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Category Archives: Fathers of the Bible

Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 1)

31 Mar

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. Judah was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram. Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse. Jesse was the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah). Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa. Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah. Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah. Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah. Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon). After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel. Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor. Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud. Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob. Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah. All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.
Matthew 1:1-17

Dear God, I wonder if Joseph grew up knowing that he was a descendant of King David. I’m sure he did. I’m sure that it was always passed down from generation to generation, and the exact order was laid out. I don’t know if Joseph was the oldest of his siblings or not, but I’m sure there was a part of the boy Joseph that walked around feeling at least a little cool that he was a direct descendant of David. It probably meant less and less and he grew and the reality hit him that his lineage wasn’t worth much more than a schoolyard brag–at least that’s what he thought.

He had no idea how his life would turn out. But the thing that fascinates me about Joseph is what a good man he was. We’ll get into that in future passages, but there is something unbelievably noble about him. More noble even that what I know of any of his forefathers between him and David. But I’m sure David would have been proud that his great, great, great,…grandson turned out to be exactly the man you needed to raise Jesus. I don’t know what caused him to be that way. Perhaps it was his upbringing. Maybe his mother and father were just great at teaching him. Maybe it was just something about him that was humble that you identified. Maybe you prepared him specially for the life you had for him. Anyway, you already know this, but I just thing the world of him.

Father, I pray that you will help me to live into the life that you have for me. I’ve made so many mistakes at this point and missed so many opportunities, but there isn’t much I can do about those now other than make amends to people I’ve hurt. What I can do is try to love on you and love on others around me as much as possible and then trust in you that you will do with me what you need to do. Whatever that is, Father, lead me straight into it as much as possible.

In Jesus’s name I pray,

Amen

 
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Posted by on March 31, 2020 in Fathers of the Bible, Matthew

 

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Parents of the Bible — Parents of an Adult Blind Man Healed by Jesus

28 Mar

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.” Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing! His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!” But the beggar kept saying, “Yes, I am the same one!” They asked, “Who healed you? What happened?” He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!” “Where is he now?” they asked. “I don’t know,” he replied. Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them. Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?” The man replied, “I think he must be a prophet.” The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. They asked them, “Is this your son? Was he born blind? If so, how can he now see?” His parents replied, “We know this is our son and that he was born blind, but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. That’s why they said, “He is old enough. Ask him.” So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.” “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!” “But what did he do?” they asked. “How did he heal you?” “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?” Then they cursed him and said, “You are his disciple, but we are disciples of Moses! We know God spoke to Moses, but we don’t even know where this man comes from.” “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.” “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue. When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?” The man answered, “Who is he, sir? I want to believe in him.” “You have seen him,” Jesus said, “and he is speaking to you!” “Yes, Lord, I believe!” the man said. And he worshiped Jesus. Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.” Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?” “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.”
John 9

Dear God, an entire book could probably be written about this story. You have so many interesting characters. There is the blind man. There is Jesus. There are the people who witness everything. There are the ones who report it to the Pharisees since it was done on the Sabbath. Then there are the boys parents. I want to just focus on the parents today. I’ve never thought much about them before other than to consider the part where they don’t want anything to do with answering the Pharisees’ questions. So let’s look at the parents.

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” “It was not because of his sins or his parents’ sins,” Jesus answered.

Since the boy was born blind, presumably before he could have committed a sin, I’m sure that these parents lived with some sort of stigma that they had committed some sort of heinous sin to have caused their son to be born blind. I don’t know what that was like for them. Did it impact their ability to earn income? Did it impact their standing int he church or the community. Jesus confirms that it wasn’t anything they did, but how many decades had they lived with the shame of something they never did? How many times did they ask themselves what they had done? How much did either of them suspect the other of having done something to cause all of this? I’m sure it was a source of conflict for them throughout their lives. Beyond the challenges of a blind son, they had this other cloud constantly over them, even after he was out on his own.

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!” But the beggar kept saying, “Yes, I am the same one!”

I wonder what his parents’ role was like in his life at the time of this event. They were obviously close, but if he was left to simply beg, did they have any role in his daily life? Was he living with them? Did they wash their hands of him, or was this how he contributed to the family. Either way, again, they must have experienced a lot of shame from their son’s situation. They were known to be the beggars parents. That has to be hard.

The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. They asked them, “Is this your son? Was he born blind? If so, how can he now see?” His parents replied, “We know this is our son and that he was born blind, but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. That’s why they said, “He is old enough. Ask him.”

I can’t imagine the mixture of joy (elation?) and fear the parents experienced at the same time. On the one hand, “Our son can see!!” On the other hand, “Oh no, we might suffer even more shame and get expelled from the synagogue.” This is what makes me wonder how close they were to the boy at this point. They were willing to throw him under the bus to save themselves. They’d rather he be expelled from the synagogue than themselves.

It’s easy to judge these people, but there are decades of actions and happenings here to which we are not privy. This boy might have rejected them and their help. He might have really hurt them. Or they might have expelled him out of self interest. It could run the entire gamut. The thing we are told is that, at this point in life, they were no longer willing to sacrifice for him. And when I say, “they,” I know at least the father was. Perhaps the mother was just being obedient to the father. Again, we aren’t given that detail.

Now that my children are adults and we have a lot of history behind us, I suppose one question to ask myself in all of this is whether there is a part of me that is unwilling to sacrifice for them. Have they exhausted my good will? Have I just decided to be selfish in some way at their expense? Is there any unforgiveness in my heart that keeps me from doing whatever you need me to do for them? I’m not talking about spoiling them or getting in the way of any lessons you might be teaching them. But is there anything holding me back from being the dad that you need me to be for them?

Father, I give you glory and praise. I thank you for helping both my wife and me see our children into their 20’s. You know all of our background so I don’t have to write about it here, but there have been times when I confess that I was done because of personal pain done to me. I have repented of that, but once again I tell you that I am sorry. I’m sorry that I’ve allowed my own feelings and wants (even needs) get in the way of doing whatever you might have called me to do for their sake. Help me to see them with your eyes and let go of my own selfishness.

In Jesus’s name I pray,

Amen

 
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Posted by on March 28, 2020 in Fathers of the Bible, John, Mothers of the Bible

 

Fathers of the Bible — Government Official with a Sick Son

24 Mar

As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die. Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?” The official pleaded, “Lord, please come now before my little boy dies.” Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home. While the man was on his way, some of his servants met him with the news that his son was alive and well. He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. This was the second miraculous sign Jesus did in Galilee after coming from Judea.
John 4:46-54

Dear God, this is an interesting dad because he was a government official. We don’t know what his job was. John just tells us that he was a government official. But that fact alone was important enough that John called it out. We are only given a father’s job title in these stories if the father was a leader in the church or a government official.

I don’t know my history well enough, but I would guess that the locals were not allowed to be government officials. I would think that this man was a Roman who got stationed over here. He was probably not Jewish, but a Gentile at the least and a European Roman at most. By identifying this man’s occupation, John is intimating that this father was swallowing an extra measure of pride and disbelief to come to Jesus and ask him for help. This wasn’t just some dude. This was a man in an important position who seemingly had it made from a financial security standpoint. But he had a son that was sick, and, at that point, nothing else mattered.

I’ve been there. I’ve had times when I was worried about my children and absolutely nothing else mattered. I’d have quit my job, sold my house, and lived in a tent if I thought it would have made a difference. You get to a point where you’ll do anything for your children.

This is the point when I start adding a layer of fiction to this story. I try to imagine how this man’s day went. First, I’m sure it was a sleepless night. He and his wife were probably caring for their son. Someone who knew his son was sick mentioned to him that they heard that the guy healing people was nearby. Maybe he could get Jesus to come with him to heal his son. He tells his wife he’s going (maybe she begs him to go) and he sets out to find Jesus. He finally finds him and begs, “Please, please, please come with me to heal my son. I’m begging you to please come!”

Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?” The official pleaded, “Lord, please come now before my little boy dies.” Then Jesus told him, “Go back home. Your son will live!”

The exclamation point on the end of Jesus’s sentence is interesting. I can almost see a reassuring smile and twinkle in Jesus’s eyes as he says it to him. “Go back home. Your son will live!” What a beautiful moment.

So the government official heads home, hopeful that his son will be healed. Otherwise his wife will be angry with him that he didn’t bring Jesus back with him. But before he is even home he finds out the good news. The boy was healed in the very hour he spoke with Jesus!

Father, I need more faith. I believe, but help my unbelief. This man made a bunch of decisions, one after another. He just did what was next in front of him. He did everything he knew to do. Help me to know what to do was well. Help me to do that next thing that is in front of me.

In Jesus’s name I pray,

Amen

 
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Posted by on March 24, 2020 in Fathers of the Bible, John

 

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Fathers of the Bible — Zechariah (Part 2)

17 Mar

When it was time for Elizabeth’s baby to be born, she gave birth to a son. And when her neighbors and relatives heard that the Lord had been very merciful to her, everyone rejoiced with her. When the baby was eight days old, they all came for the circumcision ceremony. They wanted to name him Zechariah, after his father. But Elizabeth said, “No! His name is John!” “What?” they exclaimed. “There is no one in all your family by that name.” So they used gestures to ask the baby’s father what he wanted to name him. He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is John.” Instantly Zechariah could speak again, and he began praising God. Awe fell upon the whole neighborhood, and the news of what had happened spread throughout the Judean hills. Everyone who heard about it reflected on these events and asked, “What will this child turn out to be?” For the hand of the Lord was surely upon him in a special way. Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy: “Praise the Lord, the God of Israel, because he has visited and redeemed his people. He has sent us a mighty Savior from the royal line of his servant David, just as he promised through his holy prophets long ago. Now we will be saved from our enemies and from all who hate us. He has been merciful to our ancestors by remembering his sacred covenant— the covenant he swore with an oath to our ancestor Abraham. We have been rescued from our enemies so we can serve God without fear, in holiness and righteousness for as long as we live. “And you, my little son, will be called the prophet of the Most High, because you will prepare the way for the Lord. You will tell his people how to find salvation through forgiveness of their sins. Because of God’s tender mercy, the morning light from heaven is about to break upon us, to give light to those who sit in darkness and in the shadow of death, and to guide us to the path of peace.” John grew up and became strong in spirit. And he lived in the wilderness until he began his public ministry to Israel.
Luke 1:57-80

Dear God, I think you used all of those months of silence for Zechariah to prepare him to parent John the Baptist (JTB). He was ready to go. I would imagine he might have spent those months studying and reading. He might have been looking at the prophecies to try to figure out what this boy would be like and what being like Elijah would be all about.

It’s interesting that his prophecy starts with Jesus. That’s what makes me think he spent a lot of time studying the texts and prophecies. The closest Gabriel gets to talking about the Messiah during his visitation is when he says, “He will prepare the people for the coming of the Lord.” Everything else Gabriel says is about John, according to the text. So when Zechariah starts prophecying about Jesus he doesn’t necessarily get it correct. For example, “Now we will be saved from our enemies and from all who hate us.” (Luke 1:71) But he knows the Messiah is coming.

Then he turns his attention to JTB: “And you, my little son…” I love that little bit of adoration for his child that is thrown into this. He doesn’t know exactly what this will all look like. He doesn’t know how he is going to parent this child. As the years go by, I’m sure he’ll be confused and wonder if it was all a dream because this kid is just a little weird. And I don’t know if Zechariah lived long enough to see JTB living in the wilderness, but I’m sure that gave rise to questions as well.

Father, I’ve often said that you keep us on a need-to-know basis and we very rarely need to know. Help me to live into that spirit. Help me to meet each situation, ask your counsel, and listen for your still, small voice. I don’t need to know how all of this will turn out. In fact, it’s probably better if I don’t. But whatever happens, I pray that you will find me faithful in the midst of it.

In Jesus’s name I pray,

Amen

 
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Posted by on March 17, 2020 in Fathers of the Bible, Luke

 

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Fathers of the Bible — Zechariah (Part 1)

16 Mar

When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. They had no children because Elizabeth was unable to conceive, and they were both very old. One day Zechariah was serving God in the Temple, for his order was on duty that week. As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. While the incense was being burned, a great crowd stood outside, praying. While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. Zechariah was shaken and overwhelmed with fear when he saw him. But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. And he will turn many Israelites to the Lord their God. He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.” Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.” Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! But now, since you didn’t believe what I said, you will be silent and unable to speak until the child is born. For my words will certainly be fulfilled at the proper time.” Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. When he finally did come out, he couldn’t speak to them. Then they realized from his gestures and his silence that he must have seen a vision in the sanctuary. When Zechariah’s week of service in the Temple was over, he returned home. Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”
Luke 1:5-25

Dear God, I was going to do Zechariah all at once, but there’s too much good stuff here. I’ll do this visitation and pregnancy first. I’ll come back and do Elizabeth in a couple of days. Right now, I want to focus on Zechariah and this angel visit. I had two main thoughts when I read this part of the story:

  1. He and Elizabeth had seemingly done everything right their entire lives, but I’m sure they felt like you were not honoring who they were and what they did (as is evidenced by Elizabeth saying, “[The Lord] has taken away my disgrace of having no children.” Just living faithfully day to day. What a witness!
  2. Even when our faith isn’t enough, it won’t get in the way of your plan. You’ve got it covered. When he questions Gabriel, Gabriel didn’t take it back and say, “Never mind.” No, Zechariah didn’t have to have enough faith in that moment. He just had to be the kind of man that you needed to raise John the Baptist (JTB).

As I type all of this, I’m now starting to wonder what those 10 or 11 months until John was born were like for Zechariah. Did he try to write down everything Gabriel said so he wouldn’t forget? Did he think about what kind of person JTB would be? Was he intimidated by the thought of raising a prophet that would have the spirit and power of Elijah? Maybe you needed him to have those months alone with his thoughts. Maybe he spent most of that time in prayer, preparing for his new role as father to the prophet.

Father, you can do all of what you want to do with me or without me. I can be all yours or I can lose all my faith, and you will have it covered. I can do the right thing for the rest of my life and never see the fruit of it and that can be okay. There is a great peace in all of this. I am making a lot of decisions right now for the clinic where I work. I’m doing my best to listen to you. To hear your still small voice. Now, help me to talk less and listen to you more. Help me to put my head into a space that is still and can hear your voice. Do it all so that your glory might shine and that you might use my life to make this crisis count.

In Jesus’s name I pray,

Amen

 
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Posted by on March 16, 2020 in Fathers of the Bible, Luke

 

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Parents of the Bible — Herod & Herodias

15 Mar

When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.” For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her. John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him. Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” He even vowed, “I will give you whatever you ask, up to half my kingdom!” She went out and asked her mother, “What should I ask for?” Her mother told her, “Ask for the head of John the Baptist!” So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!” Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her. So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison, brought his head on a tray, and gave it to the girl, who took it to her mother. When John’s disciples heard what had happened, they came to get his body and buried it in a tomb.
Mark 6:16-29

Dear God, for a short time I debated whether or not to include Herod and Herodias in my “Parents of the Bible” series, but I decided that we see them interacting with their daughter and making decisions with her as their parent so I guess they count. You put them and their story in here for us so let’s see what we can learn from them.

Herod

Here is a list of what we see Herod do in this story:

  • He takes his brother’s wife.
  • He didn’t necessarily want to arrest John the Baptist (JTB), but he did it at the behest of his wife.
  • JTB made him uncomfortable by presenting Herod’s sin to Heron any chance he got, but he “respected John; and knowing that he was a good and holy man, he protected him.”
  • This part is interesting. I saw a movie about Jesus one time that showed this story. It had an adult daughter dancing seductively for her father, him getting turned on, and then making a foolish, drunken vow to her. While that could be an interpretation, that’s not what the story says. It just says his daughter “came in and performed a dance that greatly pleased Herod and his guests.” That’s it. She could have been a 10-year-old that he was proud of. His vow was stupid, but it wasn’t necessarily made out of lust for his daughter. It could have been simple pride in her.
  • He makes a foolish vow, but “because of the vows he had made in front of his guests, he couldn’t refuse her.” We’ll come back to that.
  • He had JTB’s head given to the girl.

I guess my big thing for Herod is that he simply allowed his pride to impact his parenting. What will others think? That was a teachable moment for him with his daughter. We can’t ask for illegal and immoral things and expect to get them. But to say that to her in front of his guests would have been too much for him to swallow. In relating this to my own life, I can see where I might allow what others will say/think to influence my parenting decisions. Yes, this is part of Herod’s cautionary tale.

Herodias

Ah, Herodias. Her actions all come back to a very familiar motive: Shame. I won’t speculate as to what her role was in being Herod’s wife instead of Philip’s. But JTB’s rebukes obviously bothered her more than they did Herod so I’ll assume (and it’s a fairly big assumption) she felt some responsibility and guilt over it.

Then her daughter, perhaps unwittingly, gets involved. She does something that pleases her father, she is granted a huge favor and she doesn’t know how to respond. “Mom, what should I ask for?!? Servants? A city? Gold? Jewelry?” Then Herodias (the mother) sees an opportunity. She’s been trying to get Herod to get rid of JTB for a long time, but he’s refused. She didn’t have that much leverage over him. But now her daughter did so she used her daughter for her own gain. All to deal with her own shame.

I’d like to think I’m above ever doing anything like that, but am I? Have I ever used my children to get my way with my spouse? Just this week, I saw a divorced couple using their children to get back at each other. I’d love to judge Herodias ruthlessly for thinking of herself and her own wants/needs before her child’s, but I know I’ve done it and I’ve seen nearly every other parent do it as well.

Father, I’m glad I didn’t skip over these two parents I could seem myself in them as much as I have seen myself in any of these other biblical parents. I am sorry for the times when I put my own needs ahead of my child’s. Maybe it’s even as simple as a need to be liked by them instead of making a hard decision that will be for their best but cause them to be angry with me. Maybe it’s doing something mean out of revenge for a hurt they did to me. Guilty, guilty, guilty. I am guilty and I am sorry. Help me to be better.

In Jesus’s name I pray,

Amen

 
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Posted by on March 15, 2020 in Fathers of the Bible, Mark, Mothers of the Bible

 

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Parents of the Bible — The parents who asked Jesus to pray for and bless their children

13 Mar

One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him. But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” And he placed his hands on their heads and blessed them before he left.
Matthew 19:13-15

Dear God, I could be wrong, but I don’t think I’ve ever looked at this story from the perspective of the parents before. In church, we’ve usually taken this as a story about the disciples and their short-sightedness. We’ve also looked at Jesus’s perspective on children. But what about these parents who didn’t really want anything specific from Jesus. No healings. No instruction even. I don’t know if the laying on of hands and blessing someone was common for rabbis to do in that time. Maybe it was.

I was just reading a commentary to see if I could get an answer to that last question when I saw this point made. Matthew chose to build this story in a way that shows Jesus’s attitude towards marriage and divorce as well as how he feels about the products of marriage–children. All is sacred. All is holy. All is worthy.

But going back to the parents, I wonder what drove them to do this. There were undoubtedly part of the crowds that were following Jesus around. Maybe some of them got the idea together. Maybe some of them just wanted their child to be touched by Jesus. Maybe it was an excuse for some of them to get that close to Jesus themselves. Whatever it was, I’m sure this was an impactful event in their lives and the lives of their children. I would love to know how this even resonated through their individual lives. I would also love to know what Jesus said as he placed his hands on their heads.

Father, parenting is about doing the best you can in any given moment. In this moment, these parents really didn’t have any idea what was going on. They had no idea that Jesus was the Messiah, and even if they did suspect it they certainly didn’t know how it would all work out. What they saw that day was a great man teaching great things. He was seemingly of you and from you, and they brought their children to him so that he could touch them and pray for them. Holy Spirit, pray for me now. Pray for my children. Pray for my and my wife’s siblings, nieces and nephews, and parents. I don’t have Jesus here in the flesh for that, but he sent you, Holy Spirit. So please give to us what Jesus gave to those children and their parents that day.

In Jesus’s name I pray,

Amen

 
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Posted by on March 13, 2020 in Fathers of the Bible, Matthew, Mothers of the Bible

 

Fathers of the Bible — Father of a demon-possessed boy

11 Mar

One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid. So I asked your disciples to cast out the evil spirit, but they couldn’t do it.” Jesus said to them, “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.” So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth. “How long has this been happening?” Jesus asked the boy’s father. He replied, “Since he was a little boy. The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.” The father instantly cried out, “I do believe, but help me overcome my unbelief!” When Jesus saw that the crowd of onlookers was growing, he rebuked the evil spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!” Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” But Jesus took him by the hand and helped him to his feet, and he stood up. Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?” Jesus replied, “This kind can be cast out only by prayer.”
Mark 9:17-29

Dear God, this particular story is one of my favorites, but my favorite part is in the middle and I’ll get to that in a second. First, I want to talk about the idea of “seizures” and how they could be interpreted to be demons “seizing” a person. In this case, you also had a child who was apparently nonverbal. Is this a medical issue? Is it a demon? When we see someone with seizures now, is it a demon manipulating a person’s body or simply a medical condition? I don’t know, and I don’t know that the answer to that question is as important as the rest of the story and how this particular situation plays out.

The next thing I notice about this story is Jesus’s exasperation with the disciples: “You faithless people! How long must I be with you? How long must I put up with you?” That’s to the 12. How many times do you look at me and shake your head? How many times do you wish I would just turn to you and pray (spoiler alert for the rest of the story)?

The exchange with the father is my favorite part of the story. Here’s a dad who feels helpless and scared. “Have mercy on us, if you can.” Jesus: “If I can? Anything is possible if a person believes.” Father: “I do believe, but help me overcome my unbelief!” Boom. That’s it. That’s the line I love. I do believe, Father. Help me overcome my unbelief.

Then we have the casting out of the demon and a boy that appears dead. We’ve seen Jesus obfuscate death before. Did the demon kill him on the way out and Jesus bring him back to life, or was this simply a casting out and then regaining strength? I don’t know, but it’s an interesting thought.

Finally, we have the disciples, chastened and embarrassed, asking why. They couldn’t cast out that evil spirit. Jesus: “This kind can be cast out only by prayer.”

When my back has been up against the wall, I have taken a day to fast and pray. I don’t think you’ve ever let me down in those times. I was thinking last night about some of thing things I mentioned I am fearing in yesterday’s prayer journal to you. It came to me that I need to take a day to fast and pray about this Corona Virus thing. How it is impacting the world. How it will touch my community. How the economics of it will impact the most vulnerable. How people are losing their loved ones. How it will affect the nonprofit where I work, both in the practical terms of helping potential patients and protecting our staff and in our fundraising efforts. I need to take a day to pray about it often, but I definitely need to take a day to fast and pray about it. I might just do that this Sunday. I’ll pray between now and then, but I will really fast and put myself before you this Sunday.

Father, I love this dad. He is one of my top three or so in the Bible. I love his insight into himself. His words are what I have felt so many times. I do believe, but help my unbelief. Also, help me to turn loose of my expectations of how you will answer my prayers. In the words of the classic hymn, have thine own way, Lord.

In Jesus’s name I pray,

Amen

 
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Posted by on March 11, 2020 in Fathers of the Bible, Mark

 

Fathers of the Bible — Jairus

08 Mar

Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at his feet, pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.” Jesus went with him, and all the people followed, crowding around him. While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.” But Jesus overheard them and said to Jairus, “Don’t be afraid. Just have faith.” Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James). When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing. He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.” The crowd laughed at him. But he made them all leave, and he took the girl’s father and mother and his three disciples into the room where the girl was lying. Holding her hand, he said to her, “Talitha koum,” which means “Little girl, get up!” And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat.
Mark 5:22-24,35-43

Dear God, so much happens in this story. That’s the pretty incredible thing about the Bible overall. It has some of the tightest, best editing ever. In this case, it takes just 12 verses to say so much. It paints quite a picture.

Here are the key phrases that communicate so much:

  • “Leader of the local synagogue”– This wasn’t just anyone. This was someone with some community standing and pride. He should be able to handle something like this on his own. Why would he need to go to a traveling rabbi and get his help?
  • “My little girl is dying”– When one becomes a parent…well, there’s just a mystery there that you and I have discussed before. Imprinting. Bonding. Call it whatever you want, but there is something powerful about your child.
  • “Heal her so she can live”– It’s not like healing was common in those days. Jairus wasn’t making a common request. He was making a desperate request. He wanted his daughter to live. He wanted it for his own sake. I’m sure he wanted it for his wife as well.
  • “There’s no use troubling the Teacher now”–It’s one thing to heal. It’s another thing to resurrect. We were now beyond healing, and resurrection was too much to expect.
  • “Don’t be afraid. Just have faith”– Faith in what? That you’re going to raise her from the dead? Really? There’s no way.
  • “The child isn’t dead; she’s only asleep”– What? Was Jesus being intentionally deceptive here in order to prevent a furor after the resurrection about to take place? Did he try to protect the little girl from being the one who was raised from the dead as opposed to simply being someone who was healed? Was he protecting Jairus and his wife from that kind of attention as well? I’ve always seen this as being…well, I’ll call it a misleading. I’ve always seen this as a misleading that would protect Jesus from unwanted acclaim, but maybe it was for Jairus’s family’s benefit as well.
  • “They were overwhelmed and totally amazed”– Yeah, I would imagine so. Despair to elation. Hope. I wonder where Jairus was the week of Jesus’s crucifixion. It’s too bad we don’t have any further information about him or his family. I’d like to know if he became like Nicodemus. It’d be nice if we had that follow up.
  • “Jesus game them strict orders not to tell anyone what had happened”– Back to the…misleading. Obfuscation? This is the part that must have struck Don Francisco in the song I liked to above: “I’ve Got to Tell Somebody“
  • “Give her something to eat”– She’s been sick a while. It’s probably been days since she has eaten, but she isn’t only alive. She isn’t sick anymore. Give that girl something to eat.

Father, I wish I knew more about Jairus. What I do know is pretty great. And I’m about to go through some stories about more fathers like him. I don’t have too many parents left really, but there are several who bring their children to Jesus for healing. I was going to bunch them together, but my wife encouraged me to break them out separately to see if there is anything unique about this. In this case, I would say that Jairus being the local synagogue leader is significant. The implications of what this would mean to his position in the community is significant. And that fact that he had to keep it quiet and participate in the obfuscation is unique as well. Thank you for his example of a father who really loved his daughter beyond what it would cost him personally and professionally.

In Jesus’s name I pray,

Amen

 
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Posted by on March 8, 2020 in Fathers of the Bible, Mark

 

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Fathers of the Bible — David (Part 5)

03 Mar

About that time David’s son Adonijah, whose mother was Haggith, began boasting, “I will make myself king.” So he provided himself with chariots and charioteers and recruited fifty men to run in front of him. Now his father, King David, had never disciplined him at any time, even by asking, “Why are you doing that?” Adonijah had been born next after Absalom, and he was very handsome. Adonijah took Joab son of Zeruiah and Abiathar the priest into his confidence, and they agreed to help him become king. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s personal bodyguard refused to support Adonijah. Adonijah went to the Stone of Zoheleth near the spring of En-rogel, where he sacrificed sheep, cattle, and fattened calves. He invited all his brothers—the other sons of King David—and all the royal officials of Judah. But he did not invite Nathan the prophet or Benaiah or the king’s bodyguard or his brother Solomon. Then Nathan went to Bathsheba, Solomon’s mother, and asked her, “Haven’t you heard that Haggith’s son, Adonijah, has made himself king, and our lord David doesn’t even know about it? If you want to save your own life and the life of your son Solomon, follow my advice. Go at once to King David and say to him, ‘My lord the king, didn’t you make a vow and say to me, “Your son Solomon will surely be the next king and will sit on my throne”? Why then has Adonijah become king?’ And while you are still talking with him, I will come and confirm everything you have said.” So Bathsheba went into the king’s bedroom. (He was very old now, and Abishag was taking care of him.) Bathsheba bowed down before the king. “What can I do for you?” he asked her. She replied, “My lord, you made a vow before the Lord your God when you said to me, ‘Your son Solomon will surely be the next king and will sit on my throne.’ But instead, Adonijah has made himself king, and my lord the king does not even know about it. He has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited Abiathar the priest and Joab, the commander of the army. But he did not invite your servant Solomon. And now, my lord the king, all Israel is waiting for you to announce who will become king after you. If you do not act, my son Solomon and I will be treated as criminals as soon as my lord the king has died.” While she was still speaking with the king, Nathan the prophet arrived. The king’s officials told him, “Nathan the prophet is here to see you.” Nathan went in and bowed before the king with his face to the ground. Nathan asked, “My lord the king, have you decided that Adonijah will be the next king and that he will sit on your throne? Today he has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited the commanders of the army and Abiathar the priest. They are feasting and drinking with him and shouting, ‘Long live King Adonijah!’ But he did not invite me or Zadok the priest or Benaiah or your servant Solomon. Has my lord the king really done this without letting any of his officials know who should be the next king?” King David responded, “Call Bathsheba!” So she came back in and stood before the king. And the king repeated his vow: “As surely as the Lord lives, who has rescued me from every danger, your son Solomon will be the next king and will sit on my throne this very day, just as I vowed to you before the Lord, the God of Israel.” Then Bathsheba bowed down with her face to the ground before the king and exclaimed, “May my lord King David live forever!” Then King David ordered, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” When they came into the king’s presence, the king said to them, “Take Solomon and my officials down to Gihon Spring. Solomon is to ride on my own mule. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. Blow the ram’s horn and shout, ‘Long live King Solomon!’ Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah.” “Amen!” Benaiah son of Jehoiada replied. “May the Lord, the God of my lord the king, decree that it happen. And may the Lord be with Solomon as he has been with you, my lord the king, and may he make Solomon’s reign even greater than yours!” So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s bodyguard took Solomon down to Gihon Spring, with Solomon riding on King David’s own mule. There Zadok the priest took the flask of olive oil from the sacred tent and anointed Solomon with the oil. Then they sounded the ram’s horn and all the people shouted, “Long live King Solomon!” And all the people followed Solomon into Jerusalem, playing flutes and shouting for joy. The celebration was so joyous and noisy that the earth shook with the sound. Adonijah and his guests heard the celebrating and shouting just as they were finishing their banquet. When Joab heard the sound of the ram’s horn, he asked, “What’s going on? Why is the city in such an uproar?” And while he was still speaking, Jonathan son of Abiathar the priest arrived. “Come in,” Adonijah said to him, “for you are a good man. You must have good news.” “Not at all!” Jonathan replied. “Our lord King David has just declared Solomon king! The king sent him down to Gihon Spring with Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, protected by the king’s bodyguard. They had him ride on the king’s own mule, and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That’s what all the noise is about. What’s more, Solomon is now sitting on the royal throne as king. And all the royal officials have gone to King David and congratulated him, saying, ‘May your God make Solomon’s fame even greater than your own, and may Solomon’s reign be even greater than yours!’ Then the king bowed his head in worship as he lay in his bed, and he said, ‘Praise the Lord, the God of Israel, who today has chosen a successor to sit on my throne while I am still alive to see it.’” Then all of Adonijah’s guests jumped up in panic from the banquet table and quickly scattered. Adonijah was afraid of Solomon, so he rushed to the sacred tent and grabbed on to the horns of the altar. Word soon reached Solomon that Adonijah had seized the horns of the altar in fear, and that he was pleading, “Let King Solomon swear today that he will not kill me!” Solomon replied, “If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” So King Solomon summoned Adonijah, and they brought him down from the altar. He came and bowed respectfully before King Solomon, who dismissed him, saying, “Go on home.” As the time of King David’s death approached, he gave this charge to his son Solomon: “I am going where everyone on earth must someday go. Take courage and be a man. Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’ “And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace, staining his belt and sandals with innocent blood. Do with him what you think best, but don’t let him grow old and go to his grave in peace. “Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom. “And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him. ” Then David died and was buried with his ancestors in the City of David. David had reigned over Israel for forty years, seven of them in Hebron and thirty-three in Jerusalem. Solomon became king and sat on the throne of David his father, and his kingdom was firmly established.
1 Kings 1:5-2:12

Dear God, does all of this conflict really come down to simple lack of estate/succession planning on David’s part? What did he think was going to happen?

His firstborn (Amnon) was killed by his third-born (Absalom). His second-born, Daniel, I believe died of natural causes as a child. That left his fourth-born, Adonijah as the “natural” choice. I’ve never understood how Solomon got in there. According to Bathsheba, David had promised her, but I can’t find any reference to that promise in 2 Samuel. Perhaps I missed it, or perhaps it’s just something David said when she was mourning the loss of her first child. Either way, this looks to be another incredible lack of family leadership on David’s part. What was he thinking?

I’m not saying that Adonijah did it right or that he should have been king. But if David was going to make Solomon king all along then he should have been preparing him for it. He should have been guiding him. I suppose it is important to note here that there is another telling of this story in 1 Chronicles. That telling makes things look a little more organized. I think I believe the chaos of this story a little more.

Why was he like this? I was thinking today about the idea that David was a man after your own heart. What did that mean for all of the areas of his life?

  • There was David the servant of you–Check, man after your own heart.
  • There was David the warrior–Check, man after your own heart.
  • There was David the friend–Check, man after your own heart.
  • There was David the king–Check, pretty much a man after your own heart.
  • There was David the husband–Well, I don’t see his heart for you as much here.
  • There was David the father–Well, no, I don’t really see it here either.

David had this great integrity when it came to his worship of you and his humility before you. He had integrity as a warrior (letting Saul live twice) and as a friend (taking care of Jonathan’s son, Mephibosheth, after Jonathan died). I think the power started to corrupt him a bit as king, but he certainly tried to lead the nation in following you. But when it came to husbanding and fathering, he seemed absolutely lost.

I talked to a mother of two teenagers today. I could feel her pain. I experienced some of it. Sometimes, it can be easier to just be a good public person and let the private life suffer. Is that what David did.

Then there is this whole angle of dealing with his estate planning and succession plan. I think I counted that he had 17 sons, although how many were alive when he died is a bit unclear. Did he deal with them and tell them how things were going to be? If not, why? Is there anything I need to be doing now to set my children up for good relationships after I’m gone by being open about what my and my wife’s estate plans are now?

Father, help me to be as attuned to my personal life as I am my public one. Scratch that! Make me more attuned to my life as a husband, father, brother, son, etc. than I am to projecting a good public image. Help me to do the hard work and to lead under your grace and mercy.

In Jesus’s name I pray,

Amen

 
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Posted by on March 3, 2020 in 1 Kings, Fathers of the Bible

 

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