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Tag Archives: Justice

John 3:10-21

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should [c]not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

John 3:10-21

Dear God, following up on the impromptu prayer I did last night in the chapel, I want to talk a little about the book I finished reading: What is Jesus was Serious about Judgment? by Skye Jethani. I’ve been curious about Skye’s view of how Jesus would address everything from treating people fairly and forgiveness to heaven and hell and what the cut-line is for either destination.

And to be clear, I’m not sure how much stock I put into Jethani’s theological position. I think we are all wrong and none of us can know exactly what life will look like on the other side. Of all of the possibilities, Jethani’s view could be it. If I were putting money on a theological position given all of the options different teacher’s have, I’d put my money most closely to his. I tend to really agree with a lot of his positions. But the truth is, I simply don’t know. I simply don’t know. I am certain there will be a sorting one day. Jesus was clear about that in several parables. But what happens to the goats? It’s a hazy mystery to me. I hope they don’t really suffer for all eternity. As Jethani put it, that does not seem like proportional punishment for the crimes committed.

But I also think the temptation is to get too wrapped up in heaven, hell, the apocalypse, etc., and we forget to live in justice now. Jesus did care about justice in the here and now. And, frankly, although I read the book in order and didn’t skip ahead to the heaven/hell chapters towards the end, I was still distracted by their existence and looking back I don’t remember much of what his other real points were. So let me go back and look at the table of contents to see if that will help some thoughts stick out. Here are some elected chapter titles:

  • If Jesus was serious about justice, then evil empires will always misunderstand God’s justice.
  • If Jesus was serious about justice, then God hears the cries of the oppressed.
  • If Jesus was serious about justice, then experiencing oppression should give us compassion for others.
  • If Jesus was serious about justice, then evil will consume those who practice it.
  • If Jesus was serious about justice, then just laws will lead to community flourishing.
  • If Jesus was serious about justice, then true worship lifts up Christ by lifting up the oppressed.
  • If Jesus was serious about justice, then a heart far from God lacks mercy, not emotions.
  • If Jesus was serious about justice, then justice is about our identity, not the other person’s.
  • If Jesus was serious about justice, then God can be both merciful and angry.
  • If Jesus was serious about justice, then mercy and justice are partners, not enemies.
  • If Jesus was serious about justice, then justice alone won’t rescue us from our sins.
  • If Jesus was serious about justice, then God’s mercy comes with a condition.

Everything else starts getting into your wrath and how that will ultimately be handled, and I don’t want to go there this morning. I just want to sit with how I handle justice in my life. How I handle mercy.

I think the place to start is my own sinfulness and how I handle that. Before I can look at the speck in my neighbor’s eye, I need to look at the log in my own. And the more I truly address my own sins, failures, and foibles, the more empathy and mercy I have for others. To whom much is given much is required. I have been given a lot of mercy. Should I not give a lot in return?

Father, help me to find that line between mercy and justice. There should obviously be consequences for sin. David paid terrible consequences for his sin even though you loved him and cared for him. You forgave me. You even carried your path to Jesus through the woman he stole and murdered for. Maybe you did that more for her than him, now that I think about it. You had choices. You chose the victim to redeem through Solomon and his line. Nice. Help me to love victims, love sinners (who are sinners themselves–we all are), and carry your mercy into this world.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on May 26, 2025 in John

 

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Micah 6:6-8

What can we bring to the Lord?
    Should we bring him burnt offerings?
Should we bow before God Most High
    with offerings of yearling calves?
Should we offer him thousands of rams
    and ten thousand rivers of olive oil?
Should we sacrifice our firstborn children
    to pay for our sins?

No, O people, the Lord has told you what is good,
    and this is what he requires of you:
to do what is right, to love mercy,
    and to walk humbly with your God.

Micah 6:6-8

Dear God, I was talking with a pastor friend the other day about theology and how errant mine (and everyone’s) probably is. I mean, really, how can we know you? How can we think we can begin to understand you and what makes you tick? How to ensure we have your favor? It’s ridiculous. So while I have my thoughts about you, I tend to hold them loosely with the understanding that I can’t begin to understand how little I understand you. As far as I am concerned, you are un-understandable.

So why do I walk in faith. Because I am a believer in the two great commandments: Love you with everything I have and love my neighbor as myself. I told my pastor friend that when I am on the other side of life and you are considering whether or not my soul is worthy of eternity in your presence, I envision you patting me on the head and saying, “You know what? You had a lot wrong about your so-called “theology,” but you loved me and you loved others. That’s what I needed you to do.”

That’s kind of what Micah is saying here. Do what is right. Love mercy. Walk humbly with God. I can contrive all of these things I should do and sacrifice to be with you, but in the end it’s about simply doing these things.

Father, help me to do that today. Help me to do what is right. I mean, really right. Help me to show incredible mercy because you have show me incredible mercy. And help me to simply walk humbly in your presence. Holy Spirit, walk with me and speak to me. Jesus, advocate for me to the Father and teach me. And Father, well, all I want is your love. Thank you for giving it to me so freely.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on January 4, 2025 in Micah

 

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Ephesians 1:18

18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.

Ephesians 1:18

Dear God, I love the idea of praying this for people. When I don’t know what to pray, maybe I should just prat that their hearts will be flooded with light so that they can understand the confident hope he has give to those he called–his holy people who are his rich and glorious inheritance. What a great thing.

I have a relative who texted my wife and me last night asking us to pray for her husband who is about to have a significant event today. We prayed together about it this morning, and, frankly, this isn’t too far off of what we prayed for all of them (her husband, her, and their families). Then we prayed for our children as we always do, and this was kind of the tone of that prayer well. Their joy. Their peace. But I like this: “That [their] hearts will be flooded with light.” YOUR light. The light of your grace and glory shining in them, through them, and out of them.

And then as I pray for my wife today. For myself. For my friends and coworkers. For the friend who lost her mother yesterday. “That [their] hearts will be flooded with light.” My wife has a hectic few days with different activities. Flood her heart with light. I have a lot going on in the next 24 hours. Flood my heart with light.

Father, the reason I know you are a good God is because the closer I get to you the “gooder” I get. I know you are a loving God because the closer I get to you the “lovinger” I get. I know you are a merciful God because the closer I get to you the “mercifuler” I get. So let your light shine in, through, and out of me today. You are a good God. You are a loving God. You are a merciful God. You are a just God. You are a compassionate God. I could go on and on. I am grateful that you are my God.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 1, 2024 in Ephesians

 

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