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Ignorance

01 Mar

Dear God, I learned yesterday that our nation took extensive military action on another nation, killing it’s top leader and several beneath him. Was it a good thing? Was it a bad thing? The right thing to do? The wrong thing to do? I’d love to say that I know, but how could I possibly know? There are things that people know about this situation that I don’t know. And then there are things that you know in the spiritual realm that they don’t know. I’m just a little guy in a small town in the United States with incomplete information. So my response was to ask my wife to go to our church’s chapel and pray for…well, everyone. It was a prayer of ignorance, just asking for you to move in this historical moment. To move in your mysterious way. Does that prayer change you and your actions? Does my little prayer make a cosmic difference? I don’t know, but it felt important to do it, not only for your glory and plan, but for my understanding of my place in all of this and learning to trust you.

As I thought about our trip to the chapel, I thought about these prayers I’m doing to you about prayer. This is certainly an area of prayer–praying in ignorance. I don’t understand a given situation in my life. I don’t know why this family member, friend, or community member is acting the way they are, but I know they need prayer. I know they need to be part of your kingdom. I know they need your peace that only comes through walking through the narrow gate. I know they need your daily bread and forgiveness.

Father, when it comes right down to it, every prayer I pray is laced with ignorance because I have no idea what you’re doing or what is going on around me. I don’t know what you’re doing in my life, my wife’s life, my children’s lives, my friends’ lives, etc. at any given moment, much less the activities in the entire world. That’s why I submit myself to your kingdom and your will. Your kingdom come. Your will be done. My will is foolish and ignorant. I will likely almost always ask for the wrong thing. So I offer you the prayer today that I offered you last night. Be in every situation. Help the leaders to receive your counsel through voices they can hear around them. But regardless of how this all turns out or how it even impacts my life or my personal safety, my hope is not in anything that is happening here. My hope is only in you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 1, 2026 in Miscellaneous, Musings and Stories

 

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Rage Room

28 Feb

Dear God, I logged on to Facebook this morning to post the daily Parents of the Bible Lenten Meditations I’ve been doing on my Parents of the Bible Substack for Lent, and I happened to see a woman’s post about a political thing. It was a bemoaning of everything Democrats have done wrong when in power over the last 20 years (well, 17 years). That’s fine. The part that disheartened me was at the end when it ended with four words and three exclamation points: “Now it’s our turn!!!”

Honestly, the woman who shared someone else’s post who is my Facebook “friend” isn’t someone I could pick out of a lineup. I’m not sure how I knew her once or if I’m supposed to know her now, but I’ve forgotten. So I went to figure out how I knew her, and I saw another post. In this one, she was was angry (the irony of this will be apparent in just a second) that her family’s reservation at a “Rage Room” had somehow been canceled, so she created a rage room of her own for a birthday party for a child so they could have their rage-filled experience. HOLD IT! What? A Rage Room? I had never heard of this before. These things exist? Of course, I had to Google one, and it was as bad as I thought it would be. The biggest fonts on the page that were reversed out in white on a black background were “Seek + Destroy,” “Unleash Your Rage,” “Release Your Inner Beast” (with beast in red), “Rage Sessions” (sessions was in red for some reason), “Signature Rages” (rages in red), and “Join the Rage Club” (rage club in red). Probably most disconcerting was the fact that nearly all of the images, including the image at the top of the page, and video reels were of children wielding destructive weapons while donning their safety mask and suit . Every week in Sports Illustrated, they would end their weekly news briefs column with a little blurb they called “This Week’s Sign the Apocalypse is Upon Us.” That was my thought when I saw this webpage.

But linking back to the woman who posted this. She is an older woman. I’d guess she’s in her 70s. And she is pursuing the idols of power, which in turn will let her down, which in turn will fill her with rage, which will in turn cause her to look for another idol to meet her needs, with will in turn let her down, which will in turn fill her with more rage. This pattern will continue until she is driven to create a rage room to teach other children to express their anger at something as rage to the point that violence is the acceptable outlet for it. It’s tragic and frightening.

Okay, so with all that said, and as I sit here in a moral, self-righteous judgment on this woman and anyone who is like her, let me step back and turn the viewer on myself. How do I handle my anger? How do I pray through my anger? As I think about prayer what I will say to the church I’m speaking at on the 18th, I think praying through anger, as well as the other emotions (yesterday, I talked about lament and disorientation) is important. As I sit here now, I’m trying to think of times the disciples got angry. Peter got angry with Jesus when Jesus was talking about dying. Peter had made an idol out of Jesus living his earthly life forever and probably had Jesus rising to political power somewhere in his calculus as well. He let his anger get to a point where he was an inadvertent temptation to Jesus on behalf of Satan (Matthew 16:21-23). I thought of James and John wanting to call down fire on the Samaritans for not welcoming them on their way to Jerusalem for what would be the Passion Week (Luke 9:51-56). There are all kinds of examples.

There are also examples of Jesus getting angry. Usually he would take that anger and use it to challenge the powers that be by asking them hard questions that would make them face their hypocrisy. The only time he really physically displayed his anger was when he turned over the tables in the Temple and grabbed a whip (John 2:13-16). But was the whip for the people or just to drive out the animals? Probably the animals. I don’t think Jesus was trying to whip people. He was making a point. An emphatic point. It wasn’t reckless rage. It was a thoughtful display of anger and making his point. And depending on when one thinks he did this (was is Passion week as in Matthew or early on as in John, or perhaps both) it could have also been an intentional ploy to provoke the Pharisees into killing him. Point being, the disciples displayed anger in unhealthy ways. Jesus used his anger to try to improve others in a constructive way.

Father, I have anger. I’m angry at people who have hurt me. I’m angry at people who I think are hurting our community, our country, and our world. And I think you give us this anger so we can pray through how you want to use it to motivate us. If I’m angry about vape shops opening in my town, what would you have me do with that anger? If I’m angry about sex trafficking, what would you have me do with that anger? If I’m angry about how someone has treated me or someone I love, what would you have me do with that anger? James and John were angry with the Samaritans. Maybe they needed to stop and pray for the Samaritans, and may the Holy Spirit would have given them a heart for the Samaritans’ pain–the pain that drove them to deny Jesus passage through their village. Maybe Peter could have taken his anger, and asked that you reveal to him if there was an idol and his own agenda you were trying to reveal to him. Now that I think about it, it would be interesting to make a list of the different ways you use anger in our lives. Maybe that’s what I’ll look at tomorrow. Until then, create in me a clean heart, oh God. And renew a steadfast spirit within me.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 28, 2026 in Miscellaneous, Musings and Stories

 

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Prayer: Orientation, Disorientation, and Reorientation

27 Feb

Dear God, while I was working out this morning I got to thinking about this talk on prayer I’m supposed to give on the 18th, and wondered what I need to consider next. That’s when this thought came to me: orientation, disorientation, and reorientation. I take it from something I heard about a few years ago by Walter Brueggemann. He was talking about the psalms, but I don’t think we have to be writing songs or poetry for our prayers to fall and the state of our hearts to be in one or more of these categories at a given time. And I think it’s important that we acknowledge this.

Okay, I just remembered a dream I had last night. I was preaching in a church and I was saying all the platitudes that churchgoers have heard all their lives. God is love. Jesus loves you. God is for you. The words were empty, and I made eye contact with a woman in the audience (I don’t know who she was) whose expression told me that I was just giving a bunch of empty words. The look jolted me out of it and I switched my talk/sermon into challenging people with practical takeaways. So I guess I need to think and pray about–make that pray and think about–what you really want people to walk about of my talk that night with. I can get up there and give them a bunch of ideas, but if they don’t walk out with a piece of you to carry with them and pursue then I’ll just be a clanging gong.

Back to orientation, disorientation, and reorientation, I think that sometimes we think we are only allowed to be oriented towards your awesomeness or reoriented after a trial, but we deny ourselves the idea of being disoriented in our lives with you. And sometimes I’ve been disoriented. I’ve had times where I’ve been disappointed in you and disillusioned by you. And the word disillusion can normally be seen as a negative word, but I think, in its best sense, it means that we had an unreal illusion that was destroyed. And I’ve had that of you to some extent at times in my life. I had illusions about what I thought I should expect from you because of our relationship. I thought you should cater to my desires a little more. And I thought my desires were noble, but even those noble desires hid idols I was trying to protect.

Idols. It always seems to come back to idols and the first commandment. Love you with everything I have and have no other gods before you. I guess part of the disorienting prayer is to find and get rid of the idols. I like that.

Father, I’ve certainly felt all three of these states of my heart. I think I’m fairly oriented right now. I’m grateful for what you have done, are doing, and will do. I have no expectations of you right now, but I know we are only one piece of bad news away from being disoriented. Like my friend who found out recently she has breast cancer. Like my friend who was in a bad car accident. Life can come at you out of the blue. So help me to use this time of orientation well and not take it for granted because I know the time of disorientation could happen at any moment, and I don’t want to let anything, even terrible catastrophe, get in the way of my relationship with you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 27, 2026 in Miscellaneous, Musings and Stories

 

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Luke 11:1-13

26 Feb

11 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”

2 Jesus said, “This is how you should pray:

“Father, may your name be kept holy.
    May your Kingdom come soon.
3 Give us each day the food we need,
4 and forgive us our sins,
    as we forgive those who sin against us.
And don’t let us yield to temptation.”

5 Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, 6 ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ 7 And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ 8 But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.

9 “And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

11 “You fathers—if your children ask for a fish, do you give them a snake instead? 12 Or if they ask for an egg, do you give them a scorpion? Of course not! 13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

Luke 11:1-13

Dear God, I think there might be a Bible Project series on the Lord’s Prayer. At least, I am pretty sure one of the podcasts I listen to–Bible Project, Voxology, or Slow Theology–did a series on it, looking at it slowly. A church has asked me to do a talk on prayer at one of their Lenten services in a few weeks, so I thought I’d take a look at how you taught us to pray this morning.

My biggest weakness in prayer is intercessory prayer. Praying for my friends who are ailing physically, struggling through life’s trials like divorce or losing a loved one or money, or who are just struggling with emotional pain. Then I noticed something about the Lord’s Prayer when I read it here in Luke this morning. As far as the prayer goes, Jesus doesn’t have praying for my neighbor as part of it. Hmm. That’s weird. The prayer is pretty self-centered (and not in a bad way). It’s about my worship of you. It’s about my wish for your kingdom here, in the present. It’s about my repentance and my temptations. It’s about my daily bread. Or is it?

I think I’ve been doing something wrong when I pray this prayer. I’ve intentionally personalized it and changed the “us” to “me.” “Give me this day my daily bread.” I’ve tried to make this an intentional prayer, but maybe the collective “us” was intentional on Jesus’s part. Both Matthew and Luke say it that way in the different English translations. And maybe that’s where the prayers for others comes in. For example, I have a friend in a physical rehab facility after a car accident. When I pray the collective “us,” maybe I’m praying for her provision for daily bread as well. And that’s part of her daily bread. Her healing–both physical and emotionally after the trauma of the accident and the road to recovery she’s facing.

Father, you are in heaven and you are glorious. You have left the world your Holy Spirit through Jesus. You are everything. You are powerful. You are God. Your name is to amazing, so I can only use words like Father or add a capital G to God to reference you. I do pray that they kingdom you designed us to be will come today on this earth. I pray that in the areas of the world, our country, and our community that are far from you will experience your light, love, joy, and peace. I pray for the daily bread–physically, mentally, emotionally, and spiritually–for my family, friends, and me. And I pray that you will forgive all of us, and help us know what it means to forgive and to give that forgiveness freely, for our own sake as well as for the forgiven. And protect us from Satan and his plans to tempt us in the wrong direction. To lead us into selfishness, idolatry, and away from you and your best for us. Father, the kingdom, the power, and the glory are yours, now and forever.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 26, 2026 in Luke

 

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Jonah 3; Luke 11: 27-32

25 Feb

3 Then the Lord spoke to Jonah a second time: 2 “Get up and go to the great city of Nineveh, and deliver the message I have given you.”

3 This time Jonah obeyed the Lord’s command and went to Nineveh, a city so large that it took three days to see it all. 4 On the day Jonah entered the city, he shouted to the crowds: “Forty days from now Nineveh will be destroyed!” 5 The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.

6 When the king of Nineveh heard what Jonah was saying, he stepped down from his throne and took off his royal robes. He dressed himself in burlap and sat on a heap of ashes. 7 Then the king and his nobles sent this decree throughout the city:

“No one, not even the animals from your herds and flocks, may eat or drink anything at all. 8 People and animals alike must wear garments of mourning, and everyone must pray earnestly to God. They must turn from their evil ways and stop all their violence. 9 Who can tell? Perhaps even yet God will change his mind and hold back his fierce anger from destroying us.”

10 When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened.

Jonah 3

27 As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”

28 Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”

29 As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. 30 What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man will be a sign to these people that he was sent by God.

31 “The queen of Sheba will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. 32 The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.

Luke 11:27-32

Dear God, I was with a group of men last night and one of them posed a question while we were talking. What would happen if there were all of a sudden undeniable, definitive proof that everything in the heavenly realm was real. That the UFO sightings over the years were really angels. That Jesus’s life, death, and resurrection was real. That who he is as your son is real. That you are real. That everything in the Nicene Creed is true. What would be the outcome?

My answer was negative. I said I can imagine that Christians would use it as an excuse to grab as much power as possible and command those who choose not to follow you to yield. We would be emboldened to demand our neighbors walk under you. Taking it father than I did last night, after we got control of the government to a sufficient level, we would then start taking it to the other nations. We would go to war over it. We would insist that anyone not serving you be destroyed. It would be the Crusades.

Looking at the story of Nineveh and Jonah and then Jesus’s usage of it in his day, reminds me of a couple of things. The power to destroy should be yours and yours alone. You didn’t tell Jonah to threaten Nineveh with an opposing army. You didn’t tell Jonah to command the people of Nineveh to serve you. No one was compelled to do anything. You gave him a warning to deliver. You gave him a message of rebuke. But the power to administer any justice when it came to serving or not serving you, being evil and doing evil, remained with you. The Assyrians were doing some really reprehensible things, and you called them on it. But it was only Jonah’s job to deliver the message, not to lead a force that made people behave.

Then for Jesus using this story, he simply told the Israelites at the time, who were seemingly in no way doing the obvious evil stuff the Assyrians of Jonah’s day were doing, that they were just as bad in God’s sight. Why? Because they simply wouldn’t, basically, choose to walk through the narrow gate. This is coming off the story of Jesus casting out a demon, and their response was to claim he was of Satan. Their hearts were hard against your message of peace.

Father, I want to start with a humble heart for myself. I don’t want to be like an Israelite who chided, mocked, and accused Jesus of evil. I don’t want to be a fool. I want to be your humble servant. At the same time, I want to take my job as your messenger seriously, which I don’t think I do enough. I want to let people know who amazing your are and how it’s worth it to walk through the narrow gate. Repentance. Submission. Worship. Love of neighbor. These are all liberating and the path to joy. I want to be more bold about it. I want to be your messenger, but I want to do it in exactly the loving way Jesus did it. The apostles after the resurrection had all the evidence they needed that you were real and Jesus was the Messiah, but their path forward was to invite people into the truth and not compel them into it. Help me to know exactly what I’m inviting people into, and then invite them with great enthusiasm.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 25, 2026 in Jonah, Luke

 

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Isaiah 55:8-9

24 Feb

8 “My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
9 For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.

Isaiah 55:8-9

Dear God, these are actually the two verses that precede the Old Testament reading of the day, but they are the ones that struck me this morning. I’m so small. I have zero vision of what the next second hold, much less a view of what you are doing in the world. I get so wrapped around the axle when it comes to world events or even things happening with friends and loved ones, but you see everything in a way that I don’t.

I go back to World War II and Hitler. There were people who tried to assassinate him, but would his assassination have just helped the Germans to fight longer? Was it better that he survived. People try to figure out why this one dies or this one lives. Why some suffer in war and some live blissfully peaceful lives. Why this person’s child struggles while another person’s thrives. But at the end of the day, we have zero vision (as I said before) for what you are and aren’t doing in the world. And it’s not for me to know. You have me on a need-to-know basis, and I very rarely need to know.

Father, I give you my loyalty and my worship. I don’t know where all this is going or how it will all work out. But lead me to peace that passes understanding. A peace beyond all doubt.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 24, 2026 in Isaiah

 

Leviticus 19:1-18

23 Feb

19 The Lord also said to Moses, 2 “Give the following instructions to the entire community of Israel. You must be holy because I, the Lord your God, am holy.

3 “Each of you must show great respect for your mother and father, and you must always observe my Sabbath days of rest. I am the Lord your God.

4 “Do not put your trust in idols or make metal images of gods for yourselves. I am the Lord your God.

5 “When you sacrifice a peace offering to the Lord, offer it properly so you will be accepted by God. 6 The sacrifice must be eaten on the same day you offer it or on the next day. Whatever is left over until the third day must be completely burned up. 7 If any of the sacrifice is eaten on the third day, it will be contaminated, and I will not accept it. 8 Anyone who eats it on the third day will be punished for defiling what is holy to the Lord and will be cut off from the community.

9 “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. 10 It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God.

11 “Do not steal.

“Do not deceive or cheat one another.

12 “Do not bring shame on the name of your God by using it to swear falsely. I am the Lord.

13 “Do not defraud or rob your neighbor.

“Do not make your hired workers wait until the next day to receive their pay.

14 “Do not insult the deaf or cause the blind to stumble. You must fear your God; I am the Lord.

15 “Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly.

16 “Do not spread slanderous gossip among your people.

“Do not stand idly by when your neighbor’s life is threatened. I am the Lord.

17 “Do not nurse hatred in your heart for any of your relatives. Confront people directly so you will not be held guilty for their sin.

18 “Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord.

Leviticus 19:1-18

Dear God, when I read the Old Testament reading for the Church this morning, it made me think of the poster from years ago: “All I really need to know I learned in Kindergarten.”

Sure, this advice isn’t exactly the same, but your commands are basically that we be good people and treat people well. It makes me wonder what kind of commands followers of Baal wrote down as from him. What does the Quran say we should do? Are there any other Gods that simply call us to be good people? It seems like what I hear about the other ancient religions of this time is that they celebrate selfishness. The god is selfish and it encourages the people to be selfish. I don’t know this for a fact, but it seems like passages like this are what set you apart from what the world is calling me to. What my idols are calling me to. My idols tell me to max out my bank accounts and keep my money for myself. My idols tell me to get my wife to meet all my needs. My idols tell me to look to my government for safety and security and my children and job for self-esteem.

Father, you tell me to just worship you and be nice. Do the right thing. Do the right thing by you. Do the right thing by others. Be on the lookout for how I might serve. And I’ll be the first to say that I miss a lot of opportunities to love you and love others. I’m sorry for that. Help me to be better today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 23, 2026 in Leviticus

 

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Romans 5:12-21

22 Feb

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. 13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

Romans 5:12-21

Dear God, would I be willing to give up sin for Lent? Not would I be able to, but would I be willing to even if I could?

My wife and I were talking yesterday about the idea of giving up lying for Lent. It was kind of a joke, but I started to think about whether or not I’d be willing to tell zero lies for the next six weeks. As I sit here right now, would I be willing to commit to total and complete honesty? No little white lies about how great of a job someone did when maybe they didn’t, or how much I enjoyed something that I thougth was meh. No selective truth about what I want someone to know and obscuring what I don’t want them to know. No lies of omission? And that’s just lying. Coveting. Hate. Lust. Not only can I give up every sin in my life, but am I willing to try?

Then there’s Jesus. Jesus denied himself and the temptations Satan threw at him, but he was also more about being one with you and he let that be the driver of who he was and the actions he took and how he thought about people than he was about disciplining himself to not sin. Going back to the quote I mentioned a few days ago, “The pure in heart should be known more for their God-attentiveness than their sin-avoidance.”

Father, Jesus was not only redemption for us and a contrast with Adam, but he was also an example for us of what it looks like to be yours. So help me to be yours today. Help me to love others well and love them through the things that frustrate me. Even the things that have hurt me. Even now as I type these things I find myself thinking about ways I’ve been hurt and getting angry. Help me to deal with this anger in a healthy way and love through it. Love beyond it. There’s an appropriateness to anger. We can use it to help us know where to build boundaries and inform our decisions for the future, but there’s no room for bitterness in it. Help me to let go of my bitterness and simply worship you through it, remembering there are plenty of things I’ve done to anger others. Going to the verses for today from Psalm 51, “Have mercy on me, O God, in your good ness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.”

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 22, 2026 in Romans

 

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Isaiah 58:1-9a

21 Feb

58 “Shout with the voice of a trumpet blast.
    Shout aloud! Don’t be timid.
Tell my people Israel of their sins!
2     Yet they act so pious!
They come to the Temple every day
    and seem delighted to learn all about me.
They act like a righteous nation
    that would never abandon the laws of its God.
They ask me to take action on their behalf,
    pretending they want to be near me.
3 ‘We have fasted before you!’ they say.
    ‘Why aren’t you impressed?
We have been very hard on ourselves,
    and you don’t even notice it!’

“I will tell you why!” I respond.
    “It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.
4 What good is fasting
    when you keep on fighting and quarreling?
This kind of fasting
    will never get you anywhere with me.
5 You humble yourselves
    by going through the motions of penance,
bowing your heads
    like reeds bending in the wind.
You dress in burlap
    and cover yourselves with ashes.
Is this what you call fasting?
    Do you really think this will please the Lord?

6 “No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.
7 Share your food with the hungry,
    and give shelter to the homeless.
Give clothes to those who need them,
    and do not hide from relatives who need your help.

8 “Then your salvation will come like the dawn,
    and your wounds will quickly heal.
Your godliness will lead you forward,
    and the glory of the Lord will protect you from behind.
9 Then when you call, the Lord will answer.
    ‘Yes, I am here,’ he will quickly reply.

Isaiah 58:1-9a

Dear God, this is actually yesterday’s Old Testament reading, but I didn’t read it until after I had done my prayer journal yesterday morning. It’s so good. It’s so convicting!

Of course, the first thing I wanted to do when I read it was judge others. Judge some people who carry the Christian mantle but do not draw close to you. They come in your name, but they come with meanness, lies, and judgment in their hearts. Self-righteous and apart from you. And then I remembered that I’m no Disney Princess. Am I like this? Am I doing these things? Am I using you for my personal gain or am I sacrificing my personal gain for your glory? I don’t think I am, but reveal to me where I am guilty of these things. I just want you.

The next thing is what I noticed first when I saw these verses yesterday at a Friday Catholic mass. When I saw the part about the type of fasting you want–basically, loving others in need–I thought of the Pharisees getting on to Jesus about healing on the Sabbath. I wonder how they would have responded if Jesus had given them these verses from Isaiah at the time.

Father, none of this is about me. And it’s hard, especially as a modern American who really has no idea what it means to suffer, to know what doing these things looks like. Help me to see what it looks like to fast in the way you would have us fast. And I would be remiss if I didn’t mention the funeral I’m attending later. The family is sad and struggling, but they also have some big decisions to make about the living situation and care for one of them. That process can be full of pride and conflict, or it can be full of humility and love. I pray for humility and love.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 21, 2026 in Isaiah

 

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Finding Home

20 Feb

“Chapter 10 is about ‘home,’ and about how we’re all looking for it even if we’re running from it, and the home that awaits us that we can taste and sample now. Maybe because my relationship with ‘home’ is complicated because I grew up with a tumultuous childhood. That was the one, for me that, this chapter, I don’t think I’m done with it even though I think I’m done with it.”

Hannah Miller King on The Esau McCauley Podcast, Episode “Lent After Loss: What Christian Hope Really Looks Like”

Dear God, I was listening to The Esau McCauley Podcast for this week yesterday when I heard Hannah Miller King say the quote above. It brought me to tears. I found myself in my truck, crying and repenting. This little 60-second, if that, soundbite drilled into my heart and found a piece of pain.

I have pain around home. I have loved ones who would fit this description of looking for home in the midst of running from home. And maybe they’ve found what they’re looking for out there. But seeing the home they ran from and the pain that caused brought me to tears. I found myself praying for them. I found myself praying that they would find home and find that home in you. I prayed that they would forgive their past and be healed from it. Then I was repenting for any role I played in their pain, known or unknown. I’m not a proud man. I’m humbled before you.

I suppose that’s what the Lenten season is about. Getting to know different parts of ourselves that need to be seen, repented of, and then redeemed by you. Corrected. Eliminated. And the more transparent I am with you the more humble I’m able to be with others.

While I’m here, I suppose I should think about my own search for home. What is home, anyway? I think it’s that place where you’re supposed to feel safety and rest. And let’s face it, there aren’t many places in this world, even in the houses in which we live, where many people can say they find safety and rest there. I’m fortunate that I can say I find safety and rest here with my wife but even that is fragile. We are just one illness or accident away from losing that rest and sense of safety. We are one tragedy from outside of our home that might impact us. No, if I make this house and the life my wife and I have built my source of safety and rest then it will fail me. That idol will fail me. I can’t put that kind of pressure on her. She can be a way that you provide for my emotional sense of safety and rest, but she cannot be the source of it. And I can’t be that for her.

Father, I pray for my loved ones, that they will find their home in you. If they haven’t found you then I know they’ll be searching for home and nothing they find will ever quite satisfy. This kind of plays into what I talked about yesterday with the pure in heart being able to see you. To use the quote again, “The pure in heart should be known more for their God-attentiveness than their sin-avoidance.” I pray that it would start with me. I need to be more about attentiveness to you than a puritanical lifestyle. You will drive those things out of me. I can see you doing it. So I give over any idol worship I’ve given to these loved ones. Any sense that my home is found in them. My home is in you. Help me to live that and then share that concept with others.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 20, 2026 in Miscellaneous, Musings and Stories

 

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