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Luke 6:27-38

27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. 28 Bless those who curse you. Pray for those who hurt you. 29 If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. 30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back. 31 Do to others as you would like them to do to you.

32 “If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.

37 “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”

Luke 6:27-38

Dear God, I have a pastor friend who likes to talk about walking around with leaky buckets and letting you flow through us to the people around us. I would think verse 38 here might be at least one of his inspirations for that metaphor, and I like that. I think about it sometimes when I’m interacting with people.

I was actually thinking about this passage and its corresponding passage from Matthew 5 yesterday when I heard the news about Charlie Kirk. Frankly, I didn’t know who he was when I heard the news he had been assassinated. From what I can tell, he was a Christian who felt a calling to admonish those he felt were going down a liberal path. Assuming that, like everyone else in the world, that there would be things he and I would agree on and disagree on, the thought that kept going through my mind when I thought about the tragedy was, Would Christians be willing to lean into Jesus’s words here and in Matthew 5? Will we be able to love our enemies and lean into their abuse (verses 27-29)? If he was truly representing you in his life and in the moment he was killed, then will we be able to rest on Jesus’s assurance that you bless us and blessed Charlie “when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! And remember, the ancient prophets were persecuted the same way”? (Matthew 5:11-12) Will our Christian leaders lead us in this to follow these principles? Will we take the momentum out of the pendulum that is swinging wider and wider between the right and the left and bring it back to the middle so we can show the world who you are and how you designed us to live–getting our freedom, peace, and joy through submission to you? Will we be “the salt of the earth”? (Matthew 5:13) Will we let our good deeds shine for all to see so that everyone will praise you? (Matthew 5:16)

I was talking once again to someone the other day about Ted Lasso. I still think the show is so remarkable because the main character exhibits almost all of the fruits of the Spirit (Galatians 5:22-23) and people are amazed by it. He forgives quickly and easily. He loves. He is patient. Nearly all of them (except peace, which I think is only really felt through accepting your love and redemption). Can we, as Christians, do that in this moment?

And can all of us realize this is happening on both sides and see our own hypocrisy when we are outraged by an assassination on one side of the political aisle and not the other. I’m thinking about the Minnesota state legislator, Melissa Hortman, and her husband who were assassinated in their home along with another one who was shot a few months ago, leaving behind orphaned children. Are the people who were outraged that day as outraged now? Were the people who are outraged now outraged when that happened? When will we let Jesus take the wind out of these outrage sails and love our enemies?

Father, let it start with me. Help me to forgive, to love, and to accept my fate, whatever it might be, as your child and worshipper. If someone wants to take my life or hurt me for my faith in you and in my love for others then I pray that somehow, in the doing of it by them, you would get glory in their eyes and in the world’s eyes. I pray that you will not waste the pain that we are experiencing by this loss yesterday. I didn’t even know of Mr. Kirk 24 hours ago, but now I pray that his family will be comforted. You promised that to those who mourn. (Matthew 5:4) I also pray that they will be able to extend mercy and be peacemakers. (Matthew 5:7, 9). I pray that you will bless them for the persecution they’ve experienced. (Matthew 5:10). I pray that you will use this to teach your believers how to be merciful and to change the tide. There’s a line in the song “My Shot” in Hamilton that has stuck with me: “And if we win our independence\Is that a guarantee of freedom for our descendants?\Or will the blood we shed begin an endless\Cycle of vengeance and death with no defendants?” Use your people to break this cycle. Use your people to preach love and mercy. Let this be how the world sees us and draw conservatives and liberals alike to you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 11, 2025 in Luke, Matthew

 

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“One Tin Soldier” by The Original Caste

One Tin Solider” by The Original Caste

Listen, children, to a story
That was written long ago
‘Bout a kingdom on a mountain
And the valley-folk below

On the mountain was a treasure
Buried deep beneath the stone
And the valley-people swore
They’d have it for their very own

Go ahead and hate your neighbor
Go ahead and cheat a friend
Do it in the name of heaven
You can justify it in the end
There won’t be any trumpets blowing
Come the judgment day
On the bloody morning after
One tin soldier rides away

So the people of the valley
Sent a message up the hill
Asking for the buried treasure
Tons of gold for which they’d kill

Came an answer from the mountain
With our brothers we will share
All the secrets of our mountain
All the riches buried there

Now the valley cried with anger
“Mount your horses! Draw your sword!”
And they killed the mountain-people
So they won their just reward

Now they stood beside the treasure
On the mountain, dark and red
Turned the stone and looked beneath it
“Peace on Earth” was all it said

Go ahead and hate your neighbor
Go ahead and cheat a friend
Do it in the name of heaven
You can justify it in the end
There won’t be any trumpets blowing
Come the judgment day
On the bloody morning after
One tin soldier rides away

Go ahead and hate your neighbor
Go ahead and cheat a friend
Do it in the name of heaven
You can justify it in the end
There won’t be any trumpets blowing
Come the judgment day
On the bloody morning after
One tin soldier rides away

Source: LyricFind

Songwriters: Brian Potter / Dennis Earle Lambert

Dear God, when I hit “shuffle” on my “Oldies” playlist this morning, this song was the first one that played. Somehow, it seemed fitting for the election tomorrow. I’ve seen a few of my Christian friends sacrifice a lot of their beliefs and make an idol out of who they want to win and lose tomorrow. I’ve seen some of my liberal friends make an idol out of who wins and who loses tomorrow. I guess the thing that has troubled me most are the Christians. The compromises made for power and influence astound me. And I’m not talking about my friends who legitimately want one person’s policy over the others. I get that. I get why anyone would vote for any of the candidates, whether the candidate is at the top of the ticket or at the bottom. But it’s the people who are preoccupied with power and influence that sadden me. The ones who want to vanquish the other side. Who demonize the other side. Everything they are doing is so incongruous with anything Jesus taught us while on earth. Absolutely incongruous.

I loved this song as a child. I even sang it in a talent show. I think it was third grade, but I’m not sure. Of course, this was 1978, so it was before you could easily buy instrumental versions of songs. I took my 45 rpm record to school and sand along with the original singers. I think a lot of the students thought I was lip-syncing because I don’t think I had a microphone. Regardless, it was one of my favorites.

Years later, we used to sing this song with the kids when I was a camp counselor. They loved it too. But I wonder how much the message is lost on us. It’s a little like watching the “be curious, not judgmental” scene in Ted Lasso, and then judging Rupert in that very same scene. We can all be very obtuse.

Which leads me to the natural place where you want me to be. How am I guilty of being what this song condemns? How do I reach for power in futility? Do I try to try to use my power over my relationships, or do I strive for your power with others? Do I lead with love? You said blessed are the peacemakers. Am I a peacemaker?

Father, let these lyrics ring in my ears today as I go through my day. Love through me. Love through the work I do. Use my life, especially the failed parts of my life, as a way to glorify yourself in the eyes of the world. Let me decrease as you increase. And forgive me for the times I have been unmerciful, unloving, unpeaceful, and unjust.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 4, 2024 in Hymns and Songs

 

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Ecclesiastes 4

Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. So I concluded that the dead are better off than the living. But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.

Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.

“Fools fold their idle hands,
    leading them to ruin.”

And yet,

“Better to have one handful with quietness
    than two handfuls with hard work
    and chasing the wind.”

I observed yet another example of something meaningless under the sun. This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.

13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth who replaces him. 16 Endless crowds stand around him, but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.

Ecclesiastes 4

Dear God, there are three main topics in this chapter.

Human suffering: This is the one that is hard for so many of us. “How can a loving God allow such things to happen?” That’s the question a lot of unbelievers (and believers) ask. I think about the women who are trapped in sex trafficking, or any human trafficking. I think of children in abusive situations. Or the women. I think of the people who are sick with diseases that painful such as ALS. Horrible. What about those who are in war zones? Those who are born and live in dangerous neighborhoods? Now, there is some of this that is our responsibility to remedy. It’s my responsibility. The trick is, how? What can I do? If I gave $10,000 to a charity that works in this area, would it free one person from slavery? We give money to a local domestic violence shelter. To a food pantry. To all kinds of nonprofits. But the suffering is still out there. I don’t have any great answers for this except to say that sin is in the world and we, your creations, are capable of terrible atrocities against each other. I’m sorry for any role I have played or inadvertently continue to play in human trafficking. For example, I have heard that a lot of chocolate comes from cocoa beans harvested in Africa with slave labor. When I buy my favorite candy bar, am I contributing to their victimhood? Some buy drugs that fuel drug cartels. Some watch porn that is filmed with trafficking victims. There are all kinds of ways in which we can be complicit and even encouraging of these great sins.

Alone: There’s a line from Ted Lasso (spoiler alert) in which he says there is something worse that being sad. There is being alone and being sad. I am fortunate that I am not alone. You have given me a wife who I truly enjoy and love. You have given me a few close male friends. And you have given me good coworkers. I am the opposite of alone. But some are not. Help me to be sensitive to those who are alone, and show me how to minister to them.

Wise vs. Foolish: When I think about decision making and the best ways to do it, I think of two things. First, is the friend who tried hiking the Appalachian Trail alone. He injured himself three days in, but he told me later that after two days he found his decision making was compromised because he didn’t have anyone to bounce ideas off of. The other is an exercise we did in a team building day at work when the leader gave us a problem to solve individually. Then he put us in small groups to solve the problem. Then he brought the whole group together to solve the problem. The small group and then the whole group came up with answers that were better than the individual. In this way, this is a continuation of the concept of alone. And some people can be surrounded by people and still be alone. Insecurity can drive it. Arrogance. Hubris. And maybe the insecurity drives the arrogance and hubris. Either way, I am always better when I take input from others.

Father, remind me to be willing to let go of the foolish. Help me to embrace the people you have put around me. Lead me not into temptation, but deliver me from evil. And show me how to 1.) alleviate the suffering around me and 2.) not contribute to any suffering.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 13, 2024 in Ecclesiastes

 

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Galatians 5:19-23 – Toxic Masculinity vs. Healthy Masculinity

19 When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, 20 idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, 21 envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!

Galatians 5:19-23

Dear God, you know that I love the show Ted Lasso. It has a ton of worldly stuff in it, but what I discovered pretty early on is that the thing that makes the main character and then the show itself so compelling is that he exhibits most of the fruits of the Spirit that Paul lists in Galatians 5:22-23. In my opinion, he has all but peace. The neat thing is that Ted’s exuberance of these traits begins to rub off on the other characters to the point that they are honored. When I watch young people react to the show they are delighted by the atmosphere Ted creates throughout.

So I was watching a YouTube video this morning on “Healthy Masculinity” as it relates to Ted Lasso. I got to thinking about it before the video even started. Just seeing the title and knowing that I liken Ted to an exhibiter of the fruits of the Spirit Paul calls out, I wondered if Jesus wasn’t a picture of “Healthy Masculinity.” That’s when my head started to swirl a little: So if Jesus is healthy masculinity, how would the Bible define toxic masculinity? That’s where Galatians 5:19-21 come in.

It’s pretty simple, really. A health man (and woman) is loving, joyous, peaceful, patient, good, kind, gentle, faithful, and in control of themselves. I don’t know how much deep thought Paul put into this list when he wrote it, but it is a great list.

On the other side, a toxic man (and woman) is sexually immoral (interesting how the first three revolve around this same theme), idolatrous (this one deserves more attention than it gets because it can be so subtle and stealthy), into mysticism, hostile, argumentative, jealous, temperamental, selfish, divisive, and not in control of themselves–looking for other things to ease pain.

I was in a safety training yesterday where we went through ways to deescalate dangerous people and situations at work. It made me think a lot about the types of people over the years who have concerned me at work. They visibly had the hostile, argumentative, jealous, and temperamental traits. Behind the scenes, they probably had several of the others. When I think about the apostles who were around Jesus, they exhibited a lot of the negative traits at one time or another. Peter could be temperamental. James and John could be selfish and divisive. Judas was selfishly ambitious. But Jesus was there showing them and even me to this day how to be a healthily masculine man.

Father, there is a national organization in our area that claims you as their head, but the fruit that I see from them in of the world. They idolize power. They are divisive. They are selfish. And I can struggle with some of these things as well. I’m not saying I don’t. I just know I am doing my best to recognize those things and repent of them. So for those who are out there, whether they are in this organization, with this organization in spirit (lowercase s), or supportive of them in some way, but they claim to call on you, please help them to recognize the fruit of the flesh they are allowing to grow. Help them to open their eyes and see the difference between what Jesus wanted us to be and what Judas wanted us to be. If Judas had been setting the agenda for Jesus, I cannot help but think it would have looked a lot like Christian Nationalism. Why? Because it has all the hallmarks of toxicity, whether masculine or feminine. And if my eyes are blind t certain things about myself that need to be revealed to me, please let me know. I am sorry for my sin. I am sorry for the things I give in to that are in verses 19-21. I’m not perfect. I’m not there yet. But I am grateful to be on this journey with you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 28, 2024 in Galatians

 

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Matthew 7:1-5

“Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

“And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Matthew 7:1-5

Dear God, one thing I’ll say for the struggles and sorrows in my life. If they’ve done nothing else, they have humbled me. Oh, how they have humbled me. Especially my failures in parenting. I know I tried, but I also know that in so many ways I experienced failure. So when I see other parents maybe doing something with which I disagree, I still have nothing but love for them. I can’t judge them.

But I still find plenty of ways to judge people. Lately, it feels like I am judging the judgers. I probably need to think about that a little.

When I think about judging I think about “the dart scene” in Ted Lasso when the main character, Ted, schools a bully on judging people before you know them.

It’s one of those scenes where it’s easy to sit there as Ted tells the bully to “be curious, not judgmental” and say, “Yeah, Rupert! Be curious, not judgmental.” But then aren’t we judging Rupert? Should we be more curious about him and why he is acting the way he acts? When I see the person who is displaying hateful attitudes or doing something that offends me, shouldn’t I be more curious and leave the judging of them to you?

Father, let these words ring in my ears today: “Be curious.” Help me to be curious and to not take anything–ANYTHING–at face value. Give me your eyes. Give me your ears. Give me your compassion. And give me your words.

I offer this to you in Jesus and with your Holy Spirit,

Amen

 
 

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Colossians 2:8-14

The above image is called “Sacrament” by Richard Gaston and is from Revealed: A Storybook Bible for Grown-Ups, written and compiled by Ned Bustard.

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. 10 So you also are complete through your union with Christ, who is the head over every ruler and authority.

11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross.

Colossians 2:8-14

Dear God, verse 8 really cuts me to the quick. I listen to a lot of things. I think a lot of thoughts that I think are high-sounding, but are likely nonsense. The truth is, I am dead because of my sin. I still have it in me. I am so sorry. But somehow you canceled the record of the charges against me. It reminds me of what I prayed a year ago about the “thank you/f*** you” scene from Ted Lasso, when Ted has a conversation with his mom and thanks for the good things she did for him, but blasts her for the negative. I thought about making my own set of lists for people in my life when I felt your Holy Spirit remind me that you have a similar list for me and I am adding to both sides of it every day. The good news is that you cannot see the f*** you list for me through Jesus’s blood, so if you can have that much grace for me how much more can I have for those who have offended me? Oh, thank you for forgiving me. I am here right now to repent and tell you I am sorry. I truly am.

As for why I picked this today, I am fascinated by this image. I decided when I sat down to thumb through Revealed: A Storybook Bible for Grown-Ups by Ned Bustard and see if anything struck me. I saw this seemingly simple image called “Sacrament” by Richard Gaston and it caught my eye. What could it mean?

Like most title of poems, which serve as a cypher to break the code of the imagery of a poem, I think the title here is the key for understanding what Mr. Gaston was showing: the body and the blood. The bread and the wine. Jesus sacrifice for me. In the Catholic church there are seven sacraments (baptism, confirmation, eucharist, penance and reconciliation, anointing of the sick, holy orders, and matrimony), but no one can do them all. Two are mutually exclusive: holy orders and matrimony. As a non-Catholic going to a Catholic church with my wife, the only ones available to me are baptism, anointing of the sick, and matrimony. But for Catholics, the base foundational one after one is baptized–even before someone is confirmed–is the eucharist. Submitting to and taking in the sacrifice you made of your body and blood are the whole reason for every mass. Everything else is just there to support that one sacrament.

Here is what Bustard says about this image:

In this passage Paul sues the Greek words eucharistia (meaning “thanksgiving,” from which comes the word “eucharist”) and baptismo (meaning “I wash,” which was used in Jewish texts for ritual purification washings). During his earthly ministry Jesus instituted baptism–replacing the gender-based covenantal membership rite of circumcision–and the Eucharist. In this print either of these two sacraments seem to appear. The artist is either depicting the Spirit descending on the water, the minister raising his hands over the wine in consecration, or both.

I was tracking with Bustard until his last description. I didn’t see the minister raising his hands over the wine. I saw Jesus as the figure as the “body” and the cup, which he is standing in, as representing the blood. I can see where he might get the Holy Spirit coming down to the water, but I don’t see the minister raising his hands. I see Jesus. But I could be wrong. I’m likely wrong.

Father, I come to you this morning grateful for the sacrifice you made. I would like to think it’s a weird plan until I try to think of how else you should have done it. No, I have no problems with you or your plan at all. I am a small-minded fool. I was nowhere when you laid the foundations of the earth. My life is so little and so small. I’m just here to worship, bow down, and say that you’re my God.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

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“The Father’s House” by Cory Asbury

“The Father’s House” by Cory Asbury

Sometimes on this journey, I get lost in my mistakes
What looks to me like weakness is a canvas for Your strength
And my story isn’t over, my story’s just begun
And failure won’t define me ’cause that’s what my Father does
Yeah, failure won’t define me ’cause that’s what my Father does

Ooh, lay your burdens down
Ooh, here in the Father’s house
Check your shame at the door (ooh)
‘Cause it ain’t welcome anymore (ooh)
Ooh, you’re in the Father’s house

Arrival’s not the end game, the journey’s where You are
You never wanted perfect, You just wanted my heart
And the story isn’t over, if the story isn’t good
A failure’s never final when the Father is in the room
And failure’s never final when the Father is in the room

Ooh, lay your burdens down
Ooh, here in the Father’s house
Check your shame at the door (ooh)
‘Cause it ain’t welcome anymore (ooh)
Ooh, you’re in the Father’s house, yeah

Prodigals come home
The helpless find hope
Love is on the move
When the Father’s in the room
Prison doors fling wide
The dead come to life
Love is on the move
When the Father’s in the room

Miracles take place
The cynical find faith
And love is breaking through
When the Father’s in the room
The Jericho walls are quakin’

Strongholds now are shakin’
Love is breaking through
When the Father’s in the room
I said love is breaking through
When the Father’s in the room

Ooh, lay your burdens down
Ooh, here in the Father’s house
Check your shame at the door
‘Cause it ain’t welcome anymore
Ooh, you’re in the Father’s house
Yeah, lay your burdens down
Ooh, here in the Father’s house
Ooh, you’re in the Father’s house

Source: Musixmatch

Songwriters: Cory Asbury / Ethan Hulse / Benjamin Hastings

Dear God, I want to get into the lyrics of this song in a second, but my overall thought this morning with this song is, what would it be like if the church represented this to people? If they didn’t see our politics or our policing of sin? If they saw a place for the wounded to come and be loved? To be supported, nurtured and healed? If they saw us living your fruits of love, joy, peace, patience, kindness, goodness, faithfulness, kindness, and self control?

I’ve mentioned the Apple TV+ show, Ted Lasso. I think what makes it so appealing to the world is that Ted is completely worldly, as is everyone else in the show, but he exhibits nearly all of the fruits of the Spirit (besides peace). While the writers can create an extraordinary character who exhibits the other fruits, peace is one even they cannot write about apart from you (in my opinion). But thinking of the locker room on Ted Lasso as the English Premier League football team’s version of a church, the environment Ted created is the kind of thing Cory Asbury is singing about here. He created a type, albeit incomplete, of your House. At one point at the end of the series, Ted looks at the guys on the team as they all have their hands in the middle and says, “I know folks like to say, ‘There’s no place like home.’ And that’s true. But, man, there ain’t a whole lot of places like AFC Richmond either.” Here is a link to the scene from Ted Lasso with the warning to anyone reading this that it contains a huge spoiler at the end of the series should you want to watch it.

With that said, let’s look at some of these lyrics:

Sometimes on this journey, I get lost in my mistakes
What looks to me like weakness is a canvas for Your strength

I’ve heard this song several times, but I’ve never spent time with the lyrics. Some of them caught my ear this week and I knew I wanted to sit down with it like this this morning. So what if we allowed ourselves to live into this verse? What if I allowed myself to live into this verse? I get lost in my mistakes. [My] weakness is a canvas for Your strength. What if we lived into that and then offered that to the world?

Arrival’s not the end game, the journey’s where You are
You never wanted perfect, You just wanted my heart
And the story isn’t over, if the story isn’t good

I LOVE this first line. I’m not here this morning so you’ll let me into your eternal life. I’m here this morning because I need you. I need to spend some time focused on your Holy Spirit ministering to me, speaking to me, teaching me, and comforting me. The arrival is not what my life is about. If you had created me for just the afterlife then you would have just created me as an angel. No, you wanted me for this journey. You are here in the present moment, not the future. I cannot find you there this side of death. No, you are only in this present moment.

The other parts of this verse are also good. First, I think you do want perfect, but you just know it isn’t going to happen. But if you have my heart then the rest will follow. Because where my heart is, there will my treasure be also (See Luke 12:34 – Parable of the Rich Fool). And just because my story doesn’t look good doesn’t mean it’s over–even if it doesn’t look good at the time of my death. I don’t have to see what you are doing long-term to have faith in you now. Thinking of Job 38, who am I to question you?

Oh, Father, Jesus, Holy Spirit, you know what’s happening for me right now. You know where my concerns are. You know I have people I love who think of me as their enemy. You know there are strangers who think of me as their enemy as well. Well, I surrender any rights I might feel in this moment to deserve their love or respect. It’s no mine to give or to demand. But I do pray for each of them. I pray for the soil of their heart. Some of them have hearts akin to the path. Some of them have rocky soil. Some with thorns. And some have great and rich soil. Whatever the case, and whomever they are, I pray that all of them will have deep, rich, dark soil that will give your Holy Spirit to move in them. I pray the same thing for myself. Help me to weed the soil of my heart. Help me to get rid of the thorns that represent the cares of this world and the pursuit of wealth. Help me to get rid of the cares of advancing myself over my neighbor. Help me to get over the cares of my rights not being respected. And I pray this for all of those on my heart as well. Heal them. Help them to find you. Help them to find peace. Help them to truly channel you into this world. Help us all, Jesus. Help us all, Holy Spirit. Help us all Father.

I pray this in the name of the Triune God,

Amen

 
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Posted by on October 29, 2023 in Hymns and Songs, Job, Luke

 

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Parable of the Speck and the Log (Matthew 7:1-5)

 1Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

“And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Matthew 7:1-5

Dear God, this is part of Matthew’s recording of the “Sermon on the Mount.” First, I’ll say that it hurts to be called a hypocrite by Jesus, but it fits. Sure I’m a hypocrite. Of course I am. I’m sorry that I am. I recognize that I am.

In the TV show Ted Lasso, one of the favorite quotes people will say from the show (which is actually attributed to Walt Whitman in the show, but is apparently not really from Whitman) is, “Be curious, not judgmental.” Here’s the scene:

It’s a different take on what Jesus taught here, and it doesn’t involve the self reflection that Jesus encourages in his statement, but it still makes me think of it. There are two parts of judging someone, I suppose. There’s the empathy and hypocritical nature of it that Jesus is pointing out, and then there is the lack of compassion that “Ted” points out in this scene.

There are some people who are really frustrating me right now. Some of them make me angry. And I’ve certainly judged some of them. But you are calling me to use that as an opportunity for self-reflection. When I see the speck in their eye, what is the log in my own? And then maybe when I identify my log I can turn around and figure out why it is I do what I do in that area? What is motivating me? And finally, I can maybe then take that knowledge and apply it to the person I’m judging. Did they wake up that morning wanting to do harm, or do they think they are doing the right thing based on their experience, hurts, and wounds?

Father, we can read over this little parable so quickly and easily. We can even watch this scene from Ted Lasso, enjoy Rupert getting beat at his own game, and then not stop to wonder if we aren’t more often the “Rupert” of the story than we are the “Ted” (see Disney Princess Theology by Erna Kim Hackett). I admit that I’m guilty of it. I probably watched that scene from Ted Lasso four or five times before I stopped to wonder about the real meaning of that quote, or if I am Rupert. So help me today, Holy Spirit. Help me to embrace you and hear you. Help me to listen to you and your still, small voice. Help me to turn loose of the ways I judge others to prop myself up, and to instead find ways in which I might impact your world through prayer, service, persuasion, and suffering.

I offer all of this to you through the gift of mercy you gave me through Jesus, my Lord,

Amen

 

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“Forever” by Third Day

“Forever” by Third Day

I see a hand reaching out to help me
But I don’t understand all of your ways
You are still the Potter and I am just the clay
And though I know at times I am too proud
To reach for You, to help me out
And if I waited on myself to get it right
I would be waiting here forever

Your grace is never going to change
Your faith will always remain
Your love is the same yesterday, today, and forever

I see a world looking for an answer but I don’t know what for
When will we realize that we’re sinners in the hands of a loving God who came
And died and wants to set us free
Oh how he longs to be with you and me
And if we waited on the truth to change
We would be waiting here forever

Your grace is never going to change
Your faith will always remain
Your love is the same yesterday, today, and forever

Source: LyricFind

Songwriters: Brian Holland / Freddie Gorman / Lamont Herbert Dozier

Dear God, this is almost a continuation from yesterday’s prayer. It plays off of Hebrews 10:31

31 It is a terrible thing to fall into the hands of the living God.

When I read this for the first time this week a few days ago, it made me think of the line in the second verse of this song that says, “We are sinners in the hands of a loving God who came and died to set us free.” I believe this line from the song is also a twist on the sermon by Jonathan Edwards in the 1740s called “Sinners in the Hands of an Angry God.”

Reading the Wikipedia description of this sermon, I found this diary entry from pastor Stephen Williams, who was in attendance:

[B]efore the sermon was done there was a great moaning and crying out through the whole house — “What shall I do to be saved?” “Oh, I am going to hell!” “Oh what shall I do for a Christ?” and so forth — so that the minister was obliged to desist. [The] shrieks and cries were piercing and amazing. After some time of waiting, the congregation were still, so that a prayer was made by Mr. Wheelock, and after that we descended from the pulpit and discoursed with the people, some in one place and some in another. And amazing and astonishing: the power [of] God was seen and several souls were hopefully wrought upon that night, and oh the cheerfulness and pleasantness of their countenances that received comfort. Oh that God would strengthen and confirm [their new faith]! We sang a hymn and prayed, and dispersed the assembly.

I bolded part of his diary because that is probably the most amazing thing I’ve seen in myself and others when they come to faith in Jesus and accept your grace through him: “cheerfulness and pleasantness of their countenance that received comfort.” I’ll be frank, Father. I don’t know how I feel about threatening people with hell in order to get them to accept you, but I do know that whenever anyone makes that decision regardless of the motive, the relief and forthcoming joy after that relief is palpable.

So back to this song, for the last two days I’ve had it going in my head when I woke up in the morning. It’s been nice, and I’ve liked it. So I thought I would look at it a little and spend some time with it this morning in your presence.

Here’s the first verse again:

I see a hand reaching out to help me
But I don’t understand all of your ways
You are still the Potter and I am just the clay
And though I know at times I am too proud
To reach for You, to help me out
And if I waited on myself to get it right
I would be waiting here forever

So I truly don’t understand all of your ways. I never will this side of heaven. I can’t figure out the future. I can’t dictate what will happen in the next moment, much less the following years. Sure, I can influence by my actions, but there is no way I can see how the dominoes will fall. I also know that I cannot undo all of the things I’ve done wrong–to you or to others. I simply need grace and to learn from those mistakes so I won’t do it again.

I see a world looking for an answer but I don’t know what for
When will we realize that we’re sinners in the hands of a loving God who came
And died and wants to set us free
Oh how he longs to be with you and me
And if we waited on the truth to change
We would be waiting here forever

This is just kind of an exasperated moment. I think the writer is even exasperated with himself. He uses the collective “we” in the second line. But we do. We pursue happiness. We pursue self-fulfillment. We pursue peace. We pursue what essentially turn out to be the fruits of your Spirit, but we try to grow them by planting our seeds in rocks and thorns. In fact, I really enjoyed the Apple TV+ show Ted Lasso, and a lot of people who watched it loved it. It finally occurred to me that it was teaching pursuing the fruits of the Spirit. The problem is that it was doing it apart from you so it needed a contrived television script to pull it off. People are hungering for your fruit. They just don’t want to humble themselves and risk losing themselves. What they do not realize is that surrender brings them to a freedom through which they can find themselves.

Father, Jesus, Holy Spirit, my Triune God, I give you all my praise and worship. Thank you that your grace is never gonna change and your will always remain, and your love is the same yesterday, today, and forever.

Amen

 
 

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Thank you / F*** you

Dear God, I’m going to follow up on the episode of Ted Lasso I mentioned last night because I’ve been thinking about it a little more–okay, a lot more.

There is a part where one character is asked what he would say to another one if he could. He responded, “F*** you.” Then he was asked if there was anything else he would say. He said, “Yeah. Thank you.” This was right before he was encouraged to forgive because of the benefits to himself (see yesterday’s prayer). Later, the character asking the question ended up having a conversation with someone he was hurt by and just started saying, “Thank you for…” and then, “F*** you for…” This went on for a couple of minutes, but it cleared the air on some things.

So I was lying in bed last night and thinking about the things I need to forgive and as well as the forgiveness that needs to be extended to me. In terms of the wrongs done to me–the justice that needs to be served on my behalf–I thought about sitting down today and writing a “Thank you/F*** you” list. Two columns on a sheet of paper. Thank yous on the left and f*** yous on the right. Would that be cathartic for me? I imagined some of the things I would start to write down in each column. How would that feel? Is that what I need? Will that help me let go?

Then I thought about you. What about your list for me? What about the final judgment and when I stand before you. Will there be a long “f*** you” list in your hands as you look at me? What could I possibly say or do in front of you and your list for me? I am doomed.

But that’s not what you did or will do. You made this amazing sacrifice for me. You did the most extraordinary thing for me. You didn’t only send a sacrifice. You sent part of you to earth. You came through a birth canal just like I did. You grew up poorer than I did. You suffered greater than I ever have. You submitted to all of that and then death, just so I could stand before you at the final judgment–so I could sit here before you even now–and worship you. Is the f*** you list there? Yes. Does it exist? You bet. Do I add to it every day? Unfortunately, yes. But here’s the thing. You can’t see that list. It just as well be as far from you as the east is from the west because you can’t see it through Jesus’s blood. I am redeemed. I don’t have anything to win or prove. It’s amazing.

Father, I don’t need to see the f*** you list I could develop for others any more than you need to see the one you have for me. When I see them–when I think of them–all I need to see is them through Jesus. As much as my sins can be as far as the east is from the west, so can their trespasses against me be from me. I am redeemed. They are redeemed. We are redeemed. Help me to truly forgive, and let that forgiveness–your forgiveness–enter the world, at least a little bit, through my life as it is submitted to you.

I pray all of this through the blood of Jesus,

Amen

 
 

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