while reading this passage this morning. According to our modern-day mission philosophy, we should be working every moment of every day to “save” every person on this planet that we can, yet Jesus seemingly spent his first 30 years on earth not really reaching out to anyone, and then he spent most of his public ministry obscuring the fact that he was the Messiah. Now, I understand that he couldn’t be completely inflammatory about himself being the Messiah or it would get the Pharisees to kill him sooner than he planned, but it’s still interesting that there was something of a cloak of secrecy about this.

I got to be with a group of eight men last night who have graduated (or are about to graduate) from the Christian Men’s Life Skills class. It was a lot of fun. Eleven weeks ago, we started with 24 men. Two have been re-arrested (I don’t know if they are out), two more left after the eight-week minimum, and a couple couldn’t come last night, but let’s say we are moving forward with 10 who intend to do this, and six end up walking this path together long-term. The men last night were talking about their changed lives. They were talking about their wives seeing the changes in them. They talked about the changes they see in each other and even a couple of guys who weren’t there. It was cool. But it reminds me that the path is narrow and difficult to walk and few will find it (Matthew 7:13-14).

Father, help me to continue to find the narrow path today. Help me to walk with these men on this path. And I’ll admit I’ve been feeling very selfish lately. Yes, I need a vacation, which I’ll get next week, but it feels beyond that. It feels like I’ve picked my ways to serve, but I’ve picked some pretty comfortable ways. I’ve thought of needs that I’ve ignored. They sounded too hard to help. So, Holy Spirit, move me and convict me when I need to be convicted. Show me what you would have me to do today.

I pray all of this in Jesus and with your Holy Spirit,

Amen

Parable of the Mustard Seed

²⁴ Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. ²⁵ But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. ²⁶ When the crop began to grow and produce grain, the weeds also grew.

²⁷ “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

²⁸ “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

²⁹ “‘No,’ he replied, ‘you’ll uproot the wheat if you do. ³⁰ Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

³¹ Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. ³² It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

³³ Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

³⁴ Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. ³⁵ This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.”

Parable of the Wheat and Weeds Explained

³⁶ Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

³⁷ Jesus replied, “The Son of Man is the farmer who plants the good seed. ³⁸ The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. ³⁹ The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

⁴⁰ “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. ⁴¹ The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. ⁴² And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. ⁴³ Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Matthew 13:24-43

Dear God, I’m so grateful Jesus gave us this parable of the wheat and the weeds. It low-key explains so much about how you call the church to work. It would have been so easy for this parable to not be there and then for Christians to justify going around and “getting rid of” (whatever that might mean, up to and including death) people who weren’t righteous enough for our standard. For example, the Spanish Inquisition, which ran almost 400 years. But Jesus was clear about this. Tearing out the weeds now while we are on this side of life could destroy us as well. In fact, who’s to say I wouldn’t be on the other side of someon else’s cut line? Who’s to say that I am not holy enough and don’t live up to the standard someone decides to set? What if my life it too weedy?

That’s the part that people (including me) miss when they try to set a standard for others to live up to? What if I am on the wrong side of the cut line I have laid out? I remember years ago when a donor didn’t think they were getting enough preferential treatment from our organization because they gave a certain amount of money each year. They gave about $3,000. I never told them this, but I wondered at the time, “What if your $3,000 isn’t considered to be a large gift here? What if I set the standard for preferential treatment at $5,000?” At the same time, there was a couple who would send $7 as a memorial donation every time a friend would die. It was the sweetest thing. I imagined the wife sitting down and writing her $7 check to mail in. I imagined them balancing the checkbook and seeing they had made two $7 donations that month for $14. How big of a percentage was that? Was that a moderen-day example of the widow’s mite? (Mark 12:41-44)

Father, I still have a lot to learn. I have parts of my life that are weedy. In the grand scheme of your world church and body, I could be so much better and holy. I almost skipped church this morning because I don’t want to go. Then I was lying in bed and I wondered if I wasn’t just incredibly ungrateful for a couple of the amazing things you’ve done for me lately. And that you’ve done for our community? Why am I not wanting to get there and really worship you? Because I’m selfish. Because I’m ungrateful. That’s why. I’m sorry, Father. I’m about to leave now to join my wife and a few hundred other people to worship you. I give you my heart, Father.

I pray this in Jesus and with your Holy Spirit,

Amen

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. ² But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

³ Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? ⁴ He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. ⁵ And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? ⁶ I tell you, there is one here who is even greater than the Temple! ⁷ But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ ⁸ For the Son of Man is Lord, even over the Sabbath!”

⁹ Then Jesus went over to their synagogue, ¹⁰ where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

¹¹ And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. ¹² And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

¹³ Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! ¹⁴ Then the Pharisees called a meeting to plot how to kill Jesus.

¹⁵ But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, ¹⁶ but he warned them not to reveal who he was. ¹⁷ This fulfilled the prophecy of Isaiah concerning him:

¹⁸ “Look at my Servant, whom I have chosen.
    He is my Beloved, who pleases me.
I will put my Spirit upon him,
    and he will proclaim justice to the nations.
¹⁹ He will not fight or shout
    or raise his voice in public.
²⁰ He will not crush the weakest reed
    or put out a flickering candle.
    Finally he will cause justice to be victorious.
²¹ And his name will be the hope
    of all the world.”

Matthew 12:1-21

Dear God, I’m trying to understand having so much rage toward Jesus that I not only want to kill him but that it causes me to willfully ignore that fact that he just performed an amazing miracle. I want to believe that if I had been there I would have interjected to the Pharisees, “Did you not just see that he healed this man’s hand?!?”

I’ll be frank. Right now, I see national Christian leaders doing things that seem so foolish. I see what Al Mohler has been saying and proposing to Baptists (and the world) about women not just being pastors in the church but having the right to teach a group of people at all and I shake my head. Has he not seen how you have used women throughout history (including biblical history) to teach and lead? I see how church leaders bend over backwards and contort themselves into different positions to justify bad behavior by the politician they favor simply because of the letter (D or R) that is in front of their name (this one is on both sides of the aisle). It feels like Christians have lost the faith that the Sermon on the Mount still counts for today’s age and instead of loving our neighbors as ourselves and working to persuade them to worship the Jesus we know, they are grabbing for power to ensure that the ideals (not Jesus) get forced on everyone. I had lunch with a pastor a couple of years ago, and I complained about gerrymandering, and he countered with, “What that’s what [the other side] does too.” I told him that doesn’t make it the right thing to do.

I heard a man say a few years ago that Jesus used four tools to impact the world around him and four tools only. And that is all he left us: Prayer, Service, Persuasion, and Suffering (PSPS). That’s it. But I see the church now, much like the Pharisees 2,000 years ago, feeling threatened and instead of leaning into Jesus and praying, serving, persuading, and willingly suffering, it is trying to cling to power so that we can impose our will on our neighbors from the top down. Not much love in that.

This passage is from Matthew 12. In Matthew 11:20-24, Jesus said:

²⁰ Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. ²¹ “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. ²² I tell you, Tyre and Sidon will be better off on judgment day than you.

²³ “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead. For if the miracles I did for you had been done in wicked Sodom, it would still be here today. ²⁴ I tell you, even Sodom will be better off on judgment day than you.”

He spoke truth to them because they hadn’t repented of their sins, but he also let them be. He knew he couldn’t make them repent and follow him. When I fail to get people to really follow after you in discipleship, I’m reminded of the part of the sermon on the mount in Matthew 7:13-14 when Jesus says, ¹³ “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. ¹⁴ But the gateway to life is very narrow and the road is difficult, and only a few ever find it.” Somehow we’ve forgotten this and we think we can force the entire country onto the narrow path when I don’t think they realize they are drifting from the narrow path itself and everything Jesus spends the previous three chapters teaching by trying to do this.

Father, I have a funeral to go to this morning. It’s going to be sad. It’s for a young woman who died much to young and needlessly. I am sorry for her. I am sorry for her family. I haven’t seen her in almost three years. I didn’t know her the last three years, but I know the road was hard for her. I also know that she was never quite the same after her mother’s death maybe six or seven years ago. I pray for mercy over her soul. If Jesus can pray for you to forgive the people crucifying him even when they didn’t ask for the forgiveness, I ask that you will forgive her. She was in pain. I don’t know if that caused her to walk the path she chose or if she willfully rebelled against you. I suspect is was the pain that drove her in a direction. Please have mercy on her. Have mercy on her soul. And help her family to find you, find the narrow path, and make this pain count.

I pray this in Jesus and with your Holy Spirit,

Amen

20 “For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. ² He agreed to pay the normal daily wage and sent them out to work.

³ “At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. ⁴ So he hired them, telling them he would pay them whatever was right at the end of the day. ⁵ So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

⁶ “At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

⁷ “They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

⁸ “That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. ⁹ When those hired at five o’clock were paid, each received a full day’s wage. ¹⁰ When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. ¹¹ When they received their pay, they protested to the owner, ¹² ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

¹³ “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? ¹⁴ Take your money and go. I wanted to pay this last worker the same as you. ¹⁵ Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

¹⁶ “So those who are last now will be first then, and those who are first will be last.”

Matthew 20:1-16

Dear God, it’s interesting that the theme of my series teaching Samuel, Saul, Jonathan, and David to the Christian Men’s Life Skills class over the last eight weeks has been the danger of self-pity. I’ve tried to teach them that we are all at our worst when we are claiming our rights and feeling sorry for ourselves. I’ve been that way often (I’m still sometimes that way) when I get upset about how different people treat me. “How dare they?!?” “I deserve better!” But do I? Do I have a right to the rights I’m claiming, or am I allowing my self-perceived rights to distract me from loving and worshipping you and caring about and loving them? If I start to make an idol out of my rights with my self-pity then that’s the top of the slippery slope into selfishness.

I thought of this story this morning because I am supposed to be teaching the guys about work ethic over the last two weeks of the class. This next week will be mostly about applying for a job, interviewing, explaining their legal past, etc. But at some point we are going to be talking about working as unto you. So I’ll explore these passages a little bit. For me, while this story is mainly about those coming into your Kingdom at the end of their lives getting the same reward as those that come to you early in their life, it is also about this idea of dying to yourself. The other one that comes to mind is Colossians 3:23 which talks about working as unto you. Again, am I in it for me or for my love and worship of you?

Father, as I enter this day, help me to work as unto you. Help me to love as unto you. Help me to die to myself. Help me to sacrifice my selfishness and rights to the cross and take up your cross and follow you. Jesus didn’t show us his own rights while he was here. He showed us selflessness. Help me to live that way today.

I pray this in Jesus and with your Holy Spirit,

Amen

²³ Then Jesus got into the boat and started across the lake with his disciples. ²⁴ Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping. ²⁵ The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”

²⁶ Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.

²⁷ The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”

Matthew 8:23-27

Dear God, I’m convicted this morning that I haven’t prayed intentionally enough lately. I have a friend who had a mild stroke a couple of weeks ago. I prayed for him and his family initially, but I haven’t prayed for him enough lately. I have a young man who is special to me, and he has a hard life. I’ve thought about him a lot, but I haven’t prayed for him enough. There is a host of others–too many for me to count–for whom I haven’t prayed intentionally enough.

It makes me wonder if I really (and I mean really) believe in the power of prayer. In your power to intervene and move the needle in someone’s life. I see this story from Matthew about you calming the storm, and the disciples just left asking, “Who is this man?” It’s like they’re asking, “What have we gotten ourselves into with him, and what is the limit of what he can do?”

Father, I look at my stroke victim friend and ask that you please move to solve the myriad of problems facing him. Healing. His wife’s health. Limited financial resources. Limited family able to help. Please use this pain in all of their lives. I know he has a grandson who has issues. I know there are other things facing them as a family. I know he has responsibilities in the community. I know there are a lot of people who depend upon him. While you are healing him, while you are strengthening him, please make this pain count for your plan and your glory in a lot of lives and the community. For the young man I know, his situation seems so awful to me. Help him, Father. Help his family. Help him to grow. Use the pain for your glory. I have so many people running through my head right now. My children. My wife. My family. The couples my wife and I have done pre-marital counseling with. our priest, my coworkers and volunteers, our patients and clients, our political leaders here and in the rest of the world, Oh, God, please be powerful. Calm the storm. And if it is not your will to calm the storm. If there is destruction you need to happen, give us peace and comfort as we sail into it. All for your glory. All for your plan.

I pray this in Jesus and with your Holy Spirit,

Amen

²¹ From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

²² But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

²³ Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

²⁴ Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. ²⁵ If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. ²⁶ And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? ²⁷ For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. ²⁸ And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

Matthew 16:21-28

Dear God, it is just so hard for us to understand, in our limited minds, that this life that we perceive with our five senses is just so small. So, so small. The room I see with my eyes right now as I sit here and write this prayer to you is probably only about 2% of what is really happening in this room. There are layers. There are manmade layers like radio waves moving through here that I cannot see. There are different bands of the light spectrum that I cannot see. There are sounds happening I cannot hear. There are smells. The list in practically infinite. Then there is the spiritual world. Are there angels and demons in here right now? How much are they messing (demons) and protecting (angels) even as I sit here right now.

And again, that’s just in this room. If I move outside of this room into the house? If I go outside? If I consider the world? I’m so ignorant. I’m so small. We all are. And yet we reach for power. We reach for political power. We reach for influence. And it’s probably out of fear. What is our fear driving us to do? exactly what Jesus warns against in verse 26: “And what do you benefit if you gain the whole world but lose your own soul?” How many of us really make our moment-to-moment decisions based on our soul vs. our immediate power?

I read an article yesterday that said the Texas Education Agency is compelling public school students to read specific passages of the Bible. Frankly, for our society, I don’t like this, but I decided to go and see what twelve passages they had picked. One list by the Houston Chronicle said they would be required to read Jonah 1:1-5, 11-17, 2:10. First, if this is true (which I could not corroborate through the list the Texas Tribune provided), what is a teacher supposed to be teaching a Texas public school child through these verses? First, I have to wonder if the TEA even knows what the story of Jonah is all about. Do they know that Jonah is not considered to be a good prophet? That he’s not a good example? Even after the whale incident, he holds onto his bitterness. He yells at you for your forgiveness of the Assyrians (Ninevites) who had conquered Israel. The book is about your mercy and your desire to bring even these Assyrians into repentance and service to you. Does an elementary school teacher know these nuances going into teaching Jonah 1:1-5, 11-17, and 2:10? Is there going to be a prepared lesson plan that goes with this passage that helps the teacher explain that this passage is about the difference between bitterness and forgiveness?

So that makes me ask why the TEA is doing this, and it brings me back to this message from Jesus in Matthew 16. Fear. Fear we are losing the dominance of the “Christian” culture over society. So how are they going about establishing it? In exactly the opposite way Jesus did things: from the top down. Jesus was about serving, praying, persuading, and suffering. I heard someone say one time that those are the four tools he used during his life, and they are the only tools he left us. But our Christian culture seems to be wanting to go the way of the Spanish Inquisition, which lasted 350 years, but drove a bitterness towards the church that exists in Spain to this day. We think we know so much, but we’d do a lot better if Christians simply exhibited the fruits of the Spirit, loved our neighbors, and showed them how worshipping you and loving others changes lives.

Father, that was quite a little rant I just got on this morning. Maybe I got distracted and drifted from you, but I needed to process some of the things I was thinking after I read that article yesterday. We are such fools. And it’s fear and lack of faith that drives our foolishness. Help me to see at least a little of what you see today. Help me to love, at least a little, like you love. Help me to forgive. Help me to pray. Help me to serve. Help me to persuade. And give me a glad willingness to suffer if it will benefit your kingdom in any way.

I pray this in Jesus and with your Holy Spirit,

Amen