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John 20:1-10

27 Dec

20 Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. 2 She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, “They have taken the Lord’s body out of the tomb, and we don’t know where they have put him!”

3 Peter and the other disciple started out for the tomb. 4 They were both running, but the other disciple outran Peter and reached the tomb first. 5 He stooped and looked in and saw the linen wrappings lying there, but he didn’t go in. 6 Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, 7 while the cloth that had covered Jesus’ head was folded up and lying apart from the other wrappings. 8 Then the disciple who had reached the tomb first also went in, and he saw and believed— 9 for until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead. 10 Then they went home.

John 20:1-10

Dear God, when I first read this passage this morning, I just wanted to spend some time in John’s head. I find the details he shares interesting.

  1. He ran ahead of Peter. Normally, you would think they would have kind of run together, but John was younger, probably more fit, and capable of getting there faster. He didn’t care about waiting for the older Peter at that point. He just wanted to get there as fast as he could. No hinderances. No pacing himself. Just raw speed. He went from being terrified and hiding to full out running for the tomb. I want to spend some time with that in a minute.
  2. When he got there he was still cautious. He just looked around before going in. I think this was a pattern for John: impulsive but cautious. He was the one who wanted to call down fire on the Samaritans. He was the one who as at the foot of the cross. So he was passionate. He wanted to be there to show Jesus love even though he had initially run away in the garden.
  3. Peter rushes in. To me, this explains why Peter was the leader of the group. No, he wasn’t physically as fast as John, but when he got there he took charge. He went in. Then John followed Peter.
  4. He doesn’t indicate what Peter was thinking in the tomb, but he reveals his own thoughts. He believed. He looked at the evidence. Linens that covered Jesus lying on the ground. The head coverings folded. If someone had taken the body they probably wouldn’t have wanted to take off the linens and reveal his body. And they wouldn’t have folded the head coverings.
  5. The walk home. Did they even talk on the way back? What did they talk about? Were they trying to make sense of it all?

Now, where I want to spend my time is with John and his thoughts while he ran to the tomb. The information he gives us leading up to there is that Mary Magdalene came to him and Peter and said Jesus’s body had been taken. “They” took him. Who is “they?” The Romans, I presume. So that’s when they take out running.

Here are my thoughts on what might have been ignoring Peter’s slower pace and running to the tomb. First, I assume the previous 36 hours he’d been thinking about everything Jesus said, and was trying to find nuggets that would make sense of what he had experienced. Maybe some of Jesus’s mentions of suffering and dying and rising again were finally starting to gel and make sense. Could it be this was really happening. Could Jesus rise again? He’d seen him raise Jairus’s daughter, Lazarus, and the boy from the funeral procession. Could he raise himself? Or was it all over and he was disillusioned, having to come to grips with the humiliation of what Jesus’s death meant to the last three years of his life and his hopes of power and glory for the future. I think that any little piece he could think of while they were hiding during the Passover was running through his mind while his legs were running to the tomb.

Then he gets there and he’s ready to believe. He looked for evidence that would tell him Jesus was either taken or walked out on his own. The evidence he describes tells him Jesus walked out on his own. This isn’t over yet. Jesus is alive! What’s next?

Father, there are some things in my life that I’m tired of praying for. I’m a bit disillusioned on them. But if I got a sign of hope, I’d tear out of this house running as fast as I could. I’d break traffic laws. I’d do whatever I could for hope that is fatiguing and fading. But you call me to faith. You call me to hope. You call me to love. So I will have faith that you are moving, even when I cannot see it. Even when it’s Friday night. I will have hope because I believe Sunday is on the way. And I will continue to love because that is the greatest of these. Faith and hope are internal. Love is external. Love includes action. Help me to continue to take the love you give to me and turn it outward to others.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 27, 2025 in John

 

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Matthew 27:59-61

19 Apr

59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

Matthew 27:59-61

Dear God, as I sit here on this Saturday morning before Easter, the word “hopeless” comes to mind. There are things in my life that bring me sorrow about which I feel hopeless. I’m tired. I’m defeated. I’ve tried multiple times and in multiple ways to remedy the sorrowful situation, but nothing seems to work. It feels hopeless.

I would imagine that is how Joseph and Nicodemus were feeling as they handled Jesus’s body that Friday night, making themselves unclean for the Passover. I would imagine that’s how the Marys and all of Jesus’s other followers/believers, whether close to him or believing in him from a distance, were feeling that Friday evening and Saturday. Hopeless. Asking themselves, “What does this mean? Where do we go from here?” while dealing with their simple grief of losing someone they loved so brutally. Rome was still in charge. Pilate had the power to kill him. Caiaphas and his crew had won. What now?

In today’s entry into Restore: A Guided Lent Journal for Prayer and Meditation, Sister Miriam…well, she says this:

An ancient homily on Holy Saturday captures it best: “What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled…Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow prisoner Eve from her pains, he who is God, and Adam’s son. The Lord goes in to them holding his victorious weapon, his Cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying, ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.'”

Father, I think I want to sit in this silence today. As I’ve been praying, I’ve decided to not “play” anything today. No music. No podcasts. No YouTube videos or sports. I think I want this to be a real day of silence for me. I want to be alone with the Holy Spirit and my thoughts. I want to commune with you without distraction. I want to learn to love you just a little better today. And I want to learn to be at peace in the silence of my sorrow. The silence of my hopelessness. But I have an advantage on Joseph, Nicodemus, the Marys, and all the others. I know what’s about to happen tomorrow, and it gives me hope too.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on April 19, 2025 in Matthew, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Passion Week – The Crucifixion: John 19:23-30 / “Thief” by Third Day

19 Apr

The above image is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image itself is called “The Crucifixion” as was created by Eric Gill.

John 19:23-30 [ESV]
When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. After this, Jesus, knowing that all was now finished, said ( to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Dear God, I spent some time with this image this morning before I left town for the day, and I’ve thought about it a lot since then. Now, its late in the evening and my wife has gone to bed. I have some time to really sit with it and consider what Eric Gill wanted to share.

  • Jesus is obviously the focus of the image. He has the halo around him that Catholics and some others put around Saints and the Holy Family. He looks thin. He has his thorn of crowns. He is totally naked, but Gill gives him some modesty by covering him with someone’s outstretched hands. Could this be Jesus’s mother helping to cover her boy?
  • It appears that three women have the halo as well. One has her face hidden and the other two are shown. Is this Gill showing us Mary, Jesus’ mother, Mary’s sister, and Mary Magdalene?
  • There is one man in the picture. Is this John? He is standing near the three women, so I would say it is probably John, readying to take care of Jesus’s mother.
  • Oh, there are two other men in the picture too. One is on the cross on the left and the other on the right. The one on the left is only shone by his face, but he has the Saint halo. There are five haloed people in this image, and he is one of them. The other man on the cross is shown not only with no halo, but his nakedness is shown as well. Gill allowed Jesus and the other dying man some modesty, but to the man who mocked Jesus Gill gave a complete humiliation.
  • Gill included the writing at the top of Jesus’s cross, and he gives us the version of the cross that looks more like a capital “T” than a lowercase “t.”

Last night, I sat with the image of the last supper. Now, this image shows the culmination of what happened over the next 18 hours. It happened that fast. No due process. No jury of peers. Just humiliation and death.

I was talking with my dad this evening about how sometimes the plan we would lay out on paper is the wrong plan, and the plan that will accomplish your actual will looks terrible on paper. I would say that this whole thing with Jesus is a prime example of that.

Then there is the haloed man on the cross to Jesus’s right. While I was driving today, I heard a song I hadn’t heard in about 20 years. It’s called “Thief” and is by Third Day.

—

“Thief” by Third Day

I am a thief, I am a murderer
Walking up this lonely hill
What have I done? No, I don’t remember
No one knows just how I feel
And I know that my time is coming soon

It’s been so long, oh, such a long time
Since lived with peace and rest
Now I am here, my destination
I guess things work for the best
And I know that my time is coming soon

Who is this man? This man beside me
They call the King of the Jews
They don’t believe that He’s the Messiah
But somehow, I know that it’s true

They laugh at Him in mockery
And they beat Him ’til He bleeds
And they nail Him to the rugged cross
They raise Him, yeah, they raise Him up next to me

My time has come and I’m slowly fading
I deserve what I receive
Jesus when You are in Your kingdom
Could You please, please remember me?

And He looks at me still holding on
The tears fall from His eyes
And He says I tell the truth
Today, you will be with Me in paradise

And I know that my time, yes my time is coming soon
And I know that my time, yes my time, is coming soon
And I know Paradise, Paradise is coming soon

Songwriters: Bradley B. C. Avery / David Carr / Johnny Mac Powell / Mark D. Lee / Samuel Tai Anderson

—

Father, in the end, so much happened in 18 hours. The world changed in 18 hours. All of human time and space changed in 18 hours. Mercy came to the world in those 18 hours. And the plan looked absolutely terrible on paper, but it’s exactly what we needed. We needed our Passover Lamb. I needed a Passover Lamb. I needed mercy. I needed grace. I needed freedom. And the sacrifice all came in these 18 hours. But at this point on that Friday night, the plan looked like it had all fallen apart. We just never know what you’re up to. They didn’t know it then, and I don’t know it now. But I trust you.

In Jesus’s name I pray,

Amen

 
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Posted by on April 19, 2019 in John, Passion Week, Revealed: A Storybook Bible for Grown-Ups

 

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Peter & John — John 20:1-10

26 Nov

John 20:1-10 NASB
[1] Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. [2] So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” [3] So Peter and the other disciple went forth, and they were going to the tomb. [4] The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; [5] and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. [6] And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, [7] and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. [8] So the other disciple who had first come to the tomb then also entered, and he saw and believed. [9] For as yet they did not understand the Scripture, that He must rise again from the dead. [10] So the disciples went away again to their own homes.

Dear God, several years ago I noticed something interesting about this story. In fact, this is one of the reasons I wanted to compare and contrast John and Peter. John outruns Peter there (what does it say about his state of mind that he would either intentionally or unintentionally outrun Peter), but then he cautiously stops and doesn’t go in, but only looks at a distance.

On the other hand, Peter isn’t as fast as John, but he’s certainly more bold. He gets there last, but goes straight in. John then follows Peter.

As I sit here and think about it this morning, this is the first activity of the new Christian church’s leadership post-resurrection, and in it I think Peter shows why his personality allows him to be the leader. He is, indeed, courageous. He is also a little less cautious, which can be a problem. In the case of how things will play out, I think John will need that part of Peter’s personality to move him out of his comfort zone, but Peter will need people like John to help him see the big picture before acting.

Father, help me to be the person you want me to be to accomplish what you have for our group to accomplish. It’s board meeting week. I bring a certain set of weaknesses and strengths to the table as does everyone else. As we talk and discuss everything before us, my prayer is that we will be able to accept the work and input of the others that you need us to have so that we can be as effective in our work as possible. And of course, do it all for your glory and not ours.

In Jesus’ name I pray,

Amen

 
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Posted by on November 26, 2018 in John, Peter and John

 

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Peter & John — Luke 24:8-12

13 Nov

Luke 24:8-12 NASB
[8] And they remembered His words, [9] and returned from the tomb and reported all these things to the eleven and to all the rest. [10] Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. [11] But these words appeared to them as nonsense, and they would not believe them. [12] But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened.

Dear God, this time must have still been so foggy for Peter and the rest of the disciples. In this telling of the story, the others don’t believe so Peter goes alone. In another telling, Peter and John both go. Either way, there are no examples of the story where they all go. Maybe they were afraid of being caught. And maybe it would have been bad for all 11 of them to be seen at an empty tomb.

Now that I think about it, it was a brave thing for Peter and John to come out of hiding and go to the tomb. I wonder if Peter’s regret from Friday had grown into determination on Sunday. He was still in the fog and trying to make sense of everything that was happening to himself. I’m sure he was trying to think back and remember everything Jesus had said that Peter didn’t understand at the time. Could this really be true?

Father, help me to know and understand from moment to moment the things that you need me to know and understand. And for those things that knowing and understanding would hold me back and keep me from pursuing you and found your work, keep me intentionally ignorant and give me peace in that ignorance.

In Jesus’ name I pray,

Amen

 
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Posted by on November 13, 2018 in Luke, Peter and John

 

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Peter & John — Matthew 27:56

17 Sep

Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

Matthew 27:56

Dear God, it’s interesting that Matthew skips so much detail. We will find out in other Gospels that John was there with his mother. We will get Peter’s redemption scene along the water. There’s just a lot that Matthew leaves out.

I can’t remember how much the other Gospels mention her, but I’m curious to see how much them mention James and John’s mother. I know she gets mentioned as a foolish person asking for greatness for her sons, but I don’t remember anything beyond that. In this case, Matthew is careful to point out that she is here at the cross, but she’s not there at the tomb on Sunday morning. Was she too busy being worried about her boys? Was she part of hiding them? Of course, anything would be a guess, but it is notable that somewhere between Friday night and a Sunday morning her priorities shift.

Father, I’m grateful the other Gospels give us more about Peter’s redemption. I’m also glad we get more details above John. Continue to teach me as I go through this process and get into Mark tomorrow.

In Jesus’ name I pray,

Amen

 
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Posted by on September 17, 2018 in Matthew, Peter and John

 

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