Matthew

26 When Jesus had finished saying all these things, he said to his disciples, ² “As you know, Passover begins in two days, and the Son of Man will be handed over to be crucified.”

³ At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, ⁴ plotting how to capture Jesus secretly and kill him. ⁵ “But not during the Passover celebration,” they agreed, “or the people may riot.”

⁶ Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. ⁷ While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

⁸ The disciples were indignant when they saw this. “What a waste!” they said. ⁹ “It could have been sold for a high price and the money given to the poor.”

¹⁰ But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? ¹¹ You will always have the poor among you, but you will not always have me. ¹² She has poured this perfume on me to prepare my body for burial. ¹³ I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

¹⁴ Then Judas Iscariot, one of the twelve disciples, went to the leading priests ¹⁵ and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. ¹⁶ From that time on, Judas began looking for an opportunity to betray Jesus.

Matthew 26:1-16

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. ² Then they bound him, led him away, and took him to Pilate, the Roman governor.

³ When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. ⁴ “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

⁵ Then Judas threw the silver coins down in the Temple and went out and hanged himself.

Matthew 27:1-5

¹⁵ Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. ¹⁶ This year there was a notorious prisoner, a man named Barabbas. ¹⁷ As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” ¹⁸ (He knew very well that the religious leaders had arrested Jesus out of envy.)

¹⁹ Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

²⁰ Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. ²¹ So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

²² Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

²³ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

²⁴ Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

²⁵ And all the people yelled back, “We will take responsibility for his death—we and our children!”

²⁶ So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

Matthew 27:15-26

Mark

14 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. ² “But not during the Passover celebration,” they agreed, “or the people may riot.”

³ Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

⁴ Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. ⁵ “It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly.

⁶ But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? ⁷ You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. ⁸ She has done what she could and has anointed my body for burial ahead of time. ⁹ I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

¹⁰ Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. ¹¹ They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

Mark 14:1-11

⁶ Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. ⁷ One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. ⁸ The crowd went to Pilate and asked him to release a prisoner as usual.

⁹ “Would you like me to release to you this ‘King of the Jews’?” Pilate asked. ¹⁰ (For he realized by now that the leading priests had arrested Jesus out of envy.) ¹¹ But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. ¹² Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

¹³ They shouted back, “Crucify him!”

¹⁴ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

¹⁵ So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

Mark 15:6-15

Luke

22 The Festival of Unleavened Bread, which is also called Passover, was approaching. ² The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.

³ Then Satan entered into Judas Iscariot, who was one of the twelve disciples, ⁴ and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. ⁵ They were delighted, and they promised to give him money. ⁶ So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.

Luke 22:1-6

¹³ Then Pilate called together the leading priests and other religious leaders, along with the people, ¹⁴ and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. ¹⁵ Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. ¹⁶ So I will have him flogged, and then I will release him.”

¹⁸ Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” ¹⁹ (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) ²⁰ Pilate argued with them, because he wanted to release Jesus. ²¹ But they kept shouting, “Crucify him! Crucify him!”

²² For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

²³ But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. ²⁴ So Pilate sentenced Jesus to die as they demanded. ²⁵ As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

Luke 23:13-25

John

12 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. ² A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate^[a] with him. ³ Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

⁴ But Judas Iscariot, the disciple who would soon betray him, said, ⁵ “That perfume was worth a year’s wages. It should have been sold and the money given to the poor.” ⁶ Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

⁷ Jesus replied, “Leave her alone. She did this in preparation for my burial. ⁸ You will always have the poor among you, but you will not always have me.”

John 12:1-8

² It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus.

John 13:2

³⁸ “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. ³⁹ But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

⁴⁰ But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

John 18:38-40

Dear God, so I started this because I was thinking about Judas and his disillusionment with Jesus and who he was turning out to be compared with who Judas wanted Jesus to be.

Last year, I was listening to a Catholic “Bible in a Year” podcast, and I remember a new thought coming to me when I was listening to Maccabees for the first time. The text referred to Judas Maccabeus. Now, I know his name was also pronounced Judah, so I might be making a reach here, but after realizing there were so many people in the New Testament names Judas, including another disciple, it made me wonder if Judas hadn’t been named for a revolutionary hero from 160 years before he was born.

Everyone in the New Testament was longing for a victorious Messiah who would triumph over Rome and make Israel great again. Even Zechariah’s prophecy over John the Baptist in Luke 1 shows that they were looking for a savior from Rome, not a savior from their own sins:

⁶⁷ Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy:

⁶⁸ “Praise the Lord, the God of Israel,
    because he has visited and redeemed his people.
⁶⁹ He has sent us a mighty Savior
    from the royal line of his servant David,
⁷⁰ just as he promised
    through his holy prophets long ago.
⁷¹ Now we will be saved from our enemies
    and from all who hate us.
⁷² He has been merciful to our ancestors
    by remembering his sacred covenant—
⁷³ the covenant he swore with an oath
    to our ancestor Abraham.
⁷⁴ We have been rescued from our enemies
    so we can serve God without fear,
⁷⁵ in holiness and righteousness
    for as long as we live.

⁷⁶ “And you, my little son,
    will be called the prophet of the Most High,
    because you will prepare the way for the Lord.
⁷⁷ You will tell his people how to find salvation
    through forgiveness of their sins.
⁷⁸ Because of God’s tender mercy,
    the morning light from heaven is about to break upon us,
⁷⁹ to give light to those who sit in darkness and in the shadow of death,
    and to guide us to the path of peace.”

Luke 1:67-79

I think the other disciples had the same problem. Take this story about James and John:

⁵¹ As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. ⁵² He sent messengers ahead to a Samaritan village to prepare for his arrival. ⁵³ But the people of the village did not welcome Jesus because he was on his way to Jerusalem. ⁵⁴ When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” ⁵⁵ But Jesus turned and rebuked them. ⁵⁶ So they went on to another village.

Luke 9:51-56

Or when they put their mother up to asking for seats of honor in what they perceived to be the Kingdom Jesus would establish as Messiah:

¹⁷ As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. ¹⁸ “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man^[b] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. ¹⁹ Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

²⁰ Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. ²¹ “What is your request?” he asked.

She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”

²² But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”

“Oh yes,” they replied, “we are able!”

Matthew 20:17-22

And then the other disciples got jealous and had to be rebuked by Jesus:

²⁴ When the ten other disciples heard what James and John had asked, they were indignant. ²⁵ But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. ²⁶ But among you it will be different. Whoever wants to be a leader among you must be your servant, ²⁷ and whoever wants to be first among you must become your slave. ²⁸ For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Matthew 20:24-28

My point is, no one could begin to fathom what your plan was. Judas was the weakest, most deceptive, and the one willing to act on his frustration that you weren’t living up to your “promise” as a Messiah, but everyone else figured you were there to take over our world at that time. But your plan was so amazing. So different.

And why do I bring Barabbas into this? Well, because he was the revolutionary the Pharisees stoked the crowd/mob to set free. He was the kind of leader they wanted. It was easy to get behind them. Earlier in the week, some of them saw what they perceived to be the “make Israel great again” Messiah triumphantly enter the down on the donkey to great fanfare, but not one of them knew what was happening or what would happen. They were thinking what everyone else was thinking: “This is it! It’s go time!” And even the Pharisees might have been down with that kind of Messiah had he not always turned his ire on them and not the Romans. But instead he angered them, made a scene at the Temple, and basically dared them to kill him. So by the end of the week, the Pharisees and those they were able to get in the crowd were sick of it. They wanted someone they perceived to be strong. They wanted someone who would fight for them because they were under siege. In the end, Barabbas will be remembered for all time not because of the actual things he did, but because he was the mob’s preference when they had to choose between your true Messiah and a person they thought would fight for them.

So what was it that Jesus did? What was his plan? It was actually remarkably simple: Teach us to love, serve, forgive, pray, and repent, and then show us how to do all of these things. He taught us to not make idols out of things and simply worship you. He showed us how miraculous you can be. He destroyed racism through the acceptance of not only Samaritans, but Gentiles too. He taught us that we should render unto the government what is the government’s. He didn’t show any interest in exerting power, but showing mercy instead. He prayed, served, persuaded and suffered. He exhibited how power. He taught us through his example. And then the most surprising things happened: he ascended to heaven and left us as his/your church to carry on.

Father, I can make idols out of the government. I can make idols out of my job. My wife. My children. I’m sorry for worrying about who will govern me–as if I have the power beyond one American vote in Texas to do anything about it. I’m sorry for worrying about the economy, or even where my next meal or paycheck will come from. What was it the people of Jesus’s time, including the disciples and even John the Baptist, who was disappointed with Jesus (¹⁸ The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, ¹⁹ and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” Luke 7:18-19), were wanting? They wanted power. The wanted peace. They wanted security. They wanted influence. But that is not what you came to give. So I am sorry for wanting those things too. What you have given me is a knowledge of you and an expectation that I worship you–and it’s actually to my benefit when I worship you. You have given me people to love–family, friends, and “neighbors” in my community. Basically, you have given me the two things you expect from me: to love you with all my heart, soul, mind, and strength and to love my neighbor as myself. That’s it. And the more I do those things, including my neighbors and my world within my small sphere of influence, the more I find that the fruits of your Spirit are growing in me. So help me to do that today. Oh, Lord, thank you for making me your child. Thank you for being here with me in this moment. And thank you for not being the kind of Messiah everyone around Jesus wanted.

I pray all of this in the name of your Messiah, Jesus,

Amen