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Category Archives: Matthew

Luke 1:35-47 – The God Who Sees Me

17 Dec

35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.”

38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.

39 A few days later Mary hurried to the hill country of Judea, to the town 40 where Zechariah lived. She entered the house and greeted Elizabeth. 41 At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.

42 Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. 43 Why am I so honored, that the mother of my Lord should visit me? 44 When I heard your greeting, the baby in my womb jumped for joy. 45 You are blessed because you believed that the Lord would do what he said.”

46 Mary responded,

“Oh, how my soul praises the Lord.
47     How my spirit rejoices in God my Savior!

Luke 1:35-47

Dear God, for the last few years, I’ve had an interesting relationship with this story. What interests me most is everything that happened from the end of verse 38 to the beginning of verse 40. Yes, I know that means verse 39, but more than that. It’s the “few days later” part. What were those days like for Mary? I imagine a lot of fear. Maybe even some buyer’s remorse. Did she second guess her decision to tell the angel yes? What was it like to go to sleep that night? Is that when she told Joseph. Did Joseph get his angel visit from Matthew 1:18-24 while she was with Elizabeth? It must have been a rough few days.

The angel told her about Elizabeth being pregnant, so she probably figured that would be the safest place for her to go. Maybe Elizabeth would understand. Maybe she was somehow in on this. I would imagine she practiced her speech the whole way there. She probably had it all worked out, but no idea how they would respond. Then there was the joy and wonder of it all. She was called to do something special. To be someone special in God’s plan for Israel. For the Messiah. What a mixture.

What happened when she walked into the room, I’m sure Elizabeth’s response was not what she expected to hear. She probably never expected that Elizabeth would prophecy over her and her baby before she even had a chance to say anything. What a relief!! She didn’t have to explain anything to Elizabeth and Zechariah. They just knew. Sure, she could tell them the story, but she never had to combat their disbelief. She just felt their love, but more than that. She felt your affirmation through Elizabeth’s spontaneous words. I’m sure that any doubts that had accumulated–that Satan had planted–over the previous few days went away immediately, and the result was a bursting of joy out of her mouth: “My soul proclaims the glory of the LORD…” How could she help but worship in that moment? It’s beautiful.

These are all of the thoughts I was having yesterday, but I never got to sit down and journal about them like I am doing now. But today is different. I experienced you in a much smaller but similar way this morning. I was really struggling this morning. I was feeling down. I was feeling some self-pity. I was feeling remorseful. I was feeling a lot of things. And then, out of the blue, something extraordinary happened. I’ve gone to the Catholic church with my wife since 2011 (nearly 13 years). I only occasionally go up for a blessing during the eucharist–usually when I am with our couples group at church. I normally just sit and pray while others go up to take the sacrament. Today was no exception. I was praying for a friend who is gravely ill. I was praying for my children and their significant others. I was praying for my wife. I was praying for myself, even. And then, at the end of the time, the priest came over to me while I was sitting on the front row (I sit there because my wife canters and I like to sit where she can sit with me during part of the service), and he gave me a blessing and a special word of encouragement. I would say that I don’t know why he did that, but I have to confess that about 10 seconds after he walked away, I felt like the Holy Spirit whispered to me that this moment was God, you, the Father, the Son, and the Holy Spirit, speaking to me in a similar way (albeit much smaller) as Elizabeth spoke to Mary.

It also reminds me of Hagar in Genesis 16:7-13, when the angel appears to her and she changes her name for you to “the God who sees me.” In that moment this morning, I felt seen and encouraged by you.

Father, Jesus, Holy Spirit, thank you. Thank you for the priest this morning. I don’t know that he had any idea that my heart was struggling and burdened. But I know you did, and you gave him a prophetic word for me. Help me to carry that blessing and be worthy of it. Help me to be your ambassador in this world. The man you need me to be for my wife, my children, my friends, my coworkers, and the rest of the community. And please have mercy on Israelis and Palestinians who are locked in battle, and those who are innocent bystanders and suffering. Please break this cycle of hatred and retribution. Break the war in Ukraine. Please use this pain to bring about a special love of you. In fact, even that prayer seems feeble. I don’t really know how to pray for any of it. But Holy Spirit, please pray what the Father needs to hear. You know our hearts. May your kingdom come into this world, and your will be done throughout the world through your body, and even through those who do not call on you. Come, Lord Jesus, come.

I pray all of this through the life, death, and resurrection of Jesus, my intermediary to the Father,

Amen

 
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Posted by on December 17, 2023 in Genesis, Luke, Matthew

 

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Judas and Barabbas

10 Dec

Matthew

26 When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, Passover begins in two days, and the Son of Man will be handed over to be crucified.”

3 At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, 4 plotting how to capture Jesus secretly and kill him. 5 “But not during the Passover celebration,” they agreed, “or the people may riot.”

6 Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. 7 While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

8 The disciples were indignant when they saw this. “What a waste!” they said. 9 “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on me to prepare my body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.

Matthew 26:1-16

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. 2 Then they bound him, led him away, and took him to Pilate, the Roman governor.

3 When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. 4 “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

5 Then Judas threw the silver coins down in the Temple and went out and hanged himself.

Matthew 27:1-5

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas. 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

Matthew 27:15-26

Mark

14 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. 2 “But not during the Passover celebration,” they agreed, “or the people may riot.”

3 Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

4 Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. 5 “It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly.

6 But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? 7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. 8 She has done what she could and has anointed my body for burial ahead of time. 9 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

10 Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

Mark 14:1-11

6 Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. 7 One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. 8 The crowd went to Pilate and asked him to release a prisoner as usual.

9 “Would you like me to release to you this ‘King of the Jews’?” Pilate asked. 10 (For he realized by now that the leading priests had arrested Jesus out of envy.) 11 But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. 12 Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

13 They shouted back, “Crucify him!”

14 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

15 So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

Mark 15:6-15

Luke

22 The Festival of Unleavened Bread, which is also called Passover, was approaching. 2 The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.

3 Then Satan entered into Judas Iscariot, who was one of the twelve disciples, 4 and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. 5 They were delighted, and they promised to give him money. 6 So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.

Luke 22:1-6

13 Then Pilate called together the leading priests and other religious leaders, along with the people, 14 and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. 15 Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. 16 So I will have him flogged, and then I will release him.”

18 Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” 19 (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) 20 Pilate argued with them, because he wanted to release Jesus. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

23 But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. 24 So Pilate sentenced Jesus to die as they demanded. 25 As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

Luke 23:13-25

John

12 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. 2 A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate[a] with him. 3 Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

4 But Judas Iscariot, the disciple who would soon betray him, said, 5 “That perfume was worth a year’s wages. It should have been sold and the money given to the poor.” 6 Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

7 Jesus replied, “Leave her alone. She did this in preparation for my burial. 8 You will always have the poor among you, but you will not always have me.”

John 12:1-8

2 It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus.

John 13:2

38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

John 18:38-40

Dear God, so I started this because I was thinking about Judas and his disillusionment with Jesus and who he was turning out to be compared with who Judas wanted Jesus to be.

Last year, I was listening to a Catholic “Bible in a Year” podcast, and I remember a new thought coming to me when I was listening to Maccabees for the first time. The text referred to Judas Maccabeus. Now, I know his name was also pronounced Judah, so I might be making a reach here, but after realizing there were so many people in the New Testament names Judas, including another disciple, it made me wonder if Judas hadn’t been named for a revolutionary hero from 160 years before he was born.

Everyone in the New Testament was longing for a victorious Messiah who would triumph over Rome and make Israel great again. Even Zechariah’s prophecy over John the Baptist in Luke 1 shows that they were looking for a savior from Rome, not a savior from their own sins:

67 Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy:

68 “Praise the Lord, the God of Israel,
    because he has visited and redeemed his people.
69 He has sent us a mighty Savior
    from the royal line of his servant David,
70 just as he promised
    through his holy prophets long ago.
71 Now we will be saved from our enemies
    and from all who hate us.
72 He has been merciful to our ancestors
    by remembering his sacred covenant—
73 the covenant he swore with an oath
    to our ancestor Abraham.
74 We have been rescued from our enemies
    so we can serve God without fear,
75 in holiness and righteousness
    for as long as we live.

76 “And you, my little son,
    will be called the prophet of the Most High,
    because you will prepare the way for the Lord.
77 You will tell his people how to find salvation
    through forgiveness of their sins.
78 Because of God’s tender mercy,
    the morning light from heaven is about to break upon us,
79 to give light to those who sit in darkness and in the shadow of death,
    and to guide us to the path of peace.”

Luke 1:67-79

I think the other disciples had the same problem. Take this story about James and John:

51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” 55 But Jesus turned and rebuked them. 56 So they went on to another village.

Luke 9:51-56

Or when they put their mother up to asking for seats of honor in what they perceived to be the Kingdom Jesus would establish as Messiah:

17 As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. 18 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[b] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. 19 Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.

She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”

22 But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”

“Oh yes,” they replied, “we are able!”

Matthew 20:17-22

And then the other disciples got jealous and had to be rebuked by Jesus:

24 When the ten other disciples heard what James and John had asked, they were indignant. 25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Matthew 20:24-28

My point is, no one could begin to fathom what your plan was. Judas was the weakest, most deceptive, and the one willing to act on his frustration that you weren’t living up to your “promise” as a Messiah, but everyone else figured you were there to take over our world at that time. But your plan was so amazing. So different.

And why do I bring Barabbas into this? Well, because he was the revolutionary the Pharisees stoked the crowd/mob to set free. He was the kind of leader they wanted. It was easy to get behind them. Earlier in the week, some of them saw what they perceived to be the “make Israel great again” Messiah triumphantly enter the down on the donkey to great fanfare, but not one of them knew what was happening or what would happen. They were thinking what everyone else was thinking: “This is it! It’s go time!” And even the Pharisees might have been down with that kind of Messiah had he not always turned his ire on them and not the Romans. But instead he angered them, made a scene at the Temple, and basically dared them to kill him. So by the end of the week, the Pharisees and those they were able to get in the crowd were sick of it. They wanted someone they perceived to be strong. They wanted someone who would fight for them because they were under siege. In the end, Barabbas will be remembered for all time not because of the actual things he did, but because he was the mob’s preference when they had to choose between your true Messiah and a person they thought would fight for them.

So what was it that Jesus did? What was his plan? It was actually remarkably simple: Teach us to love, serve, forgive, pray, and repent, and then show us how to do all of these things. He taught us to not make idols out of things and simply worship you. He showed us how miraculous you can be. He destroyed racism through the acceptance of not only Samaritans, but Gentiles too. He taught us that we should render unto the government what is the government’s. He didn’t show any interest in exerting power, but showing mercy instead. He prayed, served, persuaded and suffered. He exhibited how power. He taught us through his example. And then the most surprising things happened: he ascended to heaven and left us as his/your church to carry on.

Father, I can make idols out of the government. I can make idols out of my job. My wife. My children. I’m sorry for worrying about who will govern me–as if I have the power beyond one American vote in Texas to do anything about it. I’m sorry for worrying about the economy, or even where my next meal or paycheck will come from. What was it the people of Jesus’s time, including the disciples and even John the Baptist, who was disappointed with Jesus (18 The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19 and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” Luke 7:18-19), were wanting? They wanted power. The wanted peace. They wanted security. They wanted influence. But that is not what you came to give. So I am sorry for wanting those things too. What you have given me is a knowledge of you and an expectation that I worship you–and it’s actually to my benefit when I worship you. You have given me people to love–family, friends, and “neighbors” in my community. Basically, you have given me the two things you expect from me: to love you with all my heart, soul, mind, and strength and to love my neighbor as myself. That’s it. And the more I do those things, including my neighbors and my world within my small sphere of influence, the more I find that the fruits of your Spirit are growing in me. So help me to do that today. Oh, Lord, thank you for making me your child. Thank you for being here with me in this moment. And thank you for not being the kind of Messiah everyone around Jesus wanted.

I pray all of this in the name of your Messiah, Jesus,

Amen

 
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Posted by on December 10, 2023 in John, Luke, Mark, Matthew

 

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Matthew 6:19-34

07 Dec

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life? “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.
Matthew 6:19-34

Dear God, I think it all comes back to idols. It seems to be, sitting here this morning, that I could replace the words “worry about” with “make an idol of” and it would capture Jesus’s meaning.

The other line in here that really got me was, “And if the light you think you have is actually darkness, how deep that darkness is!” Oh, my. Is the light I think I have actually darkness? How can I tell. I’m sure the Pharisees at the time thought they had light, but Jesus called it darkness. There are some national Christian leaders who have embroiled themselves in politics that I would say have confused darkness for light.

I was listening to statistics this morning that said that the overturning of Roe v Wade a few years ago has actually led to more abortions overall in our country. Yes, some states have seen a decrease, but others states have seen an increase and have even strengthened their laws supporting abortion. So was the “light” of overturning “Roe” a light after all, or was it the beginning of a backlash that would actually lead us into further darkness through hardening of hearts.

I’m getting on a tangent now, but I think one of the most damaging things Christians can tell non-Christians when defending a position–whether it be abortion, gay marriage, or even the environment– is, “Because the Bible says so.” Why shouldn’t I lie? Well, there are all kinds of reasons why you know it is not best for me to lie and I can articulate many of them. Why shouldn’t I steal? Why shouldn’t I commit adultery? These are all pretty easy to explain, and that is one of the things we tell our children when we are teaching them your values and right from wrong. “God doesn’t just make up rules to make up rules. He does them because he knows they are what’s good for us.” And that makes sense. But when we look at something like gay marriage or same sex relationships, too often we abandon all of that nuance and just say, “Because God says so.” And that’s a very judgmental thing for a LGBTQ+ person to hear.

Father, Jesus, Holy Spirit, I have really digressed off of the original passage from the Sermon on the Mount that I have above. I wanted to talk about idols and how they fail us. I wanted to talk about putting my faith in you. But maybe some of us have made idols out of these issues as well. We think if we can just get homosexuality purged from our land then you will reward and bless us. It’s not about the sinner. It’s about the sin and saving ourselves from their sin. So help me to prayerfully work through these issues in the way Jesus would have me. Help me to lead with love and humility, worshipping you with all my heart, soul, mind and strength and then loving my neighbor as myself. I offer all of this to you, flawed as I might be.

I pray all of this under the mercy of Jesus’s life, death, and resurrection,

Amen

 
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Posted by on December 7, 2023 in Matthew

 

Matthew 15:29-39

06 Dec

Jesus returned to the Sea of Galilee and climbed a hill and sat down. A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all. The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel. Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.” The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?” Jesus asked, “How much bread do you have?” They replied, “Seven loaves, and a few small fish.” So Jesus told all the people to sit down on the ground. Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd. They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. There were 4,000 men who were fed that day, in addition to all the women and children. Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.
Matthew 15:29-39

Dear God, when I read this passage this morning, I just thought about the impossible things in my life. There are a few things I’m thinking about that cause me to just feel overwhelmed and even hopeless. Work situations. Family relationships. Political obstacles within our community. Then there are the politics and situations in our country and the world. But bringing it back down to the level of my life, there are some things on my heart that seem as difficult/impossible to solve as feeding all of those people seemed to the disciples.

I wonder if there is a similar pattern here for me to follow. When the disciples asked, ““Where would we get enough food here in the wilderness for such a huge crowd?” Jesus asked, “How much bread do you have?” So maybe my incredulity with you is simply being met with the question, “How much do you have to bring to the table?” Perhaps I need to take more stock of what I have and not what I don’t have. I’m going to ruminate on this today. In my family relationships that are strained. In my work situations that seem too big for me to handle. In my spheres of influence. Instead of asking myself what I don’t have, I want to start with what I do have, offer it to you, give thanks, break it, and then step back and watch what you will do with it.

Father, Jesus, Holy Spirit, give me your eyes to see today. Give me your ears to hear. Let me be your hands and voice in this world. And comfort me when I’m in pain.

I pray all of this through Jesus, my Lord,

Amen

 
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Posted by on December 6, 2023 in Matthew

 

Parable of the Talents (Matthew 25:14-30)

18 Oct

14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15 He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

16 “The servant who received the five bags of silver began to invest the money and earned five more. 17 The servant with two bags of silver also went to work and earned two more. 18 But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

19 “After a long time their master returned from his trip and called them to give an account of how they had used his money. 20 The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

22 “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

23 “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

24 “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. 25 I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

26 “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, 27 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

28 “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. 29 To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30 Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

Matthew 25:14-30

Dear God, I have to admit I’ve never liked this parable. I’ve always seen myself as the servant with the one talent who disappointed you. I’m just not a risk taker. I’m not an investor. I’m not an entrepreneur. I’m a worker. In the end, that’s who I am. I don’t mind the Parable of the Laborers in the Vineyard because I’m willing to work all day long and still get paid what the others who didn’t work as long got paid. I like work. But I can also see that Jesus is comparing the pearl of great price you’ve given to me that you want me to share with the world. If I just keep it to myself then what good have I done with it?

The other interesting thing about this parable is how Jesus describes you in it. He describes you as “a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate.” Is that really you?

It’s interesting because each of these parables seems to reinforce a vision of you that is not to be mocked. You are not a pushover god (little “g” intended). You are God (capital “G” intended). I cannot just wink at you and then go about my business. I am to be about opening myself up to your Holy Spirit to flow through me and enter the world through me. I am part of your kingdom coming and your will being done on earth as it is in the heavens.

Father, Jesus, Holy Spirit, help me to be a faithful servant today. It starts with prayer. From Ukraine, to Israel, to a friend in surgery, to a friend who is meeting with an oncologist today, to a friend who lost her father and is having his funeral today. From my wife, to my children and their significant others, to my siblings, to my parents, to my wife’s family. From my coworkers, to my work, to our local church community, to our nationwide/worldwide church, to our government, to the governments of the world. Oh God, please be in these lives and situations. Heal. Comfort. Guide. Lead. Direct. Do it all for your glory. I give you my talents. Show me how to use them today in any given moment.

I pray all of this in the name of God the Father, God the Son, and God the Holy Spirit,

Amen

 
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Posted by on October 18, 2023 in Jesus's Parables, Matthew, Parables of the Bible

 

Parable of the Ten Virgins (Matthew 25:1-13)

13 Oct

25 “Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

Matthew 25:1-13

Dear God, it struck me just now after reading this passage and then getting some news about challenges friends are facing, we need to be ready for more than just your second coming. We need to be ready for anything that might come our way. I have some friends (different than the ones I just mentioned) who have experienced health scares for two of their three children just this week and their third child has been facing a health challenge for the last year. I don’t know the details of the friend who just texted me, but I’m assuming that the road before them is something I cannot even imagine.

So like any good parent, you want me to be prepared. If I’m looking at these parables to see what I can learn about you through them, it feels like this one is you doing your best to show you love us (me) by saying we need to be ready. We have three parables here in a row from Matthew about being ready (Faithful and Wicked Servants, Ten Virgins, and Ten Talents). You are giving us these parables and trying to teach us these lessons because you care. You really do care about each of us as individuals.

Father, Jesus, Holy Spirit, help me to be ready and to be about helping others to be ready as well. Help me to be wise and to be about helping others to be wise as well. Help me to worship you and to be about helping others to worship you. Help me to be about loving others and to be about encouraging love from others. And, oh Lord, thank you for what you’re doing that we can see and what we cannot see. I trust you.

I pray this through Jesus and in his name,

Amen

 
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Posted by on October 13, 2023 in Jesus's Parables, Matthew, Parables of the Bible

 

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Parable of the Faithful and Wicked Servant (Matthew 24:45-51)

12 Oct

45 “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. 46 If the master returns and finds that the servant has done a good job, there will be a reward. 47 I tell you the truth, the master will put that servant in charge of all he owns. 48 But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ 49 and he begins beating the other servants, partying, and getting drunk? 50 The master will return unannounced and unexpected, 51 and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

Matthew 24:45-51

Dear God, there isn’t much way around the idea that Jesus was clear about there being a separation from you for wicked people. I don’t know the exact definition of wicked. I don’t know where the line is. Somewhere between John the Baptist and Hitler (the two most extreme ends of the spectrum my mind can currently conjure up right now), I suppose. But it’s definitely there.

I heard an interesting discussion yesterday about heaven on The Holy Post. One of the things they made pretty clear is that it won’t be all just singing, but you will have work for us to do. Just as you didn’t create Adam and Eve to just worship you, but to work, you will have the same for us to do. And this parable of Jesus supports that when it says of the good and faithful servant after the master returns, “the master will put that servant in charge of all he owns.” So there will be work to do, and I like that. I like that I won’t only just be worshipping you in voice, but I will also get to worship you in my work for you. It will be more than lip service, but serving you with my full existence.

But looking at this from you angle and seeing what I can learn about you and who you are through what Jesus is telling me about you here, it seems that if you are going to use me in the after life you need me to be somewhat useful now. I need to be the kind of person who can die to myself and be your servant in the realm to come. If I am not that person now–or even trying to be that person now–how could I possibly be that person in the next life.

Father, Jesus, Holy Spirit, I know you understand my limitations now. I know you know what I’m capable of doing, even on my best day, and what I can’t do. I know you know my heart. Right now, I have some pains in my life. I have some sorrows. I have some people about whom I am very concerned. Some are relatives. Some are friends. Some are hurting emotionally. Some are hurting physically. Some are hurting spiritually. Please move and help them. Please love them. Please help them to be found good and faithful servants when you return. And help me to be your good and faithful servant too. And the interesting thing is that I would be here and doing this without the promise of a life to come. I’m just happy living this life serving the God of the universe. You are where true peace and happiness are found.

I pray all of this with the knowledge that I only have the right to be here through the life, death, and resurrection mercy of Jesus,

Amen

 
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Posted by on October 12, 2023 in Jesus's Parables, Matthew, Parables of the Bible

 

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Parable of the Marriage Feast (Matthew 22:1-14)

10 Oct

22 Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. 3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!

4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them.

7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.

11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

14 “For many are called, but few are chosen.”

Matthew 22:1-14

Dear God, there isn’t much way around the idea that Jesus makes pretty clear in this passage: there will be a sorting of good and evil people at some point. I would rather think of you as having one big tent and that Jesus’s sacrifice is for everyone, but it’s hard to make that case in each of the stories Jesus tells that begin with, “The Kingdom of Heaven is like…” I mean, I would think that this story would end with the King bringing everyone in and there being wonderful feast. The point of the story being that the Gentiles are here when the Israelites chose not to be. Nice story. The end. But no, that ‘s not where Jesus stopped it. He included the part about the commoner who was invited, but did not respect the invitation.

So what’s my role? It’s a big world. There are a lot of people in it. What’s my role in it as your ambassador? Is it to evangelize more. Is it to help disciple more people? Is it to spend more time with you myself? Should I use these things you are revealing to me and allow the fear of it to motivate me to call more people into relationship with you?

Father, Jesus, Holy Spirit, I’m working all of this out very slowly. I hope that doing this slowly is making it more thorough and better. More impactful for me. Help me to be your ambassador today. Love through me today. I have some friends who need healing. Please heal them. Please comfort them. My wife is about to go to a funeral. Please comfort the widow and her family. I’m about to have lunch with a family member. Please love through me. “Oh Lord, Oh Lord, I know you hear my cry. Your love is lifting me above all the lies. No matter what I face, this I know in time. You’ll take all that is wrong and make it right.” (Lauren Daigle – “O’ Lord”) Make it right, Lord, and use me however you want to accomplish your will.

I pray all of this through the mercy and reality of who Jesus is, your son,

Amen

 
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Posted by on October 10, 2023 in Jesus's Parables, Matthew, Parables of the Bible

 

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Parable of the Tenant Farmers (Matthew 21:33-46)

09 Oct

33 “Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 34 At the time of the grape harvest, he sent his servants to collect his share of the crop. 35 But the farmers grabbed his servants, beat one, killed one, and stoned another. 36 So the landowner sent a larger group of his servants to collect for him, but the results were the same.

37 “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’

38 “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ 39 So they grabbed him, dragged him out of the vineyard, and murdered him.

40 “When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?”

41 The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

42 Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
This is the Lord’s doing,
    and it is wonderful to see.’

43 I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. 44 Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

45 When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. 46 They wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet.

Matthew 21:33-46

Dear God, once again, it is important to read this parable in context. It all starts with the “triumphant entry” at the beginning of the chapter (and the Pharisees being jealous and also fearful that this could cause problems with Rome), the clearing of the Temple (which made them indignant and defensive), Jesus spending the night in Bethany, and then coming back in the morning to experience the Pharisees’ indignation and “by what authority do you do this?!?” questions. Then he tells the “Parable of the Two Sons,” followed immediately with, “Now listen to another story.”

As I think about you and who you are in this story and try to do my best to see what I can learn about you and your nature, it makes me think about an interview I listened to this morning The Holy Post did with Jemar Tisby. Here’s a link:

I thought about the Christian leaders, university administrators, etc. who were afraid of his message about race in America and the Christian church, and they started to definitely look like Pharisees to me. The thing about you in the person of Jesus and also the person of the Holy Spirit is that you have incredible empathy for us. You have empathy because you came down here and you lived it. You lived in poverty. You lived as a minority immigrant as a small child. You lived an oppressed life without political freedom. You lived with people you might have grown up admiring letting you down and turning on you. You lived with rejection. You lived with betrayal. You have empathy for the human experience that, frankly, I don’t have because I have lived a pretty privileged life.

Father, I have a song going in my head right now by Brandon Heath called “Give Me Your Eyes.” The words I’m thinking about are, “Give me your eyes for just one second. Give me your eyes so I can see everything I’ve been missing. Give me your eyes for humanity. Give me your arms for the broken-hearted, the ones that are far beyond my reach. Give me your heart for the ones forgotten. Give me your eyes so I can see.” That is my prayer this morning. I’m as majority in America as it gets. I’m a big, tall, white male. There is so much about the American experience I don’t understand. Give me your eyes, and give me the humility to see what you need me to see.

I pray all of this under the power of Jesus,

Amen

 
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Posted by on October 9, 2023 in Jesus's Parables, Matthew, Parables of the Bible

 

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Parable of the Two Sons (Matthew 21:23-32)

08 Oct

23 When Jesus returned to the Temple and began teaching, the leading priests and elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?”

24 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 25 “Did John’s authority to baptize come from heaven, or was it merely human?”

They talked it over among themselves. “If we say it was from heaven, he will ask us why we didn’t believe John. 26 But if we say it was merely human, we’ll be mobbed because the people believe John was a prophet.” 27 So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.

28 “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ 29 The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. 30 Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.

31 “Which of the two obeyed his father?”

They replied, “The first.”

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. 32 For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

Dear God, I want to take this really slowly because there’s some stuff here I’ve never noticed before. I’ve said before, and I’ll say it again. We really do lose something in our reading of scripture when we allow chapter breaks and section headings get in the way. This story of Jesus telling the parable of the two sons in a continuation of what happened the day before when he came into Jerusalem for Passover and cleared the Temple in Matthew 21:12-17. But we get the fig tree story after that and so it gets separated from the rest a section heading that says, “The Curses of the Fig Tree,” “The Authority of Jesus Challenged,” and “Parable of the Two Sons.” So my temptation this morning was to start with verse 28 where the parable starts because that’s where the publishers of this particular Bible suggested I start for this parable. But as I read for context I realized I needed to go back to what the Pharisees asked Jesus that brought out this parable. Then I saw verse 23, which started this whole confrontation: 23 When Jesus returned to the Temple and began teaching, the leading priests and elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?” So it starts with them demanding to know by what authority Jesus did these things.

These guys were probably stewing all night after their confrontation with Jesus at the clearing of the Temple the previous day. I’m sure they met and talked about it. I’ll bet they got into their echo chamber and were saying things like, “What gives him the right to come in here, do that, and talk to us like that?” and, “Who does he think he is? God?!?” So when Jesus tells this story, of the two sons, what he’s addressing is their hypocrisy. It’s also what I believe to be part of his plan to make sure he enflamed them enough to crucify him later in the week.

Of course, like most arguments that I go over in my head and play out before I actually get into it, this one didn’t go like they thought it would. They were ready, but then he threw them a curve ball with his question about John’s baptism and the authority he had.

Now, on to the parable. It’s interesting that it pretty much has the same lesson as the “Parable of the Laborers in the Vineyard: It’s not when you show up, it’s that you show up. And then he adds to it with the idea that you can lose your place in line by what you do after you get there.

So in the spirit of who are you telling me you are through these parables Jesus told, I think the main message again is that you are not to be mocked. You just want us to love. You don’t want us to be the purity police of the world. You don’t want us to be the legalistic police of the church. You want us to repent of the corruption in our own hearts. Well, let me start over. You want me to recognize and consider the corruption in my heart, repent, and then love others.

Father, Jesus, Holy Spirit, help me. Help me to avoid hypocrisy. Reveal the hypocrisy I have in my heart to me. Show me how I don’t love the way you want me to love–both you and others. I want to live a life that delights you regardless of what it costs me. I don’t know that I really mean those words, but I know I want to mean those words.

I pray all of this as your grateful child.

Amen

 
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Posted by on October 8, 2023 in Jesus's Parables, Matthew, Parables of the Bible

 

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