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Nicodemus: John 7:40-52, John 3:1-9, John 19:38-42

40 When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.” 41 Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? 42 For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” 43 So the crowd was divided about him. 44 Some even wanted him arrested, but no one laid a hand on him.

45 When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?”

46 “We have never heard anyone speak like this!” the guards responded.

47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked.

52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes from Galilee!”

John 7:40-52

Dear God, I am so glad you introduced me to Nicodemus, the born again Pharisee. I say born again because he’s the one who asked Jesus back in chapter 3 about being born again. Given his actions in the rest of John’s telling of the Gospel, I am assuming that he decided to believe in Jesus and be born again.

There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”

“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

“How are these things possible?” Nicodemus asked.

John 3:1-9

Then in John gives us the most important information we need to know about Nicodemus in chapter 19:

38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.

John 19:38-42

[Okay, I have to interrupt this prayer to thank you for what you just gave me through my wife. She came in and told me about a beautiful dream she had last night. It brought good tears to my eyes. They are also tears that reveal the deep pain I have. But it was a good thing. It blessed and comforted me, somewhat. Thank you.]

What I like most about Nicodemus is that he got braver and braver in his belief in Jesus. It starts with him coming to Jesus at night to test the waters. His first words to Jesus are that he believes he’s from God even though he still comes at night so no one will see. I’ve heard it said that it’s hard to get a man to change his mind when his income depends upon him not changing it. Nicodemus was willing to change his mind and risk his income. Because the next story we get is him quasi-defending Jesus in chapter 7, saying he should at least get a chance to defend himself. That was a risk, and he saw how fast they would turn on him: “Are you from Galilee, too?” And finally, when all was lost at the crucifixion and Jesus is dead, it was at that point that he laid it all out there and joined Joseph in caring for Jesus’s dead body. I find this story remarkable because I am guessing it was his righteous anger at what had just happened that caused him to step out because in that moment it looked like Jesus was gone and it had all been for nothing. But I love this guy because it was at that moment that he decided to sacrifice everything for his love for Jesus.

And why do we have these stories. Two out of the three of them only Nicodemus himself could tell. John wasn’t there when he came to Jesus at night. John wasn’t there when he defended Jesus in chapter 7. And John was the only one of the disciples who was there at the crucifixion (that we know of). I think Nicodemus and John became friends and Nicodemus joined The Way after the resurrection. How could he not have?

Father, what am I willing to sacrifice that will cost me everything? Is there anything I need to sacrifice for? Give me eyes to see and ears to hear. Help me to see what you are calling me to do today. Where you are calling me to step out of the shadows and risk it all for you and your calling. I need a discerning heart that can see beyond what is in front of me. I guess I’ll got the Serenity Prayer: Grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. I’ll just add: And help me to see what you can do through me that is beyond what I think I can do myself.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 21, 2026 in John

 

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John 7:1-30

After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. But soon it was time for the Jewish Festival of Shelters, and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him.

Jesus replied, “Now is not the right time for me to go, but you can go anytime. The world can’t hate you, but it does hate me because I accuse it of doing evil. You go on. I’m not going to this festival, because my time has not yet come.” After saying these things, Jesus remained in Galilee.

10 But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view. 11 The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him. 12 There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.” 13 But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.

14 Then, midway through the festival, Jesus went up to the Temple and began to teach. 15 The people were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked.

16 So Jesus told them, “My message is not my own; it comes from God who sent me. 17 Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. 18 Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. 19 Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.”

20 The crowd replied, “You’re demon possessed! Who’s trying to kill you?”

21 Jesus replied, “I did one miracle on the Sabbath, and you were amazed. 22 But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) 23 For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? 24 Look beneath the surface so you can judge correctly.”

25 Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? 26 But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? 27 But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.”

28 While Jesus was teaching in the Temple, he called out, “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. 29 But I know him because I come from him, and he sent me to you.” 30 Then the leaders tried to arrest him; but no one laid a hand on him, because his time had not yet come.

John 7:1-30

Dear God, reading this story, it feels like Jesus was trying to feel out the situation and discern what you wanted him to do. Should he go or not go. Should he expose himself to premature death or should he shrewdly avoid Judea. First he sneaked down to Jerusalem for the festival, but then he seemingly spontaneously stepped out of the shadows and started publicly teaching (verse 14). Was that his plan all along or did he get assurance from you that it was the right thing to do.

Then there’s the vagueness of verse 30. The idea that the leaders tried to arrest him but weren’t able to implies that you were supernaturally working to protect his physical life for the time being. There would be a time for his death, but this wasn’t it.

Now, in the middle of all of this is Jesus challenging people on their hypocrisy. In this case, it’s over their accusing him of working (healing) on the Sabbath. This is the part I feel like I need to think about. Where can I be accused of hypocrisy? Are there areas where I judge others and then make the same exact mistake? Or do I condemn people who are actually doing good? I think it’s a self-assessment that all of us need to make. How am I the hypocrite, or how am I misjudging someone’s actions as bad when they are really good?

Father, give me self-awareness today. I have a meeting this morning that I’m not enthusiastic about attending. As I sit here now, I feel a conviction that I have the wrong attitude about it. Thank you for that conviction. I’m sorry. I’ve felt a disdain for it that I feel regret now. So help me to walk into it with a willing, loving spirit. Give me wisdom and shrewdness. Use it all for your glory.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 20, 2026 in John

 

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“‘Tis So Sweet to Trust in Jesus”

“‘Tis so Sweet to Trust in Jesus”

1 ‘Tis so sweet to trust in Jesus,
and to take him at his word;
just to rest upon his promise,
and to know, “Thus saith the Lord.”

Refrain:
Jesus, Jesus, how I trust him!
How I’ve proved him o’er and o’er!
Jesus, Jesus, precious Jesus!
O for grace to trust him more!

2 O how sweet to trust in Jesus,
just to trust his cleansing blood;
and in simple faith to plunge me
neath the healing, cleansing flood! [Refrain]

3 Yes, ’tis sweet to trust in Jesus,
just from sin and self to cease;
just from Jesus simply taking
life and rest, and joy and peace. [Refrain]

United Methodist Hymnal, 1989

Written by Louisa M.R. Stead

Dear God, I heard my wife playing something on the piano this morning as she prepared to sing at church in about an hour. I don’t think she played this song, but whatever she was playing put the earworm of this song in my head. I just found myself singing it to myself as I walked in here to pray. Thank you for that. Thank you for giving the world this song through Louisa M.R. Stead and teaching it to me so that it is something that lives with me.

So I figured I would just sit with the lyrics this morning and try to bask in them a little. I could use a little comfort. I could use a little direction. I could use your presence. I could use some rejecting of idols and putting trust in you.

1 ‘Tis so sweet to trust in Jesus,
and to take him at his word;
just to rest upon his promise,
and to know, “Thus saith the Lord.”

Sometimes I try to put myself in the mindset of the person writing this at the time. What were they experiencing from an emotional or even worshipful standpoint as they put down these words. Was their strife in their life? Was Mrs. Stead trying to just break it all down and simplify her faith into trusting Jesus and his words. Resting on the promises you gave us that are beyond this life. Turning loose of what is here in our physical world to embrace the promises you give us for eternity. Those are good reminders for me too.

2 O how sweet to trust in Jesus,
just to trust his cleansing blood;
and in simple faith to plunge me
neath the healing, cleansing flood!

Oh, to be clean. Again, I forget sometimes just how much you’ve forgiven me for. Just how much you’ve done for me. When I am unforgiving it can usually be remedied by remembering how much you’ve forgiven me through Jesus’s life, brutal death, and resurrection. I’ve been plunged beneath the healing, cleansing flood!

3 Yes, ’tis sweet to trust in Jesus,
just from sin and self to cease;
just from Jesus simply taking
life and rest, and joy and peace.

I like the words that I will stop living in my sin and selfishness. I lay it all down and I embrace life, rest, joy, and peace.

Refrain:
Jesus, Jesus, how I trust him!
How I’ve proved him o’er and o’er!
Jesus, Jesus, precious Jesus!
O for grace to trust him more!

I pray that this can be my song. I pray that when people see me they will see that I am nobody without you and that they will want some of that for themselves. I have proved you o’er and o’er. Please give me your grace and help me to trust you even more today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 19, 2026 in Hymns and Songs

 

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Luke 22:39-46

39 Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives. 40 There he told them, “Pray that you will not give in to temptation.”

41 He walked away, about a stone’s throw, and knelt down and prayed, 42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” 43 Then an angel from heaven appeared and strengthened him. 44 He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.

45 At last he stood up again and returned to the disciples, only to find them asleep, exhausted from grief. 46 “Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”

Luke 22:39-46

Dear God, while I was preparing last night for my talk this evening about prayers of desperation, I was looking at this passage and something occurred to me: You were teaching us to pray. Yes, you taught us “the Lord’s Prayer,” but this was unique. This was how to pray in desperation. You modeled it. And you did it with the lesson it took Job until the end of the book to learn with the words, “Yet I want your will to be done, not mine.” I think probably the best part of suffering is if it can develop this spirit and attitude in us. If I can get myself to where I want your will above my own.

I have a friend who came to me yesterday and told me about a troubling medical diagnosis. I don’t know what his treatments will do to him, but I’m concerned. What really concerns me is that he is his wife’s caregiver since she has a myriad of health issues. I know what I want for them and him. I selfishly want both of them to live pain-free and live forever. But of course that can’t happen. What is your will for them? Oh, Father, please be very present to them and give them a peaceful and straight path forward.

I was talking with another friend yesterday who has struggles with her family, and I mean all of her family. There are struggles with the generation before her, her own generation, and then the next generation. But she is faithful and loving to all of the generations around her. Comfort and guide her and her husband as they serve and pray. Help them to want what you want and to know what you want.

There are so many to pray for, but I want to mention one more specifically. A really good man and his girlfriend lost their home to a fire three nights ago. They lost it all, and because it was an old mobile home there was no insurance on it. He is now trying to figure out how to make sense of all of this. He is mourning. He is comforting his girlfriend. He is searching. I happen to know he has done a lot to help others. Help him, now, please, Father. Show me what I can do.

Father, thank you for teaching us to pray. I offer all of me to you. I want your will. Let it be done.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 18, 2026 in Luke

 

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John 5

Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches. One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, 10 so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

11 But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”

12 “Who said such a thing as that?” they demanded.

13 The man didn’t know, for Jesus had disappeared into the crowd. 14 But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” 15 Then the man went and told the Jewish leaders that it was Jesus who had healed him.

16 So the Jewish leaders began harassing Jesus for breaking the Sabbath rules. 17 But Jesus replied, “My Father is always working, and so am I.” 18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.

19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man. 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.

31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I assure you that everything he says about me is true. 33 In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. 34 Of course, I have no need of human witnesses, but I say these things so you might be saved. 35 John was like a burning and shining lamp, and you were excited for a while about his message. 36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. 37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.

39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.

41 “Your approval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.

45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”

John 5

Dear God, the way John tells the story of Jesus, Jesus is much more provocative in his early days of ministry than in the other gospels. In the other gospels he heals people but tells them to be quiet about it. But in John’s gospel, after the wedding at Cana, he’s turning over tables in the temple, explaining himself to Nicodemus, baptizing people, and healing very publicly. Then, here in chapter 5, he’s explaining himself as your son very explicitly. I think John has a fieriness to him, and he liked the part of Jesus that was a little fiery.

I don’t know that I have much more to really say about this story, but what’s on my heart right now is praying for my friends who are leaving on a mission trip this morning to Mexico. It’s going to be a long day of travel. I pray for traveling mercy for them. That you will protect over them as they go. That you will guide their conversations in the van. That you will be among them. That they will feel your love and provision. That you will prepare them to meet the people they are going to see and love them through the people as you love the people through them. Provide for their every need. Give them your joy.

I pray for a family member who is injured. I pray that you would make this pain count in her life. Of course, I pray for healing, but I pray for the healing in her mind and soul as well. I have another relative going through a very specific struggle. I pray for her and everyone involved in her situation. Love them and teach them. Be gentle, but don’t let this opportunity be wasted. Give them a sense of your will for them. Be glorified in their eyes and through their lives. Do something powerful.

There are others on my heart, Father. From my wife and children (and their significant others), to my parents and other family, to my coworkers and friends, to my community, to my nation, to the other nations our nation in impacting right now, to the world. Please be in charge of all of this. Please show me what to do in every situation today. Give me eyes to see and ears to hear.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 17, 2026 in John

 

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“How Long, O Lord” by Daniel Schutte

"How Long, O Lord" by Daniel Schutte
Based on Psalm 13, 22
Refrain: 
How long, O lord, will you hide your face
How long will the heavens be silent?
How long, O Lord, must we call out your name
'til you hear us and reach out your hand?

Verse 1:
Behold your children, forgotten, foresaken
Lost in our shame and our sadness.
Our hearts are barren, our spirits are broken.
Where is the love that you promised?

Verse 2:
Our hope is shaken, poured out like water
Dried like the sand in the desert.
Our hearts are hungry, famished and frightened
Where is the love that your promised?

Verse 3
By day we crow out in hunger and heartache
Hoping that heaven will hear us.
At night, in darkness, our spirits are restless
Waiting the dawn of your promise.

Verse 4
For you our parents had gambled their future
Trusting their fate to your kindness
Through fire and famine seeking their homeland
Staking their lives on your promise.

Dear God, in a couple of nights I’m going to be talking about prayers of desperation for a Lenten service. I picked Psalm 42, Elijah in the cave, and Jesus in the garden as the passages to be read.

We just don’t talk about praying through our pain enough. Modern songs are mostly about overcoming and victory in you, but we forget that sometimes we just need to lament. We feel weak. We feel betrayed. Maybe even abandoned. Maybe we can recognize that it was our sin that lead us away from you and to our current situation. But maybe it’s just life and neither the blind man nor his parents sinned to cause this situation (John 9). Maybe it is here so that your glory might ultimately shine. And it might be years before the glory shines.

The other thing for me to remember is that the lament keeps me on my knees. Even now, as I type this, I stopped typing for a few moments while I thought about sorrows in my life. Pain that I feel. And I see no end in sight. But that pain has become such a part of me now through the last several years that I’m not sure what my life would look like without it. Would I be who I am without that pain. Who would I be?

Father, I need to start putting together an outline of my talk on Wednesday. I think a piece of what I’m going to say is that we would not be who we are without the pain in our lives. For David, the author of the psalms that inspired this hymn, he wouldn’t have been who he became without the years of running from Saul. Elijah wouldn’t have been who he was without having to run from Ahab and Jezebel. Jesus’s sacrifice wouldn’t have been legitimate if he hadn’t shown us his pain in the garden. This life shapes us. Molds us. And if we allow you to use it to form us in the right way, then you have an opportunity to fill us. So form me into your vessel and then fill me with your Holy Spirit.

It’s with that Holy Spirit and through Jesus I pray,

Amen

 
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Posted by on March 16, 2026 in Hymns and Songs

 

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John 9

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

36 The man answered, “Who is he, sir? I want to believe in him.”

37 “You have seen him,” Jesus said, “and he is speaking to you!”

38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

John 9

Dear God, I’ve spent some time with this story in the past, looking at the parents and considering what their lives must have been like. But today I want to focus on verse 39: “I entered this world to render judgment–to give sight to the blind and to show those who think they see that they are blind.” All of the translations I looked at used the word “judgment” as a description of what Jesus said. Then I went to The Message to see how Eugene Peterson translated it for us: I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind.”

So how do I take this when it comes to Jesus and even how I accept his judgment in my life today? I think I like Peterson’s imagery of bringing things into the clear light of day and making the distinctions between evil and good clear. And sometimes I don’t know if I’m allowing something into my life that’s evil or if it’s good. For example, Ted Lasso. A very worldly show that I’ve told people, “As a Christian, I can’t recommend it because it’s very worldly, but as a human I can tell you it’s the best show I’ve ever seen.” Why do I like it so much? Why do I think people of almost every type who watch it love it so much? I think it’s because Ted exhibits almost all of the fruits of the Spirit–kind of unwittingly. He has love, joy, patience, goodness, kindness, gentleness, faithfulness, and self control. And it doesn’t seem like there is anything from the Holy Spirit that is growing these things in him. He just happens to have them as a result of the pain in his past. And then these fruits spread to the other characters as the show progresses. I wonder if the writers even knew what they were doing. It’s all very worldly, and not reverential to you at all, but to watch someone live out almost all of the fruits of the Spirit is a beautiful thing. Notice I said “almost.” The one chink in Ted’s armor is he doesn’t have peace. And even at the end of the series he’s still looking for it. Why doesn’t he have peace? I think it’s because he’s still chasing idols and looking for his certainty in his wife and child. In his relationships with others.

Father, at the end of the day, I guess what I really need you to do is continue to reveal my idols to me. Where do I put my certainty that I shouldn’t? Is it my wife? Is it our health? Is it my job and my bank account? Is it in myself? Or do I simply wake up in the morning wanting to worship you and you alone, and then take the love you return to me and give it to those around me, including my wife, coworkers, and community? Jesus, shine your light on me. Reveal to me where I am still chasing idols.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 15, 2026 in John

 

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The Seven Deadly Sins

  • Pride (Superbia): Excessive belief in one’s own abilities, often called the original sin.
  • Greed (Avaritia): Desire for material wealth or possessions, often called avarice.
  • Lust (Luxuria): Intense or uncontrolled sexual desire.
  • Envy (Invidia): Sadness at another’s good fortune or desire for their possessions.
  • Gluttony (Gula): Overindulgence or excessive consumption of food or drink.
  • Wrath (Ira): Uncontrolled feelings of anger, rage, or hatred.
  • Sloth (Acedia): Laziness, spiritual apathy, or failure to act.

Pope Gregory I

Dear God, my wife and I were just at a winery visiting about a book she’s been reading that was written in 1950 called The Feast by Margaret Kennedy. I might check it out. Apparently, it is a novel about seven people who died in an accident and each of them exemplifies one of the seven deadly sins as articulated by Pope Gregory in 590 AD. Frankly, I’ve never spent much time thinking about these seven sins as standing out as deadlier than the others. I wonder if he thought they encompass the other sins we commit much like Jesus thought the two great commandments encapsulated all of God’s other commandments.

Now I have to be careful because I’m getting a lot of this from Wikipedia’s entry for the seven deadly sins, but it was pretty interesting reading. Apparently, Pope Gregory listed them in order of importance from least to most. Interestingly, Lust was his least. Here is Gregory’s order:

  • Lust
  • Gluttony
  • Greed
  • Sloth
  • Wrath
  • Envy
  • Pride

And then Wikipedia quoted C.S. Lewis from Mere Christianity regarding pride: “Unchastity, anger, greed, drunkenness and all that, are mere fleabites in comparison: it was through Pride that Lucifer became wicked: Pride leads to every other vice: it is the complete anti-God state of mind.” Interesting.

I guess the good news for me is that my temptations are lower in the order of importance with gluttony being probably my biggest struggle. But pride. Pride is interesting because I think it’s something we all struggle with at some point. I don’t want to be anti-God–anti-You. I want to be completely submitted to you, grateful to you, dependent upon you, and humble before you and other men. I want to be able to consider my life worth nothing to me. I told my wife at the winery that I get a lot of compliments from people through my work and during the week. It can be hard to know how to deal with them. Oh, how I want to just deflect all of the glory that people might want to see in me to you.

Father, I know I’m prone to wander, and it’s mostly my pride that makes me want to wander. I’m prone to leave you and take all the credit and glory for me. I want to be important. I want to be all in all. I confess it. That’s what I want. But I also know, thankfully, that all of that is a lie. I know that I am weak. I am fragile. I am human. I am nothing. I am your servant. Like Job, like Paul, and like anyone else, my life is to be submitted completely and totally to your will. So my I remember that without you having to take things away to remind me of it. I am submitted to you, and I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Mark 12: 28-34

28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ 31 The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

Mark 12:28-34

Dear God, I love these stories where someone in Jesus’s time who has a vested interest in seeing him discredited has an open enough mind to consider that they might be wrong about him. It’s one of the things I love about Nicodemus in John’s Gospel. In the end, at the crucifixion, he sacrifices everything to care for Jesus’s dead body–just when it looked like all hope was lost. This story shows a teacher who probably had some legit concerns about this man everyone was calling the Messiah so he thought he’d throw out a test to see where his heart was.

I heard someone quote someone else as having said, “It is hard to change a person’s mind when their income depends on them not changing it.” I hope that I will be willing to change my mind when (not if) I’m proved to be wrong about something, regardless of what it costs me. Regarding politics, I’ve see people who will bend over backwards to defend their president regardless of the flaws or mistakes (and I’m talking about presidents from both sides of the aisle). I asked one woman once to name the top three things she disagreed with her preferred candidate on, and she couldn’t think of one. She couldn’t allow herself to go there. I think her idol required her to believe in them 100% or her world would fall apart.

Father, I didn’t mean for this to become a politics prayer, but it is a reminder to me that I must make you my God. And you alone. It’s what Jesus said in this, after all. And then I must love my neighbor. I must love them well. Help me to do this. Help me to count everything else as worth nothing to me, but only if I might finish the race and complete the task you’ve given me: The task of testifying to the gospel of your grace. (Acts 20:24)

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 13, 2026 in Mark

 

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Luke 11:14-23

14 One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed, 15 but some of them said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.” 16 Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.

17 He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart. 18 You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive? 19 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 20 But if I am casting out demons by the power of God, then the Kingdom of God has arrived among you. 21 For when a strong man is fully armed and guards his palace, his possessions are safe— 22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.

23 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

Luke 11:14-23

Dear God, in the midst of great national division I can’t help but wonder about the United States in relation to Jesus’s words about a kingdom divided against itself being doomed. Yes, right now, it feels like we are doomed. And I’m ready for that because while my citizenship is in this earthly kingdom of the United States, and I want to do my part to make it as successful as it can be for those around me, I know that my real identity is in you and beyond this earthly life. My eternity with you will be so, so, so much longer than my 55+ years (I’m 55 now) on this earth. I am but a speck of dust, but I will be at least a part of your kingdom after my life here is done, even if I am the least in the kingdom, I’d rather serve there than reign in hell.

The other thing about this passage is that I need some good teaching on demon possession and exorcisms from teachers I trust. Should I be praying about this more? Should I be calling out demons more? Should I be giving credit where credit is due with demons? Am I totally underestimating demonic activity among those around me who are struggling or even in my own life? Help me to find some good teaching on this that I might understand.

Father, my family is feuding and has fallen apart, and I still don’t understand it. Please heal and unite. My community is divided. My country. My world. Don’t let this pain be wasted. Help us to use it for your glory. And guide me as I learn more and more about you and the realm of the unseen that is around me. Give me eyes to see, ears to hear, and a heart to discern.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 12, 2026 in Luke

 

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