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The Baptism of Christ — Matthew 3:1-2, 11-17

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The image above is from Revealed: A Storybook Bible for Grown-ups by Ned Bustard. While not all of the images in the book were created by Bustard, this one happens to be. It is called “Baptism (after Otto Dix).”

Matthew 3:1-2, 11-17
1 In those days John the Baptist came to the Judean wilderness and began preaching. His message was, 2 “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

11 “I baptize with[a] water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. 12 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”
13 Then Jesus went from Galilee to the Jordan River to be baptized by John. 14 But John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?”
15 But Jesus said, “It should be done, for we must carry out all that God requires.” So John agreed to baptize him.
16 After his baptism, as Jesus came up out of the water, the heavens were opened[d] and he saw the Spirit of God descending like a dove and settling on him. 17 And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”

Dear God, when I think about this story it always makes me wonder where baptism came from and why it all of a sudden appeared with John. And why did Jesus need to be baptized? It’s really interesting.

But today isn’t about wrestling with that question. The point of this series is to take an artist’s interpretation of this story and see if there is something she or he saw that I missed. In this case, Ned Bustard (and Matthäus Evangelium) did some interesting things that I’m noticing here:

  • The first thing I noticed was that the Holy Spirit, as represented by a dove, seems to be funneling through the water in John’s hand. The image makes me think about your Holy Spirit entering the world through us through our baptism.
  • John is wearing his trademark animal skins for clothes. No shoes, of course, but that leads me to the next point.
  • He is not in the water with Jesus. It would have been easy for the artist to put John in the water with Jesus, but John is intentionally drawn as standing on dry land. I’m not sure how to interpret this except to say that this baptism is all about Jesus.
  • Visually, the artist depicted John as being completely dry. The lines that make up his body run in every direction. Up, down, crisscross, diagonally, etc. On the other hand, Jesus is drawn under the water  as represented by the water flowing over him. Except for his specific facial features, nipples, abdomen, and belly button, everything else is drawn vertically and seems to represent the water flowing over him.
  • John is just using his hand and seems to be getting a lot of water to pour from that method. This again leads me back to the idea that there is more than just water flowing over Jesus, but it is your Holy Spirit flowing through the water that is pouring from John’s hand.
  • Jesus’ face looks sad, and John looks very serious. I don’t know why the artist chose these facial expressions. Perhaps the artist was thinking about what was about to come in Jesus’ live over the next 40 days?
  • Jesus is clean-shaven with a nice haircut, and John has long hair and a beard. This certainly shows a difference in the style of the two men.

I intentionally didn’t read Bustard’s description of this piece until after I had gone through this exercise. Here is what he had to say about it:

Baptism (after Otto Dix)

Dix (1891-1969) was a German artist, painter, and print maker know for his harshly realistic depictions of the brutality of war; but his post-World War II work was largely religious in nature. This linocut is based on Baptism of Jesus, a lithograph from Matthäus Evangelium. Art historian James Romaine observed that the Holy Spirit is funneled through the hand of John like a sieve, baptizing Jesus in both water and in the Spirit. About the Bible, Dix is quoted to have said, “You have to read every single word. For the Bible is a wonderful history book. There is great truth in all of it. Most people don’t read the Bible, but reading the Bile, reading it as it is, in all of its realism, including the Old Testament: It’s quite a book. Quite a book, you even say it is the book of books…simply magnificent!”

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Reading Bustards description reminded me of something I noticed, but forgot to mention. I am a believer in both the baptism by water and the baptism in the Holy Spirit. I think there is good evidence for it in not only the book of Acts, but in my life as well. This image shows that both water and the Holy Spirit were involved in Jesus’ baptism, with Bustard’s interpretation making that point a little more obvious than the original.

Father, help me to remember today that I am covered in your water, in your Holy Spirit, and in Jesus’ redeeming blood. Help me to remember that I am not only covered by these things, but filled with them as well. I am no longer my own. I am a new creation. The old has gone and the new has come. Help me to remember that.

In Jesus’ name I pray,

Amen

 

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Mark 10:1-12

Mark 10:1-12 (NLT)

 Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.

Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”

Jesus answered them with a question: “What did Moses say in the law about divorce?”

“Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”

But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. But ‘God made them male and female’ from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.”

10 Later, when he was alone with his disciples in the house, they brought up the subject again. 11 He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12 And if a woman divorces her husband and marries someone else, she commits adultery.”

Dear God, I wonder why the Pharisees picked this topic to trap Jesus. There were a lot of things they could have asked him about. Why divorce? What were they hoping he would say? Were they trying to get him to say that divorce was okay so they could pounce on him? Was one of them wanting a divorce? It seems like a weird thing to ask him.

“He wrote this commandment only as a concession to your hard hearts.” When I think about it, this is a surprising line. Why would Moses (or you through Moses) have made this concession in the first place? Is there a point that my hard heart/stubbornness can change your law?

Then I have to ask myself where my own heart is hard? Are there beliefs that I have that I stubbornly hold onto for selfish/self-indulgent reasons? Just because Jesus mentions in verse six that “God made them male and female,” I wonder about the gay marriage thing and if the belief that is spreading in our generation that gay marriage is biblically okay is an example of this hard-heartedness. I have certainly evolved on this issue over the course of the last 20 years. Is that me finding truth, or is it the hard hearts winning?

Well, I probably just touched the third rail of theological topics there, so I’m going to move on and wonder what other areas in my own life might be driven by a hard heart. The scary thing is that I can’t immediately think of any. That scares me because it makes me think I am likely blind to my own stubbornness.

Father, help me to hear your voice. Help me to know your truth. Help me to accept your will and submit to it. Help me to stand up for your Kingdom.

In Jesus’ name I pray,

Amen

 
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Posted by on March 1, 2019 in Mark

 

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What if God had done Christmas our way?

Dear God, several years ago, I had a thought. It started with the Christmas story and the shepherds. I wondered what would have happened if, instead of going to the shepherds in the fields with the angel chorus, you had gone to the church leaders or governmental leaders. What if you had gone to the private businessmen who were prominent in the church and announced to them that a savior was born that night? Had I overlooked how strategically important it was that you had chosen shepherds?

Then I started to think about Mary and Joseph, probably living outside of town in a tent or something while they were in Bethlehem for the census. All of a sudden, she goes into labor and has to go to a stable because they can’t find a room to rent for the night in which she can deliver the baby. But did the shepherds know of the pregnant couple visiting Bethlehem? Had they seen Mary and Joseph?

So now my mind was really clicking as I thought about these things. What if? What if? What if?

I suppose it starts with what our human wisdom would have done to bring about the Messiah. What if you had brought the idea to the temple’s leadership and asked them to submit plans for bringing your son into the world. I can see a few options they probably would have put on the table.

  • He should be born to a righteous priest and his wife. They would probably first ask, “Do we have any priests who are descendants of David?” Then the boy should be raised in the church and taught all of the doctrine that had been handed down over the years. He will ultimately become the leader of the church and will evolve into the leader of a great army that will topple Rome and bring about the revival of Israel. Yes, that is how it should happen.
  • He should be born to a prominent family where the father is a descendant of David. Like Samuel, his family will ensure that he is brought to the temple be raised. He will be taught all of the doctrine that had been handed down over the years. He will ultimately become the leader of the church and will evolve into the leader of a great army that will topple Rome and bring about the revival of Israel. Yes, that is how it should happen.
  • Another group would probably questions why he should be born at all. Let him appear among us. God’s Messiah will come to us straight from Heaven. He will ultimately become the leader of the church and will evolve into the leader of a great army that will topple Rome and bring about the revival of Israel. Yes, that is how it should happen.

The ideas would flow for a while and then you would say, “No, no. You don’t understand…

  • If he has an earthly father, he will not have my DNA. You don’t realize this can happen, but his mother will need to be impregnated by the Holy Spirit. He is my son, not yours. Yes, we will be playing a little loosely with the line of David part, but we can get a woman who is married to someone from David’s lineage. That will be close enough. Of course, in order to prove it’s my child, the mother will need to be a virgin until after he is born, but I can do that. No problem.
  • If he is born into a priestly family, he is going to be raised in the box of the religion that you’ve created over the past three thousand years. No, no priests. Maybe we can give him a cousin from a priestly family. That will be close enough.
  • If he is born into a family of wealth, he won’t understand suffering. He will expect privilege. Additionally, a prominent earthly father will feel the pressure to leave him in the church and then I’m right back where I started with him growing up in the box of religion. Also, you don’t realize it, but this kid will spend the first few years of his life on the run. I need a family that is willing to be flexible.”

“No,” you’ll continue, “here’s what I have in mind…

  • First, I’ve known all along what I’m going to do. I just wanted to see what y’all would come up with. When they look back on his time on Earth, some people will look back and think that things were orchestrated intentionally to fulfill the prophecies about him, but the truth is that I’ve been planning this all along and I gave prophets of the past insights into the future so that after it happened, all of you would know that I know exactly what’s going on and what I’m doing.
  • To that end, the first priority is that I need him to be raised by good people. I mean REALLY good people. I need people who love me and will do anything for me. I need people who are willing to do the right thing at any given moment, whether it makes sense or not. I’ve got a guy picked out that you won’t believe. And the woman–well, she’s exactly who I need.
  • On the night he is born, I need a way to affirm his parents and to let people know that this was real. There’s going to have to be an announcement, but I need to pick my audience carefully. What I’m going to do is announce it to the shepherds out in the fields. I can’t have the angels show up singing over the stable and if I send them to the people in town then they might try to take the baby from the parents. If that happens, the plan is dead. But the shepherds will go and find the parents. They will tell them what they saw and it will encourage this sweet young couple that I’m with them.
  • You don’t realize this, but it will be important that he is raised poor. He will see suffering. He will see sickness. He will see prostitution. He will be an immigrant, living in a foreign land for his formative years. He will know what it’s like to be an outsider and have his feelings hurt. He will know what it’s like to know Egyptians and people from other nations and love them. He will know that I’ve sent him to be the Messiah for everyone, not just the Jews.
  • I also need to keep him poor and obscure while he is younger because I’ve got to keep the kings of the time from killing him out of jealousy and fear. I have no intention of taking away the thrones I’ve given them, but they don’t know that. I’m actually sending him to save them too.

“So here’s my plan. I’ve got this couple picked out. You wouldn’t know it to look at them, but they are perfect. I can’t tell you who they are yet because if I do you won’t be able to keep yourselves from messing everything up with your wisdom. They will end up having to move around a lot his first few years because his life will be in danger. In fact, a lot of innocent children are going to die at the hand of a jealous king. I’ve already seen it. But they will be in my arms.

“He is going to grow up and keep a low profile until he is about 30. Then he will take everything he’s learned through the experiences he’s had and the DNA he has as my child and preach truth. It’s going to surprise you. He’s going to tear down some of the things that religion has built over the last 3,000 years. He’s going to reveal my heart for all of mankind to you.

“Now this part is going to surprise you, but he is ultimately going to die. There will be no wars. No armies. No overthrowing of Rome. See, you don’t need a man to lead you to victory. You need a lamb that will be your salvation. In fact, it will be the very church that you wanted to raise him that will kill him. In the end, the Romans won’t want to do it, but the church will insist that they do. It will be the church’s jealousy and insecurity, not Rome’s, that will take his life. But that’s what you need. You just don’t realize it.

“Finally, because he is my son, and because I am God and I am capable of doing so much more than you could ever have imagined for this plan, I am going to raise him from the dead. After this happens, history will completely shift. You’ll be amazed.”

Father, I’m a Gentile, sitting here on this Christmas Eve roughly 2,000 years after you put your plan into action. It worked. I have chills as I type this. You are my God. Thank you.

In Jesus’ name I pray,

Amen

 
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Posted by on December 24, 2018 in Musings and Stories, Uncategorized

 

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Joseph of Nazareth

Matthew 1:18-25 [NLT]
18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.
20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”
22 All of this occurred to fulfill the Lord’s message through his prophet:
23
“Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,
which means ‘God is with us.’”
24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Matthew 2:13-15 [NLT]
13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”
14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”

Luke 1:26-28 [NLT]
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!”

Luke 2 [NLT]
2 At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, to whom he was engaged, who was now expecting a child.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
The Shepherds and Angels
8 That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. 9 Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”
13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,
14
“Glory to God in highest heaven,
and peace on earth to those with whom God is pleased.”
15 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”
16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.
Jesus Is Presented in the Temple
21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.
22 Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23 The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.” 24 So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.”
The Prophecy of Simeon
25 At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lord’s Messiah. 27 That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28 Simeon was there. He took the child in his arms and praised God, saying,
29
“Sovereign Lord, now let your servant die in peace,
as you have promised.
30
I have seen your salvation,
31
which you have prepared for all people.
32
He is a light to reveal God to the nations,
and he is the glory of your people Israel!”
33 Jesus’ parents were amazed at what was being said about him. 34 Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”
The Prophecy of Anna
36 Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four. She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.
39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.
Jesus Speaks with the Teachers
41 Every year Jesus’ parents went to Jerusalem for the Passover festival. 42 When Jesus was twelve years old, they attended the festival as usual. 43 After the celebration was over, they started home to Nazareth, but Jesus stayed behind in Jerusalem. His parents didn’t miss him at first, 44 because they assumed he was among the other travelers. But when he didn’t show up that evening, they started looking for him among their relatives and friends.
45 When they couldn’t find him, they went back to Jerusalem to search for him there. 46 Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions. 47 All who heard him were amazed at his understanding and his answers.
48 His parents didn’t know what to think. “Son,” his mother said to him, “why have you done this to us? Your father and I have been frantic, searching for you everywhere.”
49 “But why did you need to search?” he asked. “Didn’t you know that I must be in my Father’s house?” 50 But they didn’t understand what he meant.
51 Then he returned to Nazareth with them and was obedient to them. And his mother stored all these things in her heart.
52 Jesus grew in wisdom and in stature and in favor with God and all the people.

Dear God, I just love this man. Greatest man of the Bible? I’d put him in the running. Like the Heisman Trophy voting, he might not win the award (that might go to Paul or David), but he would certainly be invited to New York. Why? Because he did all of the little things that don’t show up in the box score (another sports metaphor). He sacrificed his dreams, reputation, and comfort for the call to live a simple, poor yet unbelievably important and critical life. How much of Jesus formation as a human involved watching his earthly father?

Of course, I could go through each part of the story right now, but I’m not going to. I mean, yes, he decided to do the most honorable thing he could think to do BEFORE he got an angel visit in deciding to break with Mary quietly because “he did not want to disgrace her publicly.” He takes the pregnant wife to Bethlehem (it would have been a whole lot easier to go through the census without her being pregnant). He escapes to Egypt with her on the command of an angel. He goes through losing God’s son in Jerusalem later. And no earthly reward for him is ever recorded. Just one life, submitted to you. He lived and he died and history moved on, but the dominoes he was part of knocking over changed the whole world.

So what do I expect of my life? Do I look for greatness? Do I look for importance? Do I look for wealth and comfort? Or do I simply look to you for my sustenance and daily bread? The answer is yes to all. I confess to you that I want people to think I’m great. My ego is huge and I’m sorry for that. I want to be important and get love from people. My insecurity drives me in that way. I want to not have to worry about money and purchase the things my heart desires. My greed and covetousness can be insatiable. And then there are times like this when I repent of this and just look to you for your direction and your daily bread. I remember that you are my provider and my deliverer. You give me what I need and what I need to have to be the most effective part of your plan that I can be.

Father, I would not get invited to New York for the Heisman ceremony like Joseph would, and that’s okay. In fact, it is probably better for me to live the smallest life I can because my ego has a hard time handling any widespread acknowledgment or acclaim. So do with me what you need to do. Use my life to knock over at least one domino in your plan so that your kingdom will come and your will will be done on earth as it is in heaven.

In Jesus’ name I pray,

Amen

[As a P.S. to anyone who might be reading this, here is a link to one of my favorite Christmas songs. It is about Joseph and what it must have been like for him. It’s called “Strange Way to Save the World” and it’s sung by 4Him,]

 
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Posted by on December 8, 2018 in Luke, Matthew, Uncategorized

 

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Peter & John — John 21:18-24

John 21:18-24 NIV
[18] Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” [19] Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!” [20] Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) [21] When Peter saw him, he asked, “Lord, what about him?” [22] Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” [23] Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?” [24] This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

Dear God, I read something interesting yesterday by Eugene Peterson in his book Run With The Horses: The Quest For Life At Its Best:

Scripture, however, doesn’t play that game. Something very different takes place in the life of faith: each person discovers all the elements of a unique and original adventure. We are prevented from following in another’s footsteps and are called to an incomparable association with Christ. The Bible makes it clear that every time that there is a story of faith, it is completely original.

This passage calls this to mind. We want to compare ourselves with others to see how we measure up. If we perceive they are living worse than us then we feel better about ourselves. If we think their lives are better than ours then we feel worse. The common denominator is that it’s about us and our expectations for how good our lives should be.

What I think Jesus is trying to teach Peter, John, and even us today through this conversation is that we need to stop trying to use the lives of others to benchmark our own. Sure, we can use others as inspiration and encouragement, but our eyes need to be on the path you have for us and the race you have for us to walk. Oh, how I hope I’m getting mine right in your eyes and accomplishing what you need to accomplish through me.

Father, thank you for the comfort that you do give me. Thank you for your love. Help me to be at peace with my life and to make my decisions based on your still small voice and counsel through the Holy Spirit. I have some decisions to make even today—some big ones. Help me to be wise.

In Jesus’ name I pray,

Amen

 
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Posted by on November 30, 2018 in John, Peter and John

 

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Peter & John — John 21:12-17

John 21:12-17 NASB
[12] Jesus said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord. [13] Jesus came and took the bread and gave it to them, and the fish likewise. [14] This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead. [15] So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” [16] He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” [17] He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.

Dear God, the thing that we lose when reading something versus hearing it is tone of voice. The thing we lose by not seeing it is body language. I feel like these passages have suffered from that loss. I’d love to hear Jesus’ and Peter’s voices during this exchange. I’d love to see Jesus’ facial expressions and body language. I wonder what John saw and heard in that moment.

I heard a long time ago something I’ve never verified for myself. Someone once told me that Jesus keeps asking Peter if he “agape” loves Him and Peter answer that he “phileo” loves Jesus. I suppose I should look that up one day. It’s never really made sense to me that in that moment Peter wouldn’t come back to Jesus with the same type of love he was requesting.

Either way, by the end of this conversation it seems that Peter is not only restored from the denying three times story, but he is completely set up to lead the new church. Basically, he has his head back on straight again. Grace has freed him.

I heard about a friend yesterday who made a mistake and I have a feeling they are walking around with a lot of guilt. Now I can see that friend acting out and in a funk, and I have a feeling that what is truly needed right now is freedom from that mistake and others that this friend has made.

Father, my wife and I are doing something today to support. Friend that puts us out of our comfort zone. Please help us to do it well. Help us to be ministers of your grace and peace. Give us wisdom and discernment at any given moment, and even be with us while we drive alone. Strengthen us through each other. Let your Holy Spirit be in the car with us and counsel us so that we might really do the right things by the people around us.

In Jesus’ name I pray,

Amen

 
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Posted by on November 29, 2018 in John, Peter and John

 

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John 21:1-11

John 21:1-11 NASB
[1] After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. [2] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. [3] Simon Peter said to them, “I am going fishing.” They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing. [4] But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. [5] So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” [6] And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. [7] Therefore that disciple whom Jesus loved said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. [8] But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish. [9] So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. [10] Jesus said to them, “Bring some of the fish which you have now caught.” [11] Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

Dear God, it’s hard sometimes to read these stories with new, fresh eyes when they are stories I’ve read so many times before and about which I’ve already had some strong opinions. In this case, this is a great Peter story that gives us a pretty good looking into his emotional state and his impulsiveness.

I love the simple line, “I’m going fishing.” Back to the roots. I wonder how long it had been since he had been fishing. I wonder whose boat they used. They were back at the Sea of Galilee. Perhaps they used John’s and James’ dad’s boats. Maybe they fished on and off again over the years. There’s so much we don’t know. But we do know that These five guys were together and Peter finally decided to go and fish and maybe even make a little money. The other four followed him.

Then, to add insult to injury, they didn’t catch anything. Peter’s sense of being lost and depressed after having denied Jesus is now being piled upon with fruitless work. And then Jesus shows up.

I guess I am seeing something new here. It’s from Jesus. If I were mapping this out, I would think that Jesus came back from the dead and then had a strategy session with the disciples before he ascended. His seemingly infrequent appearances are interesting and now what I would expect. I guess he was teaching them some lessons about independent thinking and getting along without himself. I’m sure their conversations while he wasn’t around were full of “What do we do next?” questions.

Father, I guess that’s how you still work with us today. In a lot of ways, we are left to struggle through and depend upon our own intelligence, intuition and experience to solve problems or make choices, all the while seeking your wisdom and discernment. I know that’s how I feel right now. We are doing strategic planning at work and we are working hard to discern your will while trying to layer our collective contributions we bring to the table. My wife and I are doing the same thing with some challenges we are facing. I have to say, It’d be nice if you’d just hire a sky writer and tell us what to do, but this is also a good process. So thank you for the struggle. Thank you for your love. Please speak to all of us as we wrestle through these challenges.

In Jesus’ name I pray,

Amen

 
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Posted by on November 28, 2018 in John, Peter and John

 

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Peter & John — John 20:1-10

John 20:1-10 NASB
[1] Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. [2] So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” [3] So Peter and the other disciple went forth, and they were going to the tomb. [4] The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; [5] and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. [6] And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, [7] and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. [8] So the other disciple who had first come to the tomb then also entered, and he saw and believed. [9] For as yet they did not understand the Scripture, that He must rise again from the dead. [10] So the disciples went away again to their own homes.

Dear God, several years ago I noticed something interesting about this story. In fact, this is one of the reasons I wanted to compare and contrast John and Peter. John outruns Peter there (what does it say about his state of mind that he would either intentionally or unintentionally outrun Peter), but then he cautiously stops and doesn’t go in, but only looks at a distance.

On the other hand, Peter isn’t as fast as John, but he’s certainly more bold. He gets there last, but goes straight in. John then follows Peter.

As I sit here and think about it this morning, this is the first activity of the new Christian church’s leadership post-resurrection, and in it I think Peter shows why his personality allows him to be the leader. He is, indeed, courageous. He is also a little less cautious, which can be a problem. In the case of how things will play out, I think John will need that part of Peter’s personality to move him out of his comfort zone, but Peter will need people like John to help him see the big picture before acting.

Father, help me to be the person you want me to be to accomplish what you have for our group to accomplish. It’s board meeting week. I bring a certain set of weaknesses and strengths to the table as does everyone else. As we talk and discuss everything before us, my prayer is that we will be able to accept the work and input of the others that you need us to have so that we can be as effective in our work as possible. And of course, do it all for your glory and not ours.

In Jesus’ name I pray,

Amen

 
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Posted by on November 26, 2018 in John, Peter and John

 

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Peter & John — John 18:17-18,25-27

John 18:17-18,25-27 NASB
[17] Then the slave-girl who kept the door said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” [18] Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. [25] Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” [26] One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, “Did I not see you in the garden with Him?” [27] Peter then denied it again, and immediately a rooster crowed.

Dear God, John chooses to tell this story much more mercifully and matter-of-factly than the others. He leaves out Peter’s shame, although later, along the water after the resurrection, he will capture the restoration.

The thing I notice about John throughout this book is that he seems to empathize with people. He has mercy for them. I concluded several year ago that he has mercy and sympathy for Pilate. In this case, he was as scared as Peter was and would probably have denied Jesus too if anyone had bothered to ask him. He feels for Peter.

How is my mercy level for other people? I hope it’s at least getting better. The hardest part is when they have offended me. How do I look beyond my own feelings and ego and try to see where that person might be coming from and then extend grace to them while also seeing if I can help them?

As I sit here, I can think of countless times I have not done this well—especially with family. It’s frustrating. And the times I have done it right, my eyes have seen no benefit from it. It seems like the other person often takes advantage of my mercy and tries to use it as an opportunity to abuse me more.

Father, thank you for John’s example of mercy and discretion. Thank you that he was able to look at the failings of others and at least appreciate where they were coming from. Give me that ability today. I have certain situations in my heart. Please give me peace and wisdom to deal with them beyond my natural capabilities.

In Jesus’ name I pray,

Amen

 
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Posted by on November 24, 2018 in John, Peter and John

 

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Peter & John — John 18:7-11

John 18:7-11
7 Once more he asked them, “Who are you looking for?”
And again they replied, “Jesus the Nazarene.”
8 “I told you that I AM he,” Jesus said. “And since I am the one you want, let these others go.” 9 He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”
10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Dear God, it’s interesting to see what John decides to tell us and what he leaves out. He tells us about Peter cutting off the ear, but he doesn’t tell us that Jesus healed the ear or why Peter had a sword in the first place (Luke 22:36-37). He also leaves out something else important. He doesn’t tell the part about Jesus praying on the Mount of Olives and the disciples praying with Him falling asleep. Hmmm. I wonder if he carried that shame the rest of his life.

But back to Peter. I already mentioned this in a previous journal, but I think it is significant to note that Peter was, indeed, ready to defend Jesus, follow Jesus, battle for Jesus, and die for Jesus. That’s just not how Jesus needed this to work out. This is evidenced by what John tells us in verse 8 with Jesus saying, “”And since I am the one you want, let these others go.” I don’t remember Matthew, Mark, or Luke giving us that detail. At some point, I am going to do a side-by-side comparison of every story the four Gospels give us so that I can get a better look at exactly what John wanted us to know that was unique to the other three.

I was watching a documentary on Bill Murray the other day, and a guy talked about a Taoist Proverb that has a principle I’ve clung to the last few years as things have and haven’t gone the way I wanted them to. To paraphrase quickly, it seems there was a man who had a prized horse:

  • One day the horse ran away and his neighbor came over and told him it was such a shame that this bad thing had happened. The man replied, “Who is to know what is good or what is bad?”
  • The next day the horse came back, but he brought with him 10 prized wild horses. The neighbor came and rejoiced with him remarking that it was such a great thing. The man replied, “Who is to know what is good or what is bad?”
  • The next day the man’s son was trying to train one of the horses and broke his leg. The neighbor expressed sympathy for such a terrible thing happening, but the man replied, “Who is to know what is good or what is bad?”
  • The next day the army came to conscript able-bodied men to go to war. The son was left behind because of his broken leg, and the neighbor rejoiced with the man, but the man replied, “Who is to know what is good or what is bad?”

And so the story goes on and on. Peter felt like a failure that night. John felt like a failure too. And they did, indeed, fail. Judas Iscariot failed that week as well. But in all of it, your plan prevailed. You didn’t need them to fail, but you allowed for their failure. They didn’t understand that Jesus’ death was good and fighting to save Jesus by cutting off an ear was bad. But looking back and telling the story years later, John was able to see a little more clearly and understand what you were up to.

Father, I am truly sorry for my failings. I really am. But on this Thanksgiving Day, I want to thank you for working around all of my faults and flaws to not only love me, but to do you will on earth through me. Maybe things could be done better if I was better, but I am able to sleep peacefully at night knowing that you are my God, you love me, and you forgive me. Thank you.

In Jesus’ name I pray,

Amen

 
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Posted by on November 22, 2018 in John, Peter and John

 

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