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Joy to the World by John Piper – Advent Day 18

18 Dec

13 “Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. 14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I’m not asking you to take them out of the world, but to keep them safe from the evil one. 16 They do not belong to this world any more than I do. 17 Make them holy by your truth; teach them your word, which is truth. 18 Just as you sent me into the world, I am sending them into the world. 19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.

John 17:13-19

Dear God, yesterday was supposed to be a simple day, but several things got very complicated on a lot of different fronts, and now I am sitting here with a bit of a heavy heart. There are some problems to solve today, and I do not know how to solve them. There are relationships to navigate, and I don’t know how to navigate them. There are people to love, and I don’t know how to love them. So as I sit here, a week from Christmas Day, I wonder where my heavy heart should be. How should I be responding to these things?

Piper’s reading today focused on verse 18 and the “sending” of the disciples and all of us into the world. And that is true. You are sending me into the world today. And my job is to be your ambassador. To help people 1.) see the difference worshipping you and serving you makes in my life, and 2.) inviting them into worshipping you and serving you. I am also to help others. When I see need, I need to prayerfully consider how to respond to it.

Piper’s commentary today addresses the persecution that can come with missions and representing you in the world: “The greatest danger a missionary faces is to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting. God makes ever dagger a scepter in our hand. As J.W. Alexander says, ‘Each instant of present labor is to be graciously repaid with a million ages of glory.'”

Father, it’s funny how I recoil at the part about any sacrifice I make being “repaid with a million ages of glory.” Frankly, that’s not why I do any of this. I do what I do because I love you. Because I get joy from loving and helping others. So do with my life what you will today. Bring your kingdom and your will into this world today. Give me what you need me to have. Forgive me for failing you and others. Help me to forgive others. And keep me from the temptations of my corrupt heart. And to you and you alone be all glory and honor, now and forever.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 18, 2024 in Advent 2024, John

 

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Ecclesiastes 11

20 Oct

11 Send your grain across the seas,
    and in time, profits will flow back to you.
2 But divide your investments among many places,
    for you do not know what risks might lie ahead.

3 When clouds are heavy, the rains come down.
    Whether a tree falls north or south, it stays where it falls.

4 Farmers who wait for perfect weather never plant.
    If they watch every cloud, they never harvest.

5 Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things.

6 Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another—or maybe both.

7 Light is sweet; how pleasant to see a new day dawning.

8 When people live to be very old, let them rejoice in every day of life. But let them also remember there will be many dark days. Everything still to come is meaningless.

9 Young people, it’s wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. But remember that you must give an account to God for everything you do. 10 So refuse to worry, and keep your body healthy. But remember that youth, with a whole life before you, is meaningless.

Dear God, I don’t normally spend too much time on the footnotes in the different translations, but the footnote for verse 1 seems important: 11:1 Or Give generously, / for your gifts will return to you later. Hebrew reads Throw your bread on the waters, / for after many days you will find it again. It’s interesting because it’s almost like this is putting a selfish twist on Jesus’s command to love others. It’s saying there is a side benefit to loving others that makes it worth it. That sounds like Solomon. That sounds on-brand.

I think the other part I’m going to focus on this morning is the truth of verse 5: 5 Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things. I don’t understand you, and I am okay with that. I don’t know why you’re doing thing the way you’re doing them. I think the person who holds on to the selfish motivation for doing what they do gets angry at this. And I’ve been angry with you before because I can be very selfish. I’ve been disappointed in you before because I thought I had made some sort of deal with you that you didn’t live up to. But you had never made that deal with me. Your deal with me is that you will forgive me of my sin, love me as I love you, and then let your Spirit and the fruits of your Spirit grow in me as I love you. Everything else is a hazy mystery.

It makes me think of the Gospel reading for the Catholic church this morning out of Mark 10:35-45, when James and John go to Jesus and ask to sit at his right and left when he comes into his glory. I don’t know why, but I never thought too much about what they meant by Jesus coming into his glory. They had no idea what this would look like. Even though he had just told them about his death, they weren’t getting it. I don’t know exactly what they were envisioning, but it seems to me they were wanting to make a deal with Jesus in order to attain greatness. I don’t think they were thinking about heavenly greatness and new earth greatness like we think of it now. I think they were thinking of earthly power greatness. Judging. Intimidation. Punishment. Casting favor. Little did they know they would literally share in Jesus’s path. James would be the first of the 12 to be martyred while John would live in miserable exile. I don’t know what role they play in the new earth, and I’ll find out one day, but I’m sure they are embarrassed to look back and know they did this. Just like I am embarrassed by so many selfish things I’ve done.

Father, there is so much for Solomon to learn, and so much for me to learn from both his good and bad examples. Help me to learn every lesson you have for me. I know some of them will be harder for me to learn than others. Open my eyes so I can see. Open my ears so I can hear. Dispatch of the bad teaching I’ve observed over the years. Help me to link everything to the teachings I know of from Jesus through the Gospel writers and the other authors of the New Testament. They say on a football team, each player on the field just has to do their 1/11th. Well, if there are 2 billion Christians on the earth, help me to be the best 1/2 billionth I can possibly be. For your glory, and your glory alone.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 20, 2024 in Ecclesiastes

 

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Luke 9:51-56

01 Oct

51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” 55 But Jesus turned and rebuked them. 56 So they went on to another village.

Luke 9:51-56

Dear God, I think I want to look closely at verse 53 this morning. The Samaritans at that time made a huge mistake. All they saw was a rabbi wanting to stay there on his way to Jerusalem for the Passover. How dare this Jewish snob (probably their view of him) use them while he looked down on them! Their pride, anger, and hurt led them into a bad decision.

How much does that still happen today? I was listening to the Voxology Podcast for this week yesterday. They were talking about the culture war and how Jesus would fight it, leaning on what he said during the Sermon on the Mount. It made me think about the controversial Olympics opening ceremony where drag queens simulated a dinner that was controversial. When many Christians saw it they were indignant and let their displeasure be known. In this story today from Luke, the people who were mad remind me of the Samaritans who told Jesus he wasn’t welcome there and also James and John who were ready to call down fire on them for their insolence. Samaritans: How dare he?!? James and John: How dare they?!?

Father, help me to see all of this with Jesus’s eyes. Help me to see those drag queens with Jesus’s eyes. Help me to love them. Help me to love anyone who comes across my path today. Let it start with the children I’m about to read to at the school. Use me this morning in your kingdom. Use me at work. Use me in my family. Use me for my wife. Take my life and let it be consecrated, Lord, to thee.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 1, 2024 in Luke

 

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Numbers 11:24-30

29 Sep

So Moses went out and reported the Lord’s words to the people. He gathered the seventy elders and stationed them around the Tabernacle. And the Lord came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again.

Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”

Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”

But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit upon them all!” Then Moses returned to the camp with the elders of Israel.
Numbers 11:24-30

Dear God, I wonder if I could consider this attitude “sibling rivalry.” This is the Old Testament reading for many churches today. The Gospel reading in Mark 9 has the apostle John doing something similar in verse 38 when he tells Jesus he saw someone casting out demons in Jesus’s name and John told him to stop because he wasn’t part of their group. And this is after John witnessed the Transfiguration earlier in Mark 9. It’s also immediately after Jesus got onto the disciples about arguing over who would be the greatest in your kingdom. How could they do this?!?

And of course, this is when I look at myself and think about how I do this. I want to be considered to be the best Christian. I want to be more devout than someone else. I want to be wiser. I want to be more Christlike. I want to be more Godly. Me, me, me. Funny how I was praying yesterday about selfish ambition vs. humble ambition. I think this reveals my selfish heart.

I remember a few weeks ago, I was thinking about a man in our town who is very Godly. He is a humble, gentle spirt. Probably the most gentle man I know. He exudes your wisdom, peace, and presence. For anonymity for anyone reading this, I won’t list his job here, but he is not a church pastor and yet he might be the most Christlike person I know here. The reason I bring him up is because when I thought about him a few weeks ago, and I was thinking about him in this way, I felt a pang of jealousy in me. Now, if I am responding sinfully like Joshua and John, then I guess that at least puts me in good company, but it is still sin. It is still selfish ambition. I want to be known as the best Christian. Sure, I might now want credit for deeds I do, but for who I am, I want to be known as the best. So sad.

Father, I really do appreciate this man. And the most beautiful part about his is that he probably wouldn’t even think of himself in this way. I know he has struggles in his life. I know he is trying to figure out your call on him on a daily basis just like I am. I know he gets confused in difficult situations. I’m not saying he is Jesus. In fact, what I’m saying is that he is absolutely not Jesus, but he is humble enough to know that, pursue you with all his heart, soul, mind, and strength and then love others as himself. The fruits of your Spirit exude through him because of this attitude. I repent that I, for even one moment, felt jealous of him. That I had any thoughts of him that were not pure appreciation and admiration. I am sorry for thinking I have to be anything than your child who loves you, worships you, and surrenders his life to you.

I pray all of this through Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 29, 2024 in Numbers

 

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Mothers of the Bible – The Mother of James and John (Salome?)

29 Mar

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.
She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”
22 But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”
“Oh yes,” they replied, “we are able!”
23 Jesus told them, “You will indeed drink from my bitter cup. But I have no right to say who will sit on my right or my left. My Father has prepared those places for the ones he has chosen.”
24 When the ten other disciples heard what James and John had asked, they were indignant. 25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Matthew 20:20-28

Dear God, parents can be so foolish. I’ve seen the wisest people I know lose total perspective when it comes to their children and give bad advice because their judgment is clouded by being a parent. We want what’s best for our children. The problem is, we think we know what that best is when the truth is we have no clue. I suppose it starts from knowing what’s best for our children at the youngest ages. Eat now. Sleep now. Don’t touch that. Clean this. Our will is completely imposed upon them. But at some point in the process of letting go we fail to learn that we no longer have a clue as to what is best for them–what you might be doing in their lives that we cannot see.

In this woman’s case (her name might be Salome, but we aren’t 100% sure), she thought she could see where all of this was going. Jesus was going to have some power and it was time to make sure her boys were positioned to be at the top of the food chain. Maybe they were too meek for her taste. Maybe they had understood more of what Jesus was teaching than she had and knew better than to ask. But then they were too weak to tell her no. They might have secretly wanted this, but they might have also just been going along with her. Either way, she made her position very clear. This is what she wanted for her sons.

Ironically, her two boys would end up being at opposite ends of the life spans for the 11 remaining disciples after Judas killed himself. James would be the first to die as a martyr, and John would die of natural causes and be the last living of the original 12. Going back to what I learned from my study contrasting Peter and John, John was actually pretty immature and had a lot to learn from Jesus before the crucifixion. He was always ready to bring down fire from heaven to wipe out the Samaritans or whatever. Those rough edges were certainly worn down by the time he wrote his gospel and the three letters we have from him. No, you had a very different plan for these boys’ lives than his mother did. She loved you. She believed in you. But she was very foolish in this moment. But better to love you and be foolish, I suppose, than to just be selfish all of the time.

I guess I do kind of wonder about her concern for her boys. Their father was a man of some position in that he at least owned a boat and had others working for him. When they left to follow Jesus I’m sure his parents were concerned at first. How would they ever become respectable people capable of supporting a family? Maybe this request was part of her trying to answer that question for herself. Maybe she felt pressure to figure out how to calm her husband down from any disapproval he might have had about their decision to leave the boat and follow Jesus. I’m guessing on all of this, but my point is that there are all kinds of reasons we act foolishly. There are all kinds of reasons that I act foolishly.

Father, I think the “Serenity Prayer” from 12-Step programs is brilliant and it encompasses most of how I should be praying for myself and my children and then acting. So as I type this prayer out now, may it be in my perspective as a parent and for my wife and myself as well: “God, give me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” [emphasis mine]

In Jesus’s name I pray,

Amen

 
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Posted by on March 29, 2020 in Matthew, Mothers of the Bible

 

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Matthew 17:1-13

19 Feb

Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials —one for you, one for Moses, and one for Elijah.” But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground. Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus. As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes? ” Jesus replied, “Elijah is indeed coming first to get everything ready. But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” Then the disciples realized he was talking about John the Baptist.
Matthew 17:1-13

Dear God, I want to look at this story today from Peter’s, James’s and John’s perspective. Well, mainly Peter’s since he is the one who talks so we know a little more of what is going on with him. That, and the fact that the New Testament reading for this weekend is Peter using this Tory to make his point.

I’ve talked before with you about how I think this experience was your way of encouraging, affirming, and even comforting Jesus on his way to Jerusalem. But, frankly, he didn’t have to have these three disciples with him. But maybe they needed to be there. In fact, who’s to say that Jesus didn’t have several experiences like this that weren’t recorded because no one was there?

I would say that one of the things Peter got was a revelation that this was all for real. He had just seen Moses and Elijah, for crying out loud! What a testimony this was to them in a time when they might have started to doubt!

You can tell they are trying to process what they just saw as they walk down because they are trying to make sense of having just seen Elijah (they just saw Elijah!) and how it might fit into the prophecy about him coming back before the Messiah comes.

Of course, Peter uses this experience later in his epistle to underscore that this is all very real. You are real. Jesus was/is real. The message he was preaching is real. This one little event had a huge impact on him.

Father, you do things that encourage me all of the time. Sometimes I notice and sometimes I miss them. Please help me to notice you in every moment. Help me to be grateful for every single thing you do for me. And, really, thank you for even caring about me at all, not to mention loving me so much.

In Jesus’s name I pray,

Amen

 
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Posted by on February 19, 2020 in Matthew

 

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Nicodemus Part 3 — John 19:38-42

04 May

John 19:38-42
Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. The place of crucifixion was near a garden, where there was a new tomb, never used before. And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.

Dear God, this is the story that made me love and appreciate Nicodemus. John seems to have a soft spot in his heart for Nicodemus (and Pilate for that matter, but that is a subject for another prayer journal). John 3 never references anyone being with Jesus and Nicodemus but Jesus, although it’s feasible that John and some other disciples could have been there. But the story in chapter 7 about Nicodemus trying to passively defend Jesus must have been relayed to John by someone else. Perhaps Nicodemus himself after Jesus’s death and resurrection. I assume John and Nicodemus had a personal relationship. Otherwise, why would John be the only Gospel writer to mention him? And why did he go to great pains in chapters 7 and 19 to not only call Nicodemus by name, but intentionally reference his conversation with Jesus in chapter 3?

So now for this story. Why do I like it so much? Mainly because It is Nicodemus at his lowest point, and yet he shows so much love for Jesus. His anger and anguish drives him into action. He loves this man he believed to be your Messiah, and he is going to show it to the world regardless of the consequences. And although we never read his name again after this story, I’m sure this act cost him his place in the temple and in the community. I would bet that this was his last Passover as a Pharisee.

Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away.

First, however, let’s talk about Joseph of Arimathea. Luke and Mark tell us that Joseph was a prominent member of the council, but he did not consent to the death sentence Jesus had received. He was a secret disciple of Jesus. Did he and Nicodemus know this about each other all along, or was this something they figured out over the previous 12 hours?

With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.

John is careful to tell us that Nicodemus brought 75 pounds of perfumed ointment with him. I don’t know how this worked, but I would imagine they did the work right there at the foot of the cross. I would think that they would want to put the ointment on the body and wrap it up before they transported it to the tomb. I have this image in my mind of Nicodemus, grief stricken, disillusioned, and angry carrying this ointment in silence. Then he and Joseph take the body and start to handle the bloody mess. Where would you start? Blood would have to be everywhere. Did they clean the body with the ointment? But they did it.

Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth.

This is where I want to spend some time with the other Pharisees. This scene is amazing to me. I picture it completely silent except for hushed murmurs between the Pharisees, wondering what Joseph and Nicodemus were doing. And why were they doing it. Then I imagine no words between Joseph and Nicodemus themselves. Just looks. Glances. Tears. Confusion. I would imagine that the Pharisees were furious and there was hell to pay on Sunday–especially after the resurrection. Joseph was highly respected. Did his exhibited love for Jesus make any of them doubt? How about Nicodemus? Did his demonstration of discipleship and belief make them second guess their own beliefs, if only for a moment? Joseph and Nicodemus said more through their actions than they could ever have said through words.

The place of crucifixion was near a garden, where there was a new tomb, never used before. And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.

I wonder what it was like that night and the rest of the Sabbath and Passover for both Nicodemus and Joseph. Were they afraid? If not for their lives, for their careers and standing in the community? Did they talk to their wives? Their children? Were their families mad at them, or had they already told them how they felt about Jesus? And what about after the resurrection? Did the two men who had lost their standing in the community as well as, likely, their livelihoods join “The Way?” Did Nicodemus and John become friends. Did Joseph get to know all of the apostles? So many unanswerable questions. But I am certain that they both had to pay a price. The questions is, how big?

Father, I have followed you in the past and been disappointed. Even now, part of my soul is comforted by you through these prayer journals. I find camaraderie with characters like Nicodemus. We are all sojourners on this road. We are community, even though 2,000 years separates our earthly lives. Thank you for that. Thank you for loving me even when I question you and half-heartedly acknowledge my love for you. Thank you for forgiving me.

In Jesus’s name I pray,

Amen

Nicodemus Part 1
Nicodemus Part 2

 
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Posted by on May 4, 2019 in John, Nicodemus

 

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Nicodemus Part 2 — John 7:32, 45-52

04 May

John 7:32, 45-52
32 When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus.
—
45 When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?”
46 “We have never heard anyone speak like this!” the guards responded.
47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”
50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked.
52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes from Galilee!”

Dear God, I kind of missed something in yesterday’s journal that I want to touch on before I get into this passage today. What was the context within which Nicodemus talked to Jesus at night back in chapter 3? Well, according to John, Jesus was in Jerusalem for the Passover, and he had just cleared the temple of the money changers and such and had told the “Jews” who asked for a miracle that if they destroyed “this temple” he would raise it again in three days. Nicodemus was just trying to make sense of what he was seeing and hearing.

32 When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus.

Now, for this part of the story, we find Nicodemus again. Jesus goes back to Jerusalem for the Feast of Tabernacles and he upsets the Pharisees. So much so that by the time we get to verse 32 they decide to send temple guards to arrest him.

45 When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?”
46 “We have never heard anyone speak like this!” the guards responded.
47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

It wasn’t that the guards couldn’t arrest Jesus. They intentionally chose not to. And they admitted as much to the Pharisees. And the Pharisees’ response? They basically tell the guards that God’s curse is on them and John tells us they ask an interesting question: “Is there a single one of us rulers or Pharisees who believes in him?” In showing their intellectual and spiritual superiority while shaming the guards, they push Nicodemus to a moral dilemma that pushes him just a little out of hiding.

50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked.

No, it’s not the strongest defense in the world, but it’s enough of an admission of sympathy to reveal some of his inner feelings to his fellow Pharisees. He’s been completely in the closet up until now. He met with Jesus in chapter 3 at night, when no one knew about it. But now he couldn’t keep silent any longer. He was trying to do it in a way that wouldn’t completely reveal his hand. He brought in “the law.” But just saying even the slightest thing in Jesus’s defense provoked their wrath.

52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes from Galilee!”

The Pharisees are so flabbergasted by Nicodemus’s defense of Jesus that they accuse him of being a “homer.” They see that he has sympathy for Jesus and their only explanation is to accuse him not of believing in Jesus, but of hoping for the best for him for other emotional reasons.

So in looking back on this story, Nicodemus is on a journey of faith. He is working it out with literal fear and trembling (Philippians 2:12). He tested the waters in this story, and he got smacked down. Did he fail Jesus? Perhaps? Did he ultimately decided on this day to save his own skin rather than argue with his colleagues? Yes. But he definitely progressed on his journey. He hadn’t arrived yet. He hadn’t entered into a stage of worship that would cause him to risk it all out of his love for you and belief in Jesus. He did, however, grow and prepare himself for a day that would ask more from him.

Father, help me to be a little better today than I was yesterday. Help me to have eyes to see my own weaknesses and address them. Give me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

In Jesus’s name I pray,

Amen

Nicodemus Part 1
Nicodemus Part 3

 
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Posted by on May 4, 2019 in John, Nicodemus

 

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Nicodemus Part 1 — John 3:1-21

03 May

John 3:1-21 [NLT]
There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”

Dear God, I want to take apart this conversation a little bit because I think it is important that John is the only Gospel writer who told us about Nicodemus. There is obviously something about him that John wants us to know. Much like good story telling, I think one of the things John is doing is giving us something early in the story that he will pay off in the end at the crucifixion.

So let’s start at the beginning:

There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

John sets up that Nicodemus is one of the dreaded Pharisees that are so ridiculed throughout the Gospels, but he immediately lets us know there is something different about this one. He didn’t come to publicly challenge, trap, and, hopefully, humiliate and disprove Jesus. He came to get to know him a little. He came with an open mind. He came to learn. And he doesn’t lead with a question. He comes “after dark” to speak directly with Jesus, one-on-one, and acknowledges that he recognizes that Jesus is from God.

3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

According to John’s account, Jesus immediately initiates the conversation, ignoring the flattery that Nicodemus gave him. He seems to want to challenge Nicodemus–to test him and see why he is really there.

We take the phrase “born again” and put it into the context of this passage, but Nicodemus didn’t have this passage. He was really trying to understand. Jesus is like one of those teachers who asks the vague, esoteric question that is hard to answer, or, in this case, says the provocative thing that will either send someone away or draw them in deeper. In this case, he drew Nicodemus in. Jesus had a lot more to say, but he wanted to first know if Nicodemus was ready to hear it. Would he scoff at Jesus’s statement and leave, or was he really there to learn? Apparently, Nicodemus was there to learn.

5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
9 “How are these things possible?” Nicodemus asked.

Water and Spirit. That’s the answer to Nicodemus’s question. Jesus acknowledges that, no, you can’t go back into your mother’s womb, but there is a new baptism that is of water and the Spirit. The problem is, the concept of being born of the Spirit is something that can’t be explained in words. So Jesus tells him that being born again means being born of water and the Spirit, but it’s a process that Jesus can’t put into words. But Nicodemus doesn’t give up. He wants to understand: “How are these things possible?”

10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.

I’m going to break Jesus’s little speech to Nicodemus up into parts. I think this first part is about setting the context. Jesus is basically saying forthrightly to Nicodemus, “I am the Messiah.” Skipping verses 10-12 where he exhibits his exasperation with Nicodemus, Jesus goes on in verse 13 to say that he has come from God in heaven. Then in verse 14 he compares himself with the snake that was sent to save the Israelites from their sin and the snake bites that resulted in Numbers 21:4-9. But then he says that he, Jesus, will be the one lifted up so that everyone who believes in him will have eternal life.

We never get Nicodemus’s reaction to this little speech, but I can only imagine what it was like to hear it in that context. Who does this guy think he is? On the other hand, Nicodemus entered this conversation earnestly trying to get an answer to that question, and now he was getting it. This guy claims to be the Messiah.

16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

Now Jesus gives us a glimpse into your heart. You love us. How much? Well, so much that you gave us Jesus, your one and only son, so that we would have the opportunity to commune with you for eternity. Your heart is to give us a pathway to salvation. He is saying, “Nicodemus, you need to understand that this God that you worship as all powerful is everything you can imagine and so much more. But don’t miss this one fact that might be hard to believe. He loves you and he wants you. He loves and wants you so much that he sacrificed for it. God gave out of his own being and love just so that you and your fellow humans, Jew or Gentile, will be with him.”

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”

And finally, the wrap-up. You are doing your best to not judge me, but I have to at least love the light more than the darkness. I have to let go of my sin. I have to take the hand that is reaching out to me. You care about me, but as much as Nicodemus had to come to terms with his pride, as a Pharisee and as a man, so I must come to the end of my own pride and love the light more than the darkness.

Father, help me to not only internalize the words that John shared in this passage, but to reflect them to the world as well. Help me to be your ambassador. Help me to take your hand, receive your light, and the humbly share it with the world.

In Jesus’s name I pray,

Amen

Nicodemus Part 2
Nicodemus Part 3

 
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Posted by on May 3, 2019 in John, Nicodemus

 

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Passion Week – The Resurrection of Christ: John 20:1-10

21 Apr

The above image is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. It is titled “Christ Risen” and was created by Edward Knippers.

John 20:1-10 [ESV]
And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’s head. The cloth was folded up by itself, separate from the linen. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes.

Dear God, I’m so grateful this morning. I’ve spent the week trying to sink into the depths of this Passion. Sure, I didn’t really go all the way. I had work. I had other things that took my attention. But I can say that this is likely the most thoughtful I’ve ever been about Holy Week. And here we are.

When I woke up this morning and made my breakfast, I played four songs. “Sunday’s on the Way” by Carman, “He’s Alive” by Don Francisco, “Easter Song” by Keith Green, and then “Gotta Tell Somebody” by Don Francisco. The first three were about Easter and Jesus’s resurrection in one way or another while the fourth was about a grateful father who just had to tell somebody what Jesus did for him. It was fun and worshipful. You are alive! And you have done great things for me.

Father do I “gotta tell somebody?” Have I counted my blessings and shared your greatness and mercy with others? Do I live with the joy that you are alive? Help me to do better. Live through me. Love through me. Let you kingdom come and your will be done on Earth as it is in Heaven.

In Jesus’s name I pray,

Amen

 
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Posted by on April 21, 2019 in Hymns and Songs, John, Passion Week, Revealed: A Storybook Bible for Grown-Ups, Uncategorized

 

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