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Category Archives: Matthew

Mothers of the Bible — Mary, Mother of Jesus (Part 8)

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. When they saw the star, they were filled with joy! They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.
Matthew 2:9-11

Dear God, when I read this story this morning I asked myself, “What kind of a day has it been?” Aaron Sorkin has used that as an episode title for at least two of his TV series that he wrote. Every day is filled with so much, and we miss most of it. But this day for Mary must have been amazing. We aren’t sure how old Jesus is here, but it’s obviously been a little while because they are now in a house. That tells me that they had established their lives in Bethlehem at that point. They had either figured out a way to get their own house or they were living with someone else. Either way, they were there set up.

I’m sure the day started like any other day. She fed and changed Jesus. She kissed Joseph goodbye as he went to work. Who knows what she was going through that day. Maybe they were trying to figure out how to pay for some things. Then a knock at the door and there are some men there with gifts. They were there to worship her baby and brings gifts to him. What a surreal moment for her. Maybe even an encouragement. I’ve seen my wife go through the doldrums of those first few months of having a new baby. Even the first couple of years. It can be hard. But then you sent her these guys. And I’ve wondered for several years now if they weren’t able to use these gifts to finance their trip to Egypt. It makes sense–especially the gold. I think you were providing for them when they had no idea what was around the corner.

Father, I love the idea that Mary and Joseph were just a couple of regular parents facing the psychological, mental, physical and spiritual challenges that all of us face. You had them on a need-to-know basis, just like you have me and the rest of us. In their case, they needed to be reassured that they had not been mistaken when they heard Gabriel’s messages. These were all events that would carry them through from a mental, spiritual, and psychological standpoint. Please help me to recognize when you are doing the same for me. And thank you for all that you are doing.

In Jesus’s name I pray,

Amen

 
 

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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 7)

After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Get up, take the child and his mother, and go to the land of Israel, because those who intended to kill the child are dead.” So he got up, took the child and his mother, and entered the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee. Then he went and settled in a town called Nazareth to fulfill what was spoken through the prophets, that he would be called a Nazarene.
Matthew 2:19-23

Dear God, I remember when my children were in grade school and I was unemployed. As. I prayed about job opportunities and what you had for us, one of the things that always stuck with me was where you wanted them. Where did. you want them to grow up, be in school, go to church, and make friends. They were as much a part of the decision as my wife and I were. And I’ll confess that, over the years, after we moved to this small town when they were in the fourth and first grades, I’ve wondered at times whether or not we made the right move. Was coming here what was best for them?

I finally got to a place where I just simply put my faith in you and decided that you would have closed the door or guided me in a different direction if this isn’t where you wanted all four of us. The path hasn’t been straight and there are a lot of circumstances in their being raised here that concern me. But did they need those experiences to develop something in them that I cannot see? Even if something looks wrong, is it exactly right? That’s where I putting my money through my faith in you. I’m betting that things have worked the way you ordained because 1.) I prayed to you that your will would be done in all of our lives over and over again and 2.) you will guide us all into your plan.

I say all of that because I see Joseph having to make a lot of decisions. In this passage he gets his third and fourth angel visits (1. Take Mary. 2.) Go to Egypt. 3.) Go back to Israel. 4.) Go to Galilee.) so at least he had some affirmation he was doing the right thing (although I still have to wonder how much doubt he still might have had with these visits coming in the form of dreams. But all of this–all of this—was for Jesus. This wasn’t about Mary. It wasn’t about himself. He did it all to keep Jesus safe. I wonder how much of this Jesus knew and how old he was when he knew it. I wonder how you used these years in Egypt to form Jesus’ s love for Gentiles and for the poor. A love for foreigners and those who feel out of place. A love for the lonely and the friendless because he had to make new friends at least a couple of times.

Father, thank you for the joy of learning to make decisions for the good of someone else (our children) even though it will cost us something. In this case, it cost Joseph convenience, reputation, momentum in starting/stopping/starting/stopping/starting his business, etc. But he did it for you. He did it for this boy. He did it for my Messiah. I hope I am man enough to make similar decisions.

In Jesus’s name I pray,

Amen

 
 

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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 6)

After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.” When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. So he assembled all the chief priests and scribes of the people and asked them where the Christ would be born. “In Bethlehem of Judea,” they told him, “because this is what was written by the prophet: And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah: Because out of you will come a ruler who will shepherd my people Israel. ” Then Herod secretly summoned the wise men and asked them the exact time the star appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. When you find him, report back to me so that I too can go and worship him.” After hearing the king, they went on their way. And there it was—the star they had seen at its rising. It led them until it came and stopped above the place where the child was. When they saw the star, they were overwhelmed with joy. Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh. And being warned in a dream not to go back to Herod, they returned to their own country by another route. After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.” So he got up, took the child and his mother during the night, and escaped to Egypt. He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.
Matthew 2:1-15

Dear God, here’s a question that I think isn’t asked enough, but has a simple answer. Why did you pick someone like Joseph? Why not a Person of prominence to be Jesus’s dad? Why not a religious leader? Why not a king? Why was the Messiah born to a carpenter and his fiancé?

I think there are actually several answers. The obvious ones are that those fathers would have been a bad influence on him. We’ve seen how the sons of kings turn out (well, maybe except for Jonathan). We’ve seen how the sons of religious leaders like Eli and Samuel turn out. We’ve seen how Abraham’s, Isaac’s and Jacob’s sons turned out. No, there is certainly no guarantee that someone will turn out well based on who their parents are. All of us are fallible.

In this case, I think you 1.) picked the parents based on their character, regardless of what their status was. But 2,) I think it actually did matter because a person of position would have had much more to lose than Joseph did I think it was probably easier to obey you to take Mary and then do all of this moving around because he didn’t have a lot of encumbrances from his position in life. He had less to lose by going ahead and taking her as his wife. He had less to lose by waking up and deciding to obey and take Mary and Jesus to Egypt.

To relate this to myself, I’ve often wondered how much I’ve allowed myself to not obey something you’ve called me to do because of the things I’ve achieved and/or acquired. I have a lovely wife. Do I want to drag her just anywhere? I have a nice home in a safe town. Am I ready to trade that security in for physical insecurity? I have a job that pays me a nice middle class wage. Am I ready to jeopardize that for uncertainty and a life of truly living on my daily bread? No, I would never have made a good father for Jesus for a lot of reasons, but the biggest one is that I wouldn’t have been prepared to pay the price that Joseph had to pay. I wonder what it would look like if I were ready to pay that kind of price now, and what would you possibly call me to do if I were willing to completely open myself up to any possibilities?

Father, even now, I want to pray and tell you that I am willing to go wherever you want me to go and do whatever you want me to do, but I’m scared. I’m scared what you might call me to do. But I’m going to say it anyway. Father, I am willing to go, I am willing to do whatever you are calling me to do. I’m just going to tell you that you are going to have to make it very obvious because my natural inclination will be to miss anything you call me to do that is out of my comfort zone. So make your plan for me John-proof. Help me to make each decision correctly in the moment and then have this decisions and choices add up to your will.

In Jesus’s name I pray,

Amen

 
 

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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 3)

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.
Matthew 1:20-21,24-25

Dear God, I just love this guy. “As he considered this.” I checked. This is the New Living Translation, but I wanted to see what the other translations said here. The New American Standard says, “But when he had considered this…” The New International Version says, “But after he had considered this…” They all use the word “considered. I’m not sure why I’m so hung up on this word, but I feel like it helps paint a picture. This wasn’t an impetuous decision. He wasn’t allowing himself to just react out of emotion. He considered this. I’m sure he wrestled with it. As much as I’ve ever considered, contemplated, or wrestled with any decision, that’s what Joseph had done here. And his ultimate decision was to absorb the cost and still divorce her quietly. This was not a small, insecure, vindictive man. You gave Jesus as an earthly father a man who was able to love and still show mercy in the midst of hurt. I wish my kids had grown up with that.

So then the angel appears to him in a dream. I have to admit that I had a couple of dreams last night that were pretty vivid and clear. Maybe you were talking to me through them and maybe you weren’t. They were good and affirming dreams. But I don’t know that if they had gone the other way and told me I was doing the wrong thing that I would have woken up and changed the course of my life. No, I would say that Joseph probably really wanted to believe the angel and was ready to embrace the idea that this pain he had just “considered” wasn’t legitimate. He had no reason to feel this pain because Mary hadn’t done anything wrong. In fact, quite they opposite. She had done everything so right that you wanted her to be the earthly mother of your son.

We will get into this in future journals about Joseph, but this was not to be an easy path for him. It’s probably a good thing he didn’t know. If he (or she) had known what the future held for them they would probably have passed. I know I would have. That’s why you keep me so ignorant about the future. It’s better if I just don’t know.

Father, help me to spend more time in “consider” mode. Help me to stop and prayerfully consider my situations more. Speak to me through whatever means you think will reach me. Give me ears to hear, eyes to see, and courage to either act or not act. Grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. And please bless the path I am on for your glory. Lead me straight down that path. Don’t let me falter from it.

In Jesus’s name I pray,

Amen

 

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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 1)

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. Judah was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram. Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse. Jesse was the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah). Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa. Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah. Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah. Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah. Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon). After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel. Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor. Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud. Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob. Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah. All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.
Matthew 1:1-17

Dear God, I wonder if Joseph grew up knowing that he was a descendant of King David. I’m sure he did. I’m sure that it was always passed down from generation to generation, and the exact order was laid out. I don’t know if Joseph was the oldest of his siblings or not, but I’m sure there was a part of the boy Joseph that walked around feeling at least a little cool that he was a direct descendant of David. It probably meant less and less and he grew and the reality hit him that his lineage wasn’t worth much more than a schoolyard brag–at least that’s what he thought.

He had no idea how his life would turn out. But the thing that fascinates me about Joseph is what a good man he was. We’ll get into that in future passages, but there is something unbelievably noble about him. More noble even that what I know of any of his forefathers between him and David. But I’m sure David would have been proud that his great, great, great,…grandson turned out to be exactly the man you needed to raise Jesus. I don’t know what caused him to be that way. Perhaps it was his upbringing. Maybe his mother and father were just great at teaching him. Maybe it was just something about him that was humble that you identified. Maybe you prepared him specially for the life you had for him. Anyway, you already know this, but I just thing the world of him.

Father, I pray that you will help me to live into the life that you have for me. I’ve made so many mistakes at this point and missed so many opportunities, but there isn’t much I can do about those now other than make amends to people I’ve hurt. What I can do is try to love on you and love on others around me as much as possible and then trust in you that you will do with me what you need to do. Whatever that is, Father, lead me straight into it as much as possible.

In Jesus’s name I pray,

Amen

 
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Posted by on March 31, 2020 in Fathers of the Bible, Matthew

 

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Mothers of the Bible – The Mother of James and John (Salome?)

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.
She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”
22 But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”
“Oh yes,” they replied, “we are able!”
23 Jesus told them, “You will indeed drink from my bitter cup. But I have no right to say who will sit on my right or my left. My Father has prepared those places for the ones he has chosen.”
24 When the ten other disciples heard what James and John had asked, they were indignant. 25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Matthew 20:20-28

Dear God, parents can be so foolish. I’ve seen the wisest people I know lose total perspective when it comes to their children and give bad advice because their judgment is clouded by being a parent. We want what’s best for our children. The problem is, we think we know what that best is when the truth is we have no clue. I suppose it starts from knowing what’s best for our children at the youngest ages. Eat now. Sleep now. Don’t touch that. Clean this. Our will is completely imposed upon them. But at some point in the process of letting go we fail to learn that we no longer have a clue as to what is best for them–what you might be doing in their lives that we cannot see.

In this woman’s case (her name might be Salome, but we aren’t 100% sure), she thought she could see where all of this was going. Jesus was going to have some power and it was time to make sure her boys were positioned to be at the top of the food chain. Maybe they were too meek for her taste. Maybe they had understood more of what Jesus was teaching than she had and knew better than to ask. But then they were too weak to tell her no. They might have secretly wanted this, but they might have also just been going along with her. Either way, she made her position very clear. This is what she wanted for her sons.

Ironically, her two boys would end up being at opposite ends of the life spans for the 11 remaining disciples after Judas killed himself. James would be the first to die as a martyr, and John would die of natural causes and be the last living of the original 12. Going back to what I learned from my study contrasting Peter and John, John was actually pretty immature and had a lot to learn from Jesus before the crucifixion. He was always ready to bring down fire from heaven to wipe out the Samaritans or whatever. Those rough edges were certainly worn down by the time he wrote his gospel and the three letters we have from him. No, you had a very different plan for these boys’ lives than his mother did. She loved you. She believed in you. But she was very foolish in this moment. But better to love you and be foolish, I suppose, than to just be selfish all of the time.

I guess I do kind of wonder about her concern for her boys. Their father was a man of some position in that he at least owned a boat and had others working for him. When they left to follow Jesus I’m sure his parents were concerned at first. How would they ever become respectable people capable of supporting a family? Maybe this request was part of her trying to answer that question for herself. Maybe she felt pressure to figure out how to calm her husband down from any disapproval he might have had about their decision to leave the boat and follow Jesus. I’m guessing on all of this, but my point is that there are all kinds of reasons we act foolishly. There are all kinds of reasons that I act foolishly.

Father, I think the “Serenity Prayer” from 12-Step programs is brilliant and it encompasses most of how I should be praying for myself and my children and then acting. So as I type this prayer out now, may it be in my perspective as a parent and for my wife and myself as well: “God, give me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” [emphasis mine]

In Jesus’s name I pray,

Amen

 
 

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Parents of the Bible — The parents who asked Jesus to pray for and bless their children

One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him. But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” And he placed his hands on their heads and blessed them before he left.
Matthew 19:13-15

Dear God, I could be wrong, but I don’t think I’ve ever looked at this story from the perspective of the parents before. In church, we’ve usually taken this as a story about the disciples and their short-sightedness. We’ve also looked at Jesus’s perspective on children. But what about these parents who didn’t really want anything specific from Jesus. No healings. No instruction even. I don’t know if the laying on of hands and blessing someone was common for rabbis to do in that time. Maybe it was.

I was just reading a commentary to see if I could get an answer to that last question when I saw this point made. Matthew chose to build this story in a way that shows Jesus’s attitude towards marriage and divorce as well as how he feels about the products of marriage–children. All is sacred. All is holy. All is worthy.

But going back to the parents, I wonder what drove them to do this. There were undoubtedly part of the crowds that were following Jesus around. Maybe some of them got the idea together. Maybe some of them just wanted their child to be touched by Jesus. Maybe it was an excuse for some of them to get that close to Jesus themselves. Whatever it was, I’m sure this was an impactful event in their lives and the lives of their children. I would love to know how this even resonated through their individual lives. I would also love to know what Jesus said as he placed his hands on their heads.

Father, parenting is about doing the best you can in any given moment. In this moment, these parents really didn’t have any idea what was going on. They had no idea that Jesus was the Messiah, and even if they did suspect it they certainly didn’t know how it would all work out. What they saw that day was a great man teaching great things. He was seemingly of you and from you, and they brought their children to him so that he could touch them and pray for them. Holy Spirit, pray for me now. Pray for my children. Pray for my and my wife’s siblings, nieces and nephews, and parents. I don’t have Jesus here in the flesh for that, but he sent you, Holy Spirit. So please give to us what Jesus gave to those children and their parents that day.

In Jesus’s name I pray,

Amen

 

Mothers of the Bible — Gentile Woman Who Asked Jesus to Heal Her Daughter

Then Jesus left Galilee and went north to the region of Tyre and Sidon. A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.” But she came and worshiped him, pleading again, “Lord, help me!” Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.” She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.” “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.
Matthew 15:21-28

Dear God, this story has always been hard for me because Jesus comes off as a bit of a jerk. Is he racist? Is he elitist? Is he none of those things, but simply testing her? I’m sure it’s the latter, but it doesn’t seem that way at first.

I think I’m going to do what I did with Jairus yesterday and just make bullet points about another rich story that is told in a tight eight verses.

  • This Gentile woman already lived among the Jewish people in Tyre and Sidon. Had she already started to become acclimated to Jewish traditions, or was she overcoming a lot of racism she had experienced to go to Jesus in the first place?
  • She calls him “O Lord, Son of David!” Is this an admission on her part that he is the Messiah? He isn’t only a rabbi to her. Jairus’s friends called him a teacher. That’s not who she says he is. I could be wrong in how I’m reading this, but I think she’s willing to put the Messiah label on him. Now maybe this is just kissing up out of desperation. Maybe she doesn’t have a barrier to calling him that because the Messiah doesn’t mean as much to her as if she had been raised Jewish. But it’s still quite an admission.
  • The labels her daughter’s illness as a demon that torments her. I don’t know how this manifests itself, but that’s the language she uses with him.
  • “Jesus gave her no reply, not even a word.” That seems harsh? A test?
  • “Tell her to go away. She is bothering us with all her begging.” Did Jesus set a bad example for the disciples here. Was this incident reshaping his own attitudes towards his being there for Gentiles too. I think he had already healed the Centurion’s servant at this point, so it’s probably not that. But it’s interesting that his response to her seems to encourage racism and bigotry among the disciples.
  • “I was sent only to help God’s lost sheep–the people of Israel.” Again, racism or a test?
  • “She came and she worshiped him.” She didn’t just plead. She acknowledged his God-ness over her as well. She asked to be considered one of his people. She worshiped him.
  • They have their exchange about food and scraps from the table. This is the part of the story everyone remembers. If you try to bring this story to someone’s mind, all you have to say is, “The one where the woman just wants scraps from the table like a dog.” I was thinking about my dogs the other day and how grateful I am they can’t talk back. We definitely have a master/slave relationship with them. We tell them when to go to sleep, where to sleep, when to go to the bathroom, when to eat, to be quiet, to go away, to come here, etc. Then there is the part of the relationship where we play with them and scratch them. We feed them. We walk them. We give them shelter. We even pay a sitter to come and care for them when we leave town so they won’t have to be boarded. I’ve always kind of just read over this story, but maybe there is something more to this being a representation of my relationship with you than I’ve given it credit for.
  • Jesus is impressed with her answer and heals her daughter.

Father, I don’t know that this woman would ever have been driven to worship Jesus without going through this terrible thing with her daughter. It humbled her. Her love for her daughter and desperation brought her to her knees. I’m sure she told her daughter from that time forward how this man named Jesus, a Jewish Messiah, healed her. I wonder how she felt when she heard about the crucifixion. Did she hear about the resurrection too? You made the pain she experienced count, and I’m grateful for that. I’m grateful for her, and, as a Gentile, I’m grateful for myself as well.

I pray all of this in the name of that same Jesus,

Amen

 
 

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The Elephant

Dear God, I’ve been praying through and thinking through these scriptures all week. I’ve looked at Moses on the mountain getting about eight chapters worth of instructions from you. I’ve looked at Peter talking in his second epistle about his experience at the Transfiguration. And I’ve looked at the Transfiguration itself. I’ve also layered on top of it the story of Naomi from the book of Ruth. These are the pieces of quilt I feel like you’ve given to me this week as I’ve prepared to preach tomorrow. So this morning, what I’d like to do is ask you to help me take these pieces and weave them together into the message that your Holy Spirit wants to deliver to the parishioners at the local Presbyterian church in the morning .

It starts, I think, with the old illustration of the blind men who each touch a different part of an elephant and then asked to describe the elephant. One describes the elephant as being a really long stump (the leg). One describe an elephant as an odd snake-type creature or really long, rough hose (the trunk). One describes it as a long smooth spear (the tusk). One describes it as a huge rough wall (the body). Another describes it as a thin, wiggly animal with some hair on the end (the tail). They are all accurate in their description of what they know, but they are wrong. They can’t see what we can see. They cannot see how the leg, trunk, tusk, body, and tail all work together to form one of the most majestic animals in the world.

That’s what you showed me in the story of Moses on the mountain. You were getting some business done with Moses. It was housekeeping time. It was paperwork time. You and Moses needed to spend some time together so that you could give him some marching orders for all of Israel. But the Israelites couldn’t see what was going on. All they saw was the cloud and the fire. For all they knew, you had grown angry with Moses and he was dead. If you would have asked them to explain what was going on they would have had no clue. Not even Moses really understood the whole picture, but you did. You could see what no one else could see.

Then we get the story of the Transfiguration. Another example of you tangibly showing up on a mountain and spending some time with your man. In this case, it was your son, Jesus, and he brought three friends (notably, you brought two friends of your own in Moses and Elijah). You know I’ve thought for a number of years that you did this because Jesus needed it. He was on his way to Jerusalem. He, at a minimum, had a good idea of what was coming if not complete knowledge of his impending future. I think he needed some affirmation and encouragement, and you provided it to him through your personal presence and affirmation as well as whatever he learned from Moses and Elijah. But what were Peter, John, and James doing there? If you asked them in that moment to describe what they had just experienced they would have said that Jesus is really powerful, and they had just gotten to see Moses and Elijah. Yes, Jesus kept talking about his death, but they didn’t really believe that. How could he possibly die? It’s almost like we look at the current stock market. How could it possibly start to lose? The piece of the elephant they could see what very small in the grand scheme of things. They didn’t understand the pressure Jesus was under or what he needed. They didn’t understand what you were doing for them in revealing the reality of Jesus being the Messiah to them through this story. That’s what the verses in 2 Peter are about. Peter, in retrospect, is telling his audience that he knows the Jesus story is real because of what he witnessed on that mountain. He and his two friends didn’t only hear some disembodied voice that could be explained away as a hallucination. They physically saw Elijah and Moses–so much so that it occurred to Peter to put up houses for them. You don’t build houses for spirits.

And then on the way down, they are still trying to make sense of what they had seen. They wondered if maybe seeing Elijah there was a fulfillment of the prophecy about Elijah preceding the Messiah. That’s when Jesus explains to them that they have already seen Elijah in John the Baptist. Jesus showed them just a little more of the elephant.

So why don’t you show us what is going on? Why do you keep us on a need-to-know basis? Why is it that I so rarely need to know? The answer is obvious. If we know any suffering or inconvenience that lies ahead we will most certainly avoid it. If I had known what answering your call to quit my stable job in 2003 would mean to my own discomfort and instability I might not have done it. If I had known some of the pain involved in parenting I might have avoided it. If Jacob had known that his relocation to Egypt would result in generations of slavery he might have let his family die in the desert. And that impoverished widow who Jesus saw put her two coins in the collection never knew that her faithfulness in the midst of her poverty would be a lesson to all of us for thousands of years.

And then there is Naomi. She was convinced you had turned on her. Mara. Call me Mara because God has made my life bitter. When I left I had everything, but now He has taken everything from me. The Lord has sent me nothing but tragedy and made me suffer. (Ruth 1:20-21) But she didn’t know. She didn’t know that you would use her situation and the loss of her husband and sons to bring Ruth to Bethlehem. She didn’t know that she would play a role, through her dead husband’s legacy, in setting Ruth up with Boaz. And she didn’t know that she would end up cuddling and raising King David’s grandfather, Obed. She didn’t know that Obed’s grandchild would kill Goliath and set up the country for its greatest period. She could only see a little piece of the elephant. But you were faithful to her.

What’s one other common thread in these stories. You gave each person affirmations along the way. They didn’t necessarily see them as affirmations. The Israelites didn’t understand that if Moses had just disappeared for 40 days with no cloud or fire they wouldn’t have necessarily believed him when he came back with the rules. Peter didn’t realize at the time that you had given him evidence of who Jesus was through witnessing the Transfiguration. And Naomi didn’t see it at the time, but if she had stopped feeling sorry for herself for a moment she would have seen that Ruth was there for her when she absolutely didn’t have to be. Naomi could have been left for dead, but you were there for her.

Father, help me to reach the level of faith where I don’t need to see what the elephant looks like to follow you joyfully. I don’t know what the lives of my children will look like. I can’t see how a decision they make in this moment will impact the next. I cannot see how my own actions will flow into history. But you have been good to me. You have been better to me than I deserve. I guess my simplest prayer is that I will decrease, you will increase, and I will worship you and do my best to love all of those around me with your love.

In Jesus’s name I pray,

Amen

 
 

Matthew 17:1-13

Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials —one for you, one for Moses, and one for Elijah.” But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground. Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus. As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes? ” Jesus replied, “Elijah is indeed coming first to get everything ready. But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” Then the disciples realized he was talking about John the Baptist.
Matthew 17:1-13

Dear God, I want to look at this story today from Peter’s, James’s and John’s perspective. Well, mainly Peter’s since he is the one who talks so we know a little more of what is going on with him. That, and the fact that the New Testament reading for this weekend is Peter using this Tory to make his point.

I’ve talked before with you about how I think this experience was your way of encouraging, affirming, and even comforting Jesus on his way to Jerusalem. But, frankly, he didn’t have to have these three disciples with him. But maybe they needed to be there. In fact, who’s to say that Jesus didn’t have several experiences like this that weren’t recorded because no one was there?

I would say that one of the things Peter got was a revelation that this was all for real. He had just seen Moses and Elijah, for crying out loud! What a testimony this was to them in a time when they might have started to doubt!

You can tell they are trying to process what they just saw as they walk down because they are trying to make sense of having just seen Elijah (they just saw Elijah!) and how it might fit into the prophecy about him coming back before the Messiah comes.

Of course, Peter uses this experience later in his epistle to underscore that this is all very real. You are real. Jesus was/is real. The message he was preaching is real. This one little event had a huge impact on him.

Father, you do things that encourage me all of the time. Sometimes I notice and sometimes I miss them. Please help me to notice you in every moment. Help me to be grateful for every single thing you do for me. And, really, thank you for even caring about me at all, not to mention loving me so much.

In Jesus’s name I pray,

Amen

 
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Posted by on February 19, 2020 in Matthew

 

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