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Emails to God – Suffering for the Lord (Luke 1:26-38)

08 Aug

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Dear God, it seems to me that Mary was put in a really tough position here. I realize that she has been revered since her death, but her earthly life was not easy. It seems to me that there are a lot of instances in the Bible when you feel like the good of the many outweighs the good of the one. Noah’s call was not an easy one to follow. Nor was Moses’. Generations of Israelites suffered in slavery. Ruth suffered until she married Boaz (which eventually produced David’s lineage). The apostles lived difficult lives. Even Jesus lived a challenging life and suffered a terrible death. And then there are Mary and Joseph. They were poor, faced being ostracized from their community, traveled during pregnancy, gave birth in a manger, ran from Herod in the middle of the night to Egypt, relocated a couple of times after that, etc. It wasn’t an easy call.

In looking at these stories I wonder why we, as American Christians, sometimes feel like our suffering should be mitigated or minimized. I think we have created this idea of a God who wants each of us, individually, to be cozy in our homes. I know that thought is certainly appealing to me. But is it consistent with what we read in the Bible? Did our heroes live easy lives. Even David had to fight wars and face insurrection from his children. Your prophets were rejected. Stephen was stoned.

I guess what I’m trying to say is that I need to be careful about what exactly it is I expect from you and our relationship. I need to be careful about not expecting to be able to look back on my life and evaluating its success based on whether or not it looks good on the surface (e.g., did I have a good career, did I make a lot of money, did I live a long time, did I retire well (and young), did I live in comfort, did my family live free of disease, etc.). You haven’t promised me any of these things, and I have no right to expect them from you. And if you do give me these things then my first question should be, God, what is it you want me to do with this blessing?

Father, I confess to you that there are times when I start to worry about my career and wonder if I should be accomplishing more (and making more money). I wonder if I am starting to get to an age where I will be too old to get that one great job that will set me up for retirement. As my children near the end of high school I start to wonder about my legacy through them and how I will be perceived as a parent through their accomplishments. These are all sins because they take my eyes off of you and turn them to myself. They take my eyes off of today and turn them to tomorrow. They ignore the idea that my suffering might be for the good of so many more. So I will start the way Mary started. “I am the Lord’s servant. May your word to me be fulfilled.”

 
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Posted by on August 8, 2012 in My Utmost for His Highest Scripture of the Day

 

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Emails to God – Jesus’ Insensitivity (Luke 2:41-52)

07 Aug

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Dear God, I hope this isn’t blasphemous to say, but it is nice to know that Jesus could be a clueless kid every once in a while too. He had no evil motives here. He had a unique opportunity to learn more about God in the Jerusalem temple so he took it. He just didn’t stop to think about how his actions would impact other people. He had not yet learned courtesy. I don’t see this as a sin. I see it as insensitivity that needed to be corrected. Verse 51 is the key: “Then he went down to Nazareth with them and was obedient to them.” He submitted to them and their authority over him.

As a parent of teens, it is sometimes hard to discern between when they are being sinful and when they are simply being thoughtless. In fact, there are times when my wife has to figure out the same thing for me—am I sinning against her or just being thoughtless. Frankly, it is refreshing to know that there is a difference.

Father, help me to be thoughtful of those around me. Help me to teach my children thoughtfulness. Help me to be able to recognize when my child is just being thoughtless and to train them to be thoughtful. Help me to also recognize when my child is being willfully sinful and train them to repent. And, of course, help me to learn these lessons for myself as well.

 
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Posted by on August 7, 2012 in My Utmost for His Highest Scripture of the Day

 

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Emails to God – Praying In Jesus’ Name (John 16:25-28)

06 Aug

25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

Dear God, I assume this day is still here. I assume that I have direct access to you through my prayers. But the key is to ask in Jesus name. But what does it mean to ask something in Jesus’ name? Does it mean to actually declare Jesus’ name as I pray, or is it more subtle than that? If I say my own selfish prayer, but I throw in Jesus’ name at the end, is that the same thing as blaspheming Jesus’ name? Can I pray my own selfish prayer, add Jesus’ name to the end, and not offend you?

Being raised Baptist, one of the things I learned to do as a child was add on the phrase, “in Jesus’ name I pray, Amen,” to the end of all of my prayers. In fact, I am careful to always put that little phrase at the end of each of these prayers in my journal (although the people on the blog don’t see it because I normally leave the end of my prayers out of the blog). But do I mean it, or is it just something I say on the end because I think I am supposed to? Am I truly taking each prayer and considering what Jesus would think of it and then submitting it through His name, or am I just throwing some words up toward heaven and putting a Jesus bow on them?

Father, help me to take the times I am speaking to you as the beautiful, powerful moments that they are. This is an opportunity for me to get a glimpse of your glory and your presence. It is a chance for me to lay my life before you and humbly ask for your provision in whatever ways you see as appropriate. Thank you for the fact that Jesus’ death and resurrection delivered to me the power of prayer.

 
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Posted by on August 6, 2012 in My Utmost for His Highest Scripture of the Day

 

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Emails to God – Matthew’s Wrap-Up (Matthew 28:16-20)

25 May

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Dear God, this ending seems so abrupt, especially considering some of the details we get in the other Gospels. Was Matthew just trying to get this story wrapped up? Also, it is interesting that in verse 17 it says that “some doubted.” What did they doubt? What did they see while they were there? For such a long book that gives us such great details (including all of the genealogy stuff at the beginning) it seems that this ending just doesn’t make sense.

Of course, the big thing that all evangelicals quote from this is verse 19. It’s an important thing for all of us to remember that we are to be about making disciples of Jesus. For all that Matthew lacks in his wrap up, he and Mark are the only ones who talk about the disciples being charged with preaching the Gospel. In fact, it is interesting to go and look at each Gospel to see how they end. Each one is certainly unique.

Father, help me to be a person who is about, above all else, making disciples. I feel like I fail often in that way. In fact, now that I think about it, I had an opportunity yesterday with a friend that I missed. He is suffering a bit, and we had lunch together. Hmm. Somehow, I didn’t even think to bring you up. How awful is that? Please forgive me and make me more sensitive to the still, small voice that you are speaking to me at any given time.

 
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Posted by on May 25, 2012 in Matthew

 

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Emails to God – Hard Hearts (Matthew 28:11-15)

24 May

11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

Dear God, the idea of one person’s word against the other is interesting here. Assuming that verses 12 and 13 are true (and I do), then at what point did the chief priests not stop in their tracks and ask, “Oh my. Did we kill the Messiah?”

I think a hard heart is one of the hardest things to avoid for any human. We get so wrapped up in our agenda and in self-preservation that we can miss the basic facts. I can see instances in my work where I continually have to remind myself to step back and look at the facts rather than try to make the facts fit my own agenda (like the chief priests did here).

I am a Rotarian, and every week we recite the “Four-Way Test”:

  1. Is it the truth?
  2. Is it fair to all concerned?
  3. Will it bring good will and better friendships?
  4. Will it be beneficial to all concerned?

Father, there is a particular conflict in my life right now, and I end up asking these questions of myself a lot as I go through this process. I don’t want to lose sight of truth in the midst of the struggle. I don’t want to be so bent on my own agenda that I can’t live within the confines of these four questions. So far, I am at peace that I’ve been able to do this. I pray that you will help me and all who are involved in this struggle with me to be able to do the same.

 
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Posted by on May 24, 2012 in Matthew

 

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Emails to God – The Resurrection (Matthew 28:1-10)

22 May

1After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

Dear God, there are different tellings of this story in the Gospels, and it is interesting to see the different details that each write shares. Matthew seems to be more nuts and bolts about the story. Perhaps it’s the accountant in him. He doesn’t tell us the story about Jesus appearing as a gardener. He doesn’t tell us about Peter and John running to the tomb to check it out for themselves. But I just looked at the other four stories and I think this is the only one that mentions the earthquake.

In times like this I always try to take the story’s details and try to figure out what the author’s message to me is. What is it that Matthew wants me to take away from this? In this case, I think he wants me to know that:

  1. It was the women who were out working to ensure Jesus was buried correctly. In fact, the disciples didn’t do anything to take care of Jesus’ body after the crucifixion (that was left to a couple of Jewish church leaders) and they were apparently not going to do anything to ensure his body was buried correctly (perhaps this was considered “women’s work” at that time, but it’s still interesting).
  2. The women felt God move supernaturally. They felt the earthquake. They saw the angel. They saw the stone had been moved. They saw the guards “like dead men.”
  3. The angel told them that Jesus was alive, “just as he said,” he was going to Galilee, and that they needed to tell the disciples to meet him there.
  4. The women actually saw Jesus himself, and He also told them to tell the disciples about meeting Him in Galilee.

Father, I guess my overall take away from this story is that this wasn’t a vague, mysterious resurrection. You demonstrated your power. You communicated with the women who were trying to care for Jesus. You reminded them that this had all been predicted before. Then Jesus actually appeared to them. There was no room left for interpretation. Thank you for this story. Thank you for the resurrection. There is a gentleness about this story that is sweet. It seems to be about reassurance (to the women) and forgiveness (of the disciples). There is no vengeance here for the terrible death of Jesus. There is only a continued execution of the plan. How great is that?

 
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Posted by on May 22, 2012 in Matthew

 

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Emails to God – Overwhelming Situations (Matthew 27:62-66)

21 May

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Dear God, I have two things here. First, the Pharisees seem to remember Jesus’ words about rising from the dead better than the disciples. Perhaps the disciples were just distraught out of grief and just couldn’t must the faith. It’s not like the Pharisees had faith. They just didn’t want the disciples to deceive people.

Second, I notice here that Pilate was willing to play along with the Pharisees and indulge them. Perhaps he was afraid of Jesus’ disciples deceiving people. Or maybe he just wanted to get rid of the Pharisees and giving them a couple of guards and a seal was a small price to pay for that.

I guess there’s a third thing I am noticing now that I think about it. I’m not sure if this is right, but the Pharisees were doing all of this on the Sabbath. That sure seems like a lot of work and effort for them to be doing on the Sabbath.

This must have been an overwhelming and confusing time for all of them, including the disciples. Events were happening so fast and they were trying to do as much damage control as possible. I’m sure it was something that everyone involved was only able to sort out after it was all over and they could look back on it.

Father, I have things going on in my life that are confusing to me. From things and situations at work to things and situations at home. My first inclination is to ask you to help me figure all of these things out, but my real request is that you will help me to respond to each thing that comes in front of me today with your power. Help me to hear your still small voice at each moment. Help me to “see the whole board” as much as possible. Even when I don’t realize you are doing it, guide me in each decision I make and save me from bad decisions that might negatively impact me later in life.

 
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Posted by on May 21, 2012 in Matthew

 

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Emails to God – My Favorite Bible Story (Matthew 27:57-61)

17 May

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

Dear God, I think it is interesting that Matthew doesn’t tell us a little detail that John tells us: that Nicodemus, the Pharisee who came to Jesus and asked about being born again, was there too, helping Joseph care for Jesus’ body. Mark tells us that Joseph was “prominent member of the council.” So I have to say that this is my favorite Bible story, and Joseph and Nicodemus are two of my favorite Bible characters. Why? Because they showed their face in the midst of despair and defeat. They showed a love for Jesus that went beyond his divinity and what they owed him as their God. And they did it at their own peril and risk of their own reputation.

I wonder how this story made Matthew, John, and the rest of the apostles feel when they heard it later. I wonder if they castigated themselves for not being there to do this. I wonder if they ever went out of their way to thank Joseph and Nicodemus for what they did. I wonder how Joseph and Nicodemus were treated by the church leaders after this.

Father, these men truly offered their reputations and careers up for you. I hope that, if it came down to it, I would be willing to do the same.

 
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Posted by on May 17, 2012 in Matthew

 

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Emails to God – The Most Important Moment in History (Matthew 27:45-56)

15 May

45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

Dear God, there is a lot in this passage. I wonder why they brought up Elijah in verses 47& 49. What did he have to do with this? Was there a prophecy about Elijah saving someone.

There’s so much here, I almost feel like I need to bullet-point everything that happened:

  • Jesus felt abandoned by you.
  • Someone offered him a drink (though I’m not sure whether that was merciful or cruel since it was wine vinegar).
  • There are the comments about Elijah and watching what happens next.
  • Jesus gave up his spirit and died.
  • The curtain of the temple split.
  • There was an earthquake.
  • Tombs opened and some of the deceased resurrected at the time and appeared to people after the resurrection (it’s unclear if they stuck around).
  • The women watched.

I think the importance of this passage is simple—it is simply the most critical moment in the history of the earth. You abandoned your son for my sake, and in that moment there was separation in the Trinity. You let a piece of yourself die for me.

Father, I’ve never really thought about the fact that, since you, Jesus, and the Holy Spirit are one, a piece of you died that day. I’ve always separated it in my head somehow. But you did more than give up your son. You gave up yourself. Greater love has no one than this… I know that I take this for granted. I try not to, but I do. Perhaps that is my greatest sin of all.

 
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Posted by on May 15, 2012 in Matthew

 

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Emails to God – Two Sides to Every Story (Matthew 27:32-44)

14 May

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

Dear God, I wonder if Matthew was there, hiding in the wings, or is this what was told to him? We know that John followed Jesus all of the way through the trial and to the cross, so he has much better details for us than Matthew does. I guess what I notice here is how we revisit some of the things Jesus had been saying all week to gall the chief priests and Pharisees. But are they the things he actually said, or things they heard that he said? Did he ever call himself the King of the Jews or the King of Israel during that week, or did other people call him that? We know that he incited them to action during the week, but did he actually say what they think he said?

 

One thing I continue to learn with each passing year is that there are two sides to every story. It is rare that someone is just inherently evil or mean. Usually, if they do something that one would perceive to be mean It is because they are trying to simply do something to either protect their interest or trying to respond to a tricky situation. For example, I am working through a conflict right now between our organization and one of our support organizations. I think they have been frustrated with us and have ascribed negative intent to our actions. I think that they think we were being intentionally negligent when the truth is that we thought we were following the correct protocols and no one told us that something we were doing was a problem.

 

Father, I offer you my day. As I work through this issue with the other agency, I ask that you help me to not ascribe negative motives to them, but instead realize that there is a side to their story as well, and it is probably not nearly as sinister as I might think. Help me to lead my staff through this conflict as well. So far, a lot of the blame has fallen on them, and I want to somehow protect them while simultaneously ensuring that we all emerge from this process in a better place than we have ever been before.

 
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Posted by on May 14, 2012 in Matthew

 

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