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Tag Archives: Transfiguration

Matthew 17:1-13

13 Dec

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. 2 As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. 3 Suddenly, Moses and Elijah appeared and began talking with Jesus.

4 Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials—one for you, one for Moses, and one for Elijah.”

5 But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” 6 The disciples were terrified and fell face down on the ground.

7 Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” 8 And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

9 As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?”

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Matthew 17:1-13

Dear God, the reading today focuses on verse 10-13, but I felt like they needed context so I went back and included the whole scene of the transfiguration. The disciples ask this question having just seen Elijah. Let me say that again in a more appropriate way: “THEY HAD JUST SEEN ELIJAH AND MOSES!” That must have been just surreal. Amazing.

The other interesting part is they seemed to miss the third sentence of verse 12. The part about Jesus being abused like John the Baptist was. They were so focused on the Elijah/John the Baptist part they overlooked those words until they remembered them later.

What is it about us that conveniently looks past things we don’t want to hear or think about and focus on the sensational instead. Or focus on the things that fit into our own narrative of how things should be? In that case, the disciples were focused on the wonder having just seen Elijah and Moses and then the glory of what must be to come next. They weren’t thinking about the negative. The parts they didn’t want to know.

Of course, we do the same thing. The dangerous part about us doing it now is that the computers we hold in our hands continuously throughout the day are designed to only give us what we want to see or know. And we can read over or ignore what we don’t want to see as well. This is taking this negative part of the human sinful nature that is evident even in the disciples in this story and putting it on steroids. It’s cancerous for our society and for us as individuals.

Father, I don’t know how to break out of this unhealthy pattern for myself, but I know I need to fight against it. I need to see what you want me to see. I’m about to go and deliver toys for Toys for Tots. Be with me as I do this. Give me eyes to see. Give me ears to hear. Give me a mind to see and hear these things with your heart and then the courage and insight to act in the appropriate way. Be glorified, sweet Jesus. Be glorified in me.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 13, 2025 in Matthew

 

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Mark 9:1-6

16 Mar

2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.

5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)

Mark 9:1-6

Dear God, it’s Transfiguration Sunday in the Catholic church, so it makes sense that Sister Miriam would have chosen this passage for today’s verse in Restore: A Guided Lent Journal for Prayer and Meditation. However, she only did the first sentence of verse 5, and I am drawn to verse 6. In it, Peter confesses through Mark that he had no idea what he was saying or doing because he was so scared. It’s a little like me when I describe myself looking like an idiot. “This is what I said, but I had no idea what I was saying.” For me, the reminder here is to just allow myself to be in the moment. Don’t try to take control of it. Don’t try to make more or less of it than it is. Just be in the moment and let the Holy Spirit drive my response.

But going back to Sister Miriam’s sentence for the day, “Rabbi, it is good for us to be here,” it is a reminder that this is an important story for us to know. I don’t know if or how many other times Jesus met with Moses and Elijah (or others) during his earthly journey. He got away to pray by himself a lot, including the 40 days in the wilderness and several other examples. But at least one of them was captured for posterity. So that there were witnesses to your true deity as represented in the flesh in Jesus, all man and all God. It’s so awesome to consider. And I’m sure Peter, James, and John remembered this event even at the end of their lives.

Father, it is good that I am here this morning. And I am in the midst of a local tragedy, and I do not know how to respond. There is a 9,000-acre fire near my home, and while I am not personally threatened, many I know are in some way or another. Some are without power from downed power lines. Some need to evacuate from their homes. Some who I don’t know have already lost their home, livestock, barns, etc. So in this moment, as I consider my response, it is good that I am here. To pray. To not freak out and get in the way of others who have a job to do, but to seek to support in any way that I can. I worship you, Father. I pray for rain. I pray for a change in the weather to reduce the wind. I pray for your supernatural hand to move and protect the firefighters, the homeowners, and the livestock. I pray that you will not let this pain be wasted, but make it count for your glory and to draw all of us, including me, closer to you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 16, 2025 in Mark, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Mark 9:2-10

01 Oct

2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.

5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)

7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

Mark 9:2-10

Dear God, verse 2 is the verse of the day from Oswald Chambers’s My Utmost for His Highest. I thought the first few words of his thoughts were a good place to start with this passage:

We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley.

The part of you not wanting us to stay there. I guess this is why I’ve always had an issue with monks. It feels like they’ve made an intentional choice to avoid the valley as much as possible. I might be wrong and this might be unfair. Perhaps their valley is being there to greet those who come to their monasteries to find a mountain of their own. But I suppose it seems like a…I almost said selfish, but it’s not selfish because they deny themselves a lot. I guess I’ll say it seems like a decision that does not accomplish as much in the world as you might otherwise through their lives. But again, I don’t understand it and I could be totally wrong about this. I guess I’m just acknowledging where my judgment of monks comes from and thinking through the idea that there is likely more to it than I understand because I haven’t take the time to learn more about it.

I was in our church group last week, and the women had just come back from an ACTS retreat the weekend before. One of them mentioned not wanting to lose the high of the experience of being there with you. It reminded me of a song by Charlie Peacock called “Monkeys at the Zoo.”

It’s about coming back from a mountaintop experience: “Will it be different now or the same? Will I have learned anything? Or was it just a way to spend a day or two set aside for thinking thoughts about you? If that’s all it was, I had a good time…”

I’ve been to several mountaintop experiences and I’ve had that experience of coming back motivated but then not doing the little things to discipline myself to carry you into the valley. I expect the work that others did to provide my mountaintop experience will be enough to sustain me. But that’s like going to a tennis camp, working with a coach to improve my game, and then returning home and not doing anything to sustain my level of tennis. But then when someone asks me to play on the weekend I’m terrible. Why? Because I didn’t put in the work on my own.

It was April 2000 when I returned from a mountaintop experience at Laity Lodge. You laid it on my heart to start taking scripture and journaling to you about it. Praying to you about it. Ironically, I started by taking the My Utmost for His Highest verse of the day and praying over it without looking at his commentary. That was over 22 years go. Now I’ve done thousands and thousands of these prayers through journaling. In the aggregate, I can certainly see that it has changed my life.

Father, help me to keep disciplining myself to spend this quality time with you. I was talking to someone yesterday about how much time my wife and I spend talking to each other. We spend over an hour every day catching up and talking. We also pray together nearly every day. Those are great things and they make all of the difference in the world in our relationship. I need to do the same with you. Not that I need to spend an hour praying every day (although it probably wouldn’t hurt), but I certainly need to spend an hour every day exposing myself to you in some way. Maybe not all at once, but cumulatively. Praying. Listening to Christian music. Listening to Christian podcasts or the Bible in a Year podcast. I need to make sure my mind is on the things of you every day. That’s the best way for me to hear your Holy Spirit talk to me. That’s the best way to feel you presence and follow the nudging of my heart. That’s the way to expose the soil of my heart to the seeds you might want to be planting that day. Really, God. Thank you for everything. I’m here to meet with you. Won’t you meet with me?

In Jesus’s name and through the grace you extend to me through his life, death and resurrection and I pray,

Amen

 
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Posted by on October 1, 2022 in Hymns and Songs, Mark, My Utmost for His Highest Scripture of the Day

 

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Matthew 17:1-13

19 Feb

Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials —one for you, one for Moses, and one for Elijah.” But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground. Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus. As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes? ” Jesus replied, “Elijah is indeed coming first to get everything ready. But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” Then the disciples realized he was talking about John the Baptist.
Matthew 17:1-13

Dear God, I want to look at this story today from Peter’s, James’s and John’s perspective. Well, mainly Peter’s since he is the one who talks so we know a little more of what is going on with him. That, and the fact that the New Testament reading for this weekend is Peter using this Tory to make his point.

I’ve talked before with you about how I think this experience was your way of encouraging, affirming, and even comforting Jesus on his way to Jerusalem. But, frankly, he didn’t have to have these three disciples with him. But maybe they needed to be there. In fact, who’s to say that Jesus didn’t have several experiences like this that weren’t recorded because no one was there?

I would say that one of the things Peter got was a revelation that this was all for real. He had just seen Moses and Elijah, for crying out loud! What a testimony this was to them in a time when they might have started to doubt!

You can tell they are trying to process what they just saw as they walk down because they are trying to make sense of having just seen Elijah (they just saw Elijah!) and how it might fit into the prophecy about him coming back before the Messiah comes.

Of course, Peter uses this experience later in his epistle to underscore that this is all very real. You are real. Jesus was/is real. The message he was preaching is real. This one little event had a huge impact on him.

Father, you do things that encourage me all of the time. Sometimes I notice and sometimes I miss them. Please help me to notice you in every moment. Help me to be grateful for every single thing you do for me. And, really, thank you for even caring about me at all, not to mention loving me so much.

In Jesus’s name I pray,

Amen

 
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Posted by on February 19, 2020 in Matthew

 

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Peter & John — Luke 9:28-36

31 Oct

Luke 9:28-36 NASB
[28] Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. [29] And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. [30] And behold, two men were talking with Him; and they were Moses and Elijah, [31] who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. [32] Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. [33] And as these were leaving Him, Peter said to Jesus, “Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah”-not realizing what he was saying. [34] While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. [35] Then a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!” [36] And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen.

Dear God, it seems like this telling of the transfiguration is a little more detailed than the others. I’d need to go back and check to see if the others do this, but I don’t remember the little details like eight days later and being afraid walking into the fog. I don’t even remember the part where they fell asleep and woke up to see everything happening.

It says that “they were afraid” about the cloud. Did that include Jesus, Moses, and Elijah, or was it Just Peter, James, and John? I would imagine at that point that Jesus, Moses and Elijah knew what was happening and were at peace.

I wonder if this felt like a dream to the three disciples. To wake up and see such an extraordinary sight. I’ve talked about Peter’s response before so I don’t know that I need to cover it again. It’s just an amazing thing that I’m convinced was meant to strengthen Jesus for the home stretch leading up to the crucifixion.

Father, give me what I need so that I can be strengthened to do your will. Give me courage. Give me strength. Give me love, joy, peace, patience, gentleness, faithfulness, kindness, and self control. Let your fruit come to bear in my life.

In Jesus’ name I pray,

Amen

 
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Posted by on October 31, 2018 in Luke, Peter and John

 

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Peter & John — Mark 9:2-8

30 Sep

Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus. Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials —one for you, one for Moses, and one for Elijah.” He said this because he didn’t really know what else to say, for they were all terrified. Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.” Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.

Mark 9:2-8

Dear God, as I try to compare the differences between Peter and John, as I can discern them from the New Testament, I notice in this passage that “they were all terrified,” and yet Peter was the one to speak. In this case, we aren’t told if they were part of the conversation or were observing them from a distance, but in the moment Peter broke and just could sit with his fear.

I’m a subscriber to the Mark Twain saying, “Better to remain silent and appear foolish than to open your mouth and remove all doubt,” but I can still tend to talk too much in a group setting. I can also talk too much in a one-on-one conversation. My listening skills can be very poor. I really admire my wife’s listening skills. People feel comfortable with her and they are able to open up to her. She will allow for silent moments. She will ask a question and wait for the answer. She will draw people out and make them feel heard. Had she been there with Jesus that day, I am sure she would have been terrified, but also taking it all in, learning, and trying to figure out what it means.

Father, I give you my thanks for giving me such a great friend in my wife. I worship you in this silent moment. Help me to hear you today. Help me to be a great listener for those we will see today. Make me better than I am for the sake of your kingdom and others.

In Jesus’ name I pray,

Amen

 
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Posted by on September 30, 2018 in Mark, Peter and John

 

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Peter and John — Matthew 17:1-13

03 Sep

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus. Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus. As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.” The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?” Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” Then the disciples understood that he was talking to them about John the Baptist.

Matthew 17:1-13

Dear God, in my series on Peter and John, here’s a story that specifically contains both of them (plus James).

I love that Peter can’t stand an awkward moment without just saying something. Previously, we saw Jesus walking to them on water, but instead of just watching everything play out he decided he needed to get out there too. In this case, he couldn’t just sit there and wait until he was needed. He couldn’t imagine that he was there to just take it in and use the knowledge and experience later. He figured he and the other two must be there for physically utilitarian purposes. He didn’t understand and couldn’t imagine that you were using this as a moment to be leaned upon later in his life.

Of course, I’ve always thought that the main reason for the transfiguration experience was to encourage Jesus as he continued his road to Jerusalem. I would love to have heard that conversation. I’m sure it focused around Jesus hearing affirmation and encouragement from them. I wonder if Peter, James and John were truly able to keep it a secret until after the crucifixion.

Then there is John in this story. We aren’t told that he says anything while Moses and Elijah are there. He was probably in awe. Maybe he was talking with Peter and James. Maybe that’s where the shelter idea came from, but Peter was the one who said it. Either way, he was certainly more reserved in his response than was Peter.

Finally, in the trip down the mountain they asked about Elijah. It doesn’t tell us who actually asked it. It probably wasn’t Peter since Matthew seems to like to tell us when it’s Peter talking. Presumably it was either James or John who asked it. But this shows thought of trying to make sense of all of this, connect the dots, cross the t’s, and dot the i’s. While Peter is seemingly completely in the moment, the asker of this question is trying to step out of the moment and look at things from a big-picture point of view.

Father, I am interested to see how all of this plays out. What is it about Peter that I need to look at adding to my life? What is it about him that I already have that I need to discard? The same for John. What can you teach me about my place in the body of Christ by studying these two men and contrasting them against each other? Teach me through this process so that I might become the man you need and want me to be.

In Jesus’ name I pray,

Amen

 
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Posted by on September 3, 2018 in Matthew, Peter and John

 

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Emails to God – When Life Just Feels Bigger Than You (Matthew 17:1-13)

01 Mar

1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.

4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”

6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.

9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”

10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.

Dear God, it can be so hard to understand what is going on around us at any given time. The stories of two different people come to mind.

The first is a news story I watched this morning about a man who moved to The Sudan with Samaritan’s Purse nine years ago. Now, Samaritan’s Purse has evacuated and he resigned from the organization so that he can stay. He married a local woman and can’t stand the thought of abandoning these people to war while he retreats to the safety of the United States. I admire this man’s convictions, love, and loyalty. I wonder how much of what you are doing in his life he really understands. I’m not saying he isn’t doing your will. I’m sure he is. I’m just saying that life must seem so much bigger than he can handle sometimes.

Then there is a friend who is a missionary overseas. I received a newsletter from him and his wife last night. Frankly, his wife, in the article she wrote, seems depressed. I don’t think she likes the city where they live and I think that other aspects of her life are overwhelming her. Raising her children. Supporting her husband. Missing her family. A lack of ability to use her own gifts. It feels like it is too much. She is trying to make sense of it. In her article, she says that she is seeking you and what you have for her in this time. She doesn’t use these words, but, reading between the lines, she seems to be crying out to you and begging you to get her through this.

Verses 10-13 make me think of all of this because the disciples had a lot of stuff going on around them that they didn’t and couldn’t understand. There is no way they could grasp the scope of what was happening. They didn’t realize that they were part of a plan that would launch your plan for the whole world for thousands of years. They didn’t realize that I would be reading about them thousands of years later. They didn’t realize that there would be churches all over the world named after them. It was just too big for them to understand.

Father, I pray for both of the people I mentioned above. For this man that I do not know, use him to end the war in The Sudan. Love him and his family. Comfort them. Protect them. But please use him. Do not let his sacrifice be in vain. I also pray for my friend and his wife. I am sure that he feels as helpless to help his wife as she feels to help herself. Give them guidance and counsel. Help them to emerge from this in a way that makes them stronger with you and more fulfilled in their lives. Unite them together and protect their marriage. Give them hope.

 
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Posted by on March 1, 2012 in Matthew

 

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