Category Archives: Mark

14 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. ² “But not during the Passover celebration,” they agreed, “or the people may riot.”

³ Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,^[a] a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

⁴ Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. ⁵ “It could have been sold for a year’s wages^[b] and the money given to the poor!” So they scolded her harshly.

⁶ But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? ⁷ You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. ⁸ She has done what she could and has anointed my body for burial ahead of time. ⁹ I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

Judas Agrees to Betray Jesus

¹⁰ Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. ¹¹ They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

The Last Supper

¹² On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”

¹³ So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. ¹⁴ At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ ¹⁵ He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” ¹⁶ So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.

¹⁷ In the evening Jesus arrived with the Twelve. ¹⁸ As they were at the table^[c] eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”

¹⁹ Greatly distressed, each one asked in turn, “Am I the one?”

²⁰ He replied, “It is one of you twelve who is eating from this bowl with me. ²¹ For the Son of Man^[d] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

²² As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.”

²³ And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it. ²⁴ And he said to them, “This is my blood, which confirms the covenant^[e] between God and his people. It is poured out as a sacrifice for many. ²⁵ I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.”

²⁶ Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

²⁷ On the way, Jesus told them, “All of you will desert me. For the Scriptures say,

‘God will strike^[f] the Shepherd,
    and the sheep will be scattered.’

²⁸ But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”

²⁹ Peter said to him, “Even if everyone else deserts you, I never will.”

³⁰ Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”

³¹ “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.

Jesus Prays in Gethsemane

³² They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” ³³ He took Peter, James, and John with him, and he became deeply troubled and distressed. ³⁴ He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

³⁵ He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. ³⁶ “Abba, Father,”^[g] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”

³⁷ Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? ³⁸ Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”

³⁹ Then Jesus left them again and prayed the same prayer as before. ⁴⁰ When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.

⁴¹ When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. ⁴² Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

⁴³ And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. ⁴⁴ The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” ⁴⁵ As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.

⁴⁶ Then the others grabbed Jesus and arrested him. ⁴⁷ But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

⁴⁸ Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? ⁴⁹ Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”

⁵⁰ Then all his disciples deserted him and ran away. ⁵¹ One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, ⁵² he slipped out of his shirt and ran away naked.

Jesus before the Council

⁵³ They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered. ⁵⁴ Meanwhile, Peter followed him at a distance and went right into the high priest’s courtyard. There he sat with the guards, warming himself by the fire.

⁵⁵ Inside, the leading priests and the entire high council^[h] were trying to find evidence against Jesus, so they could put him to death. But they couldn’t find any. ⁵⁶ Many false witnesses spoke against him, but they contradicted each other. ⁵⁷ Finally, some men stood up and gave this false testimony: ⁵⁸ “We heard him say, ‘I will destroy this Temple made with human hands, and in three days I will build another, made without human hands.’” ⁵⁹ But even then they didn’t get their stories straight!

⁶⁰ Then the high priest stood up before the others and asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” ⁶¹ But Jesus was silent and made no reply. Then the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

⁶² Jesus said, “I am.^[i] And you will see the Son of Man seated in the place of power at God’s right hand^[j] and coming on the clouds of heaven.^[k]”

⁶³ Then the high priest tore his clothing to show his horror and said, “Why do we need other witnesses? ⁶⁴ You have all heard his blasphemy. What is your verdict?”

“Guilty!” they all cried. “He deserves to die!”

⁶⁵ Then some of them began to spit at him, and they blindfolded him and beat him with their fists. “Prophesy to us,” they jeered. And the guards slapped him as they took him away.

Peter Denies Jesus

⁶⁶ Meanwhile, Peter was in the courtyard below. One of the servant girls who worked for the high priest came by ⁶⁷ and noticed Peter warming himself at the fire. She looked at him closely and said, “You were one of those with Jesus of Nazareth.^[l]”

⁶⁸ But Peter denied it. “I don’t know what you’re talking about,” he said, and he went out into the entryway. Just then, a rooster crowed.^[m]

⁶⁹ When the servant girl saw him standing there, she began telling the others, “This man is definitely one of them!” ⁷⁰ But Peter denied it again.

A little later some of the other bystanders confronted Peter and said, “You must be one of them, because you are a Galilean.”

⁷¹ Peter swore, “A curse on me if I’m lying—I don’t know this man you’re talking about!” ⁷² And immediately the rooster crowed the second time.

Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows twice, you will deny three times that you even know me.” And he broke down and wept.

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council^[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

² Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

³ Then the leading priests kept accusing him of many crimes, ⁴ and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” ⁵ But Jesus said nothing, much to Pilate’s surprise.

⁶ Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. ⁷ One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. ⁸ The crowd went to Pilate and asked him to release a prisoner as usual.

⁹ “Would you like me to release to you this ‘King of the Jews’?” Pilate asked. ¹⁰ (For he realized by now that the leading priests had arrested Jesus out of envy.) ¹¹ But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. ¹² Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

¹³ They shouted back, “Crucify him!”

¹⁴ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

¹⁵ So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

¹⁶ The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. ¹⁷ They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. ¹⁸ Then they saluted him and taunted, “Hail! King of the Jews!” ¹⁹ And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. ²⁰ When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

²¹ A passerby named Simon, who was from Cyrene,^[b] was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) ²² And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). ²³ They offered him wine drugged with myrrh, but he refused it.

²⁴ Then the soldiers nailed him to the cross. They divided his clothes and threw dice^[c] to decide who would get each piece. ²⁵ It was nine o’clock in the morning when they crucified him. ²⁶ A sign announced the charge against him. It read, “The King of the Jews.” ²⁷ Two revolutionaries^[d] were crucified with him, one on his right and one on his left.^[e]

²⁹ The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. ³⁰ Well then, save yourself and come down from the cross!”

³¹ The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! ³² Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.

The Death of Jesus

³³ At noon, darkness fell across the whole land until three o’clock. ³⁴ Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”^[f]

³⁵ Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. ³⁶ One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

³⁷ Then Jesus uttered another loud cry and breathed his last. ³⁸ And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

³⁹ When the Roman officer^[g] who stood facing him^[h] saw how he had died, he exclaimed, “This man truly was the Son of God!”

⁴⁰ Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph^[i]), and Salome. ⁴¹ They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

The Burial of Jesus

⁴² This all happened on Friday, the day of preparation,^[j] the day before the Sabbath. As evening approached, ⁴³ Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) ⁴⁴ Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. ⁴⁵ The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. ⁴⁶ Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. ⁴⁷ Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

Mark 14-15

Dear God, so today, I want to look at Mark’s version of the passion and focus on what’s different. They are remarkably similar:

• The story of Jesus at Simon’s is the same including multiple people, not just Judas, complaining about wasting the money. I’m not sure I noticed the “prepare my body for burial” part in Matthew, but it’s there too. What an interesting thing to say to the group and for them to remember later.
• The Passover room preparations are the same. I wonder how those disciples thought this week would end. They obviously had no idea what was coming, but what did they think was coming?
• The betrayal prediction is pretty much the same.
• The Lord’s Supper is pretty much the same.
• The hymn and going out to the Mount of Olives is the same.
• Yesterday was the first time I realized that Jesus predicted them running away and Peter’s denial on the way to the Mount of Olives. Peter’s foolishness is on full display here.
• Mark describes Jesus as being a little more emphatic about his prayer than Matthew did. Mark was later to be found following Jesus. Did he maybe actually hear what Jesus was praying? Also, It’s interesting that Jesus was seemingly praying out loud while he was alone. I guess I kind of do that when I’m typing like this, but I wondere if more of my alone prayers should be out loud to keep me focused. Something to consider.
• Mark keeps the disciple who cut off the ear anonymous too. I just looked ahead. Only John tells us it was Peter. Matthew, Mark, and Luke keep him anonymous. I wonder if they were trying to protect Peter and his reputation as the leader of the church.
• We find out Mark was there. We assume it was Mark because he was kept anonymous.
• Mark tells us that the false witnesses were obviously false because they didn’t agree (they couldn’t keep their lies straight). Matthew didn’t mention that.
• Mark tells the story of Jesus before Caiaphas pretty similarly. I’m still stunned that these were the first men to beat Jesus. I guess I always thought it was just the soldiers that did it.
• Peter’s denial story is similar.
• Mark skips the part about Pilate’s wife and washing his hands of the situation.
• The mocking and beating by the soldiers is similar.
• Matthew called the other two men crucified with him revolutionaries. Mark calls them robbers.
• Why was everyone so hateful and mean to him leading up to the Passover. So much hate. I wonder how this sat with all of them as they celebrated the Passover that night and into Saturday.
• “My God, my God, why have you forsaken me?” is the same.
• Matthew made it sound like the man who gave him the drink was told not to by the crowd and they mocked Jesus. Mark describes it as the man giving him the drink and then mocking him.
• Mark describes the death the same way, but skips the earth quake and the dead rising and walking around. Mark also ascribes the words about Jesus being the Son of God to the Centurion himself and not to all of the soldiers like Matthew did.
• When describing the women there, Mark gives us James’s and John’s mother’s name, Salome. He also tells us a lot of other women were there too.
• Mark tells of Joseph of Arimathea was actually a member of the council, so it really cost him something more than money to care for Jesus’s body. No mention of Nicodemus here (only in John).
• We get here too that the two Marys saw where they laid him.
• Mark does not tell us about the guards being posted and tomb being sealed.

Father, this story is so tragic. We are so stupid. We have so much hate in our hearts. And as I told the guys last night, these fools (and I would have likely been a fool right along with them if I had been there 2,000 years ago) thought they were doing the right thing. They probably even thought they were doing you a favor. Oh, Father, forgive me. I do not know what I am doing.

I pray this in Jesus and with your Holy Spirit,

Amen

²⁸ One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

²⁹ Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. ³⁰ And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ ³¹ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

³² The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. ³³ And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

³⁴ Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

Mark 12:28-34

Dear God, I love these stories where someone in Jesus’s time who has a vested interest in seeing him discredited has an open enough mind to consider that they might be wrong about him. It’s one of the things I love about Nicodemus in John’s Gospel. In the end, at the crucifixion, he sacrifices everything to care for Jesus’s dead body–just when it looked like all hope was lost. This story shows a teacher who probably had some legit concerns about this man everyone was calling the Messiah so he thought he’d throw out a test to see where his heart was.

I heard someone quote someone else as having said, “It is hard to change a person’s mind when their income depends on them not changing it.” I hope that I will be willing to change my mind when (not if) I’m proved to be wrong about something, regardless of what it costs me. Regarding politics, I’ve see people who will bend over backwards to defend their president regardless of the flaws or mistakes (and I’m talking about presidents from both sides of the aisle). I asked one woman once to name the top three things she disagreed with her preferred candidate on, and she couldn’t think of one. She couldn’t allow herself to go there. I think her idol required her to believe in them 100% or her world would fall apart.

Father, I didn’t mean for this to become a politics prayer, but it is a reminder to me that I must make you my God. And you alone. It’s what Jesus said in this, after all. And then I must love my neighbor. I must love them well. Help me to do this. Help me to count everything else as worth nothing to me, but only if I might finish the race and complete the task you’ve given me: The task of testifying to the gospel of your grace. (Acts 20:24)

I pray this in Jesus and with your Holy Spirit,

Amen

⁵³ After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore ⁵⁴ and climbed out. The people recognized Jesus at once, ⁵⁵ and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was. ⁵⁶ Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Mark 6:53-56

Dear God, Mark/Peter seem to be painting a picture here. I kind of picture Elvis or the Beetles being mobbed by crowds wherever they went, except instead of people just wanting to be close to their celebrity, these people just wanted to be healed or get something miraculous out of Jesus. They were desperate for hope. Fans of Taylor Swift or Bad Bunny just want to be close to power and celebrity. But what’s described here is people just wanting to be set free from pain and disability. And maybe also hoping to get a glimpse of Jesus performing a miracle.

So why am I here today? Am I just here to use you? Am I desperate to get a piece of you so I can have my life be a little better? And if I am, is that the worst thing? I mean, Jesus healed a lot of people who were motivated in this way. So were they wrong to want healing from him even though they didn’t totally understand who he was?

There’s a danger in coming to you selfishly. It become very prosperity gospel-ish. And while I shun the idea of being here because I want something material from you, I do come to you with prayers of supplication for family and friends, my world, my life, etc. But it’s determining what I should expect and not expect from you that is a little tricky. And again, why am I here? Is it to get these things, or is it because I simply love and appreciation you.

It’s also a little like my complicated relationship with donors where I work. Am I in relationship with them so they will give our clinic what I want them to give, or am I in relationship with them to love them as much as possible? I hope it’s the latter. That’s the line I try to walk.

Father, I appreciate the gifts you give, but I want you to know I’d be here even if there was nothing. The closer I get to you and become like you are calling me to be the more at peace I am. So maybe that’s why I’m here. For the peace. Regardless, I’m here to worship you, to ask your favor on those I love, and while I still don’t understand the difference my prayers make for them or myself, Jesus seemed to think it was important to bring those requests to you so I bring them to you now. For my family. For my friends. For my community, state, and country. For our leaders. For our world. For your Church. Help us to be your ambassadors in this world so that others might know you and find the narrow gate.

I pray this in Jesus and with your Holy Spirit,

Amen

²² But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan, the prince of demons. That’s where he gets the power to cast out demons.”

²³ Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. ²⁴ “A kingdom divided by civil war will collapse. ²⁵ Similarly, a family splintered by feuding will fall apart. ²⁶ And if Satan is divided and fights against himself, how can he stand? He would never survive. ²⁷ Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

²⁸ “I tell you the truth, all sin and blasphemy can be forgiven, ²⁹ but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” ³⁰ He told them this because they were saying, “He’s possessed by an evil spirit.”

Mark 3:22-30

Dear God, what struck me from this story this morning was the part about the strong man (verse 27). It made me think of Philip Yancey and the recent revelations about struggles he’s had. It then makes me think about myself, for I am no Disney Princess. At some point, Mr. Yancey apparently allowed something into his “home” that he didn’t bind up. Instead it bound him. It would be easy for me to look at him with righteous indignation and judge him for his moral failing. But that is the foolish thing to do. What I need to do is ask the question, What do I allow into my “home” that might bind me up?

There are all sorts of ways Satan can come into the temple of my body and start to wreak havoc. It can be obvious stuff like pornography and lust. But sometimes, while tempting, that is too obvious. Probably the more dangerous things I can let in are insecurity and helping myself to have more self esteem by putting others down. I can let anger, even righteous anger, fester into bitterness if I don’t prayerfully figure out your call on my life to address it. I can let coveting what others have for things I want that I can’t afford turn into greed. I can let fear turn into idolizing “certainty” and build idols that are apart from you that I think will bring me peace.

So what do I need to do to make sure the Holy Spirit, my strong man in my heart, is not bound up, but flourishes and has complete access to protect every area of my heart? First, it starts with prayer times like this. Honest inspection of my heart and allowing you to explore it with me. What am I doing and where am I failing? Search me, oh Lord! What am I allowing into my “home” or heart? What am I inviting in that might either strengthen your access to my heart or hinder it? Give me eyes to see and ears to hear. And then what am I doing to fulfill your commandments of loving you with everything I have and loving my neighbor as myself? Show me, Father, how you are calling me to worship you and to serve others.

I pray this in Jesus and with your Holy Spirit,

Amen

²⁰ One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. ²¹ When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said.

²² But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan, the prince of demons. That’s where he gets the power to cast out demons.”

²³ Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. ²⁴ “A kingdom divided by civil war will collapse. ²⁵ Similarly, a family splintered by feuding will fall apart. ²⁶ And if Satan is divided and fights against himself, how can he stand? He would never survive. ²⁷ Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

²⁸ “I tell you the truth, all sin and blasphemy can be forgiven, ²⁹ but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” ³⁰ He told them this because they were saying, “He’s possessed by an evil spirit.”

³¹ Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them. ³² There was a crowd sitting around Jesus, and someone said, “Your mother and your brothers are outside asking for you.”

³³ Jesus replied, “Who is my mother? Who are my brothers?” ³⁴ Then he looked at those around him and said, “Look, these are my mother and brothers. ³⁵ Anyone who does God’s will is my brother and sister and mother.”

Mark 3:21-35

Dear God, when I read this story I just see a lot of confusion and tension. I see Mary and Jesus’s family confused and scared about what Jesus is doing. I see the Pharisees confused and scared. I see the people coming to get healed getting something for themselves out of being with Jesus but not having any idea of what was really going on. And then there’s Jesus in the middle, completely aware of everything and everyone. He saw their confusion, anger, fear, selfishness, and he loved them all. He knew some of them had made him their enemy and would do anything they could to thwart him, and he love them anyway. He got angry at them, sure–even his family–but he loved them.

You are the God that is above it all. Sometimes there are tensions between people where I work. Maybe staff. Maybe with volunteers. Maybe with our clients. But I always appreciate the staff members who can rise above it all. Who can love and have mercy for everyone and every perspective. They don’t have to agree, but they can let be.

So what do I do with my own tension, anger, and fear? I talked with a friend yesterday who was very upset about how our government is handling immigration issues. Frankly, I’m lamenting it as well. So what do we do with that tension, anger, and fear? I’m bringing it to you (sometimes). I’m asking you what you would have me do. And then I’m doing it. It disappoints me that I feel so helpless in it. I feel like there’s little I can do. But there is a little I can do. I can write my congressmen. I can try to point people I know to legal aid. I can speak thoughtfully and persuasively with people who disagree with me. In fact, this reminds me of what I heard a couple of years ago, I can’t remember their name right now, about the four tools Jesus used when he was here on earth and they are the only four tools he left us: prayer, service, persuasion, and suffering.

Father, in the midst of my tension, anger, and fear, help me to attack them with prayer, service, persuasion, and suffering. Holy Spirit, teach me and show me what to do and how to do it. Show me what you’re calling me to do for the sake of your glory, the people you love, and for me.

I pray this in Jesus and with your Holy Spirit,

Amen

⁷ Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, ⁸ Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.

⁹ Jesus instructed his disciples to have a boat ready so the crowd would not crush him. ¹⁰ He had healed many people that day, so all the sick people eagerly pushed forward to touch him. ¹¹ And whenever those possessed by evil spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” ¹² But Jesus sternly commanded the spirits not to reveal who he was.

Mark 3:7-12

Dear God, translation is so important. In reading the New Living Translation (above), it makes it look like all of this, including Jesus’s run-in with the Pharisees in verses 1-6 all happened on the same day–the Sabbath. But New American Standard 1995 translates verses 7-12 this way:

⁷ Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, ⁸ and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. ⁹ And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; ¹⁰ for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him. ¹¹ Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” ¹² And He earnestly warned them not to tell who He was.

First, it’s interesting that it’s as different as being one paragraph instead of two. The big difference for me, however, is verse 10 where NLT adds the words “that day.” If Jesus is doing all of this “that day” then then he is doing a lot of stuff on the Sabbath. He isn’t just healing one guy. He’s healing lots of people. He’s casting out lots of demons. In for a penny, in for a pound. If he was serious about doing good on the Sabbath in verse 4 ( ⁴ Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.) then a lot of healing activity was okay too.

I’ll be frank. As I sit here this morning, if this all happened on the same day, it does feel like it’s turning into a “work day” for Jesus. It doesn’t look like a Sabbath. The rules here are squishy, it feels. Although I can’t say I’m the best or even moderately good at observing the Sabbath. In fact, I’m not intentional about a Sabbath hardly at all. I mean, I will try to make sure I get a day of the weekend that is more chill or doesn’t have responsibilities to get some down time and margin, but I’m not really great about setting aside that much time and making it sacred rest.

Father, there’s so much of your Word that was recorded 2,000 years ago that I really don’t understand. Some things are lost in translation (literally). Some things are lost in cultural ignorance. Some things are lost in lack of context. So please help me to glean from scripture what you have for me to glean. I’ll even just take the scraps. I want to be your child. I want to know you better. I want you to get the glory for my life. I want my life to point people towards the narrow path. I love you, Lord. I don’t have any resolutions on this passage. I don’t need them. I just need to know from you through your Holy Spirit what you have for me today. Help me to be the man you need me to be today.

I pray this in Jesus and with your Holy Spirit,

Amen