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What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix) – James Tissot

21 Jun
What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix)
James Tissot

Dear God, my wife sent me this picture a few days ago, and this is my first opportunity to really spend some time with it. My first inclination is to look and see if I can identify the people who are there and what they are doing, but I think I want to work backwards and look for people I know should be there, either up close or way off in the distance.

You know what? That’s too hard. I can’t figure anything out. There are a lot of people, and I can’t figure out what most of them are doing.

  • Why are two guys on decorated horses?
  • What’s the one guy looking at? Did he notice the sky is going dark?
  • I guess those are Pharisees back on the upper right portion of the image. Some of them seem to be cheering. Even in the death of your enemy, is cheering really the sentiment one should feel?
  • I can’t tell if that’s John to the left of the three women grouped together. It kind of looks like a woman’s hair, but it also might be a light beard of a young man.
  • I wonder how this crucifixion compared with others. Was there a bigger crowd because of Jesus and who he was? Were there normally people gathered in the distance to watch? I wouldn’t think people would normally show up to watch a crucifixion–especially at Passover. And I don’t know that the crowd looked like this in reality, but I’m sure it was larger than most.
  • I’m guessing that is Mary Magdalene close to the cross while is mother is with her sister(s) in the group of three.
  • What’s with the guys with the long sticks? Were those the soldiers that hoisted up some vinegar for them to drink? They look tired.
  • There’s a tomb there. I doubt Jesus could really see the tomb from his vantage that day, but it’s there waiting for him.
  • Just let me stop and sit with the embarrassment of hanging there naked for a moment. With all of these people, including your mother, to see you.
  • Imagine looking down on this crowd and knowing something they don’t know. Knowing this is part of the plan. Knowing that they need this to happen. Knowing that it’s all for them. Loving them. Forgiving them.
  • I guess the one soldier who is dressed better than the others is the centurion who recognized Jesus’s deity.
  • This scene is where the “Jesus was a good teacher but not divine” argument falls apart. If this was the end for a good teacher, why do I care? If he wasn’t God he was delusional. He did it for absolutely nothing. If he is not God and there is not resurrection coming then he lost that day, and it’s a loss there’s no coming back from.
  • There are a lot of horses. Did the Pharisees all have horses? It’s an interesting thing for the artist to include. I count seven horses and one donkey.

Jesus, of course, Mr. Tissot has no idea what you saw from the cross. I don’t either. But I am confident in your knowledge of the plan and why you were doing what you did. You turned history in that moment. You tore the veil. You broke down the separation between us and the Father. You prepared the way for the Holy Spirit. You sacrificed yourself, set up your resurrection, and then taught us a new way. You validated all of the bizarre teaching you did the previous three years. You validated the weirdness and illogic of the Sermon on the Mount. And they were too ignorant (and I mean ignorant in the best definition of the world) to see what you were doing. In fact, if they had seen it they might not have done it. No, they needed to think you were delusional and crazy. They needed to not trust you. They needed to hate you. Some of them needed to think you had lost and mourn you. Even now, I need to really simmer in the idea of what you did so I can be here right now, in this moment, praying to the Father, the Son, and the Holy Spirit. Thank you, Jesus. Thank you!

I pray this in you and with the Holy Spirit you left me and all the earth,

Amen

 
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Posted by on June 21, 2025 in Miscellaneous, Musings and Stories

 

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1 Samuel 30

19 Jun

30 Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, 2 and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way. 3 So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. 4 Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. 5 And David’s two wives, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite, had been taken captive. 6 Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.

7 Then David said to Abiathar the priest, Ahimelech’s son, “Please bring the ephod here to me.” And Abiathar brought the ephod to David. 8 So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”

And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”

9 So David went, he and the six hundred men who were with him, and came to the Brook Besor, where those stayed who were left behind. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so weary that they could not cross the Brook Besor.

11 Then they found an Egyptian in the field, and brought him to David; and they gave him bread and he ate, and they let him drink water. 12 And they gave him a piece of a cake of figs and two clusters of raisins. So when he had eaten, his strength came back to him; for he had eaten no bread nor drunk water for three days and three nights. 13 Then David said to him, “To whom do you belong, and where are you from?”

And he said, “I am a young man from Egypt, servant of an Amalekite; and my master left me behind, because three days ago I fell sick. 14 We made an invasion of the southern area of the Cherethites, in the territory which belongs to Judah, and of the southern area of Caleb; and we burned Ziklag with fire.”

15 And David said to him, “Can you take me down to this troop?”

So he said, “Swear to me by God that you will neither kill me nor deliver me into the hands of my master, and I will take you down to this troop.”

16 And when he had brought him down, there they were, spread out over all the land, eating and drinking and dancing, because of all the great spoil which they had taken from the land of the Philistines and from the land of Judah. 17 Then David attacked them from twilight until the evening of the next day. Not a man of them escaped, except four hundred young men who rode on camels and fled. 18 So David recovered all that the Amalekites had carried away, and David rescued his two wives. 19 And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all. 20 Then David took all the flocks and herds they had driven before those other livestock, and said, “This is David’s spoil.”

21 Now David came to the two hundred men who had been so weary that they could not follow David, whom they also had made to stay at the Brook Besor. So they went out to meet David and to meet the people who were with him. And when David came near the people, he greeted them. 22 Then all the wicked and worthless men of those who went with David answered and said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except for every man’s wife and children, that they may lead them away and depart.”

23 But David said, “My brethren, you shall not do so with what the Lord has given us, who has preserved us and delivered into our hand the troop that came against us. 24 For who will heed you in this matter? But as his part is who goes down to the battle, so shall his part be who stays by the supplies; they shall share alike.” 25 So it was, from that day forward; he made it a statute and an ordinance for Israel to this day.

26 Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Here is a present for you from the spoil of the enemies of the Lord”— 27 to those who were in Bethel, those who were in Ramoth of the South, those who were in Jattir, 28 those who were in Aroer, those who were in Siphmoth, those who were in Eshtemoa, 29 those who were in Rachal, those who were in the cities of the Jerahmeelites, those who were in the cities of the Kenites, 30 those who were in Hormah, those who were in Chorashan, those who were in Athach, 31 those who were in Hebron, and to all the places where David himself and his men were accustomed to rove.

1 Samuel 30

Dear God, there is so much in this chapter, I want to just run a list of what I notice as I read it:

  • I guess the Amelekites perceived an opportunity with the Philistines getting ready to go to war. It’s a reminder to me to not leave a flank unattended in my own life while I am focusing somewhere else. I was watching a video this morning from a former lead singer of a Christian band. He talked about letting Satan into small areas of his life while he focused on other areas, and it was in those small areas that he got destroyed and destroyed others.
  • David is fortunate the Amelekites just took the women and children and didn’t kill them like he and his men did to the Amelekites. How much of this was payback and revenge on the part of the Amelekites?
  • The discontented men were ready to stone David. Things were not going well for him. But he found strength in you (verse 6).
  • I don’t know how you spoke to David through the Ephod, but I would think everyone’s emotions would be tainting any words from you. But in this case, it appears they heard you correctly.
  • Six hundred men started, but only 400 made the whole trip. I wonder what the story was there. We will see later that the 400 men who did the whole thing noticed.
  • It was a long battle. Overnight and until evening the next day. I kind of picture it to be the kind of thing that would be over in 30 minutes one way or the other. I wonder what took so long.
  • They got it all back, but the 400 were ready to exclude the 200. David used it as another precedent-setting moment (like don’t touch the Lord’s anointed) that we are all one body and we all share.
  • David used it as an opportunity to ingratiate himself to the leaders of Judah–especially the places who had helped him and his men while they were running from Saul.

Father, there are definitely some lessons in here for me. Watch my unprotected flank and be diligent. Recognize the victories are really yours and share with all parts of the body, not just the parts that look more important. Show gratitude to those who help you. It is the right thing to do, but it is also the shrewd thing to do. Thank you for these lessons. Help me to carry them with me into my life today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 19, 2025 in 1 Samuel

 

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John 16:5-15

15 Jun

5 “But now I am going away to the one who sent me, and not one of you is asking where I am going. 6 Instead, you grieve because of what I’ve told you. 7 But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.

12 “There is so much more I want to tell you, but you can’t bear it now. 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’

John 16:5-15

Dear God, it’s Trinity Sunday, and I feel like I need to sit with you and just worship who you are. The psalm of the day is Psalm 8 where it includes the line, “What is man that you should be mindful of him?” Yes, who am I? Who am I that you should be mindful of me? Who are we that you should be mindful of us?

I like this line from Jesus in verse 12 that the disciples, in that moment, wouldn’t have been able to handle what they didn’t know or understand. You keep us on a need-to-know basis and we so seldom need to know. But part of our learning is having your Holy Spirit “guide [us] into all truth.”

Father, I need to be guided, even in this day. I need to be guided as I get ready to go to church. I need to be guided as I go out to work a fundraising event this afternoon. But to be guided, I have to first submit. You can’t lead me if I am out front. So I submit to you. I worship you. You are God and I am not. I don’t understand why you are mindful of me, buy you are. Help me to let go . Help me to know what that looks like. Help me to live and life and do things that bring other into complete relationship with you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 15, 2025 in John

 

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1 Samuel 25

11 Jun

25 Then Samuel died; and the Israelites gathered together and lamented for him, and buried him at his home in Ramah. And David arose and went down to the Wilderness of Paran.

2 Now there was a man in Maon whose business was in Carmel, and the man was very rich. He had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel. 3 The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. He was of the house of Caleb.

4 When David heard in the wilderness that Nabal was shearing his sheep, 5 David sent ten young men; and David said to the young men, “Go up to Carmel, go to Nabal, and greet him in my name. 6 And thus you shall say to him who lives in prosperity: ‘Peace be to you, peace to your house, and peace to all that you have! 7 Now I have heard that you have shearers. Your shepherds were with us, and we did not hurt them, nor was there anything missing from them all the while they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever comes to your hand to your servants and to your son David.’ ”

9 So when David’s young men came, they spoke to Nabal according to all these words in the name of David, and waited.

10 Then Nabal answered David’s servants, and said, “Who is David, and who is the son of Jesse? There are many servants nowadays who break away each one from his master. 11 Shall I then take my bread and my water and my meat that I have killed for my shearers, and give it to men when I do not know where they are from?”

12 So David’s young men turned on their heels and went back; and they came and told him all these words. 13 Then David said to his men, “Every man gird on his sword.” So every man girded on his sword, and David also girded on his sword. And about four hundred men went with David, and two hundred stayed with the supplies.

14 Now one of the young men told Abigail, Nabal’s wife, saying, “Look, David sent messengers from the wilderness to greet our master; and he reviled them. 15 But the men were very good to us, and we were not hurt, nor did we miss anything as long as we accompanied them, when we were in the fields. 16 They were a wall to us both by night and day, all the time we were with them keeping the sheep. 17 Now therefore, know and consider what you will do, for harm is determined against our master and against all his household. For he is such a scoundrel that one cannot speak to him.”

18 Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. 19 And she said to her servants, “Go on before me; see, I am coming after you.” But she did not tell her husband Nabal.

20 So it was, as she rode on the donkey, that she went down under cover of the hill; and there were David and his men, coming down toward her, and she met them. 21 Now David had said, “Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And he has repaid me evil for good. 22 May God do so, and more also, to the enemies of David, if I leave one male of all who belong to him by morning light.”

23 Now when Abigail saw David, she dismounted quickly from the donkey, fell on her face before David, and bowed down to the ground. 24 So she fell at his feet and said: “On me, my lord, on me let this iniquity be! And please let your maidservant speak in your ears, and hear the words of your maidservant. 25 Please, let not my lord regard this scoundrel Nabal. For as his name is, so is he: Nabal is his name, and folly is with him! But I, your maidservant, did not see the young men of my lord whom you sent. 26 Now therefore, my lord, as the Lord lives and as your soul lives, since the Lord has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm for my lord be as Nabal. 27 And now this present which your maidservant has brought to my lord, let it be given to the young men who follow my lord. 28 Please forgive the trespass of your maidservant. For the Lord will certainly make for my lord an enduring house, because my lord fights the battles of the Lord, and evil is not found in you throughout your days. 29 Yet a man has risen to pursue you and seek your life, but the life of my lord shall be bound in the bundle of the living with the Lord your God; and the lives of your enemies He shall sling out, as from the pocket of a sling. 30 And it shall come to pass, when the Lord has done for my lord according to all the good that He has spoken concerning you, and has appointed you ruler over Israel, 31 that this will be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. But when the Lord has dealt well with my lord, then remember your maidservant.”

32 Then David said to Abigail: “Blessed is the Lord God of Israel, who sent you this day to meet me! 33 And blessed is your advice and blessed are you, because you have kept me this day from coming to bloodshed and from avenging myself with my own hand. 34 For indeed, as the Lord God of Israel lives, who has kept me back from hurting you, unless you had hurried and come to meet me, surely by morning light no males would have been left to Nabal!” 35 So David received from her hand what she had brought him, and said to her, “Go up in peace to your house. See, I have heeded your voice and respected your person.”

36 Now Abigail went to Nabal, and there he was, holding a feast in his house, like the feast of a king. And Nabal’s heart was merry within him, for he was very drunk; therefore she told him nothing, little or much, until morning light. 37 So it was, in the morning, when the wine had gone from Nabal, and his wife had told him these things, that his heart died within him, and he became like a stone. 38 Then it happened, after about ten days, that the Lord struck Nabal, and he died.

39 So when David heard that Nabal was dead, he said, “Blessed be the Lord, who has pleaded the cause of my reproach from the hand of Nabal, and has kept His servant from evil! For the Lord has returned the wickedness of Nabal on his own head.”

And David sent and proposed to Abigail, to take her as his wife. 40 When the servants of David had come to Abigail at Carmel, they spoke to her saying, “David sent us to you, to ask you to become his wife.”

41 Then she arose, bowed her face to the earth, and said, “Here is your maidservant, a servant to wash the feet of the servants of my lord.” 42 So Abigail rose in haste and rode on a donkey, attended by five of her maidens; and she followed the messengers of David, and became his wife. 43 David also took Ahinoam of Jezreel, and so both of them were his wives.

44 But Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was from Gallim.

1 Samuel 25

Dear God, I had a thought occur to me several years ago that I thought of this morning when I thought about this story again. What would David have been like if he had been the judge who succeeded Samuel instead of the king who succeeded Saul? I can’t answer that question so I suppose there isn’t too much point in asking it, but it does make me wonder how David’s mindset as king or, in this case, king-apparent influenced his actions. Power corrupts.

I don’t like the David in this story, but it does show just how human he is. I want to judge him for being entitled and self-righteous. For being ready to kill Nabal because of a perceived slight or disrespect. But when I put myself in his shoes, I can see how he got there.

  • He had just spared Saul’s life and there might be a part of him that wonders if he did the right thing.
  • He had just lost Samuel, the man who anointed him as future king and was a support to him in his exile. The person with more credibility in the land that anyone else who was on his side.
  • He was probably having to deal with discontent among his men because they had let Saul go and they were still on the run.
  • He was probably tired and hungry and just…well, he was probably not to be messed with at this point.

Then he asks someone for help and he’s not only declined but insulted. That was the last straw. He was ready to throw down. And then a servant of Nabal’s figures out what’s about to happen to Nabal and everyone else in the clan, including himself, and he goes to Abigail to see if she can perhaps fix the situation. Abigail fixes it, and when she finds Nabal he is drunk and partying with his friends. She probably walked in and thought, “Oh, you boys would have been easy-pickens for David and his men. You sit there arrogantly now, but if not for me you’d be dead.” How many times do we need that spouse to save us from ourselves? I know I’ve certainly needed my wife’s wisdom and help throughout my life. She’s so good.

Finally, Nabal dies. He seems like from the story that you smite him for David. Then David takes Abigail and another mysterious woman as his wife as well. And Saul sees that David isn’t coming back so he gives Michal in marriage to someone else. And from Saul’s perspective, this is okay because as far as he knows, David threatened to kill Michal if she didn’t do what he asked way back in chapter 18 when David escaped from Saul the first time.

Father, even when I’m experiencing hardships, help keep me from self-pity and self-righteousness. Help me to consider my life worth nothing to me. Help me to lean into you, accept your comfort and strength, and then face what’s in front of me. Help me to lean into how you bless me through my wife. Help me to be that sort of blessing for her.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 11, 2025 in 1 Samuel

 

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John 8:1-11

06 Jun

Painting: La Femme adultère “The woman Taken in Adultery” by Lorenzo Lotto

8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?”

6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust.

9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”

11 “No, Lord,” she said.

And Jesus said, “Neither do I. Go and sin no more.”

John 8:1-11

Dear God, I don’t think this story gets enough time. It’s quite remarkable. My wife and I were talking about something last night and this story came up. I can’t remember what we were saying or the context in which we talked about it, but she mentioned this painting by Lorenzo Lotto to me. It gave me an interesting thought: What would it be like to follow this woman after she left Jesus that day? What was the rest of that day like for her? So I decided to take a little creative break from my 1 Samuel series and spend a little time with this woman this morning.

First, I want to back up and set the context. There was a festival going on in Jerusalem when this happened. It was the Festival of Shelters (John 7:1-10). I Googled that festival and found it was a seven-day commemoration of the years the Israelites spent in tents in the wilderness. That made me think of the book I read last year, The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible by A.J. Jacobs. I remembered he had done something that seemed to line up with this so I looked it up. He called in the “Feast of Ingathering–or Sukkoth.” His description seems to indicate it’s the same thing and he said Orthodox Jewish people still celebrate it by building huts and sleeping in them (he was in New York City so he had to build one in his living room). So that’s the context. An annual festival in Jerusalem where a lot of extra people are in town. In fact, this is part of the story when Jesus’s brothers told him to go to Jerusalem and show himself off and he told them he wasn’t going to go, but then he went secretly until starting to teach in the Temple halfway through the festival.

Now, back to this passage. After I read it this morning, I had some thoughts. Let me stress here that ALL of this is my speculation and there is a great likelihood that I’m completely wrong about it. With that disclaimer said, I wonder what the previous 12 hours were like for this woman and then what were the next 12 hours like. What were the circumstances under which she was caught? Who was she? Was she the one who was married to someone else or had she slept with someone who was married to someone else but she was single? Was she a prostitute? In that culture, if she was a prostitute, would they have cared? I believe there were a lot of prostitutes running around and sleeping with married men so my guess is that she was the on who was married and caught. Perhaps her husband caught her that night before and brought her to the Temple for punishment for stoning.

It occurs to me as I write this that this could have been Jesus’s own mother, Mary, when she was pregnant with him. Wow! What a thought. The husband could easily have been Joseph, taking her to the Temple for judgment and stoning. But “Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.” I wonder if Jesus had this same thought that morning. If this had happened to his own mother while she was pregnant with him, it would have been a disaster.

As I’m sitting here (and I think I’m going to have a lot of disjointed, random thoughts this morning), I wonder why stoning was the chosen method of execution for so many sins. Was it because it wasn’t a hands-on approach? Back then, I suppose their options were to physically touch the person and kill them with some sort of blade or do something from a distance like throw stones or shoot an arrow.

Now that I think about it, the Jews under Rome didn’t have the right to execute people (that’s why they needed Pilate to sign off on Jesus’s execution). Was there an exception for stoning? I just Googled that too. Apparently, to compare it with modern American law, there were federal crimes (crimes against the Roman Empire) and state crimes (in this case, crimes against the Jewish religious law). Jesus’s crime was a federal crime because he claimed to be king while adultery or Stephen’s crime in Acts would be against Jewish law and could be executed by the Sanhedrin.

So back to our story. There’s a festival. I’m guessing that the woman’s husband catches her sleeping with someone else during the festival (maybe in someone’s special tent?) and takes her to the Temple for judgment and execution. Lots of anger. Lots of fear. As I’ve heard said in movies and other places before, “Women need a reason to have sex. Men just need a place.” (City Slickers) So perhaps this woman had a reason to not be faithful to her husband. I don’t know. But now she’s here, and she must be both terrified and humiliated. Regretful too. What’s going to happen now?

Then Jesus shows up in the Temple and starts teaching halfway through the Festival. I won’t go into the days he spent talking and everything he said, but, suffice it to say, the Pharisees were none too pleased. Then, on the last day of the festival, what John describes in John 7:37 as “the climax of the festival,” Jesus did one last big provocation about being living water. The Pharisees apparently sent the Temple guards to arrest him but they didn’t. Nicodemus, one of my heroes, tries to defend Jesus with, “Is it legal to convict a man before he is given a hearing?” and he gets jumped on and accused of being a Jesus defender: “Are you from Galilee, too?”

So now our scene takes place on the morning after the festival. Everyone might be a little hungover. This woman might have gotten caught up in the revelry of the night. And now she is standing in front of Jesus. The men (there are likely few if any women present) are simultaneously indignantly ready to stone her and wondering what it would be like to have sex with her (let’s be real, some of them were thinking that–that’s probably the most confident I am about any guesses I’ve made this morning), and she watches Jesus through a bowed head out of the upper part of her peripheral vision. What’s he going to do. So he bends down to write on the ground.

Here’s a new thought. Maybe he bent down to write on the ground so that she could see what he was writing. Maybe he wrote it for her. We assume he was writing to her judges and accusers, but maybe her face was so downcast that he knew this was the only way to communicate love and a new life to her.

So we know this next part. He stands up and affirms they are right that she should be stoned according to the law of Moses. But then he makes an interesting statement that (and again, this is a brand new thought to me) indicates humans don’t have the authority to commit capital punishment: “Let the one who has never sinned throw the first stone!” This statement could be applied to any sin such as murder that we think deserves the death penalty. As sinful creatures, do we have the authority to take a life–even the most heinous life, as the result of a crime? Wars are different animals that I won’t get into right now, but in this area, I think it helps convince me more than ever that capital punishment does not align with Jesus’s teaching.

So now everyone eventually admits they aren’t able to live up to the standard Jesus has now set for capital punishment and walks away, leaving only the woman, to whom Jesus famously says, “Where are your accusers? Didn’t even one of them condemn you?” She says no, and he closes the scene saying, “Neither do I. Go and sin no more.” End scene.

So what happened next? That’s the first thought I had last night when my wife brought up this story. What was the rest of her day like as a forgiven woman? Was her husband one of the people who dropped his stone and walked away? Did he divorce her? Did she have to move in with a friend? And what was the state of her heart from that day forward? If it was a long-term affair, did she break up with the guy? Did she take her freedom from her sin and turn over a new leaf? Did she earnestly start to follow you? Who did she become as a result of this absolution from her sin?

Father, I am not without sin. I have no stones to throw. Jesus taught such a unique…what’s the word I’m looking for? He taught a unique perspective on who we are as humans and who you are as God. Oh, Father, help me to “go and sin no more” and to offer this same opportunity of your unique perspective on who we can be through following you to others. Help me to make this the evangelism that brings your kingdom into this world and drives the hell out of people.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 6, 2025 in John

 

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1 Samuel 20

04 Jun

20 Then David fled from Naioth in Ramah, and went and said to Jonathan, “What have I done? What is my iniquity, and what is my sin before your father, that he seeks my life?”

2 So Jonathan said to him, “By no means! You shall not die! Indeed, my father will do nothing either great or small without first telling me. And why should my father hide this thing from me? It is not so!”

3 Then David took an oath again, and said, “Your father certainly knows that I have found favor in your eyes, and he has said, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the Lord lives and as your soul lives, there is but a step between me and death.”

4 So Jonathan said to David, “Whatever you yourself desire, I will do it for you.”

5 And David said to Jonathan, “Indeed tomorrow is the New Moon, and I should not fail to sit with the king to eat. But let me go, that I may hide in the field until the third day at evening. 6 If your father misses me at all, then say, ‘David earnestly asked permission of me that he might run over to Bethlehem, his city, for there is a yearly sacrifice there for all the family.’ 7 If he says thus: ‘It is well,’ your servant will be safe. But if he is very angry, be sure that evil is determined by him. 8 Therefore you shall deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. Nevertheless, if there is iniquity in me, kill me yourself, for why should you bring me to your father?”

9 But Jonathan said, “Far be it from you! For if I knew certainly that evil was determined by my father to come upon you, then would I not tell you?”

10 Then David said to Jonathan, “Who will tell me, or what if your father answers you roughly?”

11 And Jonathan said to David, “Come, let us go out into the field.” So both of them went out into the field. 12 Then Jonathan said to David: “The Lord God of Israel is witness! When I have sounded out my father sometime tomorrow, or the third day, and indeed there is good toward David, and I do not send to you and tell you, 13 may the Lord do so and much more to Jonathan. But if it pleases my father to do you evil, then I will report it to you and send you away, that you may go in safety. And the Lord be with you as He has been with my father. 14 And you shall not only show me the kindness of the Lord while I still live, that I may not die; 15 but you shall not cut off your kindness from my house forever, no, not when the Lord has cut off every one of the enemies of David from the face of the earth.” 16 So Jonathan made a covenant with the house of David, saying, “Let the Lord require it at the hand of David’s enemies.”

17 Now Jonathan again caused David to vow, because he loved him; for he loved him as he loved his own soul. 18 Then Jonathan said to David, “Tomorrow is the New Moon; and you will be missed, because your seat will be empty. 19 And when you have stayed three days, go down quickly and come to the place where you hid on the day of the deed; and remain by the stone Ezel. 20 Then I will shoot three arrows to the side, as though I shot at a target; 21 and there I will send a lad, saying, ‘Go, find the arrows.’ If I expressly say to the lad, ‘Look, the arrows are on this side of you; get them and come’—then, as the Lord lives, there is safety for you and no harm. 22 But if I say thus to the young man, ‘Look, the arrows are beyond you’—go your way, for the Lord has sent you away. 23 And as for the matter which you and I have spoken of, indeed the Lord be between you and me forever.”

24 Then David hid in the field. And when the New Moon had come, the king sat down to eat the feast. 25 Now the king sat on his seat, as at other times, on a seat by the wall. And Jonathan arose, and Abner sat by Saul’s side, but David’s place was empty. 26 Nevertheless Saul did not say anything that day, for he thought, “Something has happened to him; he is unclean, surely he is unclean.” 27 And it happened the next day, the second day of the month, that David’s place was empty. And Saul said to Jonathan his son, “Why has the son of Jesse not come to eat, either yesterday or today?”

28 So Jonathan answered Saul, “David earnestly asked permission of me to go to Bethlehem. 29 And he said, ‘Please let me go, for our family has a sacrifice in the city, and my brother has commanded me to be there. And now, if I have found favor in your eyes, please let me get away and see my brothers.’ Therefore he has not come to the king’s table.”

30 Then Saul’s anger was aroused against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Now therefore, send and bring him to me, for he shall surely die.”

32 And Jonathan answered Saul his father, and said to him, “Why should he be killed? What has he done?” 33 Then Saul cast a spear at him to kill him, by which Jonathan knew that it was determined by his father to kill David.

34 So Jonathan arose from the table in fierce anger, and ate no food the second day of the month, for he was grieved for David, because his father had treated him shamefully.

35 And so it was, in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad was with him. 36 Then he said to his lad, “Now run, find the arrows which I shoot.” As the lad ran, he shot an arrow beyond him. 37 When the lad had come to the place where the arrow was which Jonathan had shot, Jonathan cried out after the lad and said, “Is not the arrow beyond you?” 38 And Jonathan cried out after the lad, “Make haste, hurry, do not delay!” So Jonathan’s lad gathered up the arrows and came back to his master. 39 But the lad did not know anything. Only Jonathan and David knew of the matter. 40 Then Jonathan gave his weapons to his lad, and said to him, “Go, carry them to the city.”

41 As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so. 42 Then Jonathan said to David, “Go in peace, since we have both sworn in the name of the Lord, saying, ‘May the Lord be between you and me, and between your descendants and my descendants, forever.’ ” So he arose and departed, and Jonathan went into the city.

1 Samuel 20

Dear God, I’ll bet Jonathan didn’t get a wink of sleep that night after Saul chunked a spear at him. Anger. Fear. Embarrassment. Shame. Everything must have been running around inside him. What a difficult moment for him! His dad is the king. He is the king’s son and heir-apparent to the throne, and yet he is able to divorce his heart from any blind loyalty to his father or selfish ambition to be king and do what is right.

So what is Jonathan’s why? Why does he do what he does here? I think there are some words that come to mind.

  • Selflessness
  • Integrity
  • Loyalty (to what he can see you are doing for Israel through David and not his family)
  • Love (for you and for David)

Yes, I think Jonathan will be a big focus of the next Bible study I do with the guys next Monday evening. He’s just incredible. And this is almost the last time we see him before he dies at the end of the book. We will get one more warm scene between him and David in 1 Samuel 23:15-18, but nothing really changes from here to there. Jonathan is doing the best he can with a difficult situation.

Father, help me to be able to answer my why when I think about why I do what I do. Help the answers to be like the whys I perceive Jonathan had. Let it start with love for you and selflessly submitting myself to your plan. Help me to have integrity. Help me to be loyal to those who deserve my loyalty–not because of what they do, but because you call me to be loyal to them regardless of what it costs me. I want to be a man like this. I want to inspire others to be women and men like this. Help me, Lord.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 4, 2025 in 1 Samuel

 

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John 3:10-21

26 May

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should [c]not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

John 3:10-21

Dear God, following up on the impromptu prayer I did last night in the chapel, I want to talk a little about the book I finished reading: What is Jesus was Serious about Judgment? by Skye Jethani. I’ve been curious about Skye’s view of how Jesus would address everything from treating people fairly and forgiveness to heaven and hell and what the cut-line is for either destination.

And to be clear, I’m not sure how much stock I put into Jethani’s theological position. I think we are all wrong and none of us can know exactly what life will look like on the other side. Of all of the possibilities, Jethani’s view could be it. If I were putting money on a theological position given all of the options different teacher’s have, I’d put my money most closely to his. I tend to really agree with a lot of his positions. But the truth is, I simply don’t know. I simply don’t know. I am certain there will be a sorting one day. Jesus was clear about that in several parables. But what happens to the goats? It’s a hazy mystery to me. I hope they don’t really suffer for all eternity. As Jethani put it, that does not seem like proportional punishment for the crimes committed.

But I also think the temptation is to get too wrapped up in heaven, hell, the apocalypse, etc., and we forget to live in justice now. Jesus did care about justice in the here and now. And, frankly, although I read the book in order and didn’t skip ahead to the heaven/hell chapters towards the end, I was still distracted by their existence and looking back I don’t remember much of what his other real points were. So let me go back and look at the table of contents to see if that will help some thoughts stick out. Here are some elected chapter titles:

  • If Jesus was serious about justice, then evil empires will always misunderstand God’s justice.
  • If Jesus was serious about justice, then God hears the cries of the oppressed.
  • If Jesus was serious about justice, then experiencing oppression should give us compassion for others.
  • If Jesus was serious about justice, then evil will consume those who practice it.
  • If Jesus was serious about justice, then just laws will lead to community flourishing.
  • If Jesus was serious about justice, then true worship lifts up Christ by lifting up the oppressed.
  • If Jesus was serious about justice, then a heart far from God lacks mercy, not emotions.
  • If Jesus was serious about justice, then justice is about our identity, not the other person’s.
  • If Jesus was serious about justice, then God can be both merciful and angry.
  • If Jesus was serious about justice, then mercy and justice are partners, not enemies.
  • If Jesus was serious about justice, then justice alone won’t rescue us from our sins.
  • If Jesus was serious about justice, then God’s mercy comes with a condition.

Everything else starts getting into your wrath and how that will ultimately be handled, and I don’t want to go there this morning. I just want to sit with how I handle justice in my life. How I handle mercy.

I think the place to start is my own sinfulness and how I handle that. Before I can look at the speck in my neighbor’s eye, I need to look at the log in my own. And the more I truly address my own sins, failures, and foibles, the more empathy and mercy I have for others. To whom much is given much is required. I have been given a lot of mercy. Should I not give a lot in return?

Father, help me to find that line between mercy and justice. There should obviously be consequences for sin. David paid terrible consequences for his sin even though you loved him and cared for him. You forgave me. You even carried your path to Jesus through the woman he stole and murdered for. Maybe you did that more for her than him, now that I think about it. You had choices. You chose the victim to redeem through Solomon and his line. Nice. Help me to love victims, love sinners (who are sinners themselves–we all are), and carry your mercy into this world.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 26, 2025 in John

 

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James 1:16-25

25 May

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

James 1:16-25

Dear God, I was watching a video this morning, and I heard a man say something interesting. He said something to the effect that anger is always masking some other emotion. Maybe it’s sadness or fear, but anger isn’t the emotion itself. That’s a thought that’s going to fester. I thought of that when I read verse 20 of this passage: “…for the wrath of man does not produce the righteousness of God.” Assuming that wrath = anger, it feels like I should stop and think about this statement in this way as I consider this whole passage.

So let me go back and start at the beginning of this passage:

  • Verse 17a: Every good and perfect gift is from you. In the previous paragraph, James is saying that you are not a source of temptation for us. No, instead you bring good and perfect gifts to us.
  • Verse 17b: I’m not sure I’ve ever noticed this before. You are always the same. You are unchanging. As James describes it, you are the source of light so your don’t shift like shadows. What a beautiful analogy. I like that.
  • Verse 18: The whole “born again” idea is amazing. Taking us back to your original creation when you looked at us and said, “It is good.” Taking us back to Genesis 1 and 2, and not starting with Genesis 3. Thank you for this amazing opportunity.
  • Verse 19: This is a fairly popular verse for people to quote: “Be quick to listen and slow to speak.” We usually leave out the rest because it’s not convenient. And here’s where I want to look at the other emotions that might be driving my anger. James tags onto the listen/speak part of the sentence, “…and slow to become anger…” When I am quick to wrath, what is the emotion behind it. As I sit and think of times I have held a long grudge, it’s usually betrayal. I am hurt because I cannot trust, and I usually lead with trust. And it doesn’t say I can’t get angry, but that I shouldn’t be quick to anger. So I’m not saying I shouldn’t be angry about the betrayals, but I need to be careful and prayerful about how I respond. No, maybe I need to sit and think about the times when my anger flares up quickly. I don’t think I can think of a pattern right now, but please help me be mindful of any time my temper flares quickly and to start to piece together a patters. Reveal this to me, Holy Spirit.
  • Verse 20: Anger doesn’t bring about a righteous life. Oh, how I see this displayed online. There is a woman who recently became a donor at our clinic, and while I don’t spend hardly any time on social media, whenever I’ve been there for a particular reason and happened upon a post of hers, it’s usually filled with anger. I wonder if she can see it. I wonder if there is some way that being involved with our nonprofit might bless her and help her to let go of her anger. If there is something I can do to bless her and others in this area, please show me how.
  • Verse 21: “…receive with meekness the implanted word…” I’m preaching later about the parable of the sower and how we need to make our hearts a place where your seeds can be planted and your fruit can grow. How do I give you good soil? Part of it is what James says here: “…lay aside all filthiness and overflow of wickedness…” Then the seeds of your word can have space to grow.
  • Verse 22: Take the word you plant and be a doer of it. I heard some discussion yesterday about spiritual formation training and how it can have a tendency to steer into isolation for the believer and keep them from getting out and putting their love to use. And let the doing of what you have give us to learn be part of us really internalizing it and growing. Going back to the plant analogy, it reminds me of the peach trees for our region. The peaches need a certain amount of stress to be the best. They need X number of “chilling hours” while they are dormant in the winter to be good when they bloom in the spring. In the same way, I need to be challenged at some level in order to best internalize what you are teaching me. If I just sit in my home and think great thoughts, but I never put anything to work, what I have I accomplished. It’s like writing a parenting book after having never been a parent. I have some great thoughts, but until I’ve had my thoughts personally challenged, how can my counsel be of use to anyone else or even myself?
  • Verses 23-25: These kind of reiterate the point I just made about verse 22. If it’s just an intellectual exercise, then I will likely never change. But if the intellectual part gets challenged and refined through application then it will get woven into the fabric of my being.

Father, for the next three and a half hours, I need to be right in the middle of your presence. I need you as close to me as is possible. I am going to be preaching and I need it to be you. I need your Holy Spirit to simply flow through me as I get up to share your word with these people. Prepare their hearts this morning. Prepare my heart too. Make some good soil for us to receive your seed, and then help us to be doers of the word you plant in us. Holy Spirit, I need you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 25, 2025 in James

 

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“You Are Everything” by Matthew West

24 May

“You Are Everything” by Matthew West

I'm the one with two left feet
Standing on a lonely street
I can't even walk a straight line
And every time you look at me
I'm spinning like an autumn leave
Bound to hit bottom sometime

Where would I be without someone to save me
Someone who won't let me fall

You are everything that I live for
Everything that I can't believe is happening
You're standing right in front of me
With arms wide open, all I know is
Every day is filled with hope 
'Cause you are everything that I breathe for
And I can't help but breathe you in
And breathe again
Feeling all this life within
Every single beat of my heart

I'm the one with big mistakes
Big regrets and bigger breaks
Than I'd ever care to confess
Ah, but you're the one who looks at me
And sees what I was meant to be
More than just a beautiful mess

Where would I be without someone to save me
Someone who won't let me fall

You are everything that I live for
Everything that I can't believe is happening
You're standing right in front of me
With arms wide open, all I know is 
Every day is filled with hope
'Cause you are everything that I breathe for
And I can't help but breathe you in
Breathe again, feeling all this life within
Every single beat of my heart

You're everything good in my life
Everything honest and true
And all of those stars
Hanging up in the sky
Could never shine brighter than you

You are everything that I live for
Everything that I can't believe is happening
You're standing right in front of me
With arms wide open, all I know is
Every day is filled with hope
'Cause you are everything that I breathe for
And I can't help but breathe you in
And breathe again, feeling all this life within
Every single beat of my heart

You are, oh, you are.
Jesus, you are
You are everthing

Songwriters Matthew West and Sam Mizell

Dear God, I normally copy and paste lyrics when I do songs like this, but this time I really wanted to sink into this song and worship you with the words so I typed them out. I need some worship time. I feel like I am spinning a little. With some personal struggles combined with preaching in the morning, working alongside my wife tomorrow afternoon with a couple about to get married, teaching a Bible study Monday night and then officiating a funeral on Wednesday, I have a all of these things swirling through my head. How will I manage them? How will I do you justice in all of this? The answer: Stop and worship. Make everything in my being about you. Worship you. Take my eyes off of all of this and just fall into you. Let you do it through me.

To be clear, what I am experiencing is first-world problems. You have given me so much. I was listening to a podcast earlier today and this pastor was talking about exhorting his congregation to make a practice of observing Sabbath, and he got feedback from some that they would love to, but they cannot because they are working two jobs to make ends meet. From his view of the world, choosing to observe the Sabbath was a choice that his “internal Pharaoh” would have to grant, but he realized that a lot of people live with an “external Pharaoh” that compels them to ignore Sabbath.

Another good thing I heard today as I listened to another podcast was the importance of not teaching the secondary benefits of Christianity as our motivation for worshipping you. And I’m not talking about prosperity gospel heresy, but even making the motivation to worship you and live a life of discipleship be attaining the fruits of the Spirit. Yes, that is a side-effect, but I’m here right now not for that. I’m here right now simply because I love you. I’m into you. I first followed you almost 46 years ago. I’ve been intentionally discipling in one way or another for 38 years. Can I see your fruit in my life? Absolutely. Is that why I’m here? No. I’m here because I simply love you.

Father, Jesus, Holy Spirit, inhabit me. Inhabit all of my being. I feel like I’ve been broken this week. I feel like you’ve been melting me and molding me. Now fill me to overflowing so that you might overflow onto those around me. All for your glory, oh, Lord. All for your glory.

I pray this in Jesus and with the Holy Spirit,

Amen

 
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Posted by on May 24, 2025 in Hymns and Songs

 

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Luke 8:4-15

22 May

4 One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: 5 “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. 6 Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. 7 Other seed fell among thorns that grew up with it and choked out the tender plants. 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

9 His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled:

‘When they look, they won’t really see.
    When they hear, they won’t understand.’

11 “This is the meaning of the parable: The seed is God’s word. 12 The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. 13 The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. 14 The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. 15 And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.

Luke 8:4-15

Dear God, I’m preaching at a local church this Sunday, and I’ve had this sermon idea running around my head for at least a month leading up to this. So I thought I would take time away from my Saul series and spend a moment preparing for this sermon.

So here’s my idea. A couple of weeks ago, I was listening to the Voxology podcast. I don’t think I could find the exact episode or moment again, but I remember he was talking about hearing a woman say, “If I take hell out of the equation, I don’t see a compelling reason to follow Jesus.” That broke my heart–mainly because there was a time in my life that I could relate to that statement. As a child growing up in a Baptist church and going to revivals and Fellowship of Christian Athletes (FCA) conferences, I heard the question more than once, “If you were to die tonight, do you know where you would go?” Most of the times I was walking the aisle, I feel like I was doing it to buy my “fire insurance.” I am so thankful that I actually went to an FCA Leadership Conference in 1987 that taught me there is a Christian life to be lived and how to live it.

Before I go any further, Holy Spirit, I know I’ve prayed about this over the last month, but as I sit here and type these words this morning, please reveal yourself through my fingers and this keyboard. Take my mind and heart to the places you need them to go for the good of the people, or maybe just that one person, who will need to hear what you have for them through me on Sunday. Let the words of my mouth and the meditations of my heart bring glory to you and be pleasing to you, oh Lord.

So here’s the rough overview of my plan. Holy Spirit, correct me if I’m doing anything wrong:

  • Start with Voxology story: If I take hell off of the table, I don’t see a compelling reason to follow Jesus.
  • If we were having lunch with a friend, and they asked us this question, how would we answer them?
  • Happiness study by Sam Peltzman that reveals married people are likely to be happier than unmarried people.
    • But we don’t take that knowledge and get married so we can be 30 points happier than we would be if we were unmarried. We marry for love.
  • We should not enter into our relationship with God with anything other than him in mind.
  • We enter into this relationship because we carry around sin, insecurity, and this hole in our heart that we are constantly trying to fill. When we find God and a relationship with him, we turn loose of that and experience a life that produces fruit.
    • Fruits of the Spirit in Galatians 5:22-23: Love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control.
  • How do we provide the Holy Spirit space to grow good fruit in our hearts?
    • Parable of the Sower
    • Odds are that the hearts in this room are not represented by the path or the rocks.
    • Most in this room are either fertile soil or soil that chokes out the Spirit with weeds and thorns.
  • Every gardener knows you have to weed your garden and tend your soil with water and fertilizer.
    • How do you tend your soil?
  • What is your floor
    • My floor:
      • Daily prayer journal
      • Faithful and consistent giving as well as extra giving
      • Intentional time in conversation with Megan
      • Hearing at least one Bible lesson/sermon from someone else each week
      • Communication with at least two male friends each week
      • Avoiding sexual temptation/lust.
      • Exercising at least four times a week.
      • Serve my wife by doing chores, favors she asks, and even using headphones
    • Things I add to the floor:
      • Extra writing projects
      • Volunteer work and praying for our community and country
      • Listening to Christian music and Christian podcasts
  • Use the bulletin insert to make up your own floor

Father, I pray that this is the message people need to hear from me this weekend. I pray that there might just be one person for whom this is a blessing. I pray that out of this time people would be drawn into deeper relationship with the God who loves them and only wants to grow great fruit in them for their sake. Make this all about loving you and not about any selfish gain on our part. You are worthy of my worship and my praise. I pray that you will share that with others through me.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 22, 2025 in Luke

 

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