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John 7:1-5 (And James’s Epistle)

After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. But soon it was time for the Jewish Festival of Shelters, and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him.

John 7:1-5

Dear God, what would it have been like to be Jesus’s little brother? Let’s say Jesus was perfect (which he was). On paper, one would think that Jesus would have been a great big brother. Always kind. Always helpful. Not teasing them or being mean. But I think anyone who things about it and has experience as a sibling knows that it would be annoying to have such a great brother that is above reproach in every way. It can be hard to come face to face with our own sin when we are in such proximity to perfection.

Then there is James after the resurrection. He came around. Was he the only one? Was this a relief to Mary. But I can’t help but notice that James is the only one who seemingly digs in on “works” when it comes to his message. In fact, I want to look at an outline of James’s letter and consider it while informed by the idea of James’s journey from Jesus tormenter to Jesus worshipper.

  • Trials & Temptations (Testing of Faith and Source of Temptation):
    • Consider it joy to be persecuted for Jesus. He was seeing a lot of persecution. And this was certainly Paul’s message as well. It was towards the beginning of Jesus’s Sermon on the Mount.
    • Regarding temptation, don’t think it’s you who is tempting me. Did James blame Jesus when he was younger and couldn’t live up to the example Jesus set?
  • Listening & Doing:
    • Quick to listen and slow to speak and be angry. Were these things James struggled with before the crucifixion and resurrection? Did he wish he had listened to Jesus more. Did he regret his anger and judgment of Jesus?
    • And be real. Do. Do what you tell us to do. What Jesus explicitly said to do. How much anger and rebellion did James carry around in his heart before the resurrection? I’ll bet he had a lot of self-righteous attitude as a result of being Jesus’s little brother.
  • No Favoritism:
    • Did his parents show favoritism? More likely, this is probably something he saw in Jesus. Jesus broke all the molds of traditional favoritism. Whether he liked it or not, he absorbed those lessons from Jesus even though he probably rebelled against them and resented them before the resurrection.
  • Faith & Works:
    • I wonder if he was thinking of himself pre-resurrection. Did he claim faith in you and then realize later that his faith was empty because he was also consumed with contempt for Jesus? Did he realize that the works are part of developing us. Before this section, in 2:8, he says, “If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right.” It’s possible he grew up trying to justify himself through his own practice of worship and theology and rejected the idea of serving because he saw Jesus serving. But then he realized that it’s the serving that gets us out of ourselves and brings us into a more complete version of you who designed us to be. My works aren’t for others to experience or see. They are for me.
  • Taming the Tongue:
    • How much had he struggled to tame his own tongue in the early years of his life? Even in this story from John 7 above, was is James who was goading Jesus? And how much did James ridicule Jesus to his parents, siblings, and others? Yeah, I’ll bet this admonition from James came from his own battle in this area.
  • Two Kinds of Wisdom:
    • I get the feeling James was talking about his younger self when he said, “But if you harbor envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such wisdom does not come down from heave but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and ever evil practice.” Yeah, I think James is going through some self-reflection and speaking from a position of experience and overcoming here.
  • Submit Yourselves to God:
    • More self-reflection from James: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” How many quarrels did James try to start with Jesus? How much of his own selfishness did he have to come to terms with and repent of? How convicted was he of his wrong motives.
  • Warning to Rich Oppressors and Patience in Suffering:
    • This is probably some stuff he learned from Jesus that stuck. And while I’m on suffering, this reminds me of something I heard a couple of years ago that I thought of again just yesterday. Jesus gave used for himself and gave us four tools, and four tools only, to impact the world around us: Prayer, Service, Persuasion, and Suffering. I think this idea is consistent with the contents of what James is teaching here.
  • Prayer of Faith:
    • James saw Jesus’s power, and he came to believe that it was available to us to through repentance, prayer, and service.

Father, I’ve come to appreciate James in a whole new way today. I’ve thought about the author who wrote these things and put them in the context of his life experience. How have I never done that before. I wonder if I should do that with some of the other epistles from the New Testament. Peter. John. Paul. Jude. How did their live experiences, both good and bad, affect their ministry? I think I might have found my next series. Be with me and teach me through all of this.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 16, 2025 in James, John

 

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John 5:1-11

One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

“Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.” For he was awestruck by the number of fish they had caught, as were the others with him. 10 His partners, James and John, the sons of Zebedee, were also amazed.

Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” 11 And as soon as they landed, they left everything and followed Jesus.

John 5:1-11

Dear God, okay, this is a fun story with a lot of layers. Here’s what I’m noticing when putting it in context with chapter 4:

  • Jesus has been watching Peter for at least a day or two. Maybe more. Maybe he was staying at Peters. but I need to go to John’s Gospel to see how he describes Peter meeting Jesus and how that overlaps with this. Peter’s brother Andrew was a disciple of John the Baptist and went to find Peter after he met Jesus: 40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”). 42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”). 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” With this, I presume that John was baptizing in the Jordan near the Sea of Galilea because it doesn’t seem like it was a big decision to go on to Capernaum. Maybe Peter invited them there to stay. And then when Jesus was teaching one day he saw Peter’s boat and the pushed off.
  • This story isn’t about the content of Jesus’s teaching, but about Peter’s (and James’s and John’s) decision to follow Jesus. But I have to wonder what Jesus was saying and how Peter was hearing it. Was he giving his Sermon on the Mount stump speech? Was he talking about how the poor in spirit and mourning would be blessed? Was he talking about forgiving enemies, suffering through persecution, raising the bar on the standards of sin, teaching them to pray, etc.? What did Peter hear before the next part?
  • Jesus uses the miraculous catching of fish to not only impress and recruit Peter, but James and John also.
  • Peter had already seen the healing power. He had heard the lessons. But it doesn’t seem he was very impressed until this moment. He might have justified the healings. Maybe he had seen that before. But he had never seen the obvious power to manipulate nature and bend it to your will. I guess you could say the healings were that too, but these might still be rationalized.
  • Peter’s response to Jesus is to say he himself is not worthy of Jesus’s presence. Maybe he had just heard about all the ways Jesus said you can sin by lusting and hating and wanted Jesus to know up front that he was guilty. Guilty in your eyes. Guilty in Jesus’s eyes.
  • Jesus invited him, James, and John to follow him. Jesus ignored his admonition to leave him because he was too sinful. Instead, he invited him to follow. Jesus knew they would work out the sin part as they walked together.
  • Peter, James, and John decided to follow. They could have easily stayed in their squalor. And their paths would not be easy. It might have been easier to stay and fish. But they were part of changing the world and we are still talking about these simple fishermen from Galilea 2,000 years later.

Father, thank you for inviting me to be on this journey with you. Help me to know how to walk it. Love through me. Lead through me. Lead me through others you appoint to teach and show me the way. Your way. Help me to not veer from the path. Help me to show others the narrow way.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 4, 2025 in Luke

 

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James 1:16-25

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

James 1:16-25

Dear God, I was watching a video this morning, and I heard a man say something interesting. He said something to the effect that anger is always masking some other emotion. Maybe it’s sadness or fear, but anger isn’t the emotion itself. That’s a thought that’s going to fester. I thought of that when I read verse 20 of this passage: “…for the wrath of man does not produce the righteousness of God.” Assuming that wrath = anger, it feels like I should stop and think about this statement in this way as I consider this whole passage.

So let me go back and start at the beginning of this passage:

  • Verse 17a: Every good and perfect gift is from you. In the previous paragraph, James is saying that you are not a source of temptation for us. No, instead you bring good and perfect gifts to us.
  • Verse 17b: I’m not sure I’ve ever noticed this before. You are always the same. You are unchanging. As James describes it, you are the source of light so your don’t shift like shadows. What a beautiful analogy. I like that.
  • Verse 18: The whole “born again” idea is amazing. Taking us back to your original creation when you looked at us and said, “It is good.” Taking us back to Genesis 1 and 2, and not starting with Genesis 3. Thank you for this amazing opportunity.
  • Verse 19: This is a fairly popular verse for people to quote: “Be quick to listen and slow to speak.” We usually leave out the rest because it’s not convenient. And here’s where I want to look at the other emotions that might be driving my anger. James tags onto the listen/speak part of the sentence, “…and slow to become anger…” When I am quick to wrath, what is the emotion behind it. As I sit and think of times I have held a long grudge, it’s usually betrayal. I am hurt because I cannot trust, and I usually lead with trust. And it doesn’t say I can’t get angry, but that I shouldn’t be quick to anger. So I’m not saying I shouldn’t be angry about the betrayals, but I need to be careful and prayerful about how I respond. No, maybe I need to sit and think about the times when my anger flares up quickly. I don’t think I can think of a pattern right now, but please help me be mindful of any time my temper flares quickly and to start to piece together a patters. Reveal this to me, Holy Spirit.
  • Verse 20: Anger doesn’t bring about a righteous life. Oh, how I see this displayed online. There is a woman who recently became a donor at our clinic, and while I don’t spend hardly any time on social media, whenever I’ve been there for a particular reason and happened upon a post of hers, it’s usually filled with anger. I wonder if she can see it. I wonder if there is some way that being involved with our nonprofit might bless her and help her to let go of her anger. If there is something I can do to bless her and others in this area, please show me how.
  • Verse 21: “…receive with meekness the implanted word…” I’m preaching later about the parable of the sower and how we need to make our hearts a place where your seeds can be planted and your fruit can grow. How do I give you good soil? Part of it is what James says here: “…lay aside all filthiness and overflow of wickedness…” Then the seeds of your word can have space to grow.
  • Verse 22: Take the word you plant and be a doer of it. I heard some discussion yesterday about spiritual formation training and how it can have a tendency to steer into isolation for the believer and keep them from getting out and putting their love to use. And let the doing of what you have give us to learn be part of us really internalizing it and growing. Going back to the plant analogy, it reminds me of the peach trees for our region. The peaches need a certain amount of stress to be the best. They need X number of “chilling hours” while they are dormant in the winter to be good when they bloom in the spring. In the same way, I need to be challenged at some level in order to best internalize what you are teaching me. If I just sit in my home and think great thoughts, but I never put anything to work, what I have I accomplished. It’s like writing a parenting book after having never been a parent. I have some great thoughts, but until I’ve had my thoughts personally challenged, how can my counsel be of use to anyone else or even myself?
  • Verses 23-25: These kind of reiterate the point I just made about verse 22. If it’s just an intellectual exercise, then I will likely never change. But if the intellectual part gets challenged and refined through application then it will get woven into the fabric of my being.

Father, for the next three and a half hours, I need to be right in the middle of your presence. I need you as close to me as is possible. I am going to be preaching and I need it to be you. I need your Holy Spirit to simply flow through me as I get up to share your word with these people. Prepare their hearts this morning. Prepare my heart too. Make some good soil for us to receive your seed, and then help us to be doers of the word you plant in us. Holy Spirit, I need you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 25, 2025 in James

 

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Ecclesiastes 11

11 Send your grain across the seas,
    and in time, profits will flow back to you.

But divide your investments among many places,
    for you do not know what risks might lie ahead.

When clouds are heavy, the rains come down.
    Whether a tree falls north or south, it stays where it falls.

Farmers who wait for perfect weather never plant.
    If they watch every cloud, they never harvest
.

Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things.

Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another—or maybe both.

Light is sweet; how pleasant to see a new day dawning.

When people live to be very old, let them rejoice in every day of life. But let them also remember there will be many dark days. Everything still to come is meaningless.

Young people, it’s wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. But remember that you must give an account to God for everything you do. 10 So refuse to worry, and keep your body healthy. But remember that youth, with a whole life before you, is meaningless.

Dear God, I don’t normally spend too much time on the footnotes in the different translations, but the footnote for verse 1 seems important: 11:1 Or Give generously, / for your gifts will return to you later. Hebrew reads Throw your bread on the waters, / for after many days you will find it again. It’s interesting because it’s almost like this is putting a selfish twist on Jesus’s command to love others. It’s saying there is a side benefit to loving others that makes it worth it. That sounds like Solomon. That sounds on-brand.

I think the other part I’m going to focus on this morning is the truth of verse 5: Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things. I don’t understand you, and I am okay with that. I don’t know why you’re doing thing the way you’re doing them. I think the person who holds on to the selfish motivation for doing what they do gets angry at this. And I’ve been angry with you before because I can be very selfish. I’ve been disappointed in you before because I thought I had made some sort of deal with you that you didn’t live up to. But you had never made that deal with me. Your deal with me is that you will forgive me of my sin, love me as I love you, and then let your Spirit and the fruits of your Spirit grow in me as I love you. Everything else is a hazy mystery.

It makes me think of the Gospel reading for the Catholic church this morning out of Mark 10:35-45, when James and John go to Jesus and ask to sit at his right and left when he comes into his glory. I don’t know why, but I never thought too much about what they meant by Jesus coming into his glory. They had no idea what this would look like. Even though he had just told them about his death, they weren’t getting it. I don’t know exactly what they were envisioning, but it seems to me they were wanting to make a deal with Jesus in order to attain greatness. I don’t think they were thinking about heavenly greatness and new earth greatness like we think of it now. I think they were thinking of earthly power greatness. Judging. Intimidation. Punishment. Casting favor. Little did they know they would literally share in Jesus’s path. James would be the first of the 12 to be martyred while John would live in miserable exile. I don’t know what role they play in the new earth, and I’ll find out one day, but I’m sure they are embarrassed to look back and know they did this. Just like I am embarrassed by so many selfish things I’ve done.

Father, there is so much for Solomon to learn, and so much for me to learn from both his good and bad examples. Help me to learn every lesson you have for me. I know some of them will be harder for me to learn than others. Open my eyes so I can see. Open my ears so I can hear. Dispatch of the bad teaching I’ve observed over the years. Help me to link everything to the teachings I know of from Jesus through the Gospel writers and the other authors of the New Testament. They say on a football team, each player on the field just has to do their 1/11th. Well, if there are 2 billion Christians on the earth, help me to be the best 1/2 billionth I can possibly be. For your glory, and your glory alone.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 20, 2024 in Ecclesiastes

 

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Ecclesiastes 3:13, 5:18, 8:15, 9:7


And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.

Ecclesiastes 3:13


Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life.

Ecclesiastes 5:18


So I recommend having fun, because there is nothing better for people in this world than to eat, drink, and enjoy life. That way they will experience some happiness along with all the hard work God gives them under the sun.

Ecclesiastes 8:15


So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this!

Ecclesiastes 9:7

Dear God, I read Ecclesiastes in one sitting yesterday, and this phrase kept popping up. As Solomon (again, I’m going to just assume Solomon although it could be someone speaking with his voice) considered life and its meaning, it seemed that he couldn’t get away from the idea of just finding happiness in indulgence because our lives are so small you might as well have some fun while you’re here.

There is something to be said for taking time for a little enjoyment. As I type these words, I am on the balcony of a rented condominium overlooking the Gulf of Mexico. The ocean is roaring in my ears as the beginning of the sunrise are starting to show over the tankers anchored on the horizon. My wife and I went out and had a great dinner last night. We have indulged this week, and the time to relax has been good. It’s been a luxury. I’ve needed it. She’s needed it too. So yes, I do believe there is a place for this.

I think the important thing to remember is that the work “under the sun” is not a burden. It’s a “get to” and not a “have to.” Now there is some work that is just flat out hard. Harvesting crops. Roofing houses. But even this work can be mixed with worshipping you and submitted to you as our lives are submitted to you. Otherwise, if we carry this vision through life (the short lives we live) that our work is a burden then we will have spend so much of our lives thinking we deserve better. And no matter how much “better” we end up achieving, there will always be a happiness we never achieve.

Father, it reminds me of a VeggieTales my wife and I still joke about called Madame Blueberry. In it, our main character is in search of a happy heart. It feels like that is what Solomon is in search of in Ecclesiastes. He is trying to unwrap the mystery of the happy heart. For Junior Asparagus in Madame Blueberry, happy hearts are found in gratitude. And I think that can be true. But I think it starts even a step back from that and getting over my rights to the life, relationships, and situations I think I am entitled to. To quote Paul once again from Acts 20:24, “I consider my life worth nothing to me. If only I may finish the race and complete the task the Lord Jesus have given to me. The task of testifying to the Gospel of God’s grace.” If I can truly get to that level and then do what Paul and James tell me to do in giving thanks in all things then I will find a heart that exudes love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self control. Help me to get there.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 10, 2024 in Ecclesiastes

 

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Luke 9:51-56

51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” 55 But Jesus turned and rebuked them. 56 So they went on to another village.

Luke 9:51-56

Dear God, I think I want to look closely at verse 53 this morning. The Samaritans at that time made a huge mistake. All they saw was a rabbi wanting to stay there on his way to Jerusalem for the Passover. How dare this Jewish snob (probably their view of him) use them while he looked down on them! Their pride, anger, and hurt led them into a bad decision.

How much does that still happen today? I was listening to the Voxology Podcast for this week yesterday. They were talking about the culture war and how Jesus would fight it, leaning on what he said during the Sermon on the Mount. It made me think about the controversial Olympics opening ceremony where drag queens simulated a dinner that was controversial. When many Christians saw it they were indignant and let their displeasure be known. In this story today from Luke, the people who were mad remind me of the Samaritans who told Jesus he wasn’t welcome there and also James and John who were ready to call down fire on them for their insolence. Samaritans: How dare he?!? James and John: How dare they?!?

Father, help me to see all of this with Jesus’s eyes. Help me to see those drag queens with Jesus’s eyes. Help me to love them. Help me to love anyone who comes across my path today. Let it start with the children I’m about to read to at the school. Use me this morning in your kingdom. Use me at work. Use me in my family. Use me for my wife. Take my life and let it be consecrated, Lord, to thee.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 1, 2024 in Luke

 

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Mothers of the Bible – The Mother of James and John (Salome?)

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.
She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”
22 But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”
“Oh yes,” they replied, “we are able!”
23 Jesus told them, “You will indeed drink from my bitter cup. But I have no right to say who will sit on my right or my left. My Father has prepared those places for the ones he has chosen.”
24 When the ten other disciples heard what James and John had asked, they were indignant. 25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Matthew 20:20-28

Dear God, parents can be so foolish. I’ve seen the wisest people I know lose total perspective when it comes to their children and give bad advice because their judgment is clouded by being a parent. We want what’s best for our children. The problem is, we think we know what that best is when the truth is we have no clue. I suppose it starts from knowing what’s best for our children at the youngest ages. Eat now. Sleep now. Don’t touch that. Clean this. Our will is completely imposed upon them. But at some point in the process of letting go we fail to learn that we no longer have a clue as to what is best for them–what you might be doing in their lives that we cannot see.

In this woman’s case (her name might be Salome, but we aren’t 100% sure), she thought she could see where all of this was going. Jesus was going to have some power and it was time to make sure her boys were positioned to be at the top of the food chain. Maybe they were too meek for her taste. Maybe they had understood more of what Jesus was teaching than she had and knew better than to ask. But then they were too weak to tell her no. They might have secretly wanted this, but they might have also just been going along with her. Either way, she made her position very clear. This is what she wanted for her sons.

Ironically, her two boys would end up being at opposite ends of the life spans for the 11 remaining disciples after Judas killed himself. James would be the first to die as a martyr, and John would die of natural causes and be the last living of the original 12. Going back to what I learned from my study contrasting Peter and John, John was actually pretty immature and had a lot to learn from Jesus before the crucifixion. He was always ready to bring down fire from heaven to wipe out the Samaritans or whatever. Those rough edges were certainly worn down by the time he wrote his gospel and the three letters we have from him. No, you had a very different plan for these boys’ lives than his mother did. She loved you. She believed in you. But she was very foolish in this moment. But better to love you and be foolish, I suppose, than to just be selfish all of the time.

I guess I do kind of wonder about her concern for her boys. Their father was a man of some position in that he at least owned a boat and had others working for him. When they left to follow Jesus I’m sure his parents were concerned at first. How would they ever become respectable people capable of supporting a family? Maybe this request was part of her trying to answer that question for herself. Maybe she felt pressure to figure out how to calm her husband down from any disapproval he might have had about their decision to leave the boat and follow Jesus. I’m guessing on all of this, but my point is that there are all kinds of reasons we act foolishly. There are all kinds of reasons that I act foolishly.

Father, I think the “Serenity Prayer” from 12-Step programs is brilliant and it encompasses most of how I should be praying for myself and my children and then acting. So as I type this prayer out now, may it be in my perspective as a parent and for my wife and myself as well: “God, give me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” [emphasis mine]

In Jesus’s name I pray,

Amen

 
 

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Matthew 17:1-13

Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials —one for you, one for Moses, and one for Elijah.” But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground. Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus. As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes? ” Jesus replied, “Elijah is indeed coming first to get everything ready. But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” Then the disciples realized he was talking about John the Baptist.
Matthew 17:1-13

Dear God, I want to look at this story today from Peter’s, James’s and John’s perspective. Well, mainly Peter’s since he is the one who talks so we know a little more of what is going on with him. That, and the fact that the New Testament reading for this weekend is Peter using this Tory to make his point.

I’ve talked before with you about how I think this experience was your way of encouraging, affirming, and even comforting Jesus on his way to Jerusalem. But, frankly, he didn’t have to have these three disciples with him. But maybe they needed to be there. In fact, who’s to say that Jesus didn’t have several experiences like this that weren’t recorded because no one was there?

I would say that one of the things Peter got was a revelation that this was all for real. He had just seen Moses and Elijah, for crying out loud! What a testimony this was to them in a time when they might have started to doubt!

You can tell they are trying to process what they just saw as they walk down because they are trying to make sense of having just seen Elijah (they just saw Elijah!) and how it might fit into the prophecy about him coming back before the Messiah comes.

Of course, Peter uses this experience later in his epistle to underscore that this is all very real. You are real. Jesus was/is real. The message he was preaching is real. This one little event had a huge impact on him.

Father, you do things that encourage me all of the time. Sometimes I notice and sometimes I miss them. Please help me to notice you in every moment. Help me to be grateful for every single thing you do for me. And, really, thank you for even caring about me at all, not to mention loving me so much.

In Jesus’s name I pray,

Amen

 
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Posted by on February 19, 2020 in Matthew

 

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James 5:16
Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.

Dear God, it can be very difficult to confess my sins to someone else. What if they think less of me? How can I face that shame?

I have a guy that I talk to nearly every week. He has struggles, and I have them too. I think he is better about telling me about his failures than I am mine. In fact, I know he is. Why is that? What am I afraid of? I know this friend will still love me. I know he won’t think less of me. I think it just comes down to shame.

I heard someone say at a retreat a few months ago that guilt seeks forgiveness, but shame hides. I can feel myself hiding part of my life even though I know that Satan’s power is in the secret. I know that it gives him a foothold in my life. I am a fool.

Father, help me to embrace repentance and vulnerability. Help me to be your child. Help me to love you and turn loose of myself just a little more.

In Jesus’ name I pray,

Amen

 
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Posted by on May 6, 2019 in James

 

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Peter & John — Acts 12:1-5

Acts 12:1-5 [NLT]
About that time King Herod Agrippa began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.) 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. 5 But while Peter was in prison, the church prayed very earnestly for him.

Dear God, this had to have been a terrifying time for the original 11 disciples who witnessed Jesus’ resurrection. As far as I can tell, James was the first one of them to be martyred, and he was one of the “big three.” It’s sad that the new church had to experience so much fear, but I think you used that to refine them, make them stronger, and spread them out into the world.

My wife and I have had up and down years since 2010. Well, 2009 really. Okay, there were years of unemployment scattered in before that. Then there was the miscarriage in the 90s. Yes, we’ve had some hard times. But we were talking yesterday morning about how many positive things happened to us in 2018. I had some hard things to deal with at work, but in the end things worked out very well and we enter 2019 in a stronger position than we did in 2018. Things with our family are as good as they have been in almost 10 years. But even as we sat and talked together this morning, we were able to see some of the lessons we learned during some really hard years and even some things that happened to us this year.

I was at a family Christmas event last night with mostly people I don’t know or only tangentially know because they are very distant relatives. One of the families experienced a terrible tragedy this year with the loss of an adult son in his 20s (maybe 30s). I was talking with the wife and I had forgotten about their loss and we talked about how things were going with my wife and me. I was able to tell her that we have had a remarkably good year and she said, “I’m so glad this year could be good for someone. I’m just ready to get to 2019.” I immediately felt terrible for being so thoughtless and insensitive to what she has been through this year. I don’t know that there is any redemption in this process for her as she and her husband move forward into 2019, but I pray that you will use this tragedy and redeem it to make it something that counts.

Father, I don’t know what today holds, much less tomorrow. But I know that challenges will come. Please use each one to grow me and to bring you glory through me. Help me to not be distracted by my own “wisdom,” but to hear your still, small voice and follow your leading. Peter, John, and the rest of the apostles had some decisions to make after James’ death. They now knew that their earthly lives were not untouchable. Help me to face my path with the same faith that Peter, John, and the others had.

In Jesus’ name I pray,

Amen

 
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Posted by on December 25, 2018 in Acts, Peter and John, Uncategorized

 

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