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Emails to God – A Young Head on Old Shoulders (Proverbs 1:8-9)

8 Listen, my son, to your father’s instruction
and do not forsake your mother’s teaching.
9 They are a garland to grace your head
and a chain to adorn your neck.

Dear God, “You can’t put an old head on young shoulders.” Those are the words my grandmother spoke to my mother (her daughter-in-law) just before my wedding 20 years ago. They are the dismayed sentiments of every parent raising children. We want to give them the benefit of our knowledge that was learned through the experiences of failure and success. We want to give them that head start in life and help them to get further down the road just a little faster.

The context for my grandmother’s words were that she spoke in a moment of tenderness between her and my mother. I was less than a month from getting married, and my mom was talking with my grandmother about my mom’s own wedding to my dad. Both of my dad’s parents disapproved. My dad, their oldest, had just graduated from the University of Kansas and was working at his first career job in Kansas City. He had also just been drafted to go into the Army during Vietnam. My mother was a high school dropout, divorced, and a mother of two. She was not who my grandparents had in mind for their son, and they let both of my parents know about it.

In 1992, over 23 three years later, my mother (still married to my father, but it hadn’t been easy) and grandmother had made peace (but it was really only a recent peace). I was about to graduate from Baylor University and marry a woman who had one more semester to go at Baylor before she graduated. She had never been married and had no children. My grandmother, for her part, was terminally ill and would die two and a half weeks after my wedding. She and my grandfather had moved from Kansas to stay with my parents in Texas while she went through treatment. It was in this context that my mother said, “Sally, I have to tell you, if my Baylor graduate came home with a divorced high school dropout with two children, I wouldn’t be too happy about it either.” My grandmother’s response: “You can’t put an old head on young shoulders.”

I’ve always interpreted her words, which my mother told me about later, as being meant for the person in their twenties who hadn’t yet experienced life. But I wonder if they weren’t also for the person in their forties who still has a lot to learn. My grandparents wanted to save my dad from the pain they could see coming in his life by marrying into a complicated situation. In 1992, my grandmother now had 23 more years of experience that she didn’t have back in 1968. She probably wished she had known in 1968 what she knew in 1992.

Father, I guess my point is, I can try to train my children, but they are going to go the way they are going to go. It’s that weird, terrible, wonderful thing you gave all of us called free will. I don’t quite understand why you did it. It seems like it causes more problems than it solves. But I can see them learning, and, although as teenagers it appears they no longer listen to me, I can see us starting to get a little bit of traction in the lessons we have taught them. So help me to remember to allow them a young head to grow old on its own (though hopefully it will be at least somewhat formed by the lessons my wife and I teach), and help me to remember that, even at 42, I don’t yet have as old of a head as I think I do.

 
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Posted by on October 12, 2012 in Miscellaneous

 

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Emails to God – Leaving and Cleaving (Genesis 2:24)

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Dear God, I have always found this verse interesting because this isn’t, in fact, how we act as in reality. It seems that even the Jewish custom, from what I understand, is for the wife to leave her family and become part of her husband’s family. More often than not, women are asked to leave their father and mother and unite to their husbands, as opposed to the husband leaving his parents. Why is that, and is that Biblical?

Frankly, of all of the extended family relationships I have observed in my personal life and at work, usually the most difficult one is the wife getting along with her husband’s mother and/or sister(s). These relationships tend to be very frustrating. Mothers have special bonds with their sons and it can be hard for them to turn their care over to another woman. Most husbands, on the other hand, as long as they are hardworking and nice to the wives, get along with their in-laws just fine.

So what should the Biblical model look like, and who is responsible for pulling it off? I think that it looks like a man growing up and turning loose of his parents’ expectations and control over him. He needs to become his own man, which is something too many men fail to do (I am always irritated when there is a mother calling at work to make a medical appointment for her 51-year-old son). This often breaks down, however, because the mother’s husband isn’t there to help the mother let go of the son. My dad told me something one time that I’ve never forgotten: “It is the mother’s job to nurture the child, and the father’s job to help the mother let go.” That’s an over generalization, and he knows that, but I think it is largely truth.

Father, help me to be a husband who cleaves to his wife, and help me to be a husband who helps his own wife and son through that process. Help me to be the man you need me to be for my wife and for my mother. Bless our son through me, and if he gets married one day, bless his marriage through me as well. Of course, I also want what is best for my daughter, and want you to bless her. I will just need to think and pray through what that looks like as well.

 
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Posted by on October 8, 2012 in Genesis

 

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Emails to God – “I Will Be Here” by Steven Curtis Chapman

Tomorrow morning if you wake up
and the sun does not appear
I will be here
If in the dark, we lose sight of love
Hold my hand, and have no fear
‘Cause I will be here

I will be here
When you feel like being quiet
When you need to speak your mind
I will listen
And I will be here
When the laughter turns to cryin’
Through the winning, losing and trying
We’ll be together
I will be here

Tomorrow morning, if you wake up
And the future is unclear
I will be here
Just as sure as seasons were made for change
Our lifetimes were made for these years
So I will be here

I will be here
And you can cry on my shoulder
When the mirror tells us we’re older
I will hold you
And I will be here
To watch you grow in beauty
And tell you all the things you are to me
I will be here

I will be true to the promise I have made
To you and to the One who gave you to me

Tomorrow morning, if you wake up
And the sun does not appear
I will be here
Oh, I will be here

Dear God, this song was played and sung by my wife’s aunt at our wedding twenty years ago tomorrow. My wife chose it to be a part of the ceremony. Funny, but I always heard it as being from me to her. It never occurred to me until this moment that it might have been her message to me from her. Maybe I thought that because it is a man singing it to a woman, but now I feel kind of foolish that I never heard it as her singing it to me.

I just listened to a recording of SCC and his wife talking about the loss of a young daughter in a tragic accident. Listening to their story, I couldn’t imagine the pain they felt. I couldn’t imagine the fear of the future. The divorce rate for couples losing a child is over 80%. They both said that they consciously said to each other right after the loss, “We are not going there. We are not even considering divorce.”

I look at these words now, think about when SCC wrote them, and how naïve they seem in the wake of the pain they have experienced. Did he really mean it? Did he really know what he was committing to?

Father, I think that is part of the beauty of commitment if we take that commitment seriously regardless of the circumstances. Sure, if we knew how hard something would be in advance we might not do it. But we rarely know. I am going through challenges at work right now. I didn’t know how hard it would get when I interviewed for the job almost seven years ago. I didn’t know how hard parenting would be when I agreed to start trying to become a father seventeen years ago. I didn’t know how hard marriage would be when I asked my wife to marry me 21 years ago. But my job needs me, my children need me, and my wife need me. And so as long as I have breath, I will be here.

 
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Posted by on July 24, 2012 in Hymns and Songs

 

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Emails to God – Missing the Point of Marriage (Esther 2:12-18)

12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail ) to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.

Dear God, this is such a foreign concept to me—women being treated this way and having a king pick his wife this way.

As I think about it, what is sad for Xerxes is that he missed out on some stuff that he doesn’t realize he missed out on. By having women as objects who are summoned instead of partners who are equals he missed out on an intimacy that can be had between a woman and a man. The intimacy of sharing your fears, working through your frustrations, and being there to be that confidant for your spouse. He missed out on the romantic weekends where they would travel together and experience new things—or just a little non-sexual (as well as sexual) time alone. I get the feeling that the only time he summoned any woman was for sex or to show her off (see Vashti in the first chapter). I doubt he ever summoned Esther for meaningful conversation and soul sharing. This was not a marriage of three cords.

Father, help me to be everything you need me to be for my wife. Love her richly through me. Give her your love through me. Thank you for what you do for me through her. Thank you for the love you show me through her. Please take the earnestness of both of our hearts and turn it into your blessings, words, and deeds for each other and our children. Be glorified in our marriage and in our family. Help us to “figure all of this out.”

 
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Posted by on June 5, 2012 in Esther

 

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Emails to God – Marriage, Sex, and Contraception (Matthew 22:23-33)

23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.

Dear God, I guess the Sadducees hadn’t learned from the chief priests and Pharisees. They decided to show how “smart” they were.

Jesus’ lesson here about the resurrection is pretty clear, but I want to go back to this idea of raising up offspring. I have a friend who is about as devout a Catholic as I can imagine. He truly loves you and has passion for you. I admire him a lot for his earnestness and faith. One of the unique things about him, when I compare him to my other friends who are Catholic, is that there is seemingly no Catholic doctrine with which he disagrees, or, at least, doesn’t accept due to church and Papal authority. I bring this up because one of the topics he is passionate about and brings up a lot is the abhorrence of contraception. His rationale for defending the church’s position is the idea that you told Adam and Eve in the garden to be fruitful and multiply (even though you didn’t say it there, but in chapter one on the 6th day of creation).

I bring all of this up because, according to the Sadducees, it was important to carry on your brother’s name by marrying his widow and having children with her if he died. Frankly, this seems kind of backwards to me, although Deuteronomy 25:5-10 is a pretty interesting read regarding this topic. But it feels like this is Old Covenant type stuff to me. My friend says that the primary purpose of sex is to possibly conceive. I would say that the primary purpose of sex is to become one with your spouse (Genesis 2:24). I think that these Old Testament rules were developed when 1.)Israelwas trying to build itself as a nation and 2.) men died young and there were a lot of widows to care for so men needed to have multiple wives so that there would be someone to care for the women and their children.

Father, I guess I don’t see too much that is life-changing here, but the idea that the Sadducees were coming to Jesus with the multiple wives scenario is interesting. I like that he neutered the whole argument by saying that it won’t matter in heaven. We won’t have the incompleteness we have here on earth. We will be fulfilled, living like the angels in heaven. So if I am sinning through using contraception with my wife, I am sorry, but this is the best I have to offer you. Perhaps I am too selfish to objectively hear another argument. I don’t know, but I know that I am at peace with this decision.

 
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Posted by on April 9, 2012 in Matthew

 

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Emails to God – Marriage, Divorce, & Celibacy (Matthew 19:1-12)

1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.

3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Dear God, there is so much here. I’m not even sure where to begin. I guess I’ll just do it from my perspective which nullifies the idea that I can be alone. One, I have already married a woman (for nearly 20 years), and I know I wasn’t designed to be one “who can accept” the idea of being alone. So taking that off of the table, and the debate over whether or not priests can marry and if this is something that this passage suggests, I want to go back to the part about divorce.

I am the product of a second marriage, for which I am grateful. Frankly, I have learned something about the Catholic process of annulment, and it seems to me that my mother’s first marriage would pretty easily qualify. I know that my dad has always struggled with these verses and the idea that he married a divorced woman, but the circumstances under which my mother was divorced were unique and I think okay from that perspective (I’ll keep her personal life her own and not share any details on the blog here).

I happened to sit through a session this year on Catholic annulment, and while some Protestants might think of it as a loophole through which Catholics jump to “legalize” a divorce, I came to appreciate it as more than that. I heard the testimony of a couple of people who have been through or are going through the process, and they say that it is gut-wrenching. The Church will tell you that it is about establishing whether or not the original vows were legitimate because they were or were not fully understood by both parties taking them. My opinion came to be that if divorce is the process of man separating what you have joined together, then annulment is the process of you separating it.

Father, I have to say, I knew what my vows were and what my commitment was. I have no regrets. Is it hard? Sure. Do we disagree sometimes? Yes. But I truly love her and I want the best for her. I am committed to being your best for her regardless of what that costs me. Lately, I think we have both been frustrated over a couple of issues, and with each other in the process. But you are among us and we trust you to guide us through it. I simply pray that you will unite us together and protect us from influences that might conspire to try and tear us apart.

 
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Posted by on March 19, 2012 in Matthew

 

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