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Category Archives: Mark

Mark 2:1-12

When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”

But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!”

Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? 10 So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!”

12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!”

Mark 2:1-12

Dear God, just verses 1-5 have so much in them. My first thought is wondering why he was staying in the house while so many people were trying to see him. Was he staying away from the temple? Was he trying to lay low? I don’t know, but it’s interesting that his popularity created a situation where these men destroyed the roof of the house that was hosting Jesus. How did the homeowner react? Were the men who tore up the roof ready to fix it?

My next thought was about Jesus’s seeming intention to make his point about forgiving sin by starting with that. He knew that’s not why the people brought the man to him. He knew they wanted him to heal their friend. But he started with something he knew would be inflammatory: His ability to forgive sin. Then he moved on to the healing. But up through verse five, the only thing he’s done so far is teach and forgive sin.

I confess that I think I’ve had kind of a bad attitude lately towards others who are outside of my work sphere. Honestly, I think it’s fatigue. I am kind of mentally and emotionally fatigued right now. Can I get some healing? Is my problem that I’m trying to do so much on my own and without your power? Wow, I think that might be it. I praying to you, but am I calling on you to live through me and love through me?

Father, I need your provision. Beyond resources, I need your provision in my spirit. I need your Spirit to fill me, motivate me, strengthen me, direct me, and sustain me. I need your vision. I need your peace. I need your love and joy. I need your kindness, patience, and goodness. I need your gentleness, faithfulness, and self-control. I need you. I need you Holy Spirit. I need you, Jesus. I need you, Father. To quote a Rich Mullins song, “I cry the name of the one who loves me!”

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 16, 2026 in Mark

 

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Mark 1:40-45

40 A man with leprosy came and knelt in front of Jesus, begging to be healed. “If you are willing, you can heal me and make me clean,” he said.

41 Moved with compassion, Jesus reached out and touched him. “I am willing,” he said. “Be healed!” 42 Instantly the leprosy disappeared, and the man was healed. 43 Then Jesus sent him on his way with a stern warning: 44 “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”

45 But the man went and spread the word, proclaiming to everyone what had happened. As a result, large crowds soon surrounded Jesus, and he couldn’t publicly enter a town anywhere. He had to stay out in the secluded places, but people from everywhere kept coming to him.

Mark 1:40-45

Dear God, how bad was it that the man disobeyed Jesus? I mean, the word was going to spread one way or another. On the one hand, I want to be frustrated with this guy for disobeying Jesus, but on the other hand I don’t think I’ve ever felt that kind of desperation coupled with the elation of it being resolved. This man was desperate, Jesus met his need, and then he had to keep it quiet? No way.

And the way Mark (or Peter through Mark) tells this story, it’s almost as if Jesus went against his better judgment in healing the man because he could see this outcome, but his compassion wouldn’t allow him to not heal. That’s who you are. Compassionate. If there’s any doubt that the God of the universe is loving and compassionate, here is a tangible example of your love and compassion. You loved this man. You had compassion on this man. You didn’t tell him to go away because he was inconvenient for you or he would make your plan more difficult. You met his need regardless of what it would cost you.

Then there’s the idea that I’m supposed to be like you. My love and compassion for others are supposed to override everything. I’m in a church group right now that has been meeting for over twelve years. However, it feels like it’s starting to come to the end of its life, and I think that might be okay. But as I sit here now and soak in this scripture, I think I’m starting to wonder if we shouldn’t be asking what each couple needs right now at this stage of our lives. When we first met in the summer of 2013, we were all at a different phase in our lives and marriages. We felt like this was something we needed and we committed to each other. But now things have changed. Each of our needs have changed. Maybe the question we should be asking each other is not whether the group should continue, but what are each of us needing and how can we help each other meet those needs, if at all.

Father, I feel like I got off of the subject a little, but what I’m really trying to think about is the compassion you want me to have for others and to see everyone around me, including these friends from this group, in a fresh way. I want to be more like you. I want to love with your love and care with your compassion. I want to be a part of meeting needs you’ve called me to meet as I love my neighbor as myself. So please give me eyes to see and ears to hear today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 15, 2026 in Mark, Uncategorized

 

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Mark 1:21-28

Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach. The people were amazed at his teaching, for he taught with real authority—quite unlike the teachers of religious law.

Suddenly, a man in the synagogue who was possessed by an evil spirit cried out, “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.

Amazement gripped the audience, and they began to discuss what had happened. “What sort of new teaching is this?” they asked excitedly. “It has such authority! Even evil spirits obey his orders!” The news about Jesus spread quickly throughout the entire region of Galilee.
Mark 1:21-28

Dear God, I had two thoughts while reading this passage. First, I’d love to have heard Jesus teach “with authority.” I’ve taught before. I’ve preached sermons. I don’t think I’ve ever done it with authority. I’ve had more of a messenger’s tone. I e taken the words you divinely inspired and tried to deliver them. But apparently Jesus delivered the words that he (and you and the Holy Spirit) divinely inspired and shared them directly. It must have sounded very different.

Second, how much do I still overlook the idea of evil spirits (demons?) being at play in others or even with me? Do I chalk it up to psychological disorders or something like that and forget to pray in that way?

Father, if I need to remember this more, remind me in the moment. Teach me to pray, Lord. I don’t want to miss opportunities to call on your name with your authority and address the real source of a problem.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 13, 2026 in Mark

 

Mark 1:14-20

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News. 15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon[g] and his brother Andrew throwing a net into the water, for they fished for a living. 17 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 18 And they left their nets at once and followed him.

19 A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. 20 He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Mark 1:14-20

Dear God, I think it’s interesting that, at least in this translation, Mark doesn’t bother to give the circumstances around John’s arrest here. He waits until chapter 6 to describe the whole thing with Herodias. Here, he just wants us to know that John gets arrested and Jesus gets to work. He started preaching. He started recruiting disciples. It makes me wonder if you had to get John out of the way so Jesus could be Jesus.

So what does it mean that the Kingdom of God was at hand? What was he functionally telling them? It’s a question that seems like it should have an obvious answer, but as I try to type one out, it seems like it is a very nuanced answer. You were near through Jesus. Nearer than normal. People could see what you were like and hear directly what you had to say. And the closer you are the more my sin is evident to me.

I am also not sure how I feel about how simply Mark tells the stories of the calls of Peter, Ander, James, and John. Thinking about Peter being Mark’s source for this materials, I would have thought we would get a little more insight into what Peter saw and why he said yes.

Father, in this moment, I don’t really feel that close to you. Is it the “hangover” from coming off of the retreat? I would think I would feel more “on fire” afterward, but right now I’m just feeling a little mentally and emotionally scattered. So help me to hear your call today. Help me to answer it. Help me to worship you and love you well. And help me to pray for others thoroughly and through your Spirit.

And with that, I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 12, 2026 in Mark

 

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Mark 6:45-46

45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.

Mark 6:45-46

Dear God, I wonder what Jesus’s alone prayer time looked like. I’m sure it was completely different than mine. And better. Much, much better. I wonder if Moses and Elijah (and you) visited directly with him during these times. Did he transfigure like he did the one time he took James, John, and Peter along with him? How much time did he spend hearing for you and learning? How much time did he spend being encouraged? How much time did he spend praying for his disciples and the people he knew? I just thought of the time in Luke 22 when Jesus tells Peter he prayed for him: 31 “Simon, Simon, Satan has asked to sift each of you like wheat. 32 But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.” Was that during one of these times. Has Satan asked to sift me like wheat. What would that sifting look like? Is it happening now? So many questions.

I was with a group of men last night from the Christian Men’s Life Skills program I’m involved with, and we talked about everything around us that we can’t see. As the Nicene Creed puts it, you are the creator of everything visible and invisible. What all is invisible around me right now that I am just ignorant to? It’s all a reminder that I’m so small.

I’m going to a men’s retreat this weekend. Maybe what I need to explore is the idea of getting alone in prayer and how I need to pray. For whom I need to pray. I know I should be much better about praying for others.

Father, teach me to pray. That’s my request this morning. It’s actually a scary thing to ask. I don’t know what I’m unleashing on myself if I make this request, but my life isn’t about me and my comfort. It’s about you. Please teach me to pray.

I ask this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 7, 2026 in Mark

 

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Mark 6:30-44

30 The apostles returned to Jesus from their ministry tour and told him all they had done and taught. 31 Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.

32 So they left by boat for a quiet place, where they could be alone. 33 But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them. 34 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.

35 Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late. 36 Send the crowds away so they can go to the nearby farms and villages and buy something to eat.”

37 But Jesus said, “You feed them.”

“With what?” they asked. “We’d have to work for months to earn enough money to buy food for all these people!”

38 “How much bread do you have?” he asked. “Go and find out.”

They came back and reported, “We have five loaves of bread and two fish.”

39 Then Jesus told the disciples to have the people sit down in groups on the green grass. 40 So they sat down in groups of fifty or a hundred.

41 Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share. 42 They all ate as much as they wanted, 43 and afterward, the disciples picked up twelve baskets of leftover bread and fish. 44 A total of 5,000 men and their families were fed.

Mark 6:30-44

Dear God, I had two thoughts come to mind when I read this passage this morning. First, you “[taught] them many things.” (verse 34) If I had been there that day, what lessons would I have taken home with me? How would my life have changed for having been around you? I was watching a video clip of Paul Rudd the other day. He was with some other actors doing press for a movie, and the interviewer asked them if they could go back and meet someone in history who would it be. He said Jesus. He went on to explain that it was a real answer. To have the opportunity to be around someone who influenced the course of history and the world in such a way would be incredible. Well, these people did get to meet you when you were here in the flesh through the part of you that is Jesus. What lessons would I take from your teaching if I sat with you? I have to be frank. While it’s nice to sit with you in these times of prayer, talk to you, and read about you, it is much more comfortable having this veil between us. If someone told me that you, through Jesus, are in my living room right now, I would be reluctant to leave my study. I wouldn’t run. I might first get the nerve to peek my head out and get a look at you first, Oh, I would be so overwhelmed by your physical presence! I’ve gotten very used to this paradigm of you being invisible to my eyes. I don’t know how I would respond.

I got so lost in the that thought that I cannot even remember what my second one was. You are too much for me. You are too great for me. It’s interesting, because I simultaneously feel completely inadequate to be in your presence, and, at the same time, completely comfortable in the idea that you love me and want me anyway.

Father, there is a lot of work for me to do today. Help me to do it well. We have to make a big decision for our clinic regarding a contractor to do some work for us. Help us to choose wisely. To see beyond price. To understand something that we cannot see. Give us eyes to see and ears to hear. Thank you for bringing us this far. Help us to have your discernment as we continue down this road.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 6, 2026 in Mark

 

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Judas and Barabbas Revisited

Judas and Barabbas

Matthew

26 When Jesus had finished saying all these things, he said to his disciples, “As you know, Passover begins in two days, and the Son of Man will be handed over to be crucified.”

At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

The disciples were indignant when they saw this. “What a waste!” they said. “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on me to prepare my body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

14 Then Judas Iscariot, one of the twelve disciples, went to the leading priests 15 and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. 16 From that time on, Judas began looking for an opportunity to betray Jesus.

Matthew 26:1-16

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

Matthew 27:1-5

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas. 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

Matthew 27:15-26

Mark

14 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. “But not during the Passover celebration,” they agreed, “or the people may riot.”

Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. “It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly.

But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. She has done what she could and has anointed my body for burial ahead of time. I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

10 Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

Mark 14:1-11

Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.

“Would you like me to release to you this ‘King of the Jews’?” Pilate asked. 10 (For he realized by now that the leading priests had arrested Jesus out of envy.) 11 But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. 12 Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

13 They shouted back, “Crucify him!”

14 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

15 So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

Mark 15:6-15

Luke

22 The Festival of Unleavened Bread, which is also called Passover, was approaching. The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.

Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. They were delighted, and they promised to give him money. So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.

Luke 22:1-6

13 Then Pilate called together the leading priests and other religious leaders, along with the people, 14 and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. 15 Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. 16 So I will have him flogged, and then I will release him.”

18 Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” 19 (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) 20 Pilate argued with them, because he wanted to release Jesus. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

23 But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. 24 So Pilate sentenced Jesus to die as they demanded. 25 As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

Luke 23:13-25

John

12 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate[a] with him. Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

But Judas Iscariot, the disciple who would soon betray him, said, “That perfume was worth a year’s wages. It should have been sold and the money given to the poor.” Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

Jesus replied, “Leave her alone. She did this in preparation for my burial. You will always have the poor among you, but you will not always have me.”

John 12:1-8

It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus.

John 13:2

38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

John 18:38-40

Dear God, I came across this prayer from December 2023 recently, and I wondered if it wouldn’t make a good Sunday school lesson. I’m teaching this Sunday and then I’m also starting a weekly Bible study next Monday the 14th so I want to dust this off and sit with it again for a bit.

The prayer I did back in December 2023 was long. Honestly, I’m surprised I spent that much time with it. I wonder how long it took me to put all of the scriptures together from all four gospels. Regardless, it’s interesting to think about and then compare the world then and the world now. Are we really that much different? Does the perceived weakness in Jesus then still frustrate us today. Is his way (read: your way) too soft? Don’t you realize the only way to get things done is to do this like Barabbas tried, but with your power?

I was talking with a guy on Friday, and he was rattling off presidents he thought were too week and wimpy. It was basically everyone since Reagan with the exception of the current president. H.W. and W. were to wimpy. I pushed back a little on W., saying I hadn’t heard that or thought that about him, but he was saying W. was too nice.

Oh, Father, help us. I get the feeling that’s what the church now thinks is true: nice gets you nowhere. Nice leaves you vulnerable. Nice is weak. Nice will lead to your destruction. We need tough. We need warriors. We need to fight. I said a couple of years ago that the logical fulfillment of Christian Nationalism is the Spanish Inquisition and, ultimately, the Crusades. As I look at what is happening now and how we are trying to nationalize Christianity and punish our allies for not being more like us I think it’s happening faster than I thought it would. And oh, how it will destroy trust in you. The first- and second-century churches were seen as loving and caring. That’s all they had to offer, and that’s still all we should have to offer because that’s who you are. You are loving and caring. Do you judge? Sure. Do you condemn? Yes. But that’s up to you to do. Our job is to love you with everything we have and love our neighbors as our selves. That includes our enemies. So help me to do that today. And help me to take that attitude into the world. I love you. I want to love like you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 5, 2025 in John, Luke, Mark, Matthew

 

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Mark 9:1-6

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Mark 9:1-6

Dear God, it’s Transfiguration Sunday in the Catholic church, so it makes sense that Sister Miriam would have chosen this passage for today’s verse in Restore: A Guided Lent Journal for Prayer and Meditation. However, she only did the first sentence of verse 5, and I am drawn to verse 6. In it, Peter confesses through Mark that he had no idea what he was saying or doing because he was so scared. It’s a little like me when I describe myself looking like an idiot. “This is what I said, but I had no idea what I was saying.” For me, the reminder here is to just allow myself to be in the moment. Don’t try to take control of it. Don’t try to make more or less of it than it is. Just be in the moment and let the Holy Spirit drive my response.

But going back to Sister Miriam’s sentence for the day, “Rabbi, it is good for us to be here,” it is a reminder that this is an important story for us to know. I don’t know if or how many other times Jesus met with Moses and Elijah (or others) during his earthly journey. He got away to pray by himself a lot, including the 40 days in the wilderness and several other examples. But at least one of them was captured for posterity. So that there were witnesses to your true deity as represented in the flesh in Jesus, all man and all God. It’s so awesome to consider. And I’m sure Peter, James, and John remembered this event even at the end of their lives.

Father, it is good that I am here this morning. And I am in the midst of a local tragedy, and I do not know how to respond. There is a 9,000-acre fire near my home, and while I am not personally threatened, many I know are in some way or another. Some are without power from downed power lines. Some need to evacuate from their homes. Some who I don’t know have already lost their home, livestock, barns, etc. So in this moment, as I consider my response, it is good that I am here. To pray. To not freak out and get in the way of others who have a job to do, but to seek to support in any way that I can. I worship you, Father. I pray for rain. I pray for a change in the weather to reduce the wind. I pray for your supernatural hand to move and protect the firefighters, the homeowners, and the livestock. I pray that you will not let this pain be wasted, but make it count for your glory and to draw all of us, including me, closer to you.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Mark 10:17-28

17 As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus asked. “Only God is truly good. 19 But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’[e]

20 “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”

21 Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell, and he went away sad, for he had many possessions.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” 24 This amazed them. But Jesus said again, “Dear children, it is very hard[f] to enter the Kingdom of God. 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

26 The disciples were astounded. “Then who in the world can be saved?” they asked.

27 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

28 Then Peter began to speak up. “We’ve given up everything to follow you,” he said.

Mark 10:17-28

Dear God, Peter reveals in verse 28 that they all had the same question this man had: What must I do to inherit eternal life? The same is true today. This can be a preoccupation for some. It can be what everything is all about. Why do I worship God? So I can have eternal life. Why do I do nice things for others? Go to church? Because I think there is a carrot for me at the end of it. There is eternal bliss. Power.

So why am I here this morning? Is that my goal? Am I trying to check a box and justify myself to you like Peter did in verse 28? Or am I just here to worship the God of the universe? Am I here because this is where I find peace, comfort, and direction for my life? Like most things in my life, the majority of the time I am here for the right reasons, but I know there are times when I’m here because I’m trying to justify myself before you.

Father, you are my God. I worship you. My life is worth nothing to me (mostly). At least, I want my life to be worth nothing to me. If the reality is that I lived this one life on earth and I used it to worship you and love others and there is no eternal reward at the end of it, then I’m okay with that. It’s not about me anyway. It’s about you. I don’t know what being with you one day will be like. “I can only imagine.” But I trust you that, if that is what you have for me, then it will be an existence that transcends everything I can know now. And I recognize that I will be the least in your new earth. But I welcome that if it means I get to keep worshipping you. So, for however many days I have left on earth, I offer then to you with no reservations or regrets. Prepare my heart today for Ash Wednesday and the Lenten season. Be glorified through me.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 4, 2025 in Mark

 

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Mark 9:38-49

38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

39 “Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. 40 Anyone who is not against us is for us. 41 If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.

42 “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. 43 If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands. 45 If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet. 47 And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, 48 ‘where the maggots never die and the fire never goes out.’

49 “For everyone will be tested with fire. 50 Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”

Mark 9:38-49

Dear God, I was listening to the beginning of the Voxology Podcast this morning, and I heard them reference a new book called The Sin of Empathy by Joe Rigney. I’ve heard about interviews with Mr. Rigney on this topic before, and I didn’t agree with a lot of what he said, but when I read the Gospel reading for today from Mark 9, which actually stopped at 40, it made me think of this disagreement I have with Mr. Rigney and should I be giving him more of the benefit of the doubt since he does what he does in your name. So I went to the entire passage, read it, and thought I would spend some time with it here to see if I have perhaps been wrong about this.

First, let me say that I don’t want to spend this entire time comparing Mr. Rigney to this passage, but this is a good reminder to be gentle about him and not judge him too prematurely. Ironically, to maybe even have a little empathy and try to see the world through his lens. While he is afraid of “woke” culture, I think he and I probably define “woke” differently, and, therefore, we look at being “woke” differently. We often start off looking for the worst in people, but I can assume that as he wakes up this morning, he is a man who wants to make the world a better place today. It’s just that he comes at it through a different lens that I do. So I can love him even though we disagree and then try to use the art of persuasion to argue for the perspective of my worldview and the lens through which I see the world.

Now, back to the passage. It is interesting that the church stopped with verse 40 because there is so much more here. Why didn’t they go to the end of the chapter? Nine more verses give you a lot of information.

First, the disciples were fussed because the man was not part of the “Jesus traveling party.” They had developed quite a clique, and I think they were feeling like the cool kids with Jesus. The special ones. Where did this guy come off doing this. In fact, this story is even out of context. Mark tells it as part of the story where they disciples are arguing about who is the greatest in the kingdom, and Jesus tells them “whoever welcomes these little children in my name welcomes me…” So the very next sentence someone speaks to him after that is John saying, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.” Tone of voice is almost always lost when we read. Perhaps there was a shamed tone in John’s voice when he said this.

Then Jesus answers him, and goes on to talk about the importance of not being the cause of others sinning. Oh, how this is a scary teaching. I’m not a pastor and I only to a little teaching, but the idea that I could be part of causing someone else to sin is scary to me. And then just in my personal life, I could be a bad influence on someone, and if they justify their own sin because they see me, a Christian, doing it I could be responsible for that. It’s a pretty heavy teaching from Jesus. And I know there is mercy. I know there is grace and redemption. I just don’t want to be part of that in someone else’s life.

Father, give me your eyes. We talk about seeing the world through the lens of other people, and I think that can be a very good thing, but all of us are limited. We need to see the world through your lens–to the extent we are able. Obviously, I have limitations on how close I can get to your worldview, but I humbly submit to you that, at the very least, I know that I don’t know. Help me to be loving. Help me to be humble. Help me to be discerning when I hear bad teaching or heresy. Help me to see what is really behind it. Is it fear? Is it idolatry? Are they hungering for you and they don’t realize it? Are they simply in pain and searching for your peace? Help me to be a minister of your peace today. And give me your peace, Father, Jesus, and Holy Spirit.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 26, 2025 in Mark

 

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