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Job 38:1-21, 40:1-5

38 Then the Lord answered Job from the whirlwind:

“Who is this that questions my wisdom
    with such ignorant words?
Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.
Who determined its dimensions
    and stretched out the surveying line?
What supports its foundations,
    and who laid its cornerstone
as the morning stars sang together
    and all the angels[a] shouted for joy?

“Who kept the sea inside its boundaries
    as it burst from the womb,
and as I clothed it with clouds
    and wrapped it in thick darkness?
10 For I locked it behind barred gates,
    limiting its shores.
11 I said, ‘This far and no farther will you come.
    Here your proud waves must stop!’

12 “Have you ever commanded the morning to appear
    and caused the dawn to rise in the east?
13 Have you made daylight spread to the ends of the earth,
    to bring an end to the night’s wickedness?
14 As the light approaches,
    the earth takes shape like clay pressed beneath a seal;
    it is robed in brilliant colors.
15 The light disturbs the wicked
    and stops the arm that is raised in violence.

16 “Have you explored the springs from which the seas come?
    Have you explored their depths?
17 Do you know where the gates of death are located?
    Have you seen the gates of utter gloom?
18 Do you realize the extent of the earth?
    Tell me about it if you know!

19 “Where does light come from,
    and where does darkness go?
20 Can you take each to its home?
    Do you know how to get there?
21 But of course you know all this!
For you were born before it was all created,
    and you are so very experienced!

40 Then the Lord said to Job,

“Do you still want to argue with the Almighty?
    You are God’s critic, but do you have the answers?”

Job Responds to the Lord

Then Job replied to the Lord,

“I am nothing—how could I ever find the answers?
    I will cover my mouth with my hand.
I have said too much already.
    I have nothing more to say.”

Job 38:1-21, 40:1-5

Dear God, this might be one of my favorite things in the whole Bible. I remember the first time I tried to read Job on my own I had a really hard time because some of the things Job, his wife, and his friends were saying seemed so reasonable. Why had things gone so poorly for him? Didn’t he deserve better? The whole thing is like a petulant child throwing a fit and then you coming in and setting the child straight. And Job was really suffering, so I’m not trying to make light of that or his complaining. I get it. I’m a complainer too. I can get roughed up a little and then feel sorry for myself. But we rarely see you deal with someone one-on-one like this in real time. We don’t see you bluntly correct an individual like this. We’ve seen you speak through the prophets and warn groups of people. We’ve seen you correct Moses for an act of disobedience. But to see you just let Job have it for three chapters is really quite something.

The thing that helped me turn the corner on this was the Introduction of a commentary on Job by David McKenna from the Mastering the Hold Testament series (Lloyd J. Ogilvie, General Editor). In it, he listed the six levels of faith as developed by James Fowler and his book The Stages of Faith. Quoting McKenna:

  • Intuitive-projective faith is associated with a child’s faith, based upon fantasy.
  • Mythical-literal faith is the family faith of the early school years, which is sustained by moral rules and either/or thinking.
  • Synthetic-conventional faith is an adolescent faith that conforms to the tradition of the community and creates the “kind” of person of faith whom it models or rejects.
  • Individuative-reflective faith is the faith of the young adult who is capable of critical thinking, independent reflection, and dialectical reasoning.
  • Conjunctive faith is a mid-life and old-age faith that integrates self-identity with a comprehensive world view to see the order, coherence, and meaning of life in order to serve and be served.
  • Universalizing faith is the rare faith of a world citizen who incarnates a transcendent vision into a disciplined, active, and self-giving life.

According the McKenna, Job opens with him and his friends at the synthetic-conventional level of faith. They all believe the same thing about you and part of that belief is the idea that good things happen to good people and bad things happen to bad people. Frankly, it is probably where the disciples are when they first meet Jesus. It is evident by this story from John 9:1-2: As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” Jesus told them that neither is true: 3It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.” So Job and his friends start here, but the road of suffering take Job all of the way to universalizing faith.

I’ve gone deeper down the rabbit hole on this than I intended, but I just love it so much. A book that totally confused me and eluded me was brought to life by McKenna and his application of Fowler’s work. One thing I notice about Paul is that he seems to get to this level of faith very quickly. In Acts 20:24 he says that his life is worth nothing to him. He only lives to complete the task you have given him. Then he goes on to suffer and see the opportunity in it without complaining. And there was amazing opportunity in Paul’s suffering. I am probably sitting here this morning because of Paul’s suffering.

Father, first, I don’t know what suffering is. I have sorrows. I have things that bring me to tears. But I have not truly suffered. So I want to just start by acknowledging that I mainly speak of this out of ignorance and from an academic standpoint. Watching Job go through real suffering and then be so chastened by you is also very sobering. And I don’t want to invite suffering. I’m not stupid. But I do, right here, right now, submit my life to you. It is worth nothing to me. If only I may finish the race and complete the tasks you give me. Help me to know exactly what those tasks are.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 4, 2024 in Job

 

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Luke 9:51-56

51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” 55 But Jesus turned and rebuked them. 56 So they went on to another village.

Luke 9:51-56

Dear God, I think I want to look closely at verse 53 this morning. The Samaritans at that time made a huge mistake. All they saw was a rabbi wanting to stay there on his way to Jerusalem for the Passover. How dare this Jewish snob (probably their view of him) use them while he looked down on them! Their pride, anger, and hurt led them into a bad decision.

How much does that still happen today? I was listening to the Voxology Podcast for this week yesterday. They were talking about the culture war and how Jesus would fight it, leaning on what he said during the Sermon on the Mount. It made me think about the controversial Olympics opening ceremony where drag queens simulated a dinner that was controversial. When many Christians saw it they were indignant and let their displeasure be known. In this story today from Luke, the people who were mad remind me of the Samaritans who told Jesus he wasn’t welcome there and also James and John who were ready to call down fire on them for their insolence. Samaritans: How dare he?!? James and John: How dare they?!?

Father, help me to see all of this with Jesus’s eyes. Help me to see those drag queens with Jesus’s eyes. Help me to love them. Help me to love anyone who comes across my path today. Let it start with the children I’m about to read to at the school. Use me this morning in your kingdom. Use me at work. Use me in my family. Use me for my wife. Take my life and let it be consecrated, Lord, to thee.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 1, 2024 in Luke

 

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Philippians 1:9-11

I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. 10 For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return. 11 May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God.

Philippians 1:9-11

Dear God, I need to pray for this more for my friends who are Christians: that your love through them will overflow more and more, and that they will continue to grow in knowledge and understanding. For my relative who chose to follow you back at Christmastime. For my three closest friends. For my wife. For my coworkers who worship you and call on your name. I could go on and on. There are so many. And this is a good place to start as I pray for them. That your love will overflow through them more and more.

A pastor friend calls this having leaky buckets that will just drip you and your presence everywhere they go. I guess I might modify it that the buckets won’t be leaky as much as the love will just slosh over the top as they move through their days. That the love will overflow. And that they will grow in knowledge and understanding of what you are doing in the world around them and how you would have them interact with it.

Father, as for myself, help my bucket to overflow. Help me to access you to the point where your love is flowing through me and sloshing over the sides onto everyone I encounter. Love generously through me. Love mercifully through me. And help me to know how to interact with the world around me. How to interact with challenges at work. How to interact with challenges in family. How to interact with the news I hear. Father, Jesus, Holy Spirit, teach me, please. Bring me into complete oneness with you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 30, 2024 in Philippians

 

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Numbers 11:24-30

So Moses went out and reported the Lord’s words to the people. He gathered the seventy elders and stationed them around the Tabernacle. And the Lord came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again.

Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”

Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”

But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit upon them all!” Then Moses returned to the camp with the elders of Israel.
Numbers 11:24-30

Dear God, I wonder if I could consider this attitude “sibling rivalry.” This is the Old Testament reading for many churches today. The Gospel reading in Mark 9 has the apostle John doing something similar in verse 38 when he tells Jesus he saw someone casting out demons in Jesus’s name and John told him to stop because he wasn’t part of their group. And this is after John witnessed the Transfiguration earlier in Mark 9. It’s also immediately after Jesus got onto the disciples about arguing over who would be the greatest in your kingdom. How could they do this?!?

And of course, this is when I look at myself and think about how I do this. I want to be considered to be the best Christian. I want to be more devout than someone else. I want to be wiser. I want to be more Christlike. I want to be more Godly. Me, me, me. Funny how I was praying yesterday about selfish ambition vs. humble ambition. I think this reveals my selfish heart.

I remember a few weeks ago, I was thinking about a man in our town who is very Godly. He is a humble, gentle spirt. Probably the most gentle man I know. He exudes your wisdom, peace, and presence. For anonymity for anyone reading this, I won’t list his job here, but he is not a church pastor and yet he might be the most Christlike person I know here. The reason I bring him up is because when I thought about him a few weeks ago, and I was thinking about him in this way, I felt a pang of jealousy in me. Now, if I am responding sinfully like Joshua and John, then I guess that at least puts me in good company, but it is still sin. It is still selfish ambition. I want to be known as the best Christian. Sure, I might now want credit for deeds I do, but for who I am, I want to be known as the best. So sad.

Father, I really do appreciate this man. And the most beautiful part about his is that he probably wouldn’t even think of himself in this way. I know he has struggles in his life. I know he is trying to figure out your call on him on a daily basis just like I am. I know he gets confused in difficult situations. I’m not saying he is Jesus. In fact, what I’m saying is that he is absolutely not Jesus, but he is humble enough to know that, pursue you with all his heart, soul, mind, and strength and then love others as himself. The fruits of your Spirit exude through him because of this attitude. I repent that I, for even one moment, felt jealous of him. That I had any thoughts of him that were not pure appreciation and admiration. I am sorry for thinking I have to be anything than your child who loves you, worships you, and surrenders his life to you.

I pray all of this through Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 29, 2024 in Numbers

 

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Luke 2 (Mary, Joseph, the Shepherds, Simeon and Anna)

Dear God, this is a continuation of the project I started yesterday for a friend and her young daughter to use for Christmas. My hope is that it will help them to experience the Christmas story in a fresh way. I pray that you will be with them as they look through these passages. Be in their discussion over the questions I am asking them. And use all of this in their hearts, and mine (and all of our hearts) to draw us into deeper worship of you.

In Jesus’s name I pray,

Amen

Luke 2

1At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

Luke 2:1-7

  • How long do you think Mary and Joseph were in Bethlehem before Jesus was born?
  • Think about the idea that Bethlehem was crowded with people who were there for the same reason Joseph and Mary were there. Given that circumstance, where do you think they were staying while they were in Jerusalem?
  • A manger is a feeding trough, often made of stone. What are some possibilities for where Mary might have given birth to Jesus?
  • How do you think Joseph and Mary were feeling while they sat wherever they were with their new baby? Do you think they might have felt alone and scared?

That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

14 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

15 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

Luke 2:8-20

  • God had choices when it came to announcing Jesus’s birth. One option was to not send angels to announce anything at all. Why do you think God chose to send angels to announce Jesus’s birth?
  • God could have sent the angels to anyone to announce the birth. He sent them to some of the poorest men in their society: the shepherds on the night shift. To whom else might God have chosen to send the angels? Why do you think God did NOT choose them, but chose the shepherds instead?
  • What impact do you think the angel visit and then seeing Jesus had on the shepherds for the rest of their lives?
  • What impact do you think the shepherd visit had on Mary and Joseph?

21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.

22 Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23 The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.” 24 So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.”

25 At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lord’s Messiah. 27 That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28 Simeon was there. He took the child in his arms and praised God, saying,

29 “Sovereign Lord, now let your servant die in peace,
    as you have promised.
30 I have seen your salvation,
31     which you have prepared for all people.
32 He is a light to reveal God to the nations,
    and he is the glory of your people Israel!”

33 Jesus’ parents were amazed at what was being said about him. 34 Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

36 Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four. She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.

39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.

Luke 2:21-40

  • Look at verses 34 and 35 again. These are the first recorded negative words Mary and Joseph heard about Jesus. How do you think this made them feel about Simeon?
  • How do you think what Anna did in verse 38 affected Mary and Joseph
  • When Jesus was an adult and Mary no longer had Joseph, Elizabeth, or Zechariah to talk about this with, how important do you think these experiences with the shepherds, Simeon and Anna were to her? How do you think they helped her if she ever started to question what Jesus was doing when he was an adult?
 
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Posted by on December 20, 2023 in Luke

 

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Luke 1 – Zechariah, Elizabeth, and Mary (and a little Joseph)

Dear God, I am wanting to help a friend lead her young daughter through the Christmas story and see it in a new, fresh way. A way that makes all of these characters more relatable. To that end, I sat down tonight to give her a lesson to take her through covering Luke 1. Here it is below. I pray that we might all see you working in our own lives through what we see in you through the lives of these people recorded in Luke (and Matthew) 2,000 years ago.

I pray all of this through Jesus’s name,

Amen

When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. They had no children because Elizabeth was unable to conceive, and they were both very old.

One day Zechariah was serving God in the Temple, for his order was on duty that week. As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. 10 While the incense was being burned, a great crowd stood outside, praying.

11 While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. 12 Zechariah was shaken and overwhelmed with fear when he saw him. 13 But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. 14 You will have great joy and gladness, and many will rejoice at his birth, 15 for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. 16 And he will turn many Israelites to the Lord their God. 17 He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.”

18 Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”

19 Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! 20 But now, since you didn’t believe what I said, you will be silent and unable to speak until the child is born. For my words will certainly be fulfilled at the proper time.”

21 Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. 22 When he finally did come out, he couldn’t speak to them. Then they realized from his gestures and his silence that he must have seen a vision in the sanctuary.

23 When Zechariah’s week of service in the Temple was over, he returned home. 24 Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. 25 “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”

Luke 1:5-25

  • If you were Zechariah, what kind of dreams do you think you would have had for the son the angel promised? As you wrote to Elizabeth what the angel told you and you “talked” over the next 9-10 months through him writing and her talking, what kinds of discussions do you think they had about the baby they would have?

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!”

29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel forever; his Kingdom will never end!”

34 Mary asked the angel, “But how can this happen? I am a virgin.”

35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.”

38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.

39 A few days later Mary hurried to the hill country of Judea, to the town 40 where Zechariah lived. She entered the house and greeted Elizabeth. 

Luke 1:26-40

  • After the angel left, how do you imagine Mary felt? Scared? Why would she or wouldn’t she be scared? Happy? Why would she or wouldn’t she be happy?
  • In Matthew 1:18-19, we learn that Joseph knew about her pregnancy so we know she told him. How do you think that went? What do you think she said to him, and what do you think he said back? How do you think their conversation might have ended?
  • Do you think Mary tried to tell anyone else about the pregnancy before she went to Zechariah and Elizabeth?
  • Why do you think Mary decided to go to Zechariah’s and Elizabeth’s house?
  • How do you think she felt along the way? What do you think she was thinking while she walked?

41 At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.

42 Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. 43 Why am I so honored, that the mother of my Lord should visit me? 44 When I heard your greeting, the baby in my womb jumped for joy. 45 You are blessed because you believed that the Lord would do what he said.”

46 Mary responded,

“Oh, how my soul praises the Lord.
47     How my spirit rejoices in God my Savior!
48 For he took notice of his lowly servant girl,
    and from now on all generations will call me blessed.
49 For the Mighty One is holy,
    and he has done great things for me.
50 He shows mercy from generation to generation
    to all who fear him.
51 His mighty arm has done tremendous things!
    He has scattered the proud and haughty ones.
52 He has brought down princes from their thrones
    and exalted the humble.
53 He has filled the hungry with good things
    and sent the rich away with empty hands.
54 He has helped his servant Israel
    and remembered to be merciful.
55 For he made this promise to our ancestors,
    to Abraham and his children forever.”

56 Mary stayed with Elizabeth about three months and then went back to her own home.

Luke 1:41-56

  • Why do you think Mary broke into the Magnificat after Elizabeth’s greeting?
  • What kinds of conversations and dreams do you think Elizabeth, Zechariah and Mary shared about their new baby boys over the next three months? How do you think they thought their lives would turn out?

57 When it was time for Elizabeth’s baby to be born, she gave birth to a son. 58 And when her neighbors and relatives heard that the Lord had been very merciful to her, everyone rejoiced with her.

59 When the baby was eight days old, they all came for the circumcision ceremony. They wanted to name him Zechariah, after his father. 60 But Elizabeth said, “No! His name is John!”

61 “What?” they exclaimed. “There is no one in all your family by that name.” 62 So they used gestures to ask the baby’s father what he wanted to name him. 63 He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is John.” 64 Instantly Zechariah could speak again, and he began praising God.

65 Awe fell upon the whole neighborhood, and the news of what had happened spread throughout the Judean hills. 66 Everyone who heard about it reflected on these events and asked, “What will this child turn out to be?” For the hand of the Lord was surely upon him in a special way.

67 Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy:

68 “Praise the Lord, the God of Israel,
    because he has visited and redeemed his people.
69 He has sent us a mighty Savior
    from the royal line of his servant David,
70 just as he promised
    through his holy prophets long ago.
71 Now we will be saved from our enemies
    and from all who hate us.
72 He has been merciful to our ancestors
    by remembering his sacred covenant—
73 the covenant he swore with an oath
    to our ancestor Abraham.
74 We have been rescued from our enemies
    so we can serve God without fear,
75 in holiness and righteousness
    for as long as we live.

76 “And you, my little son,
    will be called the prophet of the Most High,
    because you will prepare the way for the Lord.
77 You will tell his people how to find salvation
    through forgiveness of their sins.
78 Because of God’s tender mercy,
    the morning light from heaven is about to break upon us,
79 to give light to those who sit in darkness and in the shadow of death,
    and to guide us to the path of peace.”

80 John grew up and became strong in spirit. And he lived in the wilderness until he began his public ministry to Israel.

Luke 1:57-80

What do you think about Zechariah’s prophecy over John? Was he right about everything he said? If no, what did he get wrong and why do you think he got it wrong?

 
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Posted by on December 19, 2023 in Luke

 

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“Fear is the path to the dark side” — Yoda

“Fear is the path to the dark side. Fear lead to anger. Anger leads to hate. Hate leads to suffering.” Yoda

Dear God, I know that George Lucas wasn’t referencing you with all of the “force” talk in Star Wars, but there is some truth in it. I think Jesus tried to teach us something similar about hate and loving our enemies

“You have heard the law that says, ‘Love your neighbor,’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way you will be acting as true children of your Father in heaven.” (Matthew 5:43-45a)

So why does it feel so good to give in to the hate? Why do I find myself wanting to sink into the news and hate people who are on the other side of the political spectrum than me? It feels so good to see them experience pain or disappointment. It feels so good to try to prove them wrong. Before I know it, I’m reading news articles that will bring me good news of their destruction. 

It’s interesting that Yoda stars with fear in that quote above. Is there something I’m afraid of that drives my fear. Is my disease fear and the symptom is hate? I’d say that line from George Lucas is pretty brilliant and probably right. There are all kinds of verses about fearing not. Jesus goes into it several times, talking about how we worry about things over which we have no control. Consider the lilies of the field, and all of that. 

So what scares me and why does it scare me? Am I scared of someone being president? Am I scared of threats to the economy? Am I scared of other nations? Am I scared I won’t get my way? 

Father, reveal to me where I am scared and not trusting you. Help me to pray for both men currently running for president. And do with our nation what you will. You know the path you have for us. You know what you want to happen in the world. Help me to do my part in making that happen. And please help me to love my enemies and let go of my fear and hate.

In Jesus’s name I pray,

Amen

 
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Posted by on September 6, 2020 in Miscellaneous, Musings and Stories

 

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What would Jesus say to this?

Dear God, I was having a texting conversation with a friend last night. He is someone I met on a vacation over three years ago, and we have kept in touch through Facebook.

Anyway, we were talking last night and he wanted to know what Jesus would have to say about a lot of the wrongs happening in the world. In this particular case, the thing on his mind was corruption he witnessed firsthand at a food distribution for the the poor. He saw volunteers taking food before the needy were able to go through the line, and it disgusted him. He finally walked away.

So what would Jesus have to say about all of this? My reply to him was to listen to Andy Stanley’s sermon from last Sunday called, “Not it it to win it.” This man isn’t a Christian so I know it was a tall ask. He’s very likely not going to listen to Andy’s sermon, but I’ve listened to it three times this week, and I plan to sit with it and pray through it over the weekend.

The big thing I think Jesus would do right now is rebuke the church. Andy told the story from Luke 9:51-56. Jesus was wanting to stay in Samaria, but the Samaritans didn’t want him and his entourage there. James and John then asked if Jesus wanted them to call down fire from heaven to destroy the Samaritans. Jesus’s response was to rebuke them and press on towards his crucifixion in Jerusalem.

Why do I think Jesus would rebuke the church right now? Because Andy is right. The church has fallen into the worldly trap of wanting to win. We want to win the battle for influence and power. We want the world the yield to our way of thinking. We want to exercise political power and defend it when it starts to slip away. We want our morality to be legislated throughout the earth, and to do that we need more power. To get that power, we need politicians who will do our bidding, whether we believe they are Christians or not. If they say they will support our morality then that’s all we need to know. In chess terminology, if they will give us their queen, they can have most of our chess pieces. Then the world will be the place we want it to me…Oh, I mean you want it to be (sarcasm implied).

What would be included in Jesus’s rebuke? Frankly, I shudder to think of what he might have to say to his church. What he would have to say to me. But I’m pretty sure he would start with something close to the parables he taught about the kingdom of heaven. The kingdom of heaven is something that starts from the bottom and grows from a grassroots level through love, the receiving of your grace, and then the sharing of your grace with others. There are moral standards in there to be sure. There is a need for asking for forgiveness of you. But these are what we need to do to be free. The kingdom of heaven is also like people who don’t care about their own rights and delight in the progress of others (see the parable of the workers hired at different times of day, but all were paid the same amount). And the kingdom of heaven is like the man who found it and sold everything he had to attain it because it was worth more than all he held on to.

Father, I’m about to go and do a prayer walk around one of our school district’s campuses that includes the high school, the primary school, and the district’s administrative building. Put my head into the right place as I do this. And better prepare me to answer the question, “What would Jesus have to say to this?” I want to always be about pointing others to you. Oh, and forgive me. Forgive us as the church. Help us to turn loose of our quest for power and influence so that our morality might be forced upon people. Help us to turn loose of that idol. Help us to turn loose of the idol of the Supreme Court, the President, the Congress, and any other person we think will do our work for us. Help us to do the work you put in front of us for your glory’s sake and not our own.

In Jesus’s name I pray,

Amen

 

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North Point Church Interview with Stuart and Kellee Hall

Quotes from “Surviving COVID: An Interview with Stuart and Kellee Hall” from North Point Community Church

40:52
Stuart Hall: I read this week, and I think this parallels with what you’re saying–the writer posed this question: “Have you placed your trust in your theology or the God of your theology?” And that’s really easy for us to get confused. And the way that Kellee and our children have inspired me is exactly what you’re saying. The writer of Hebrews says that we can approach the throne of God with confidence and he’ll give us grace and mercy. But those are not the outcomes we really desire. What we want to do is go, “Well, no, we want him to live and we want him to be completely healthy.” And the writer of Hebrews goes, “You can have confidence that he’s going to give you grace to go through whatever it is that you are going to go through, and he’s going to be merciful to you in that process.” And it does, it pushes against this–if we get really honest I think all of us, we tend to live…our faith ends up being a churched up version of the American dream with just enough Jesus to make it seem legitimate. And what’s happened to us is that that’s been knocked out from under us, and now you go, “Okay, are we going to…are we going to trust Jesus? Are we going to lean the full weight of our life on him? Or are we going to trust what we think about him or what we believe about him? And those are two different things.

48:15
Andy Stanley: So, Stuart, I want to wrap up with maybe the hardest question or the biggest question. One of the mysteries of our faith is the providence of God. Who’s in charge? The sovereignty of God. You know, what role do we have? And you touched on this earlier. Did God cause this to happen? Do you just respond to what happened? Just life, random. How has this event changed your view of the sovereignty of God or God’s activity in the world? I mean, how…the whole issue of certainty. Talk a little bit about that.

Stuart Hall: Well, Kellee and I had already been wrestling with that a little bit. We did have a window of time as empty nesters where she would travel with me when I would go and speak different places. The more we’ve been around the country, the more we’ve talked to people, the more I started feeling really antsy about this reality: That–and this sounds really harsh, Andy–but I feel like we’ve made an idol out of certainty. Like we…And an idol isn’t an idol because it has a particular property to it. And idol is an idol because of the value you place on it. And so much of our existence revolves around security and certainty. And I think what has happened in our life as a result of this is this unveiling of the fact that you’ve got your value on the wrong things. The only thing you can trust–you know, the write of Hebrews says Jesus is the same yesterday, today, and forever. He doesn’t say your circumstances are. He doesn’t say your marriage will be. He doesn’t say your health will be. He doesn’t say your children will be. He doesn’t say your country will be. He doesn’t say the economy will be. Jesus is the same yesterday, today, and forever. So the question becomes then, why would I lean my life on anything but him? Do I think that God made this happen? It’s such an interesting tension because to believe in an all-knowing God is to believe that God knows everything. I don’t know if God made it happen. I do know he wants to make it matter. And because he wants to make it matter, I think that she and I feel this, almost like this burden, that we’ve got a join him in whatever it is he’s trying to do because of the story. Because of what it is that he has done in our life. And what we don’t want to do…it’s interesting when uncertainty happens I think we all have this propensity wherever there’s a contradiction we’ll set up an opposition to it. If something contradicts our certainty–like with COVID, for example–it’s a contradiction in our certainty so when go, “Well, it’s a conspiracy theory.” Or, “It’s a political agenda.”

54:53
Andy Stanley: If you were sitting over a coffee table with our audience–either single men and women, married men and women, seniors, high school students, college students, and you had your, you know, your elevator pitch…the final moment–what do you say?

Stuart Hall: I would probably say that I think we have the wrong job description for love. As humans we are always trying to avoid pain. As parents we are always trying to protect our children from pain. As friends we are always trying to fix each other’s pain. And no wonder we always feel like failures because life is, it’s the human drama. It’s pleasure and pain. And the question I would have you wrestle with is just simply this: What are you going to trust in when that pain happens? When your certainty is made uncertain? Are you going to lean your life on your own understanding? Your own ability to reason? Your own ability to wrap this up and put a bow on it? Or will you trust your life to the only one that doesn’t change, that doesn’t move, and can actually heal you of your pain, can heal you in your hurt? The last thing I would say is that your love for Jesus doesn’t have to be perfect. It just has to be true. It doesn’t have to be perfect, it just has to be true. So I implore you–if you’re not a Jesus person, you don’t follow him–would you consider what you’re leaning your life up against? And if you are a Jesus person, you are…you do follow in the way of Jesus, how much are you trusting him? Are you trusting what you know about him, or are you really trusting him? That’s my prayer for people, that they will lean their life, the full weight of their existence on him.

Dear God, I should probably spend the next few days and separate out these three different sets of quotes from Stuart Hall.

I was riding my bike the other day and listening to this interview/podcast/sermon from North Point Community Church, and I’m so grateful for it. When I came across these three specific quotes, I looked at the phone and noted the time stamp so I could go back and find them. I loved them.

I guess, from a macro level, it was just so nice to hear from a couple that has been through trials, but their faith was solid throughout because their faith was in the right thing. They had the right perspective on you.

I haven’t always had that kind of faith. Sure, sometimes I have. Probably the high point of my faith was 25 years ago next month when my wife miscarried our first child, Sandra. I was 25 years old and kneeling beside her hospital bed and my prayer to you was that you knew my heat and you knew what I wanted, but I trusted you and I had faith in you. You were my God, and I put it all in your hands. Yeah, I look back on that and am grateful for the perspective that 25-year-old had.

But I haven’t always been that way since then. There were times when I was unemployed that I got really angry with you. There were times when things weren’t going the way I wanted them to with raising my children, and I was really disappointed in you. I could go on and on.

No, my life isn’t only failures. You have taught me through those times of lost faith. You used them to strengthen me. You used them to grow my faith. You made them count.

So now, father, before I spend the next couple of days thinking about these quotes individually, I want to say that I am grateful for the struggles. I am grateful for the humblings (is that a word?) you have given to me. There’s an old Amy Grant song called, “In a Little While.” Part of the chorus says, “We’re just here to learn to love Him.” I wish I didn’t need so much instruction, but I submit myself to the lessons you have for me. My utmost for your highest, oh, Lord!

In Jesus’s name I pray,

Amen

 

 

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Ahithophel

2 Samuel 15-17

Dear God, Fred Smith taught me something I didn’t know this week in his blog post “A Friend’s Revenge.” He taught me that Ahithoophel was likely Bathsheba’s grandfather, and the fact that Ahithophel aligned himself with Absalom in the attempted overthrow of David was possibly motivated by revenge for what David had done to Bathsheba and Uriah. What?!? How have I read that story so many times and not figured that out? I did a little research in Wikipedia (so it must be true) and it indicated that 2 Samuel 23:34 says Ahithophel was Eliam’s father, and 2 Samuel 11:3 tells us that Bathsheba’s father was named Eliam. This could have been a coincidence, but it would be an interesting vagueness for the author to leave us if the connection isn’t there.

That being said, and working from the assumption that this is true, I have a couple of thoughts.

  1. How did Ahithophel think this would end for Bathsheba and his great grandson Solomon? Absalom would certainly have killed Solomon, and Bathsheba would either have been killed or become Absalom’s wife/concubine. Given her age by that point, I doubt she would have been first choice for wife/concubine. So he was putting her in even more danger.
  2. Did he really think a kingdom run by Absalom would be better than a kingdom run by David. At that point, maybe he did. David seems to be  abdicating a lot of responsibility and lying down on the job. In fact, he was in a downward spiral ever since he decided not to go go and join the troops back when he hooked up with Bathsheba. I would imagine that succession planning was so unofficial back then that he might have been just trying to figure out which way the wind was blowing and go with it.
  3. Again, if this is true, then it was obviously an open secret what David had done to both Bathsheba and Uriah. That means that everyone knew including Solomon, which would help to explain why he treated women the way he did as an adult. Isn’t that what kings do?

But let me spend some time on this aspect of revenge as motivation. The most remarkable people in the world are those who do not seek revenge. Dr. Martin Luther King is regarded with more reverence by most people because he was forceful in his demands for justice and equality without being vengeful. The same is true for Nelson Mandela. In fact, in the midst of all of the racial tensions right now in this country, I wonder how much we have to learn from South Africa. I literally don’t know enough to know the answer to that question, but it is certainly remarkable that when Nelson Mandela came to power, as I understand it, he did not seek revenge on those who persecuted him.

I’ve wondered a lot this week about how Jesus would be responding right now if he were here in the flesh. Would he be attending protests? Would he be posting on social media? Would he be giving interviews or making public speeches? Would he just be talking to those in his sphere of influence and loving on them? Would he be seeking out regional and national leaders to give them counsel? Would he be participating on racial equality panels? Would he be vandalizing statues and destroying businesses and burning churches? Would he be taking photos of himself with a Bible? Some of these are obvious “yes’s” and some are obvious “no’s,” but many are vague and I don’t know what he would do. But I do know that revenge would not be part of the motivating factor. After all, even as he died, he asked that you would forgive those that were killing him.

Father, help me to be an instrument of your peace. Help me to know how to forcefully join a peaceful call for action that is not laden with revenge. And please raise up leaders who will lead in this spirit. The spirit of revenge that is flowing through our country right now is painful to watch. Let mercy lead.

In Jesus’s name I pray,

Amen

 
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Posted by on June 13, 2020 in 2 Samuel, Matthew

 

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