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Mark 2:23-28

23 One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. 24 But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”

25 Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? 26 He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.”

27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. 28 So the Son of Man is Lord, even over the Sabbath!”

Mark 2:23-28

Dear God, I think I have a bad attitude this morning. And why? Why should I have a bad attitude? Is it because I have an event this afternoon, and I am afraid it won’t go well? Yes. I can feel my temper is short. I can feel that I’m irritable. I can feel my patience in thin. I need your fruit this morning. I need your fruit to grow out of me.

I see this in myself and then I recognize myself in the Pharisees in this story. They were just looking for a reason to accuse Jesus and his disciples of wrongdoing. Their tempers were short. They were irritable. Their patience was thin. They needed your fruit. Your fruit would have maybe had them ask the question, “Jesus, help me understand why the Sabbath rule is squishier than we think it is.” For me, I need to understand what exactly needs to be done with today. I need to understand what you want me to say to the crowd tonight. I need to know how to decrease and allow you to increase. I need to be excited about this opportunity to glorify you in front of those who need to see your glory.

Father, help me to not be like the Pharisees in this story. I don’t want to overlook opportunities to recognize you and learn from you. For me, tonight is a chance to recognize you for what you’ve done, glorify you, and then learn from you. You love the people who are coming tonight. You love the people we will be helping. Fill me with you so that I might have the strength to do what you’ve called me to do.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 20, 2026 in Mark

 

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Mark 2:18-22

18 Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

19 Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. 20 But someday the groom will be taken away from them, and then they will fast.

21 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

22 “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

Mark 2:18-22

Dear God, I suppose Jesus is telling the questioners that they are applying old paradigms to him. He is not the same old wine. He is not the same old cloth. He is something new that they’ve never seen before. The rules are different now.

There’s the old story of the woman who always cuts the end off of her roast before she cooks it. When questioned why by her daughter, she replies, “That’s the way my mother always did it.” When the mother questioned her mother about it, she gave the same reply: “That’s the way my mother always did it.” Thankfully, that mother was still alive, so they asked her why she did it that way. She replied, “Well, our oven was too small for a whole roast to fit so I had to cut the end off to make it fit.” They were applying an old patch to new cloth. The ovens now will fit a whole roast, but they were foolishly wasting part of the roast because they didn’t understand that something new was afoot.

The same is true here. We like to compare the “God of the Old Testament” and the “God of the New Testament,” but the truth is that you are the same throughout. You are consistent. You loved Gentiles in the Old Testament just like you loved Gentiles in the New Testament. You loved charity and mercy in the Old Testament just like the New Testament. It’s just that you were constantly having to triage the Israelites sinful ways and the difficult situations they found themselves in in the Old Testament. The new wine that was Jesus gave a new way of reconciling with you and dealing with the sin. That’s what changed. It wasn’t you. It was your way of redeeming us and reconciling us to you that changed.

For Jesus’s disciples, it was time to just be with you in that moment. There would come a time when fasting and discerning your words would be necessary, but in that moment they had direct access. They could physically hear you and touch you. It was a unique point in time.

Father, help me to pray through my stress, through the obstacles in front of me, and selflessly. I am not looking for personal glory. I just want your kingdom to come and your will to be done on earth as it is in heaven. Be glorified through my life. And as we gather at noon to celebrate Dr. King’s life, help us to remember what it looks like to sacrifice ourselves for you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 19, 2026 in Mark

 

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Mark 2:13-17

13 Then Jesus went out to the lakeshore again and taught the crowds that were coming to him. 14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him.

15 Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.) 16 But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?”

17 When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

Mark 2:13-17

Dear God, what struck me this morning was the rules the Pharisees had set up over the years of what appropriate and inappropriate behavior was. And while I can see a reason to be careful of who you hang out with, when it becomes an absolute rule with no exceptions it becomes a form of idol.

I was thinking some yesterday about how some Christians (okay, just about all of us as Christians) set up rules within our churches that are the litmus test as to whether we are living the Christian life correctly. Maybe the church a person goes to has rules about special observance or abstaining from certain activities, or whatever. I spent over an hour talking to a godly man whom I really respect as a person and as a Christian. A lot of our talk was about current politics and national/international happenings and policy. We disagreed on a few things and agreed on many more. The beauty of it was that neither of us made it a condition of friendship that we completely agree on everything. We could disagree. We could see the issues through the other’s perspective. And none of it related to an evaluation of our faith or relationships with you. We both knew the other is your loving child. It’s just a complicated world, and there are no easy answers sometimes. I wonder what it would have looked like if, in this story, the Pharisees had said, “Jesus, help me understand why you’re hanging out with these people because I’m confused.” Then Jesus could have explained, and if they truly wanted to understand what Jesus was doing, maybe they would have not only accepted his explanation, but also started to do the same thing themselves.

Father, give me an open mind to hear your voice. Help me to hear you speak through my Christian friends, through my non-Christian friends, and through any other sources you want to use to speak to me. Give me love for you and for all. Give me a sense of your love for me, your grace for me, and then your grace for others. I do not have this all figured out. I don’t know the answers. I don’t need to know the answers. I just need to love. Help me to love.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 17, 2026 in Mark

 

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Mark 1:14-20

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. 15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon[g] and his brother Andrew throwing a net into the water, for they fished for a living. 17 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 18 And they left their nets at once and followed him.

19 A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. 20 He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Mark 1:14-20

Dear God, I think it’s interesting that, at least in this translation, Mark doesn’t bother to give the circumstances around John’s arrest here. He waits until chapter 6 to describe the whole thing with Herodias. Here, he just wants us to know that John gets arrested and Jesus gets to work. He started preaching. He started recruiting disciples. It makes me wonder if you had to get John out of the way so Jesus could be Jesus.

So what does it mean that the Kingdom of God was at hand? What was he functionally telling them? It’s a question that seems like it should have an obvious answer, but as I try to type one out, it seems like it is a very nuanced answer. You were near through Jesus. Nearer than normal. People could see what you were like and hear directly what you had to say. And the closer you are the more my sin is evident to me.

I am also not sure how I feel about how simply Mark tells the stories of the calls of Peter, Ander, James, and John. Thinking about Peter being Mark’s source for this materials, I would have thought we would get a little more insight into what Peter saw and why he said yes.

Father, in this moment, I don’t really feel that close to you. Is it the “hangover” from coming off of the retreat? I would think I would feel more “on fire” afterward, but right now I’m just feeling a little mentally and emotionally scattered. So help me to hear your call today. Help me to answer it. Help me to worship you and love you well. And help me to pray for others thoroughly and through your Spirit.

And with that, I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 12, 2026 in Mark

 

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Luke 4:14-28

14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
19     and that the time of the Lord’s favor has come.”

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

22 Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

23 Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ 24 But I tell you the truth, no prophet is accepted in his own hometown.

25 “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. 26 Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27 And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

28 When they heard this, the people in the synagogue were furious. 29 Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30 but he passed right through the crowd and went on his way.

Luke 4:14-28

Dear God, we are so predictable. It kind of makes me wonder why Jesus even went back to Nazareth in the first place. And he certainly poked the bear intentionally when he started saying that the Kingdom of Heaven that was at hand included Gentiles too.

I think it was about a year ago that I heard someone point out that it wasn’t the fact that he was claiming the be chosen one Isaiah spoke of, but that he was also going to be bringing in the Gentiles. Our selfishness can’t handle this.

I have to admit that I’m incredibly disturbed by what our country is doing internationally right now. It feels like we aren’t only trying to weaken the other nations around us, but that we also wanting to take advantage of them to strengthen ourselves. We are the people that morning sitting in front of Jesus, incensed that he would claim that our neighbors deserve healing more than we do. If Jesus were to come today and say, “I’m here for the people who live south of this country and I’m calling you to help them,” we would throw him out and try to kill him.

Father, I need to have eyes for others and not myself. I need to be who you call me to be. I need to be willing to take a step back so that someone else might take a step forward. I’m about to receive a community service award in a couple of months, and I feel completely inadequate to receive it. Give me a clear head today. Give me a clear head this weekend on the retreat. Going back to yesterday’s prayer, teach me to pray. I love you, Lord.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 8, 2026 in Luke

 

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Matthew 4:12-25

12 When Jesus heard that John had been arrested, he left Judea and returned to Galilee. 13 He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. 14 This fulfilled what God said through the prophet Isaiah:

15 “In the land of Zebulun and of Naphtali,
    beside the sea, beyond the Jordan River,
    in Galilee where so many Gentiles live,
16 the people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”

17 From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

18 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.

21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.

23 Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 24 News about him spread as far as Syria, and people soon began bringing to him all who were sick. And whatever their sickness or disease, or if they were demon possessed or epileptic or paralyzed—he healed them all. 25 Large crowds followed him wherever he went—people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River.

Matthew 4:12-25

Dear God, I want to focus on verse 17 this morning: 17 From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” It was a pretty simple message. And we’ll see more of it right after this in the next chapter when Matthew gives us Jesus’s stump speech. So we know this wasn’t all he said, but this was the main message Matthew shared with us: “Repent of your sins and turn to God.”

Does that need to be my message for people today? Before I go there, is this your message for me today? “John, repent of your sins and turn to God.” I think my conscience is clear before you, but I haven’t really examined it. I need to do that. Where am I failing you and myself right now? Where do I need to repent. Search my heart, oh God, and renew a steadfast spirit within me.

I have some friends who I know are struggling, and I would love to see them walk through the narrow gate. I just know they would be so much happier than they currently are. And I get it. The narrow gate is narrow for a reason. It takes self-discipline. It takes intentionality. It takes resolve and determination. It takes humility, submission, and perseverance.

Father, help me to first, live up to the task of walking through the narrow gate today, and then help me to guide others into the gate so that they might repent and turn to you. You love us. You want us. You are for us. Help us to build our lives so that they are yours wholly and completely.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 5, 2026 in Matthew

 

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Matthew 2:1-12

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,
    are not least among the ruling cities of Judah,
for a ruler will come from you
    who will be the shepherd for my people Israel.’”

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

Matthew 2:1-12

Dear God, it’s always interesting when we meet these characters in stories and then we don’t hear from them again. In this case, we get these guys from the East, and they were following some sort of sign. I don’t think we are ever told the source of their knowledge for the sign, but here they are, and they are right. Now, they are a little clumsy about it. They just kind of brazenly go in making it a public thing when you had kind of gone out of your way to make it more low-key, and their clumsiness tipped off Herod which caused problems of tragic proportions, but they were just earnestly looking for this child. Why they wanted to worship him, I don’t know. In fact, I checked different translations, and they all use the word “worship.”

So they found him. The worshipped him. The gave him/Mary gifts. And then they left. It’s important to note here that you spoke to them and warned them to go home a different way. You knew they were there, and they were worthy of your attention and care. Of course, you were also protecting Jesus, Mary, and Joseph by keeping them away from Herod as well, but still, this is just another example of how you loved Gentiles, spoke to Gentiles, and let Gentiles know about your plans. Jesus was for them too.

Father, I’m a Gentile sitting here grateful to be your servant. Worshipping you, Three in One. My Father. My Jesus. My Holy Spirit. As Christmas comes to a close, I thank you and commit to walking with you this year. Beyond Christmas. You are my God. I am your grateful child. Part of your creation. You have my worship. Show me how to love you and how to love others.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 4, 2026 in Matthew

 

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John 1:29-34

29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! 30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ 31 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.”

John 1:29-34

Dear God, Jesus and John had an interesting relationship. I wish I knew more about how they knew each other over the previous 30 years. We never see them together before this, but I’m sure this isn’t the first time they met. After all, their mothers were cousins and they certainly would have sought each other out over the years. So I wonder what kinds of conversations John and Jesus had as they grew up. The way John describes it here, John knew Jesus but it hadn’t been revealed to him who Jesus was until he had the prophecy fulfilled that you had given to him. It took the Jesus he knew and made him Jesus the Messiah. It all changed.

I’m also impressed that his leadoff description of Jesus is that he said Jesus was about taking away the sins of the world. He didn’t say, “Here comes our conquering Messiah!” He called him the “Lamb of God,” your lamb. He might not have completely understood how this would all play out because later, when John is in prison, he will question if Jesus is the Messiah or if there is someone else coming (Luke 7:20). But he also seemed to know that there was more to this Messiah thing than making Israel great again. He knew you were trying to rewrite the covenant between you and your creation. He just didn’t have the picture of what that would look like.

So I don’t know what you’re doing either. I mean, I think I know what you were doing through Jesus, but even that gets convoluted in our modern Christianity. Some would say that Jesus came to save us from hell and eternal torment and damnation. To save us from suffering by forgiving us of our sins. But that seems ridiculous to me now, even though that’s what I was sold as a child. Not that there won’t be a sorting one day. Jesus was clear there would be. But if you wanted to save us from eternal damnation you’d have just let our souls die when we die and be done with us. No, you wanted relationship with us. I don’t understand why, but you want to love us and you want us to love you. You want relationship with us. You took away my sin not so that I would get a great perk after my death, but so that I could learn to walk through the narrow gate.

Father, I give you this day. I’m about to spend a few hours with a friend. Sharpen him through me and me through him. My wife and I will spend time together this afternoon. Sharpen us through each other. We will spend some times with friends over dinner. Sharpen us through each other. We are about to start working with a couple who is contemplating marriage. Make our relationship with them part of all of our journeys. Teach me to walk this narrow path through this narrow gate. Oh, and I just learned yesterday that a friend lost her brother to death. I’m so sorry for her. Please comfort her and her family through this tragedy. Show me how to be her friend through this. Raise up people around her who will love her with your love.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 3, 2026 in John

 

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John 1:19-28

19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”

21 “Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”

“No.”

22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

23 John replied in the words of the prophet Isaiah:

“I am a voice shouting in the wilderness,
    ‘Clear the way for the Lord’s coming!’”

24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

26 John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

John 1:19-28

Dear God, the thing that struck me this morning as I read this passage is that John denies being Elijah when Jesus says John is Elijah (Matthew 11:14). Is this false modesty? Is this him not being willing to claim something for himself and feeling like someone else (namely Jesus) needs to be the one to bestow that label on him? Is he still trying to figure out exactly who he is in your plan? He knows he’s the voice crying in the wilderness. He knows Jesus is the Messiah. But how much more does he know.

One thing that also stands out to me this morning is that he had a great responsibility to speak your words to the crowds. He had an important message for the people. For all of the people, including the Pharisees. My wife and I are going to be starting some premarital…I don’t want to call it counseling because we aren’t counselors. Let’s call it curriculum. We are going to be taking an engaged couple through a pre-marital curriculum that will give them a lot of things to think about, talk about, and work through as they prepare to get married. It intimidates me to have such an important responsibility, and I don’t think I’ve spent enough time in prayer, preparing my heart for our time with them or even praying for them and their hearts. I’ve prayed a little, but not enough.

Father, I’m no Elijah. I’m not a voice crying in the wilderness. But you have put people in my path, and you have messages for them through me as well as having messages for me through them. Give me ears to hear, eyes to see, a heart to discern, and wise words to share. And prepare my wife’s heart in the same way. Help her to have an insightful heart as we go through this process. And help them couple to come in with hearts that are open to hearing from you. Let your Holy Spirit be in the room with us today. Guide the four of us through this process. Give us all breakthroughs in our lives and use this process to draw each of us closer to yourself as individuals as well as closer to you as couples.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 2, 2026 in John

 

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Jonathan Roumie Quote

“And if I never did anything else again in entertainment, I would be sad, but I would be content knowing that I said yes to this very very intense, long mission–it will be ten years by the time it’s all released from the time I started–and I will feel like, okay, I’ve done something with my life…I’ve seen what this kind of storytelling, and what’s at the heart of it, how it can literally change people’s lives…You see it. They go from non-belief to belief. They go from no being active in the sacraments to all of a sudden going to confession, and going to mass, and taking communion again. And that the difference between life and death. Spiritual life and death. And there’s nothing that’s going to be more important for me than affecting an individual’s relationship with their creator. It trumps everything. It is the top priority in everybody’s life if they acknowledge that there is a relationship like that to be had. And once you know you’ve somehow been a touch point for that person’s journey, it’s like, well, what else is there? What else matters in my work as an artist? Nothing. Nothing does.” (5:15 mark of the video)

Dear God, I listened to this interview from yesterday at least a couple of times, and this is quote is the part that spoke to me the most. I think it comes down to the heart of everything we are called by you to be. And I bolded the part that really touched me with the rest to set the context for Mr. Roumie’s statement: “And there’s nothing that going to be more important for me than affecting an individual’s relationship with their creator. It trumps everything. It is the top priority in everybody’s life if they acknowledge that there is a relationship like that to be had.”

I can’t help but think about the narrow gate. Jesus references it in the Sermon on the Mount in Matthew 7:13-14: 13 “You can enter God’s Kingdom only through the narrow gate. The highway to [destruction] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it. I think I’ve found the narrow gate. And it’s frustrating to try to help friends decide to find it and have them turn me down. Family too.

So what does the narrow gate look like to me? How would I describe the narrow gate? I think answering this question might be different for a lot of Christians, and there are parts of this that I’m better at than other parts, but here’s what I’m thinking off of the top of my head.

  • Humility: Admit I am powerless and I need the God of the universe to restore me to sanity (combination of the first two steps in AA).
  • Make a decision to turn my life and will over to you, repent before you and others, receive your grace and love through Jesus, and turn my life over to you, Jesus, and the Holy Spirit to start to remove my character defects (steps 3-7 in AA).
  • Seek you through prayer and meditation (step 11 in AA).
  • Love others and carry this message to others (step 12).

I know I talked recently about a book that talked about the spiritual significance of the 12 steps in AA, and I think they ring pretty true here. I think if I walk in these steps then I have found the narrow gate. The one thing that is missing that, frankly, I’m not good at, is the intercessory prayer part for others. I think it’s important to pray for others and have them on our hearts, but outside of carrying the message to others there isn’t much in the 12 steps on that. But it’s important, and it’s something that my wife is so much better about than I am.

Father, make a difference in the world through my life. Today. In this moment. Of course, I want it for tomorrow too, but I just want to be in this moment today. Help me to be a man who continuously chooses the narrow gate and then guides others through it. Not so they can be saved from hell, but so they can know the peace and joy of relationship with you. And please forgive me for how I hurt others, myself, and you, and help me to know in the moment when I am doing something harmful and guide me out of it.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 30, 2025 in Miscellaneous, Musings and Stories

 

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