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Peter & John — Mark 10:17-31

08 Oct
As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus asked. “Only God is truly good. But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’” “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.” Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” The disciples were astounded. “Then who in the world can be saved?” they asked. Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” Then Peter began to speak up. “We’ve given up everything to follow you,” he said. “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”
Mark 10:17-31
Dear God, there is something in our nature that wants to “inherit eternal life.” There are some revealing things in this passage about the disciples’ thinking about things. Perhaps they reveal something about our own thinking.
  • It seems like we are always worried about what is next as opposed to worrying about what’s now. Wouldn’t a better question for this young man to ask have been, “Good teacher, what must I do to be in complete relationship with God now?” Ironically, Jesus’ answer would probably have been the same. I saw a billboard yesterday on the Interstate that said, “When you die you WILL meet God.” Yes, that’s true, and that’s an interesting threat to give someone while they are driving at 75 mph. And maybe that works on some people. I would prefer to think about being at peace with the God of the universe now and then think about meeting you later.
  • The disciples were still in the mindset that everything is easier when you have plenty of money. Now for some things that is definitely true. I am the director of a nonprofit and I always joke that the board meetings are a lot easier when there is plenty of money. But the money only goes so far. My wife and I were talking the other day about a friend who has made plenty of money, but he just uses it to continue to buy toys, vacations, and comfort. The phrase we used (which I learned from a Sesame Street/Cookie Monster sketch when I was little) is that he is looking for “everlasting joy and happiness.” He won’t find it doing what he’s doing. The other thing I’ve learned about giving is that if we don’t do it when we have a little, it is likely that we won’t do it when we have more. It’s an attitude of sacrifice that is learned, and it can be hard for a person who has never done it to give at a significant level when they have more.
    Peter exhibits that insecure five-year-old that is inside all of us. Can’t you just hear a parent being critical of a child for not making their bed or cleaning up after themselves and their little brother comes in and says, “I made my bed this morning! I’m good, right?” That’s Peter here, and that insecure child is in all of us.
Father, help me to simply rest in you. I’m in the middle of an extended vacation and I don’t have much practice at this. I don’t feel like I do it very well. But I know that I want to get out of this time what you have for me. So please make me very present in this moment. Help me to rest. Help me to love my wife. Help me to receive love from her. And help me to not miss the opportunities that you put in front of me.
In Jesus’ name I pray,
Amen
 
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Posted by on October 8, 2018 in Mark, Peter and John

 

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Peter & John — Mark 8:27-32

29 Sep

27 Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “Who do people say I am?”

28 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other prophets.”

29 Then he asked them, “But who do you say I am?”

Peter replied, “You are the Messiah.”

30 But Jesus warned them not to tell anyone about him.

31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead. 32 As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.

33 Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”

 

Dear God, the telling of this story is almost verbatim from Matthew’s telling (Matthew 16:13-28). We often get similar stories told similarly, but this one really hit the radar because it is strikingly similar.

It’s always a good lesson to learn: “You are seeing things merely from a human point of view, not from God’s.” I journaled about this a couple of weeks ago, but it’s still a good message for me today. Everything I see is usually from my point of view. I rarely try to stop and look at things from your point of view. I can see you move is certain situations. I can look back on the last three months as some of the most blessed with good things (from my “human point of view”) as I’ve ever experienced. But what if these last three months weren’t the most blessed from your point of view? What if the hellacious year of 2013 was the year when you were really working?

My wife and I are about to have some time off together. We need this. We need to get in the boat and go to the other side of the lake—to another village. To a secluded place. I think this is one of the concepts upon which my heart needs to meditate. How can I get myself to start seeing the world—even tragedies and hardships—from your point of view? 

Father, I’m here to offer myself to you. Be glorified through me. Thank you for everything. Really. Thank you. Thank you for what you’ve been doing lately and what you continue to do. And I don’t want to be insensitive to those around me. I know some who have been through big life transitions over the last few months. Some have been hard transitions for them. I’m so sorry for them. Please strongly support and help them. Love them. Encourage them. Provide for them. Give them rest. Help them to see all of this from your point of view. Be on the move in their lives. 

In Jesus’ name I pray, 

Amen

 
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Posted by on September 29, 2018 in Mark, Peter and John

 

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Peter & John — Mark 6:7-13

25 Sep

And He *summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt— but to wear sandals; and He added, “Do not put on two tunics.” And He said to them, “Wherever you enter a house, stay there until you leave town. 11 Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.” They went out and preached that men should repent. And they were casting out many demons and were anointing with oil many sick people and healing them.

Mark 6:7-13

Dear God, I must confess that I’ve always thought I would have hated this assignment given to the disciples by Jesus. At least he sent them out in pairs.

It leaves me wondering about how Jesus buddies them up. Did he keep Peter and Andrew and James and John together as brothers or did he mix it up. Maybe Peter and John went together. And who was Judas’ partner. And did everyone exhibit the power to heal and cast out demons, or just one in the pair?

Finally, I wonder what their conversations were like as they walked along. “Can you believe what’s going on?” Can you believe we just healed that lady,” or, “cast out that demon?” To quote the musical “Hamilton,” “Look around, look around at how lucky we are to be alive right now.”

I’m trying to put myself in their shoes. I suppose that as a believer in you now, I am on a journey—and you have given me fellow sojourners. First, there is my wife. You have linked us together until death do us part. And then I have the people in my church and the things that we do together. There are my coworkers and the board of directors. In fact, I have a couple of committee meetings of the board this morning. I don’t think I’ve ever thought of us in this context before, but I guess we are.

Father, give me the courage I need to have to do the job you have given me to do. Love through me. Draw others to yourself through me. Help me to lean into you for the strength I need to do what you have called me to do.

In Jesus’ name I pray,

Amen

 
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Posted by on September 25, 2018 in Mark, Peter and John

 

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Mark 5:22-43

24 Sep

One of the synagogue officials named Jairus *came up, and on seeing Him, *fell at His feet and *implored Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live.” And He went off with him; and a large crowd was following Him and pressing in on Him. A woman who had had a hemorrhage for twelve years, and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse— after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. For she thought, “If I just touch His garments, I will get well.” Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, “Who touched My garments?” And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” And He looked around to see the woman who had done this. But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well; go in peace and be healed of your affliction.” While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” But Jesus, overhearing what was being spoken, *said to the synagogue official, “Do not be afraid any longer, only believe.” And He allowed no one to accompany Him, except Peter and James and John the brother of James. They *came to the house of the synagogue official; and He *saw a commotion, and people loudly weeping and wailing. And entering in, He *said to them, “Why make a commotion and weep? The child has not died, but is asleep.” They began laughing at Him. But putting them all out, He *took along the child’s father and mother and His own companions, and *entered the room where the child was. Taking the child by the hand, He *said to her, “Talitha kum!” (which translated means, “Little girl, I say to you, get up!” ). Immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astounded. And He gave them strict orders that no one should know about this, and He said that something should be given her to eat.

Mark 5:22-43

Dear God, according to this telling of the story, he didn’t even let anyone else go to Jairus’ house with him besides Peter, James and John. I’ve never had this thought before, but I wonder if he left the other nine disciples behind to keep everyone else from following him. Why did he take three of them? Why these three? I suppose he needed witnesses and maybe even a little bit of physical presence beyond being alone against mourners who were about to get angry with him.

Of course, I’m completely guessing on all of this. What I do know is that Peter, James and John had front row seats to this miracle. I wonder how they reacted internally when this happened. I suppose witnessing something like this would either inspire me and completely affirm my decision to follow Jesus or it would scare me and I would take off. Why do I get the feeling that it would have scared me?

Father, these three men were put into a unique situation. I cannot imagine seeing what they saw and then being asked to do what the were asked to do. I’m grateful for all of them. These events shaped who they became in the early church. You are shaping me too. Please shape me into the man you need me to be.

In Jesus’ name I pray,

Amen

 
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Posted by on September 24, 2018 in Mark, Peter and John

 

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Peter & John — Mark 1:35-39

22 Sep

35 Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. 36 Later Simon and the others went out to find him. 37 When they found him, they said, “Everyone is looking for you.”

38 But Jesus replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” 39 So he traveled throughout the region of Galilee, preaching in the synagogues and casting out demons.

Mark 1:35-39

 

Dear God, it looks like Simon was already showing his propensity for leadership among the group, even at this early stage. Some people are just built that way.  

One thing that I suppose your grace does is it enables you to look beyond the actions and see the natural gifts and talents below. For example, Saul (of the New Testament) did some awful things. He was zealously hateful of Christians, to the point of arresting and killing them. He had blood of your faithful on his hands. But Jesus’ death and resurrection allows you to look beyond the killing and the hate, and see what you can use for your kingdom. In Saul’s case, you could use his zeal and tenacity to spread your message to Rome and set the stage for Christianity’s growth throughout the world.

Simon is the same way. He was an obvious leader. Even in this early story, he led the others outside to find Jesus. He had a lot to learn. He was arrogant and brash. He was also very impetuous. But you refined that out of him. You built the foundation of the church through him. He might not have had as much to do with its growth as Saul would eventually do as Paul, but Paul could never have done what Simon later did as Peter.

Father, help me to play the role you have me to play as well as I can. Use my strengths for your kingdom while you take my weaknesses and shape my ministry through them. You have given me an audience tomorrow night for some of the things you have taught me through my weakness. Help me to tell them what you would want them to hear, but help me to do it through the humility of acknowledging my failures and embracing the grace given to me and the lessons I have learned. And I pray the same thing over my children. They are adults, but they are still maturing, as am I. My temptation is to evaluate them through their weaknesses, but they both have so many strengths. Help me to look at them the way you look at them. Take who they are and use them for your kingdom’s glory.

In Jesus’ name I pray,

Amen

 

 
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Posted by on September 22, 2018 in Mark, Peter and John

 

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Peter & John — Mark 1:16-20

18 Sep

One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, for they fished for a living. Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Mark 1:16-20

Dear God, I wonder what it was that Jesus saw in these two sets of brothers that made him want to call them to be part of the 12. And I wonder what what going on inside them that they accepted.

I think it partly goes back to the idea of what are we selling when it comes to you and evangelization. Here were some guys who fished for a living. Simon and Andrew were probably not as well off as James and John, but I’m guessing they all felt a certain level of hopelessness. They were obviously hungering for something since they dropped what they were doing to follow Jesus. Jesus was calling people to repent and live holy lives. Is that what they felt they were missing?

Father, help me to be more sensitive to calling people to you. And help me to be more responsive to repenting for my own sins and embracing your grace. Help me to live the life you call me to live so that I might find your peace and be the best ambassador for you that I can.

In Jesus’ name I pray,

Amen

 
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Posted by on September 18, 2018 in Mark, Peter and John

 

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Peter & John — Matthew 26:57-58,62-75

16 Sep

Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end… Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.” Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. What is your verdict?” “Guilty!” they shouted. “He deserves to die!” Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, jeering, “Prophesy to us, you Messiah! Who hit you that time?” Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.” But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said. Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth. ” Again Peter denied it, this time with an oath. “I don’t even know the man,” he said. A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.” Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed. Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

Matthew 26:57-58,62-75

Dear God, I wonder what it was like for Peter to sit outside Caiaphas’ house and listen to them beat Jesus. The adrenaline from the garden was gone. He didn’t have his sword any longer. Now he was just scared.

I am sure he felt helpless to stop what was happening to Jesus. I am sure he was scared for himself. As much as he had been anticipating a heroic opportunity to fight with Jesus and follow him to death, now he was anticipating a much less glorious death—helplessly being beaten and killed. Would he be forced to confess or deny that Jesus was the Messiah? Would he have to name names and indict his fellow disciples? I’ll bet he was playing it forward in his mind, and none of it was good. Admitting his identity and his allegiances would cost him everything and seemingly gain him nothing. His hubris in the upper room at the Passover meal was exposed.

It’s ironic, I suppose, that it was his love for Jesus that put him in this position. John is presumably around somewhere, but he is apparently successful at lying low. But Peter was up close. If he had run like the others he would never have been in the position to have to lie. Peter was still showing how special he was just by being there. He put himself in a position to fail, which is something that nearly all of the other disciples weren’t willing to do.

Father, I know I am going to fail you. I know that I will get into situations that will confuse me or even scare me, and I will let you down. But I guess my prayer is that you will still lead me to those situations and teach me in my failures as well as my successes. I don’t want to live so safely that I never fail. I want to live a life that exposes myself to opportunities to succeed for your glory and the potential for failure as well.

In Jesus’ name I pray,

Amen

 
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Posted by on September 16, 2018 in Matthew, Peter and John

 

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Peter & John — Matthew 26:50-56

15 Sep

Jesus said, “My friend, go ahead and do what you have come for.” Then the others grabbed Jesus and arrested him. But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear. “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? But if I did, how would the Scriptures be fulfilled that describe what must happen now?” Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Matthew 26:50-56

Dear God, it’s interesting that Matthew picks now to keep Peter anonymous. We know this because of the other Gospels. One weakness to my approach in just looking at a little bit from one Gospel at a time is that there are details available in the other Gospels that are pertinent to the story, some of which I’ve forgotten. But one I haven’t forgotten is why they even had the swords in the first place.

At the last supper, apparently Jesus told them to bring swords and if they didn’t have one to sell something so they could buy one. I’ve never understood that command. Why? Did Jesus just have a weak moment? Is there a lesson in there about the idea that there is a time and place for violence? Or did he want the opportunity to heal this man (oh, in other Gospels we learn that Jesus heals the ear)?

It’s a peculiar story with lots of emotions and drama. It’s obvious, however that Peter was, indeed ready to fight and die. In the moment he was ready to die for a Jesus. However, he had run the scenario in his mind of how it would happen. It would be a gloriously violent end and he didn’t mind drawing first blood. So when he told Jesus he would follow him to death he actually meant it—he just prepared for the wrong circumstances. He hadn’t really prepared his heart for whatever might come. Maybe this is why Jesus beseeched him to pray for himself just a short time earlier.

Father, I often lay out plans of glorious bravery in my head. I’ve imagined myself rushing a church shooter or airplane highjacker. But then other opportunities of confrontational bravery present themselves to me and I pass them by. So this is where I pray for myself. Help me. Help me to be as brave as you need me to be in any situation. Perhaps it will mean I should say something at the right time. Perhaps it will mean I should remain silent. Perhaps I will need my figurative sword and perhaps I won’t. Just prepare me and make me ready for what comes my way today.

In Jesus’ name I pray,

Amen

 
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Posted by on September 15, 2018 in Matthew, Peter and John

 

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Peter & John — Matthew 26:36-46

14 Sep

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[f] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Matthew 26:36-46

 

Dear God, I wonder why Jesus singled out the Peter, James and John to go with him to pray. And then, after they fell asleep, he singled out Peter among the three of them. He seemingly allowed James and John to keep sleeping. But “he said to Peter, “Couldn’t you watch with me even one hour? Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

 

I don’t think I’ve ever noticed before that Jesus admonishes Peter to pray not for Jesus and what he’s about to experience, but for Peter himself. Maybe he wasn’t worried as much about John and James. He knew that John would follow him all of the way to the cross. But Peter was about to be sifted and ripped apart and he didn’t know it. He didn’t know what the heck was going on.

 

I’ve noticed in myself lately an apathy towards worshipping you throughout the day. You’ve done some amazing things for me both professionally and personally over the summer, and I guess I am not feeling like I deserve a little “me time.” And by “me time” I mean self-indulgence. I want to do things that artificially stimulate me. I want to listen to “fun” music as opposed to worshipful music. I want to dive headlong into watching college football even though a day of watching it alone will leave me feeling empty and unsatisfied. I want to eat out with friends and coworkers. In short, I’m fat and happy, and I apparently don’t feel the need for you. It’s probably as much or more of a time of prayer as ever, but I am asleep in the garden. Am I like John and unknowingly prepared to follow you to the cross, or am I like Peter and I should be in absolute prayer against falling into temptation?

 

Father, there are more subtleties to this story that I realized. When I look at it focused on Peter, James, and John instead of focusing on Jesus’ experience I am learning things I didn’t expect. So that you for what you are teaching me. Thank you for calling me back to you even though I can be so faithless. Help me to keep from falling into temptation. Help me to be strong for you and your Kingdom. Help me to be your servant in all things. I need you, Father. Help me.

 

In Jesus’ name I pray,

 

Amen

 
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Posted by on September 14, 2018 in Matthew, Peter and John

 

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Peter & John — Matthew 26:31-35

13 Sep

On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep of the flock will be scattered.’ But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.” Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.

Matthew 26:31-35

Dear God, I can appreciate Peter’s sentiment here. I want to believe the best about myself. I want to see myself as brave. In a world of church and school shootings, I’ve sat next to my wife in church and imagined what I would do if there was a shooter. I have to tell you, in my mind, I often come off as very brave, although it usually involves me dying in the process. But is that really what I would do.

I think I remember when I was growing up hearing people commonly say, “I’m willing to die for our freedoms.” But 9-11 changed that. When we all started to feel vulnerable of a mass scale we decided that it was okay to sacrifice some of our freedoms so that the government could do more to protect us. We gave them some of our privacy and in exchange we received some pretty good protections.

As for John and the other disciples, I wonder how many of them were ready to leave immediately. Hearing Jesus talk like this must have been difficult. It’s hard to be a coward while another one in your group is exhibiting so much bravery. But I’m sure at least a couple of them were saying, “Oh yeah, me too!” but inside they were thinking, “I think I have to go to the bathroom. I wonder if anyone will miss me if I don’t come back for awhile.

Father, there are a few lessons for me in this. One is of humility. I am not as strong as I think or hope I am. The other is leadership. Peters declarations, albeit hubristic, led those who were afraid to at least say the right thing. It was positive peer pressure. Well, I have that opportunity every day, not only in my work, but in my other relationships as well. So I guess my prayer is that you make me a humble and wise leader. And do it all for your glory.

In Jesus’ name I pray,

Amen

 
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Posted by on September 13, 2018 in Matthew, Peter and John

 

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