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“1974” by Amy Grant

“1974” by Amy Grant

We were young,
And none of us know quite what to say,
But the feeling moved
Among us in silence anyway.
Slowly we had made
Quite a change–
Somewhere we had crossed a big line.
Down upon our knees,
We had tasted holy wine,
And no one could sway us
In a life time.
Purer than the sky,
Behind the rain.

Falling down all around us,
Calling out from a boundless love.
Love had lit a fire;
We were the flame.
Burning into the darkness,
Shining out from inside us.
Not a word.
And no one had to say we were changed.
Nothing else we lived through
Would ever be same the same,
Knowing the truth
That we had gained.
Purer than the sky,
Behind the rain.
Falling down all around us,
Calling out from a boundless love.
Love had lit a fire;
We were the flame.
Burning into the darkness,
Shining out from inside us.
Stay with me.
Make it ever new,
So time will not undo,
As the years go by,
How I need to see
That’s still me.
Falling down all around us,
Calling out from a boundless love.
Yeah…
Burning into the darkness,
Shining out from inside us.
Purer than the sky,
Behind the rain.
Falling down all around us,
Calling out from a boundless love.
Love has lit a fire;
I am the flame.
Burning into the darkness,
Shining out from inside us.
Purer than the sky,
Behind the rain.
Falling down all around us,
Calling out from a boundless love. (Ohh…)
Love has lit a fire;
I am the flame.
Burning into the darkness,
Shining out from inside us.
Purer than the sky,
Behind the rain.
Falling down all around us,

Calling out from a boundless love.

Source: Musixmatch

Songwriters: Amy Grant / Jerry Mcpherson / Gary Chapman

Dear God, my wife and I are going to see Amy Grant in concert tomorrow night. I saw a lot of Christian concerts in the 1990s, but I never saw Amy Grant in concert for some reason. And I worked for Word at the time so I sold a ton of her stuff through Christian bookstores. I met her once at a sales conference for the House of Love album, but I’ve never heard her sing.

Regardless, here I am, about to see her in concert for the first time so I have been listening to some of her old songs to just reminisce a little. It was this song that kind of struck me this week when it came on. I remember it being on the Lead Me On album. I think it was the first track. No, “Lead Me On” might have been the first track. Anyway, it really captured the emotions 18-year-old me felt at the time. I had grown up Baptist and had “accepted Jesus” possibly as many as 30 times up to that point. Effective church sermons. Revivals. Fellowship of Christian Athletes conferences. But somehow I never felt like I got it right the previous time. I wasn’t getting the formula correct. I needed to do it again.

So I remember the emotions Grant reflects in this song that she apparently wrote with her husband at the time, Gary Chapman, and Jerry McPherson. I wonder what their conversations were like as they wrote this song. Now, 38 years and a lot of life and heartache later, if they could rewrite any of it, would they? Would they change the lyrics? I think it’s prescient to have the part that says:

Stay with me.
Make it ever new,
So time will not undo,
As the years go by,
How I need to see
That’s still me.

I remember the feelings of just sinking into you and that moment of feeling a complete connection with you, but I never seemed to carry it beyond a few days. There was no discipleship. Or there was not self-discipline in my discipleship or even a real knowledge of what discipleship between you and me should look like.

So now, 38 years later since I had my experience of learning what discipleship looks like for me–or beginning to learn what discipleship looks like for me–how do I think of myself in relation to this song? Where are the friends I had then? How are they doing? I can tell you that the ones I’ve kept up with have had sorrows and struggles, but they seem to still have an active faith in you. For that, I’m grateful. My faith and discipleship are certainly imperfect, but I guess I’m at least faithfully imperfect. Maybe getting a little closer to you on more days than I’m getting farther from you on others?

Father, I do love you. I do worship you. Even now, even in this mode of worship, I know that my worship is so inadequate for who you are compared with who I am, but this is what I can offer you in my limited mind and body. Help me to learn a little more today how to love you and how to love others. I love you, Lord, and I lift my voice to worship you. Oh, my soul, rejoice! Take joy my King in what you hear. May it be a sweet, sweet sound in your ears. (“I Love You Lord” by Laurie Klein)

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 27, 2025 in Hymns and Songs

 

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Mark 9:38-49

38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

39 “Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. 40 Anyone who is not against us is for us. 41 If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.

42 “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. 43 If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands. 45 If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet. 47 And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, 48 ‘where the maggots never die and the fire never goes out.’

49 “For everyone will be tested with fire. 50 Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”

Mark 9:38-49

Dear God, I was listening to the beginning of the Voxology Podcast this morning, and I heard them reference a new book called The Sin of Empathy by Joe Rigney. I’ve heard about interviews with Mr. Rigney on this topic before, and I didn’t agree with a lot of what he said, but when I read the Gospel reading for today from Mark 9, which actually stopped at 40, it made me think of this disagreement I have with Mr. Rigney and should I be giving him more of the benefit of the doubt since he does what he does in your name. So I went to the entire passage, read it, and thought I would spend some time with it here to see if I have perhaps been wrong about this.

First, let me say that I don’t want to spend this entire time comparing Mr. Rigney to this passage, but this is a good reminder to be gentle about him and not judge him too prematurely. Ironically, to maybe even have a little empathy and try to see the world through his lens. While he is afraid of “woke” culture, I think he and I probably define “woke” differently, and, therefore, we look at being “woke” differently. We often start off looking for the worst in people, but I can assume that as he wakes up this morning, he is a man who wants to make the world a better place today. It’s just that he comes at it through a different lens that I do. So I can love him even though we disagree and then try to use the art of persuasion to argue for the perspective of my worldview and the lens through which I see the world.

Now, back to the passage. It is interesting that the church stopped with verse 40 because there is so much more here. Why didn’t they go to the end of the chapter? Nine more verses give you a lot of information.

First, the disciples were fussed because the man was not part of the “Jesus traveling party.” They had developed quite a clique, and I think they were feeling like the cool kids with Jesus. The special ones. Where did this guy come off doing this. In fact, this story is even out of context. Mark tells it as part of the story where they disciples are arguing about who is the greatest in the kingdom, and Jesus tells them “whoever welcomes these little children in my name welcomes me…” So the very next sentence someone speaks to him after that is John saying, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.” Tone of voice is almost always lost when we read. Perhaps there was a shamed tone in John’s voice when he said this.

Then Jesus answers him, and goes on to talk about the importance of not being the cause of others sinning. Oh, how this is a scary teaching. I’m not a pastor and I only to a little teaching, but the idea that I could be part of causing someone else to sin is scary to me. And then just in my personal life, I could be a bad influence on someone, and if they justify their own sin because they see me, a Christian, doing it I could be responsible for that. It’s a pretty heavy teaching from Jesus. And I know there is mercy. I know there is grace and redemption. I just don’t want to be part of that in someone else’s life.

Father, give me your eyes. We talk about seeing the world through the lens of other people, and I think that can be a very good thing, but all of us are limited. We need to see the world through your lens–to the extent we are able. Obviously, I have limitations on how close I can get to your worldview, but I humbly submit to you that, at the very least, I know that I don’t know. Help me to be loving. Help me to be humble. Help me to be discerning when I hear bad teaching or heresy. Help me to see what is really behind it. Is it fear? Is it idolatry? Are they hungering for you and they don’t realize it? Are they simply in pain and searching for your peace? Help me to be a minister of your peace today. And give me your peace, Father, Jesus, and Holy Spirit.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 26, 2025 in Mark

 

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Matthew 22:34-40

34 But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. 35 One of them, an expert in religious law, tried to trap him with this question: 36 “Teacher, which is the most important commandment in the law of Moses?”

37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.’ 40 The entire law and all the demands of the prophets are based on these two commandments.”

Matthew 22:34-40

Dear God, I heard Skye Jethani on a podcast last week talk about Jesus highlighting these two commandments when only one commandment was requested. He made an interesting point. He basically said, as I interpret it, that you made people in your image so when we honor each other we honor you. There was a lot of explanation as to how he got there that I won’t go into now, but I thought it was an interesting conclusion.

Verse 40 is interesting in that I’ve always seen the “entire law” part of it, but the part that says, “…all the demands of the prophets…” is important too. The prophets called for a return to you. Faithfulness to you. But they also called for benevolence and mercy for others. There is a reason that the closer I get to you the more the fruit of your Spirit grows out of me (love, joy, peace…). You encourage love in me. You are love. You are a mature, secure being. You don’t need to prove anything to anyone. So what I see coming out of you is a God at peace with his role as omnipotent creator and nothing to prove to little old me. You just want me to love.

Father, help me to love well today. We have a staff meeting this morning. Help me to love well. We have a finance committee meeting this morning. Help me to be the man you need me to be in that meeting. We have another committee meeting this evening, a board meeting tomorrow morning, and still another committee meeting after that. Help me to be everything you need me to be in all of these cases. Thank you for the prayers you answered yesterday for my relative who had a medical procedure. Thank you for your mercy. Thank you for your kindness. Thank you for loving us and caring. Help me to love others and care about them today. Help me to be part of your presence coming into this earth. And forgive me for my failures.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 25, 2025 in Matthew

 

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Luke 2:1-14

The above image is called “The Glorious Form” and was created by Chris Stoffel Overvoorde. It is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard.

At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

14 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

Luke 2:1-14

Dear God, this image created by Overvoorde has so much going on. And I don’t understand all of the imagery. I probably should, and I’m embarrassed to say that I don’t get it all, but he certainly put a lot in here. From the outside of the image and going in.

There are 24 people watching. Hold it, wait. I’m remembering something about 24 people in Revelation. I think I prayed about that a few weeks ago. Let me read the description Bustard has for this image. In this case, I think I probably need it to get where the artist wants me to go… Okay, I’m back. Yes, there were 24 elders in Revelation 19, as well as four beasts. So, for Overvoorde, I think all past, present, and future are present to you. You are “I am.” Sow we have the beasts and elders of Revelation. We have doves that I’m going to assume are the Holy Spirit. We have Jesus–you–in-utero. Being nurtured and developed through an umbilical cord. Fully divine (Holy Spirit impregnation). Fully human (grown by a woman’s body).

Bustard quotes Bono of U2 as part of his description. I’ll put the Bono quote here: “The Christmas story has a crazy good plot with an even crazier premise–the idea goes, if there is a force of love and logic behind the universe, then how amazing would it be if that incomprehensible power chose to express itself as a child born in shit and straw poverty?”

Father, this is an amazing story. And it has amazing people. I come to you this morning to lean into just how incomprehensible it is. You are God. You have everything. You love us. You came to us. You keep coming to us. You are the father of the Prodigal Son. You are the Prodigal Father. It is amazing that you care. That you came. That you taught. That you are so loving. And now as I go to teach the Sunday school class this morning on Joseph, create a clean heart in me. And renew my spirit. Fill me with your Spirit. Help me to inspire others to learn more about you. Inspire me to learn more about you. To hunger for you. To need you. I need you, Father, Jesus, and Holy Spirit. I need you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

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1 John 4:7-12

Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love.

God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.

1 John 4:7-12

Dear God, is your love really brought to full expression through me? I know it should be, but is it? When people see me, do they see you? Am I that tuned into you?

What does loving others look like? Well, what does it look like when you love me? For that, I guess it goes to the story of the Prodigal Son. When the younger son wants to leave, you let him walk away. When he returns you celebrate with no questions asked. When the older son experiences jealousy you console and comfort. In all of these cases, it’s not about you. It’s not about them hitting your standard for the standard’s sake. It is about you wanting what you know is best for them. You know that the younger son is better off when he is at home and not pursuing empty selfish desires. You know that the older son will be better off when he decides to love his brother and accept him.

So when I look to loving others, what I am doing is wanting the best for them regardless of what it might cost me. If it is my wife, I want to love and support her in the things I perceive you are putting into her life. Now, if it is something that I perceive will take her away from you I will say so, but if it seems to bless her then I want that for her no matter what it costs me. Father, help me be willing to pay that price. If my children decide to pursue a path that costs me everything then I want to love them and bless them to pursue that path. If I think it is unhealthy for them and I am asked I will share my thoughts, but if they don’t then I don’t want to get in the way of anything you have to teach them (or me) through the process. Frankly, I don’t know what is your best for them. All I have to offer them is my unconditional love. The same is true for my coworkers, friends, and even just acquaintances or those you put in my path and sphere of influence. Father, help me to see all of this with your eyes. Help me to love each soul I encounter as much as I care about the existence of my own soul.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 19, 2025 in 1 John

 

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Luke 6:20-26

20 Then Jesus turned to his disciples and said,

“God blesses you who are poor,
    for the Kingdom of God is yours.
21 God blesses you who are hungry now,
    for you will be satisfied.
God blesses you who weep now,
    for in due time you will laugh.

22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. 23 When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

24 “What sorrow awaits you who are rich,
    for you have your only happiness now.
25 What sorrow awaits you who are fat and prosperous now,
    for a time of awful hunger awaits you.
What sorrow awaits you who laugh now,
    for your laughing will turn to mourning and sorrow.
26 What sorrow awaits you who are praised by the crowds,
    for their ancestors also praised false prophets.

Luke 6:20-26

Dear God, by almost any measure, I am not to be pitied. I have a relationship with you and a life that makes it fairly easy to carve out discipleship time with you. Just spending time with you and getting to know you. I have a good marriage to a really good woman who is kind and patient with me. I have a job that not only pays our bills, but is good work. Important work for loving others. Speaking of bills, my bills are paid. I have money in the bank. I have friends. I have men and women who are positive influences on me and who speak your wisdom into my life. My children are seemingly healthy and living successful, independent lives in committed relationships with significant others. We are all healthy. Yes, there are things within what I just mentioned that bring me sorrow or concern, but compared with 99% of the world, I am absolutely not to be pitied.

So that makes me wonder about this passage. Should I be concerned? Is it a problem that I’m not poor, hungry, or weeping (although there are times when I do weep)? Can diamonds be made with no pressure? Can strong steel be made with low heat? And when the heat comes, do I delight and rejoice in it? If I take a stand for you among those who mock you (I’m thinking about one friend in particular who is disdainful of Christian faith) and they ridicule me, do I welcome that and delight in it or do I soft pedal my faith around them so as to not inflame their anger towards me?

Father, I am going to spend some time over the next few days with this mini sermon from Jesus. It is largely similar to the Sermon on the Mount in Matthew, but not completely. Help me to glean some nuances from it that I might have missed from Matthew. Perhaps the way Luke put it will shed a new light on something you need me to understand. Speak to me. Inspire me. Love through me.

I give you all of me, in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 18, 2025 in Luke

 

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John 9

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

36 The man answered, “Who is he, sir? I want to believe in him.”

37 “You have seen him,” Jesus said, “and he is speaking to you!”

38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

John 9

Dear God, I have a lot of thoughts as I think about this story this morning.

  • Of course, I’m very interested in the blind man’s parents and how they experienced all of this, including the years leading up to it.
  • This story is obviously important to John because he takes 41 verse to tell it.
  • I wonder why this story was so important to John. It starts with him acknowledging that the disciples asked the wrong question to start this whole thing. Would Jesus have even healed the blind man had they not mentioned it?
  • The Pharisees are still hung up on healing on the Sabbath, but the only “work” I can see Jesus did was make a mud pie for the man’s eyes. I guess it’s a “spirit of the law” thing for them.
  • There is division among the Pharisees. Not all of them are against Jesus. Was Nicodemus there? If so, did he speak up or had he learned to keep his mouth shut after what happened in chapter 7? Maybe not since this wasn’t in Jerusalem, but I’m sure Nicodemus wasn’t the only Pharisee that was secretly believing in Jesus.
  • Who were these people who felt the need to tell on Jesus (verses 13-14)? Self-righteous snitches? Instigators? I’ve known people like this. I guess I’ve probably done it a time or two myself. I’m sorry.
  • Why did the Pharisees ask the man’s opinion about who Jesus was (verse 17)? What were they trying to get him to say? Were they looking for someone to punish that day? Then they asked him parents the same thing. Sounds like a trap to me. But why were they taking out their anger on this man and his parents? Why stop there? Why not start asking everyone around what they thought? How about the people who brought the man to him? The self-righteous snitches. Why didn’t the Pharisees ask them who they thought Jesus was?
  • John tells the detail of the Pharisees asking the man to tell them the story again. This story was obviously a big deal for John for him to give us so much detail. He probably told this part because of the piece where they man asked the Pharisees if they wanted to be his disciples too.
  • They threw him out of the synagogue. Was he ever allowed back in? Was he banished as the parents feared would happen to them?
  • Jesus went and found the man. That’s kind of a cool detail. He didn’t come across him later. He heard the story and then sought him out. Oh, my Jesus! You are wonderful!
  • Some of the Pharisees overheard Jesus’s conversation with the healed man. They couldn’t admit their own weakness in front of Jesus.

Father, I will admit my weakness in front of not only you, but in front of anyone. I don’t feel the need to be something I’m not. I am a sinful man. I am a man who loses faith. I am a man who is often wrong and doesn’t have it all figured out. I am loving this story more and more. Thank you for preserving it for me. Thank you for using it to comfort me. I offer you my repentance and my worship.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 14, 2025 in John

 

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John 9:1-2

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

John 9:1-2

Dear God, the disciples asked a binary question here that they didn’t realize was completely off-base. They errantly thought negative circumstances were an indication of bad actions. It kind of goes back to Job. In fact, it’s kind of weird that the Book of Job didn’t dispel this errant theology from the beginning. I guess the prosperity gospel goes back a long way and its roots are so deep and attractive that we don’t want to let go. The thing that prosperity gospel brings us is the idol of control. We think our actions will drive outcomes and so we will ignore Job and determine that our own actions will manipulate you into working everything out the way we want it.

So, they started with the wrong assumption. If I see a blind man, there must be sin behind it. In this case, they assumed the sin belonged either to the man (although I don’t understand why they would think that since he was born blind) or, more likely, to the parents. So these two poor parents had probably lived a lifetime not only caring for a blind child when he was young, but also feeling blamed by their community for their son’s situation. And as I’ve said before, maybe they accepted that blame and took it. Maybe they remembered that time they committed that sin and now lived with the guilt of it having produced a blind son. Or maybe they didn’t feel they had sinned so they blamed their spouse. Had their blind son driven a wedge between them? Or between them and you? Did they feel judged by you?

How does this apply to today? To my life? Well, there can be circumstances that we aren’t pleased with. Relationships that are broken. Outcomes we don’t like. Unemployment. Health issues. Financial crises. Children who are struggling. Damaged marriages. When these things happen, do we ask the right questions, or are we as ignorant as the disciples and just assume that the family we see with a struggling child is responsible for that child’s struggle? Do we assume that someone is to blame for the struggling marriage? For the health issue? Maybe these things come into our lives so, if turned over to you for redemption, they can bring about your glory in our lives and for others.

Father, help me to be much, much less judgmental of other people. Help me to be an encourager. Help me to see the person who is struggling and not immediately think they should repent, but instead offer them your comfort, love, and power. Help me to accept all of that for myself as well. Basically, the disciples start this story believing a lie. Help me to recognize the lies I believe and reject them for your truth.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 12, 2025 in John

 

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1 Corinthians 12:29-13:3

29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.

13 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.

1 Corinthians 12:29-13:3

Dear God, how many times have I read 1 Corinthians 13 without first reading what came before? How did Paul segue into this? What was his set-up?

He was talking about the different gifts and how not everyone has them, but then he told them what is universal to all of us. He told them about love, which is the “way of life that is best of all.”

I kind of talked about this a few days ago when I talked with you about how we treat life as if it is simultaneously precious and then cheap. Our lives are precious to us. Our existence is important. But then when we tear down another person. Bully them. Are indifferent or rude to them. We act as if their lives are not important.

And Paul is good here about explaining the difference between being kind and loving. In 13:3, he talks about how giving to the poor is fine, but if you don’t love those around you then you still aren’t hitting the mark.

Father, I have a conversation coming up soon that could be difficult. Help me to lead with love. Help me to truly love this person and be concerned about them. Help me to be compassionate, but to also understand that a higher bar set for them can be good for them as well. Holy Spirit, whisper in my ear. Speak to me and through me. Help me to be exactly what my friend needs me to be this morning. I want the absolute best for her. I want to love her in the purest form of your love. And I have relatives I want to know how to love as well. I have other friends. Of course, I have a wife who needs my love. Help me, Father, to love well.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 10, 2025 in 1 Corinthians

 

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Isaiah 6:1-8

It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

Isaiah 6:1-8

Dear God, this might be the passage in Isaiah with which I am most familiar. I remember that some Christian song opened with someone reading from it about 30 years ago. I think it was Wes King. Let me look for it.

Okay, I just found it. It’s a song called “Holy” by Wes King:

“Holy” by Wes King

“In the year of King Uziah’s death
I saw the Lord, sitting on a throne
Lofty, and exalted
With the train of His robe filling the temple
Ceraphim stood above Him
Each having six wings
With two, He covered his face
With two, He covered his feet
And with two, He flew
And one called out to another, and said:
Holy, holy, holy, is the Lord of hosts”

Oy Vay Ist Mer, I am, undone
I am a man of an unclean heart
My eyes have seen the King
I’ve seen the Lord, Almighty

Holy, holy
Holy, holy, holy is the Lord

I am naked beneath, the Gaze of God
My heart is shattered
For I have, seen my shame
Dust and ashes beneath His mighty throne
I am unworthy, I shudder at His feet
But with fire, He touched my lips
And took away my sin

Holy, holy
Holy, holy, holy is the Lord
Holy, holy
Holy, holy, holy is the Lord

He has cleansed me, I’m not what I will be
For when I see Him, I shall be as He

Holy, holy
Holy, holy, holy is the Lord
Holy, holy
Holy, holy, holy is the Lord

So there is no way I can ever express with my human mind just how different you and I are, Father. It’s amazing you can even hear my prayers, know my thoughts, or care about my life. What am I to you? Who am I to you? There is a huge difference between me and my dog. When it comes to understanding and abilities, I am light years ahead of my dog in comparison. But on a continuum of intelligence, on a scale of 1 to 10, my dog is a .1, I am possibly a .3, and you are 100. But in my literal world–in my little reality–here I am. I am foolish. I am unclean. But I offer what I have to you. Here am I. Send me.

Father, what would you like me to do today? I think I will visit a friend’s church this morning. I will try to bless people who made donations to our nonprofit through acknowledgments for their gifts. I will go through the money I have and figure out how you will have me use it. I will work on my Parents of the Bible project. And I will enjoy the Super Bowl with a friend. Is that all you would have me do today? Of course, I will love my wife. I will pray for my children, their significant others, and my relatives. I will reach out to some of my relatives and offer love. I will submit myself to you. Father, thank you for touching me with Jesus’s life, death, and resurrection. Make me a fisher of people. Make me a lover of people with your love.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 9, 2025 in Hymns and Songs, Isaiah

 

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