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1 John 3:14-15

14 If we love our brothers and sisters who are believers, it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister is really a murderer at heart. And you know that murderers don’t have eternal life within them.

1 John 3:14-15

Dear God, the verse of the day for Bible Gateway was 1 John 3:16, talking about Jesus loving us and giving his life up for us, but this part about loving and hating on the part of humans and murder and eternal life really struck me this morning because of the hate I see in some people I know. In some politicians who are throwing out hate like it’s candy. Cursing others. Even mocking you. It’s unbelievable. It’s really unbelievable that I’m seeing this kind of rampant hate. It is just consuing them. What’s really interesting (in a sad way) is to watch it grow. It’s like a cancer. The hate is really growing in some hearts and completely taking over. I mean, for some, it’s been there all along, and they are just revealing more and more of it to the outside world. But wow.

So let’s turn this mirror back on me. How do I guard myself from this? How do I continue to find the narrow gate and walk this narrow path of love over hate? Is there anyone right now in my life towards whom I’m harboring “hate?” There are certainly some people I don’t like or about whom I think ill, but do I hate them? Is there a fine line? Is there a difference?

I do think there’s a difference. I think there are some people I shouldn’t trust and whose motives are suspect. I might even root for their plans to fail. But “hate.” Do I hate them? I don’t think I do.

Father, give me mercy where you want me to have mercy. Where I tend to be unmerciful. I want to walk through the narrow gate and then down the narrow path with you. I want to feel the mercy you give to me flow through me and into those around me. Live through me. Love through me. Let your kingdom come and your will be done in this world through my life and the lives of your people.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 6, 2026 in 1 John

 

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“Then Came the Morning” by Luke Garrett

“Then Came the Morning” by Luke Garrett

They all walked away, nothing to say
They’d just lost their dearest friend
All that He said. Now He was dead
So this was the way it would end

The dreams they had dreamed
Were not what they’d seemed
Now that He was dead and gone
The garden, the jail, the hammer, the nails
How could a night be so long?

The angel, the star, the kings from afar
The wedding, the water, the wine
Now it was done, they’d taken her Son
Wasted before His time

She knew it was true, she’d watched Him die too
She’d heard them call Him just a man
Oh, deep in her heart she knew from her God
Somehow her Son would live again

Then came the morning
Night turned into day
The stone was rolled away
Hope rose with the dawn

Written by Chris Christian, Bill Gaither, and Gloria Gaither

Dear God, when I wake up on Easter morning, this is the song that almost always pops in my head. I first heard it about 40 years ago when Luke Garrett came to perform for a weekend revival at our church, and he stayed with my family (I was in high school at the time). I remember driving him back and forth to the church in my old truck. He was very kind to me. A good man. He died too young. I later found out that it was written, at least in part, by Gloria and Bill Gaither. That makes sense. It sounds like a Gaither song.

I think what I’ve always liked about it is how it puts me in the story, but it spends some time with the part the Bible passes over. The 36 hours or so between the burial in the tomb and when Mary visits the tomb on Sunday morning. It’s one of my own favorite things to do when I read and ponder scripture. To put myself into their shoes and see if I can think of some of the things they are experiencing.

In this case, Jesus is dead. What was it all for? Mary, his mother. What must she have been thinking as she saw this train on the tracks for at least months if not the last three years? How did this line up with what Gabriel, the shepherds, Anna, and Simeon said to her. The only thing that might have lined up with this was Simeon’s words in the Temple in Luke 2:35: “And a sword will pierce your own soul too.” Was this that sword?

There were the other women at the foot of the cross. There were the eleven remaining disciples. There were the other believers. There were Joseph of Arimathea and Nicodemus. All of these people had to have been so disillusioned.

The part of the song that just says, “The dreams they had dreamed.” What were their dreams? Power? Glory? Redemption and success for Israel? If those were their dreams, they would never come back–even after the resurrection. That’s not why he came or did what he did. No, his ultimate plan would be revealed on Sunday morning, after the resurrection. He was here to be the Passover Lamb for all of us and for all time. All we need to do is metaphorically put his blood over the doors to our heart. That’s what he taught us to do. And that’s what we need to teach others to do.

Father, I’m so grateful for this morning. I’m so grateful the night turned into day. I’m so glad you didn’t fulfill their expectations and that you don’t strive to fulfill our expectations to this day. No, you know what we need, and you see life beyond this physical world and the short number of years we are here. Continue to shape and mold my mind. Help me to see what you want me to see and understand what you want me to understand. I just want to fulfill your glory for your glory’s sake.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 5, 2026 in Hymns and Songs

 

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Ephesians 1:3-8

All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding.

Ephesians 1:3-8

Dear God, I stand amazed by not only your grandeur, but also by your prodigal love. A few years ago I sat with the story of “The Prodigal Son” and I realized that we might have misnamed it. It might better be called “The Prodigal Father” because the father in the story was so seemingly foolishly extravagant with his love for both of his sons. And that story was about you.

It’s interesting that that parable is actually the third of three in a row that Jesus uses to describe you, but it’s the only one we focus on. The other two are the parable of the lost sheep and the parable of the lost coin. In those two parables, you go looking for your lost one. In “The Prodigal Son,” you wait. I guess the difference is that a sheep is too dumb to know their way home and might not have left intentionally in the first place. A coin is not lost because it’s the coin’s fault. But the son in this last story…well, he needed to come to the end of himself and embrace your love. He needed to want to be found.

So I read verse seven in the passage above and I think about how you extravagantly purchased me back with Jesus’s blood. I’m sorry, but that seems pretty wasteful to me. But as I sit here on the Saturday morning before Easter, after having just been to a Good Friday service last night where I thought a lot about the price Jesus paid through pain and suffering (and even then my imagination can’t wrap itself around the true horrow he experienced) for my redemption, I can’t help but be amazed by your prodigal love for me. Yes, you get frustrated with me. Yes, you have to correct me sometimes. Yes, I make you angry. But you extravagantly spilled your son’s blood so I can still be here with you.

Father, Saturday is a dark day between Good Friday and Easter morning. It’s a dark day for those who cannot see what you’re actually doing. But the real dark day is yesterday. Today is the “Harrowing of Hell.” I obviously don’t understand how all of this works. There are too many inconsistencies in the way the Bible presents what happened after death in the Old and New Testaments to confidently make sense of it (at least for my ignorant brain). But I know that Jesus’s death at this point was only a bad thing to those who sat there that day almost exactly 2,000 years ago and wondered what it was all for.

Father, I have a couple of “What was it all for?” situations in my life. So let me sit here today in the faith that my ignorance of your plan will be paid off in the same way Jesus’s followers’ ignorance was paid off on Easter Sunday back then. I know I’ll likely have to wait longer than a day. That’s okay. In the meantime, I will worship you and love othes as best as I can.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 4, 2026 in Ephesians

 

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John 12-19

Dear God, that’s too much to paste here so I’m not going to try to actually put the scriptures at the top of this. But where the other Gospels take two chapters to tell this story, John takes eight. And he changes the order around a little. I am starting each of these with Jesus being anointed at Simon’s house in Bethany with perfume and Judas deciding to betray him. We all know John’s Gospel is not synomptic with the other three. That will become very apparent here.

  • For John, Bethany becomes before the Triumphant Entry, but it’s not Simon’s house where they are. It’s Martha’s/Mary’s/Lazarus’s house. It’s Mary who anoints him with perfume, and John intimates that only Judas was annoyed by it. He also ascribes greed and even theft to Judas’s motivations. John doesn’t mind naming names and calling people out, as we’ll see later with Peter and the sword.
  • The leading priests decided to not only kill Lazarus but Judas also. I might have read that before, but I don’t know that I ever let it sink in. What exactly did Lazarus do to deserve execution? That heart that let’s evil in can really get on a roll and lose all perspective. In for a penny, in for a pound.
  • I don’t think I’m going to give a blow by blow through these eight chapters, but I’ll pain with broad brush strokes since there is so much that is unique to John’s telling of the story. Next is the Triumphant Entry. This comes before the anointing in Bethany in the other gospels. I’ll say that John brings up the Lazarus resurrection again here as a motivator for the crowds. John obviously remembers that as being a huge turning point in Jesus’s ministry. Okay, I just realized this–for such a pivotal moment in Jesus’s ministry, John is the only one who gives us the Lazarus story! You would think it would at least get a mention in the other Gospels. That’s weird, and I honestly don’t know what to think about that. I had to look it up just now. The theory I like the most is that the writers of the Synoptic Gospels were protecting Lazaraus’s anonymity because he was still alive when the Gospels were written, and they wanted to save him persecution from the Jewish leadership. I’ll buy that.
  • The Greeks want to meet celebrity Jesus and approach Philip to get an audience with him. Jesus seems to ignore the request and talk about/explain his coming death. And then comes “After saying these things, Jesus went away and was hidden from them. His last public appearance before his arrest.
  • John gives a generic exchange between Jesus and an unbelieving crowd, but it seems unrelated to this particular time and event. It’s more a general interaction between them.
  • Starting in chapter 13, John starts the Passover Meal narrative by describing in an intimate way the love Jesus had for his disciples.
  • John relates Satan coming into Judas as a motivator like Luke did.
  • John is the only one to give us the foot-washing story and Peter’s response. I’ve heard Skye Jethani talk about this: “Jesus was willing to humiliate himself because he had nothing to prove and nothing to lose.” It wasn’t servant leadership. It was an expression of love through service and letting our own esteem go. Jesus goes on to explain in verse 15 that it’s about an example to follow of equality between us all.
  • Jesus says someone will betray him. Again, he didn’t have to do this. He could have kept it to himself. In this telling, John describes Jesus as specifically identifying Judas and sending him away.
  • Jesus prophecies about what’s to come.
  • Jesus predicts Peter’s denial here at the table and not on the way to the Mount of Olives like Matthew and Mark did.
  • Jesus does a lot of teaching here in chapters 14-16:
    • Jesus the way to the Father. “I am going to prepare a place for you.” “Anyone who has seen me has seen the Father.” “You can ask for anything in my name and I will do it so that the Son can bring glory to the Father.” It’s always about your glory, Father, not ours.
    • Jesus promised the Holy Spirit. He will be and Advocate and Teacher. “I am leaving you with a gift–peace of mind and heart. And the peace I give is a gift the world cannot give.” I love this. Peace is the only fruit of the Spirit I can’t will myself to experience. It only comes from you, Father, Jesus, and Holy Spirit.
    • Jesus is the True Vine. I need you for my nourishment. I am nothing without you. “When [I] produce much fruit, [I am] your disciple. This brings great glory to my Father.” I hope I bring you glory, Father. Thank you for grafting me to your vine, Jesus. “Love each other as I have loved you.” Jesus once again reiterates in verse 15:16 that we can ask for things in His name and it will be given to us.
    • The World’s Hatred. I’ve been persecuted by people for my faith. Ironically, the people who have persecuted me the most for it are some of the people I love the most in this world. It breaks my heart, but I don’t know another way to be. I love you and I need you.
    • Teaching about the Holy Spirit. “There is so much more I want to tell you, but you can’t bear it now. When the Spirit of truth comes, he will guide you into all truth.” Verses 16:14-15 draw a line from me to the Holy Spirit through Jesus to the Father: “He will bring me glory by telling you whatever he receives from me. All that belongs to the Father is mine; this is why I said, “The Spirit will tell you whatever he receives from me.”
    • Hope in their sadness turning to joy. I like how John describes the disciples as being in the fog about all of this. They keep asking each othe questions on the side. Interesting dialogue here between Jesus and the disciples about them not understanding and him speaking plainly vs. figuratively.
  • Jesus’s prayer in chapter 17. I’m always struck by the fact that when Jesus prayed for future believers (us), he asked that we would be one. That’s where Satan attacks us, and it is very successful. Help us as your church to repent and to be one.
  • They head to the Mount of Olives. John gives us a lot more detail about Judas. That he knew the place because Jesus went there a lot. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards.
    • John skips Jesus’s prayer in the garden! I’ve absolutely never noticed that before. At least I don’t think so. That’s amazing. And he was one of the three Jesus asked to accompany him along further and chastised for falling asleep.
  • Jesus is confronted and John identifies Peter as cutting off the right ear of Malchus (again, the first time we get a name). Luke is the only one to tell us that Jesus healed Malchus’s ear.
  • Peter and presumably John (another disciple) followed Jesus to Annas’s house (first time we get this detail or even hear about Annas). We also find out that John got Peter into the high priest’s courtyard because he knew the high priest. John gives the detail that it was when the servant was letting Peter in at John’s behest that she first asked him about being a Jesus disciple and Peter denied it.
  • Jesus is questioned at Annas’s house (and slapped by a Temple guard) before he is sent to Caiaphas.
  • Flashback to Peter by the fire, he not only gets questioned a second time, but the third time he’s asked is connected to his attack on Malchus’s ear. Then the rooster crows.
  • John kind of skips over the trial at Caiphas’s house with just barely a mention in one sentence. Then we are off to Pilate’s. The other Gospels are much more descriptive of Caiphas’s rage towards Jesus.
  • Pilate’s trial is pretty similar here to the other Gospels, but I think John has some amount of sympathy for Pilate’s position on this one. I won’t go into all of it here, but Pilate really seems to be trying to understand what is going on and then spare Jesus’s life. No handwashing in this telling of the story.
  • No Simon to carry the cross.
  • No conversation between Jesus and the other two on the crosses.
  • Extra conversation between Pilate and the leading priests over the “King of the Jews” sign. I think Pilate is angry with the leading priests and trying to offend them.
  • More people at the foot of the cross, including, apparently, John. His mom and his aunt, Mary (Clopas’s wife), and Mary Magdalene. I wonder why the name Mary was so popular then. I just looked it up. This was a reference to Miriam, Moses’s sister. Of course, now there are a lot of Mary’s because of Jesus’s mother.
  • Jesus takes a drink of sour wine and dies. No “Father, forgive them,” or “Why have you forsaken me?”
  • Only time we get the leg-breaking scene. John claims the veracity of his story and the fulfillment of the scriptures.
  • Joseph of Arimathea asks for the body, but John is the only one to tell us that Nicodemus, a Pharisee who has two other mentions by John is there too. They put the body in the tomb, but John doesn’t tell us it’s Joseph’s tomb. And he doesn’t mention the women watching where they put Jesus.

Okay, that’s John’s version of Passion Week. It’s so interesting to see how different it is from the others, and yet which beats are details are the same. It’s an amazing story. As I sit here on Good Friday and consider all of this, I want you to know, Father, that I ache as I read this. And the aching is good. I ache for what Jesus went through. I ache that he had to go through it, and I’m one of the reasons he had to go through it. I ache for the world today and its pain. But I am also hopeful. I can hope in what is to come after this life. I am at peace in you, knowing I can sit here forgiven of my sin and blameless before you because of what I just read.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 3, 2026 in John

 

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Luke 22 and 23

22 The Festival of Unleavened Bread, which is also called Passover, was approaching. The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.

Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. They were delighted, and they promised to give him money. So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.

The Last Supper

Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, “Go and prepare the Passover meal, so we can eat it together.”

“Where do you want us to prepare it?” they asked him.

10 He replied, “As soon as you enter Jerusalem, a man carrying a pitcher of water will meet you. Follow him. At the house he enters, 11 say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 12 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 13 They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there.

14 When the time came, Jesus and the apostles sat down together at the table.[a] 15 Jesus said, “I have been very eager to eat this Passover meal with you before my suffering begins. 16 For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.”

17 Then he took a cup of wine and gave thanks to God for it. Then he said, “Take this and share it among yourselves. 18 For I will not drink wine again until the Kingdom of God has come.”

19 He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.”

20 After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.[b]

21 “But here at this table, sitting among us as a friend, is the man who will betray me. 22 For it has been determined that the Son of Man[c] must die. But what sorrow awaits the one who betrays him.” 23 The disciples began to ask each other which of them would ever do such a thing.

24 Then they began to argue among themselves about who would be the greatest among them. 25 Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’ 26 But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. 27 Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.

28 “You have stayed with me in my time of trial. 29 And just as my Father has granted me a Kingdom, I now grant you the right 30 to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.

Jesus Predicts Peter’s Denial

31 “Simon, Simon, Satan has asked to sift each of you like wheat. 32 But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”

33 Peter said, “Lord, I am ready to go to prison with you, and even to die with you.”

34 But Jesus said, “Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me.”

35 Then Jesus asked them, “When I sent you out to preach the Good News and you did not have money, a traveler’s bag, or an extra pair of sandals, did you need anything?”

“No,” they replied.

36 “But now,” he said, “take your money and a traveler’s bag. And if you don’t have a sword, sell your cloak and buy one! 37 For the time has come for this prophecy about me to be fulfilled: ‘He was counted among the rebels.’[d] Yes, everything written about me by the prophets will come true.”

38 “Look, Lord,” they replied, “we have two swords among us.”

“That’s enough,” he said.

Jesus Prays on the Mount of Olives

39 Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives. 40 There he told them, “Pray that you will not give in to temptation.”

41 He walked away, about a stone’s throw, and knelt down and prayed, 42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” 43 Then an angel from heaven appeared and strengthened him. 44 He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.[e]

45 At last he stood up again and returned to the disciples, only to find them asleep, exhausted from grief. 46 “Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”

Jesus Is Betrayed and Arrested

47 But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss. 48 But Jesus said, “Judas, would you betray the Son of Man with a kiss?”

49 When the other disciples saw what was about to happen, they exclaimed, “Lord, should we fight? We brought the swords!” 50 And one of them struck at the high priest’s slave, slashing off his right ear.

51 But Jesus said, “No more of this.” And he touched the man’s ear and healed him.

52 Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. “Am I some dangerous revolutionary,” he asked, “that you come with swords and clubs to arrest me? 53 Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.”

Peter Denies Jesus

54 So they arrested him and led him to the high priest’s home. And Peter followed at a distance. 55 The guards lit a fire in the middle of the courtyard and sat around it, and Peter joined them there. 56 A servant girl noticed him in the firelight and began staring at him. Finally she said, “This man was one of Jesus’ followers!”

57 But Peter denied it. “Woman,” he said, “I don’t even know him!”

58 After a while someone else looked at him and said, “You must be one of them!”

“No, man, I’m not!” Peter retorted.

59 About an hour later someone else insisted, “This must be one of them, because he is a Galilean, too.”

60 But Peter said, “Man, I don’t know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.

61 At that moment the Lord turned and looked at Peter. Suddenly, the Lord’s words flashed through Peter’s mind: “Before the rooster crows tomorrow morning, you will deny three times that you even know me.” 62 And Peter left the courtyard, weeping bitterly.

63 The guards in charge of Jesus began mocking and beating him. 64 They blindfolded him and said, “Prophesy to us! Who hit you that time?” 65 And they hurled all sorts of terrible insults at him.

Jesus before the Council

66 At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,[f] 67 and they said, “Tell us, are you the Messiah?”

But he replied, “If I tell you, you won’t believe me. 68 And if I ask you a question, you won’t answer. 69 But from now on the Son of Man will be seated in the place of power at God’s right hand.[g]

70 They all shouted, “So, are you claiming to be the Son of God?”

And he replied, “You say that I am.”

71 “Why do we need other witnesses?” they said. “We ourselves heard him say it.”

Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

“Oh, is he a Galilean?” Pilate asked. When they said that he was, Pilate sent him to Herod Antipas, because Galilee was under Herod’s jurisdiction, and Herod happened to be in Jerusalem at the time.

Herod was delighted at the opportunity to see Jesus, because he had heard about him and had been hoping for a long time to see him perform a miracle. He asked Jesus question after question, but Jesus refused to answer. 10 Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations. 11 Then Herod and his soldiers began mocking and ridiculing Jesus. Finally, they put a royal robe on him and sent him back to Pilate. 12 (Herod and Pilate, who had been enemies before, became friends that day.)

13 Then Pilate called together the leading priests and other religious leaders, along with the people, 14 and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. 15 Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. 16 So I will have him flogged, and then I will release him.”[a]

18 Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” 19 (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) 20 Pilate argued with them, because he wanted to release Jesus. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

23 But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. 24 So Pilate sentenced Jesus to die as they demanded. 25 As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

The Crucifixion

26 As they led Jesus away, a man named Simon, who was from Cyrene,[b] happened to be coming in from the countryside. The soldiers seized him and put the cross on him and made him carry it behind Jesus. 27 A large crowd trailed behind, including many grief-stricken women. 28 But Jesus turned and said to them, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For the days are coming when they will say, ‘Fortunate indeed are the women who are childless, the wombs that have not borne a child and the breasts that have never nursed.’ 30 People will beg the mountains, ‘Fall on us,’ and plead with the hills, ‘Bury us.’[c] 31 For if these things are done when the tree is green, what will happen when it is dry?[d]

32 Two others, both criminals, were led out to be executed with him. 33 When they came to a place called The Skull,[e] they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left.

34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”[f] And the soldiers gambled for his clothes by throwing dice.[g]

35 The crowd watched and the leaders scoffed. “He saved others,” they said, “let him save himself if he is really God’s Messiah, the Chosen One.” 36 The soldiers mocked him, too, by offering him a drink of sour wine. 37 They called out to him, “If you are the King of the Jews, save yourself!” 38 A sign was fastened above him with these words: “This is the King of the Jews.”

39 One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.”

43 And Jesus replied, “I assure you, today you will be with me in paradise.”

The Death of Jesus

44 By this time it was about noon, and darkness fell across the whole land until three o’clock. 45 The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. 46 Then Jesus shouted, “Father, I entrust my spirit into your hands!”[h] And with those words he breathed his last.

47 When the Roman officer[i] overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent.[j]” 48 And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow.[k] 49 But Jesus’ friends, including the women who had followed him from Galilee, stood at a distance watching.

The Burial of Jesus

50 Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, 51 but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was waiting for the Kingdom of God to come. 52 He went to Pilate and asked for Jesus’ body. 53 Then he took the body down from the cross and wrapped it in a long sheet of linen cloth and laid it in a new tomb that had been carved out of rock. 54 This was done late on Friday afternoon, the day of preparation,[l] as the Sabbath was about to begin.

55 As his body was taken away, the women from Galilee followed and saw the tomb where his body was placed. 56 Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.

Dear God, I’m here again today to spend some time with the Passion story. Today, I want to look at Luke’s version compared with the last two days of Matthew and Mark. I suspect it will be remarkably similar, and tomorrow’s look at John’s version will be markedly different. Let’s see.

  • I’m starting in chapter 22. Luke’s is actually quite different. I can’t find the story of Caiaphas plotting or the woman anointing Jesus in Bethany at Simon’s home. We get a lot of Passover week stories before chapter 22, and then chapter 22 opens with Satan entering Judas–a description we’ve not heard from the other two. Then we jump to the Last Supper.
  • Luke tells the preparations for the meal largely the same, but he skips Jesus mentioning he will be betrayed by Judas.
  • Jesus predicts his suffering and then breaks the bread and distributes the wine.
  • After he distributes the bread he makes a vague reference to someone betraying him, but they are confused.
  • Then they go the other way and start arguing among themselves who will be greatest in the new kingdom. I don’t remember this in the other tellings.
  • Luke gave Satan and spiritual warfare more credit than Matthew and Mark did because he mentions Satan and Judas and now he mentions Satan asking for permission to test Peter. I love this line from Jesus in verse 22:32: “32 But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.” He let’s Peter, who he calls Simon in this moment, know that he will actually fail and need to repent, but when he’s repented to use the pain and scars to strengthen others. It will be a humility that Peter will carry with him the rest of his life. We all need these things to humble us and make us more loving and forgiving. I am only unforgiving when I forget how much you’ve forgiven me for.
  • Luke is the first one to tell us Jesus tells them to store up some provisions, including a sword. What?!? I’ve always struggled with Jesus telling them to secure a sword in this passage. Luke even emphasized the swords in verse 38 by saying Jesus said two swords were enough. Why was one sword needed?
  • We go directly to the Mount of Olives while the other two had Jesus’s and Peter’s denial conversation en route to the garden.
  • Jesus tells them specifically to pray they won’t fall into temptation. I forget to pray this for myself unless I’m praying the Lord’s Prayer. That needs to be a more prominent part of my prayer life.
  • Luke tells us about an angel coming to minister to Jesus. Again, Luke seems to be sensitive to the unseen spiritual realm that Matthew and Mark weren’t. I tend to be more “Matthew and Mark” in my consideration of the spiritual world than I am Luke. I need to really learn more about this.
  • Luke brings back the sword conversation by quoting the disciples asking if it is sword time and saying one of them used it. He is the third one to keep the swordsman anonymous–only John tells us it was Peter. Was Jesus overreacting when he told them to get a sword earlier? Did he regret it in that moment? I suspect he did, but I don’t think I’m allowed to think Jesus ever had any regrets. I’ve struggled with this for a long time.
  • Luke tells us the servant’s whose ear was cut off was healed by Jesus. Matthew and Mark didn’t tell us that.
  • The telling of Peter’s denial is almost identical to the other two.
  • Luke tells the story of Jesus being beaten and insulted at Caiaphas’s house a little differently.
  • Luke is more detailed in the lies they told to Pilate to get Jesus crucified including telling Pilate that Jesus said people shouldn’t pay taxes to Caesar. They also made it sound like Jesus was stirring up revolution, starting in Galilee and spreading to Jerusalem.
  • Luke gives us Herod’s role in all of this because Jesus was Galilean.
  • Herod wants Jesus to perform, but Jesus never says anything. Keeping in mind, this is the man who beheaded his cousin John. What was there to say?
  • Herod and Pilate bonded over this moment. Was Herod grateful to Pilate for the chance to meet Jesus? Was Herod the barrier in that relationship before this?
  • Pilate is very pointed that he finds no problem in Jesus and points out Herod didn’t either. He wants to just have him beaten and hopes that will suffice. It won’t.
  • Regarding Barabbas, Luke is more specific about the charges against him, that he was at least part of an insurrection in the city and for murder.
  • Pilate repeatedly still tries to get them to change their minds but fails.
  • We don’t get the handwashing scene.
  • Simon carrying the cross is here.
  • Jesus talks to the women on Jerusalem in 23:28-31. Don’t weep for me. Weep for the future.
  • Luke gives us the “Father, forgive them” line. Matthew and Mark didn’t.
  • Luke tells us there’s a difference between the two criminals. Luke tells us that only one mocked him, but the other was reverent and pleading. Jesus comforted him.
  • Luke puts words to Jesus’s last cry: “Father, I entrust my spirit into your hands!” The others didn’t.
  • Luke specifies the Centurion as being the one to acknowledge Jesus was the Son of God (Matthew didn’t but Mark did). Luke also add a detail by saying Centurion praised you. What a humbling and repentant moment he must have had after the role he played in killing and mocking Jesus.
  • Luke describes Joseph of Arimathea as not only a member of the council, but a good and upright who hadn’t gone along with everyone else on the council.
  • The women are always there for all three of the Gospel writers.

Father, sitting with these stories has been good for me this week. I’ve felt a real heaviness in my spirit the last few days. It could be partly the cares of this world that are burdening me, but it might also be sitting with these stories. If it’s the former, I repent. I’ll try to let go of my idols. If it’s the latter, I accept it and sink into it. This is a time of lament. We humans are simply so stupid. I am so stupid. I am sorry.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 2, 2026 in Luke

 

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Mark 14-15

14 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[a] a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. “It could have been sold for a year’s wages[b] and the money given to the poor!” So they scolded her harshly.

But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. She has done what she could and has anointed my body for burial ahead of time. I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

Judas Agrees to Betray Jesus

10 Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

The Last Supper

12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”

13 So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. 14 At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 15 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 16 So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.

17 In the evening Jesus arrived with the Twelve. 18 As they were at the table[c] eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”

19 Greatly distressed, each one asked in turn, “Am I the one?”

20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man[d] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

22 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.”

23 And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it. 24 And he said to them, “This is my blood, which confirms the covenant[e] between God and his people. It is poured out as a sacrifice for many. 25 I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.”

26 Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

27 On the way, Jesus told them, “All of you will desert me. For the Scriptures say,

‘God will strike[f] the Shepherd,
    and the sheep will be scattered.’

28 But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”

29 Peter said to him, “Even if everyone else deserts you, I never will.”

30 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”

31 “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.

Jesus Prays in Gethsemane

32 They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33 He took Peter, James, and John with him, and he became deeply troubled and distressed. 34 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

35 He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36 “Abba, Father,”[g] he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”

37 Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour? 38 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”

39 Then Jesus left them again and prayed the same prayer as before. 40 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.

41 When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. 42 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

43 And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 44 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” 45 As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.

46 Then the others grabbed Jesus and arrested him. 47 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

48 Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? 49 Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”

50 Then all his disciples deserted him and ran away. 51 One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, 52 he slipped out of his shirt and ran away naked.

Jesus before the Council

53 They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered. 54 Meanwhile, Peter followed him at a distance and went right into the high priest’s courtyard. There he sat with the guards, warming himself by the fire.

55 Inside, the leading priests and the entire high council[h] were trying to find evidence against Jesus, so they could put him to death. But they couldn’t find any. 56 Many false witnesses spoke against him, but they contradicted each other. 57 Finally, some men stood up and gave this false testimony: 58 “We heard him say, ‘I will destroy this Temple made with human hands, and in three days I will build another, made without human hands.’” 59 But even then they didn’t get their stories straight!

60 Then the high priest stood up before the others and asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 61 But Jesus was silent and made no reply. Then the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

62 Jesus said, “I am.[i] And you will see the Son of Man seated in the place of power at God’s right hand[j] and coming on the clouds of heaven.[k]

63 Then the high priest tore his clothing to show his horror and said, “Why do we need other witnesses? 64 You have all heard his blasphemy. What is your verdict?”

“Guilty!” they all cried. “He deserves to die!”

65 Then some of them began to spit at him, and they blindfolded him and beat him with their fists. “Prophesy to us,” they jeered. And the guards slapped him as they took him away.

Peter Denies Jesus

66 Meanwhile, Peter was in the courtyard below. One of the servant girls who worked for the high priest came by 67 and noticed Peter warming himself at the fire. She looked at him closely and said, “You were one of those with Jesus of Nazareth.[l]

68 But Peter denied it. “I don’t know what you’re talking about,” he said, and he went out into the entryway. Just then, a rooster crowed.[m]

69 When the servant girl saw him standing there, she began telling the others, “This man is definitely one of them!” 70 But Peter denied it again.

A little later some of the other bystanders confronted Peter and said, “You must be one of them, because you are a Galilean.”

71 Peter swore, “A curse on me if I’m lying—I don’t know this man you’re talking about!” 72 And immediately the rooster crowed the second time.

Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows twice, you will deny three times that you even know me.” And he broke down and wept.

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

Pilate asked Jesus, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Then the leading priests kept accusing him of many crimes, and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise.

Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.

“Would you like me to release to you this ‘King of the Jews’?” Pilate asked. 10 (For he realized by now that the leading priests had arrested Jesus out of envy.) 11 But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. 12 Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

13 They shouted back, “Crucify him!”

14 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

15 So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

16 The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. 17 They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. 18 Then they saluted him and taunted, “Hail! King of the Jews!” 19 And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. 20 When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

21 A passerby named Simon, who was from Cyrene,[b] was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) 22 And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). 23 They offered him wine drugged with myrrh, but he refused it.

24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice[c] to decide who would get each piece. 25 It was nine o’clock in the morning when they crucified him. 26 A sign announced the charge against him. It read, “The King of the Jews.” 27 Two revolutionaries[d] were crucified with him, one on his right and one on his left.[e]

29 The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. 30 Well then, save yourself and come down from the cross!”

31 The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! 32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.

The Death of Jesus

33 At noon, darkness fell across the whole land until three o’clock. 34 Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”[f]

35 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 36 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

37 Then Jesus uttered another loud cry and breathed his last. 38 And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

39 When the Roman officer[g] who stood facing him[h] saw how he had died, he exclaimed, “This man truly was the Son of God!”

40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph[i]), and Salome. 41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

The Burial of Jesus

42 This all happened on Friday, the day of preparation,[j] the day before the Sabbath. As evening approached, 43 Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) 44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. 45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. 46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. 47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

Mark 14-15

Dear God, so today, I want to look at Mark’s version of the passion and focus on what’s different. They are remarkably similar:

  • The story of Jesus at Simon’s is the same including multiple people, not just Judas, complaining about wasting the money. I’m not sure I noticed the “prepare my body for burial” part in Matthew, but it’s there too. What an interesting thing to say to the group and for them to remember later.
  • The Passover room preparations are the same. I wonder how those disciples thought this week would end. They obviously had no idea what was coming, but what did they think was coming?
  • The betrayal prediction is pretty much the same.
  • The Lord’s Supper is pretty much the same.
  • The hymn and going out to the Mount of Olives is the same.
  • Yesterday was the first time I realized that Jesus predicted them running away and Peter’s denial on the way to the Mount of Olives. Peter’s foolishness is on full display here.
  • Mark describes Jesus as being a little more emphatic about his prayer than Matthew did. Mark was later to be found following Jesus. Did he maybe actually hear what Jesus was praying? Also, It’s interesting that Jesus was seemingly praying out loud while he was alone. I guess I kind of do that when I’m typing like this, but I wondere if more of my alone prayers should be out loud to keep me focused. Something to consider.
  • Mark keeps the disciple who cut off the ear anonymous too. I just looked ahead. Only John tells us it was Peter. Matthew, Mark, and Luke keep him anonymous. I wonder if they were trying to protect Peter and his reputation as the leader of the church.
  • We find out Mark was there. We assume it was Mark because he was kept anonymous.
  • Mark tells us that the false witnesses were obviously false because they didn’t agree (they couldn’t keep their lies straight). Matthew didn’t mention that.
  • Mark tells the story of Jesus before Caiaphas pretty similarly. I’m still stunned that these were the first men to beat Jesus. I guess I always thought it was just the soldiers that did it.
  • Peter’s denial story is similar.
  • Mark skips the part about Pilate’s wife and washing his hands of the situation.
  • The mocking and beating by the soldiers is similar.
  • Matthew called the other two men crucified with him revolutionaries. Mark calls them robbers.
  • Why was everyone so hateful and mean to him leading up to the Passover. So much hate. I wonder how this sat with all of them as they celebrated the Passover that night and into Saturday.
  • “My God, my God, why have you forsaken me?” is the same.
  • Matthew made it sound like the man who gave him the drink was told not to by the crowd and they mocked Jesus. Mark describes it as the man giving him the drink and then mocking him.
  • Mark describes the death the same way, but skips the earth quake and the dead rising and walking around. Mark also ascribes the words about Jesus being the Son of God to the Centurion himself and not to all of the soldiers like Matthew did.
  • When describing the women there, Mark gives us James’s and John’s mother’s name, Salome. He also tells us a lot of other women were there too.
  • Mark tells of Joseph of Arimathea was actually a member of the council, so it really cost him something more than money to care for Jesus’s body. No mention of Nicodemus here (only in John).
  • We get here too that the two Marys saw where they laid him.
  • Mark does not tell us about the guards being posted and tomb being sealed.

Father, this story is so tragic. We are so stupid. We have so much hate in our hearts. And as I told the guys last night, these fools (and I would have likely been a fool right along with them if I had been there 2,000 years ago) thought they were doing the right thing. They probably even thought they were doing you a favor. Oh, Father, forgive me. I do not know what I am doing.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 1, 2026 in Mark

 

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Matthew 26-27

26 When Jesus had finished saying all these things, he said to his disciples, “As you know, Passover begins in two days, and the Son of Man[a] will be handed over to be crucified.”

At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Jesus Anointed at Bethany

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[b] a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

The disciples were indignant when they saw this. “What a waste!” they said. “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on me to prepare my body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

Judas Agrees to Betray Jesus

14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”

18 “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” 19 So the disciples did as Jesus told them and prepared the Passover meal there.

20 When it was evening, Jesus sat down at the table[c] with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”

22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”

23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, 28 for this is my blood, which confirms the covenant[d] between God and his people. It is poured out as a sacrifice to forgive the sins of many. 29 Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

30 Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

31 On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say,

‘God will strike[e] the Shepherd,
    and the sheep of the flock will be scattered.’

32 But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”

33 Peter declared, “Even if everyone else deserts you, I will never desert you.”

34 Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”

35 “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.

Jesus Prays in Gethsemane

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[f] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands[g] of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. 58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[h] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[i] and coming on the clouds of heaven.”[j]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.[k]

72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,

“They took[b] the thirty pieces of silver—
    the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
    as the Lord directed.[c]

Jesus’ Trial before Pilate

11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[e]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

62 The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.

Matthew 26-27

Dear God, I want to go through each gospel telling of the passion over the next few days. Obviously, I’m starting with Matthew. It’s pretty long. As I read this story this morning I ran out of time before I had to leave so I’m completing this now. I started to write down my own notes from the story and I thought I would bullet-point them here:

  • The chief priests were gathered at Caiaphas’s house. It made me envision them passing the word that they were going to meet there to discuss Jesus and Passover week.
  • Meanwhile, Jesus is over in Bethany at Simon’s house, getting perfume “wasted” on him.
  • At the Last Supper, Jesus proactively brings up the betrayal. It occurred to me that he didn’t have to bring it up. It could have played out without him bringing it up. I guess there were probably effects of this later on the disciples as they remembered him doing it.
  • Jesus knows they are all going to scatter.
  • Jesus prays his, “I don’t like this!” prayer, but always submits his will under yours. Teaching us to pray.
  • Matthew keeps the swordsman’s identity anonymous, but we find out in other gospels (maybe just one) that it’s Peter. So he wasn’t so chicken after all. He was willing to battle and die. He just wasn’t ready to surrender to die.
  • The trial was a sham.
  • Their rage compelled them to violence. These were the priests and leaders, and they were literally beating this man.
  • Peter denies Jesus. Again, he was willing to fight, but he wasn’t willing to just surrender. He had to have been so confused and scared after Jesus was arrested. “How could he fall asleep?” he must have asked himself.
  • Jesus and Pilate have their exchange. Pilate is frustrated. I can imagine that he was really having a bad day and couldn’t believe he had to deal with this. Wasn’t this supposed to be a happy time for the Jewish people?!?
  • Mobs love power. They ask for Barabbas. They wanted the revolutionary. The guy willing to get arrested and submit to death wasn’t their style. Are we any different? We are fools if we think we are any different than this crowd that wanted Barabbas.
  • Pilate’s wife had a dream. I wonder what her dream was. It never says.
  • Pilate washes his hands, removes him from the custody of the leading priests and high priests and turns him over to the soldiers.
  • The soldiers take Jesus inside Pilates house, strip him, torture him, mock him, and beat / spit on him.
  • Simon just showed up that day. Matthew, Mark, and Luke all describe him as just happening to be there. But his name now lives thousands of years later. How did that day impact him? Did he know who Jesus was going into it? Did he learn about the resurrection later? He’s seemingly never mentioned again.
  • The soldiers crucify him and then mock him at the bottom of the cross by gambling over this things. I wonder what the winner did with them. Especially after the earthquake to come later.
  • The King of the Jews sign is place overhead. John tells us that the priests take issue with Pilate and he tells them he’s written what he’s written.
  • People are still hurling insults at him and challenging him. Probably the same people from the trial the night before. A lot of times we say that it was the same people who cheered him days before with palm branches, but I’ll bet it was a different group of people. Not that those people from the beginning of the week had any real idea of what was going on.
  • Darkness from noon until 3:00. “My God, my God, why have you forsaken me?”
  • Someone has pity on him and tries to give him a drink, but others try to stop them.
  • Jesus dies with one last cry. Oh, my Jesus, thank you.
  • The curtain in the temple rips in two, the earth shakes and the tombs open. This is a weird part of the story. I can’t remember if Mark and Luke say the same thing. I’m pretty sure John doesn’t. I’ll look forward to reading those accounts over the next two days, but today I’m just going to sit with Matthew’s account.
  • The Centurion and the guards have a “come to Jesus” moment and probably regret everything they’ve done. I wonder what they did with those clothes they gambled over.
  • The women who wanted to care for Jesus were there and watching and Joseph (and Nicodemus, according to John) take Jesus’s body and care for it.
  • Joseph stepped up to care for Jesus even in the midst of his pain and probably disillusionment.
  • The Pharisees ask Pilate to secure the tomb with a seal and guards for at least three days, which he does.

And thus we leave the scene on Saturday morning. The Pharisees had the guards work on the Sabbath. Isn’t that interesting? It’s funny how we are willing to bend the rules for our own priorities.

Jesus, I want to sink into this week. I almost typed “into your pain,” but I know that 1.) I can’t really do that and 2.) I don’t really have the courage for that. No, what I want to sink into is your love, presence, and gift of redemption and that the veil was torn away between me and my Triune God. I went over these verses tonight with a group of guys and one of them asked what we thought Pilate would say if he were standing in front of Jesus. I said that I have no more right to stand before you, Jesus, that Pilate does. I am completely dependent on your mercy. I would just fall on my face and silently, overwhelmingly worship you. I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 31, 2026 in Matthew

 

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John 16:16-20

16 “In a little while you won’t see me anymore. But a little while after that, you will see me again.”

17 Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”

19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 

John 16:16-20

Dear God, I was at a Jon Guerra concert last night at the Rockbox here in our small town. He was really terrific. And by terrific I mean seemingly authentic in his faith, how he worships you, and how he then humbly represents you. As he played his songs, which he describes as being less Sunday morning worship songs and more Monday morning worship songs (that’s a great description, by the way), I could see the thoughtfulness of how he had really spent time with scripture and the people recorded in it. He had some great insights. He also had plenty of worship in there.

One of the things he did was ask the audience the question, “What is the most offensive thing Jesus said in the Bible?” People offered some different answers, but his answer was, “Don’t be anxious.” He mentioned Jesus saying that our grief will turn to joy, so I decided to spend a little time with that verse this morning as it relates to anxiety.

I think the deeper I sink into you, even though my sinking seems to be at a snail’s pace sometimes, the smaller this life becomes. It also helps that I am getting older and many friends are starting to die. Life is feeling shorter and shorter. Let’s be generous and say that I have 85 years on this earth. Could be shorter. Could be longer. But even it I were to get 100 years, it would still be so small in relation to the history of the planet. Almost nothing. Our country is about to turn 250 years old. And for the last 80-ish years, it has been one of the most powerful and influential. My entire generation of Americans has grown up in this global position of relevance and dominance. What if we’ve made an idol out of all of it? Out of having the best life we can have individually. Having the most influential and powerful nation. As I sat there last night and I thought about how small it all truly is and how big your eternity is it helped me to put into perspective my fears that our country is on the wrong track or that I will surely be crushed by the amount of work I have to do.

Father, I still don’t see it clearly, but sometimes I feel like I get glimpses of just how big you are, how big your eternity is, and just how small the time horizon I see is. When I get those glimpses, when I turn my eyes upon Jesus and look full in his wonderful face, then the things of earth grow strangely dim in the light of his glory and grace. Help me to keep my eyes on Jesus today and to offer that vision to others.

I pray this in Jesus and with your Holy Spirit,

Amen

P.S. I want to be clear that there are people who have legitimate concerns about how they will get their daily bread today. Help me to also be part of your plan to meet their need.

 
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Posted by on March 30, 2026 in John

 

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Matthew 21:1-11

21 As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

This took place to fulfill the prophecy that said,

“Tell the people of Jerusalem,
    ‘Look, your King is coming to you.
He is humble, riding on a donkey—
    riding on a donkey’s colt.’”

The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!”

10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Matthew 21:1-11

Dear God, first, I want to look at a map I found this morning of Bethpage and the Mount of Olives as they relate to Jerusalem, the Temple, the Garden of Gethsemane, etc.

First, it’s easy for me to forget just how big the Temple was. When comparing it with the scale on the bottom right, it was obviously the dominant presence in the city.

Next, I’m reminded of how many times I misunderstand what you are doing. The people knew Jesus was your son. They knew he was special. They knew he was the Messiah. They knew this was a special moment. But that’s where their knowledge ended, although they didn’t know that. They were thinking this was a watershed moment for Israel and their lives under Roman rule. They thought their king was their to free them. But that’s not what was happening. You were on your way to die. You were on your way to sacrifice and give them and all of the world something much more than an earthly victory. If Jesus had taken their path, he might have won the battle that day, but he’d have lost the war. As it turned out, the battle that week might have been lost, but he set the stage for us to win the war for all of eternity.

Father, as I go through this week, help me to be mindful of how I might be wrong like the people were that week. How I might see your signs, but I misinterpret them as being something they are not. Maybe it’s something in international or national news. Maybe it’s a local deal. Maybe it’s a relationship or something at work. Whatever it might be, give me insight into understanding how I might be wrong.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 29, 2026 in Matthew

 

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“O Silent God” by Rufino Zaragoza

“O Silent God” by Rufino Zaragoza

O silent God, Holy One, God Unseen, God unknown.

Hear my prayer, hear my cry. Have you abandoned me?

In this dying I join your dying; in rising, I join your rising;

In this dying, I join your dying with Jesus, the glory of God.

Dear God, my wife and I were talking earlier this week about your silence. There have been times when we felt like you were being ridiculously silent. But she pointed something out to me that made me reply, “Now that’s a thought that’s going to fester.” She said that when she looked back, you were always talking to us. You weren’t really silent. You just weren’t giving us the answers we were looking for.

I’ve talked about pains in my life. I’ve brought them before you. And I’ve been frustrated at the years of silence on these issues. I’ve lamented. But she’s right. You’ve still been talking to me about so many other things.

  1. The most recent is my involvement in Christian Men’s Live Skills, a class for men to learn about soft skills like self-esteem and leadership, useful knowledge about important things like substance abuse and anger management, and then personal finance–all within a Christian context and alongside Bible study. I’ve loved it.
  2. You got me involved in mentoring a really neat young man who has a lot of challenges life has put in front of him. You’ve guided me to him.
  3. You’ve given me the Parents of the Bible project that I think has blessed others.
  4. You’ve given me opportunities to speak and preach to church groups.
  5. You’ve given me an upcoming opportunity to speak to some graduating seniors in the National Honor Society.
  6. You’ve given me success at work, and you’ve answered my cries when I’ve needed help and during crisis.
  7. I don’t know that the recent honor I got from the local Chamber of Commerce was from you, but I tried to use it to bring you glory and not myself.
  8. You’ve given me a wife who is loving an encouraging.
  9. You’ve given me three good friends who strengthen and nurture me with your love and wisdom.

As I think about this partial list (I could go on and on), I think about Naomi rolling back into Bethlehem in Ruth 1:19-21.

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?”

Naomi thought you were being silent, but you were working in ways she couldn’t see, starting with giving her Ruth. Of course, that would develop into Ruth and Boaz, and by the end of the book, she would be holding Ruth’s baby Obed. And she didn’t know that Ruth would lead to Israel’s greatest king, David, and then David would lead to your pathway for Jesus to enter the world. She only thought you were being silent, but you were actually speaking in so many ways.

Father, I’m just going ot have to accept that you are not prepared to give me the answers to my most fervent prayers right now. It’s not the plan. But it doesn’t mean you aren’t doing anything in that area or that you are being silent to me in general. You are doing a lot. You have done a lot. You will do a lot. My job in this moment and for all of the subsequent moments is to worship you and love others as much as I can. Help me to do that and to be who you need me to be in someone else’s life. Let me be your voice for them.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 28, 2026 in Hymns and Songs, Ruth

 

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