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Peter and John — Matthew 16:21-23

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Matthew 16:21-23

Dear God, wow. That last part of verse 23 will preach. I think I could build a whole sermon on this. We usually stop with the line, “Get behind me, Satan!” But it’s really all about that last line: “you do not have in mind the concerns of God, but merely human concerns.”

First, since I’m focusing on all things Peter and John and what their motivations are, I would be remiss if I didn’t point out a couple of things. Yes, he had the wrong thoughts and said the wrong thing, but, to his credit, he took Jesus aside privately. That was the right way to handle it. Jesus is the one who chose to make the rebuke public. Why? Probably because he knew that at least similar thoughts were in everyone else’s mind, and he wanted to address them.

The big thing, however, is what this last part of verse 23 tells us about how we should pray. When I ask for healing for a loved one, financial provision, or even a safe trip somewhere, is my mind more on human concerns than focused on your concerns? If things aren’t playing out the way I think they should, will I get mad at you.

And everything, up to and including death, is on the table. After all, Jesus was talking about his own death, and, like us, Peter didn’t think that accepting death or seeing death as part of the plan was a good thing. Jesus gave us this lesson and the church has largely missed it because we focused to much on enjoying the first part of the rebuke: “Get behind me, Satan!” We’ve focused on the idea that people will cause us to stumble when we want to do right—to tempt us. But there’s such a deeper meaning here.

I’ll be the first to admit that there have been times when I’ve complained to you about your plan and your timing. I like it when things are good and easy for me, and I don’t like it when things are difficult. I prefer the smooth path. There are times when I hope that if I can embrace enough self-discipline and pursue you in the good times then you won’t need to use trials to shape me. And while there might be some truth to that, even if I pull it off and keep myself completely disciplined, you might need my trials to shape someone else. And you might also need them to teach me a lesson I simply cannot learn any other way.

Father, thank you that you are teaching me through Peter and his mistakes almost 2,000 years later. Thank you that I find my life only after I lose it. Thank you for the blessings you have, indeed, brought my way. Thank you also for the trials. I pray that every path my children follow, my wife follows, my loved ones follow, and that I follow will lead to the “concerns of God” and not my own concerns.

In Jesus’ name I pray,

Amen

 
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Posted by on September 2, 2018 in Matthew, Peter and John

 

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Peter and John — Matthew 16:13-20

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

 

Dear God, there are a few things in this story. I think the first is, why did Jesus ask this question in the first place? Was it a test? Did he not know what they thought? Did he know they weren’t sure and that they needed to know the truth? Maybe, things were probably about to get harder for everyone, and he wanted them to have some confidence in him. Or maybe he needed to get those who were going to bail on him to do it now. And maybe he knew that Judas was already having misgivings and he wanted to lay it out there for him.

Another thing is that the disciples have some weird answers. Are they suggesting reincarnation? I know there was a prophecy of the second coming of Elijah, but John the Baptist? Jeremiah? Those are some odd answers.

Then Jesus makes it more personal and puts them on the spot. He ratchets it up a little. Who do YOU say that I am? He makes them answers their own. And Peter says what he hopes he left his fishing nets for. He doesn’t want him to be Elijah, John the Baptist, or Jeremiah. He didn’t leave his job for that. He not only wants him to be the Messiah–he needs him to be the Messiah.

Of course, in the spirit of this series I’m doing, it’s important to point out that Peter is the one who said it. John didn’t. James didn’t. It was Peter. If John had said it first, would he have been the person upon whom you built your church?  Would his name have changed from John to Peter, and Peter remained Simon? I’ll need to be sure to pay attention to how this name change will change Peter’s role from here on.

Father, teach me through all of this. Help me to see if there are any attributes to Peter that I need to consider modeling myself after. The same goes for John. Help me to see how I might need to be more like him as well. But of course, it all pales in comparison with how much I need to be more like you. Help me to be like you today. Help me to be more like you.

In Jesus’ name I pray,

Amen

 
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Posted by on September 1, 2018 in Matthew, Peter and John

 

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Peter and John — Matthew 15:10-20

Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.” Peter said, “Explain the parable to us.” 16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile a person; but eating with unwashed hands does not defile them.”

Matthew 15:10-20

Dear God, it takes a special kind of humility to be the one to ask what everyone else is thinking but too scared to say. Notice how the NIV puts it. Peter asks the question, but Jesus tells “them.” They were all thinking it. It was just probably silently, not wanting to appear foolish.

That reminds me of a Mark Twain quote that I’ve always gravitated towards: “Better to remain silent and appear foolish than open your mouth and remove all doubt.” Now, I still think this is right when it comes to trying to show people how smart you are, but it’s okay to appear foolish when it comes to humbly asking questions and admitting I don’t know.

Peter blew into a lot of situations that made him look foolish, that’s true. But that part of his personality also led him into being willing to ask the potentially embarrassing question. He wanted to know and he thought it was foolish to be unsure. It might cost him some pride, but, to him, it was worth it.

Father, I know I need to let my ego go more. I’m in a couple of roles in my life now where I don’t want to appear foolish. But it’s also important that I really understand what’s going on. I’m thinking about a board on which I currently serve. I don’t need the impetuous part of Peter’s character in the boardroom, but I need his humility and his desire to be the best he can be. Help me to get there so that you can use me as much as possible.

In Jesus’ name I pray,

Amen

 
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Posted by on August 30, 2018 in Matthew, Peter and John

 

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Peter and John — Matthew 14:22-33

Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it. Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.” “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” 29 “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?” And when they climbed into the boat, the wind died down. Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

Matthew 14:22-33

Dear God, what I don’t understand about Peter in this story is, how did it even enter his mind that he should go out there?

If I think about it, they had been watching you do these fantastic miracles. Maybe he just got overwhelmed by the moment and seeing this new, amazing miracle of Jesus walking on the water and he decided he wanted to try it too.

But back to my original question. What was it about his personality that took his mind there? I think Peter was a dreamer. Peter was probably an idea guy. If he were to be in an office, he would probably be the one on the room arguing that we should try this strategy and that strategy. The kind of person that I’ve always described as shooting first and seeing what they killed later. They always see possibilities. They aren’t necessarily great at execution, but they are usually an important aspect of leading a company.

Father, the reason I’m going through this is not because I want to or think I should be more like Peter. I understand that you made me to not be that kind of person. But I do think you want me to appreciate the Peters you have put into my life. I need them. I need them to dream for me—to make me uncomfortable. No, they aren’t perfect either. They need to be tempered. But it’s that type of person on which you chose to build your church. There is certainly something very necessary about them. Help me to really understand all of this and learn from it.

In Jesus’ name I pray,

Amen

 
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Posted by on August 29, 2018 in Matthew, Peter and John

 

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Peter and John – Matthew 8:14-15

When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him.

Matthew 8:14-15

Dear God, I wonder what kind of son-in-law Peter was. And what happened to Peter’s wife and possibly children. This new life was not what they signed up for. Where would they get money? How long would Peter be gone? How many of the other disciples had families and what became of them? This is one of those great mysteries for me. What was the cost that everyone involved paid Jesus’ earthly ministry. What cost did the pay for me?

I suppose I’ve never considered the debt I not only owe to you, but also to the disciples and their families. Jesus needed them as part of their earthly work, and I am a needy recipient of this work.

Father, there’s a lot I don’t know about this, but there are people who sacrifice for me very day whom I don’t appreciate enough. Soldiers. First responders. The list is too long and complicated for me to get into here, but it’s real—especially in my role as a nonprofit director. We couldn’t do anything we do without the help of others. I am grateful to them, starting with Peter’s wife and her family. Well, starting before that even. Mary and Joseph gave their lives for your plan for me. I’m grateful to them as well. Help me to live in that gratitude, and live up to that gift.

In Jesus’ name I pray,

Amen

 
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Posted by on August 27, 2018 in Matthew, Peter and John

 

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Peter & John — Matthew 4:18-22

18 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.

21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.

Matthew 4:18-22

 

Dear God, I’ve decided I’d like to learn more about Peter and John, how they related to you, and how they compare with each other. To that end, I’m going to start a series where I look at all of the Bible stories that include them as well as the books that they wrote. They were very different people, and yet they were both critical to your earthly ministry and the formation of the church thereafter.  

In this case, I just noticed how Matthew captures these stories. The first people you called were sets of brothers. It wasn’t Matthew, working alone as a tax collector. It was Simon (later renamed Peter—I’ll need to get deeper into that) and Andrew, and then James and John (I wonder if Matthew listed each set of brothers by age or by his perception of their importance). I wonder if it was easier for them to break with their families if they went along with their brothers. Did Simon go along more willingly since Andrew went along too? James with John?  

It can be hard to feel like I am doing the absolute right thing according to your will and feel at odds with your family. I have several examples of my own life, but one example I’ve been thinking about lately is the example of Joseph and Mary. I’m sure their parents were very disappointed with how their lives were turning out. Did Joseph have living parents, and did they express any disapproval to him? After all, he married a pregnant girl and moved with her to Egypt. On the surface, it’s a disastrous result for your child back then. And then the family moved back to Nazareth with Jesus still a boy. Did Jesus understand isolation from this? Did he intentionally call the brothers together for their sake because he saw something in his dad’s experience? I know that I am making all kinds of wild guesses here, and that can be unsafe. But it just seems interesting that Matthew’s first recording of Jesus’ called disciples were brothers.  

Father, give me the courage to do what needs to be done at any given time, regardless of who joins me in it. But do a few things for me, please. Help me to really be sure it is you I am following in it. And please help me to be completely united with my wife through any of it. Speak to her the same thing you are speaking to me at any given time so that me might be one soul, mind, heart, and body at all times.

In Jesus’ name I pray,

Amen

 
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Posted by on August 26, 2018 in Matthew, Peter and John

 

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What are we selling?

Dear God, I am giving a sermon tomorrow morning at the Presbyterian church. It will be the first time I’ve done two Sundays in a rom, and I have felt the leading for a long time to give them a good serving of the Gospel–the Good News. But is it for them or is it for me?

A couple of years ago, I heard David Brooks say something that I’ve looked for online and I cannot find. He made the comment that Christians have this great message of grace, love, forgiveness, compassion, etc., but what we communicate to the world as a group is that all we really care about is what happens in their bedrooms. While I think there is a call to a certain level of purity by you and that cannot be overlooked (for example, porn is extremely toxic and dangerous), I completely agree with this thought. We do have this great message to give people.

I just stopped in the middle of writing this to see if I could find that David Brooks quote. I didn’t find it exactly, but I found a good interview with him. I found this quote in the middle of it: “Some of my more popular columns have been those about forgiveness, or the role of suffering, or what graciousness looks like. There’s a widespread hunger to hear people talk about those issues. When you touch upon those themes, I think, ‘I’m not the only person out there who is wrestling with these things and troubled by them or comforted by them.”

Later in the interview with him, the interviewer asked, “To grasp the beauty of a love for thngs that are unlovable, you have to recognize yourself as unlovable. If we don’t want to reckon with sin, is it possible to see grace?

Brooks replied, “I think you have to have a sense that you’re loved beyond what you deserve. I think we experience grace both in this world and in a divine sense when we have messed up and don’t deserve to be forgiven but are. That’s when grace becomes shocking.

So with all of that said, let’s look at the passage I have set out for tomorrow after praying to you and see if I can make some sense of the message you want me to share.

Exodus 34:29-35: When Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was not aware that his face was radiant because he had spoken with the LORD. When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. Afterward all the Israelites came near him, and he gave them all the commands the LORD had given him on Mount Sinai. // When Moses finished speaking to them, he put a veil over his face. But whenever he entered the LORD’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the LORD.

2 Corinthians 3:7-18: Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious? If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was fading away came with glory, how much greater is the glory of that which lasts!//Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over this face to keep the Israelites from gazing at it while the radiance was fading away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

Matthew 11:28-30 [Jesus speaking] “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Father, it’s time for me to start to work on my outline, but I think it’s going to come down to this. We need to be reminded of what you are offering us and what we accepted:

  • Forgiveness of our sins and freedom from our shame
  • Peace to know that the circumstances in our physical world are all under your control, whether them seem to be working out for us or against us
  • Hope that even if tomorrow isn’t better, in the end, we win!
  • Joy that is driven by the freedom, the peace, and the hope

Then we need to be reminded that this is what we have to offer others. We have it to offer our friends and acquaintances. And as a church, they have it to offer their neighborhood and our community.

We aren’t selling morals and judgment. We aren’t selling condemnation. What we are selling is the fruits of the Spirit in Galatians 5:22-23. And the only cost for the person is a willingness to humbly confess their sin before you, turn from their sin as they know it, and then pursue you. If those things happen, it won’t necessarily be an easy life, but the trials will shape us, and the fruit will be love, joy, peace, patience, gentleness, faithfulness, kindness, goodness, and self-control. Who wouldn’t buy some of that?

In Jesus’ name I pray,

Amen

 
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Posted by on August 18, 2018 in 2 Corinthians, Exodus, Galatians, Matthew

 

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“Jesus” by Rich Mullins (performed by Ashley Cleveland)

“Jesus” by Rich Mullins (performed by Ashley Cleveland)

Jesus

They say You walked upon the water once

When you lived as all men do

Please teach me how to walk the way You did

Because I want to walk with You

Jesus

They say you taught a lame man how to dance

When he had never stood without a crutch

Well here am I Lord holding out my withered hands

And I’m just waiting to be touched

Jesus

Write me into Your story

Whisper it to me

And let me know I’m Yours

Jesus

They say You spoke and calmed an angry wave

That was tossed across a stormy sea

Please teach me how to listen how to obey

‘Cause there’s a storm inside of me

Jesus

Write me into Your story

Whisper it to me

And let me know I’m Yours

Jesus

They drove the cold nails through Your tired hands

And rolled a stone to seal Your grave

Feels like the devil’s rolled a stone onto my heart

Can You roll that stone away?

Dear God, this is one of those great songs that it’s a crime isn’t know better. Rich Mullins wrote it shortly before his untimely death. I say untimely, but I suppose everything is in your time. But it sure felt untimely at the time.

Anyway, I love the connection between Bible stories about Jesus and an aching heart here and now. I try to imagine Rich writing it and the emotions he felt that drove the request he makes in the song.

It opens simply enough: “Please teach me how to walk the way you did because I want to walk with you.” The more I become like Jesus the more closely I can be to him. No, that’s wrong. The closer I get to him and you the more I will walk like him and be like him. My salvation is one thing. My discipleship and transformation is another that I must grow into.

Then he moves on to needing healing: “Well here I am, Lord, holding out my withered hands. And I’m just waiting to be touched.” One of the first stages of the walk is seeking your healing. Healing my soul. Chris Pratt recently said in an awards show, “You have a soul. Be careful with it.” Well, a lot of us are careless with our souls, or others damage our souls. It’s really a combination of both. But we need your healing before we can really move along in our journey with you.

The next thing is tuning into you: “Please teach me how to listen and how to obey because there’s a storm inside of me.” It’s interesting that he made a connection between the storm Jesus calmed with listening to and obeying you. I don’t think I would naturally have made that connection, but I can see it. The storms that rage inside of me—the fear, the unsettledness, and the selfishness—all combine to drown out your voice. I need your healing and your calm to bring me to a place where I can hear you.

And finally: “Feels like the devil’s rolled a stone onto my heart. Can you roll that stone away?” Father, I can’t do this myself. I need you to do it. My wounded soul. My stormy heart. My sin. My selfishness. I cannot will it to be gone, and I cannot will myself to be acceptable to you. I am acceptable to you because of Jesus’ sacrifice and because you choose by your will to accept me. Thank you for this freedom.

In Jesus’ name I pray,

Amen

 
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Posted by on July 21, 2018 in Hymns and Songs

 

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Emails to God – Confronting Heresy (John 1:14-18)

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

Dear God, why am I afraid to answer the door to a Jehovah’s Witness or Mormon? Why am I nervous about defending my theology to them when theirs is so obviously flawed? I talk about wanting to be a better evangelist, but I won’t even speak out when a heretic comes to my door. What’s up with that?

I was driving to my house the other day when I thought I spotted some Jehovah’s Witnesses about a block from my house. My first set of thoughts were, Get to the house, close the garage, close the blinds, and don’t answer the door. Pretend like I’m not home. But my next thoughts focused around the conversations I have had with Jehovah’s Witnesses and Mormons in the past and the apologetics I have gotten into regarding defending Christianity against their heresy. Could I remember them? Should I meet the challenge at my door?

As it turned out, they never came, but I know that, if they had knocked on my door, I would not have opened it. I would have remained silent until they went away. Is that really the example I want to set for my children? Is that really what you are calling me to? Do you not want them to know the truth, and would you not want to use me to deliver it to them when given the chance?

Father, there are times when I feel so pathetic in this area. There are things about my personality that are great, and there are things that I cannot stand. This area falls into the latter. Please remind me of this moment. As I read this passage and the truth about who Jesus was, is, and is to come, help me to find my confidence and faith in it, and help me to be at peace in the knowledge that, at your core, you, Jesus, and the Holy Spirit are one God, and I am your servant.

 
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Posted by on December 13, 2012 in John

 

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Emails to God – Counting myself as a shepherd (Luke 2:8-20)

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Dear God, this was the passage on which the pastor preached on Sunday. The story of the shepherds has touched me over the last few years. There are a few things I realize now that I didn’t realize before:

  1. It is possible that the shepherds either knew or knew of Joseph and Mary. Verse 6 says, “While they were there, the time came for the baby to be born.” While they were there. We always get this image of Mary and Joseph coming into town and Mary instantly going into labor. But that isn’t the case. And these are not people who could have afforded to stay in a motel every night. They were likely camping outside of town. They might have met the shepherds. They might have been familiar with the stable where she gave birth, and thought of it at the last minute as an option. In fact, I wonder just how many children were born in similar situations during those days.
  2. The shepherds “spread the word concerning what had been told them about this child…” They didn’t just show up, meet Jesus, Mary, and Joseph, and then leave. They couldn’t contain their excitement over what was going on. They were pumped and they went out to “spread the word.”

The pastor made the point, which I think is a good one, that we are the shepherds in this story. The Holy Spirit has taught us about Jesus (through others and/or directly into our own souls), and we have embraced Him as our God. Now, what will we do? Will we just enjoy the view and leave, or will we “spread the word” concerning what we have learned about this Jesus, our God?

Father, I am not much of an evangelist. Part of it is apathy. Part of it is fear. Part of it is being shy. But I know that you have put people in my life over whom I have influence. They include  coworkers, volunteers, patients, friends, and family members. Help me to share your news with them. Help me to live out your power and grace in my life and to spread the word to them about what your power and grace can do for them. Help me to embrace the role of a shepherd so that others might be “amazed at what [I] said to them.”

 
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Posted by on December 11, 2012 in Luke

 

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