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Romans 12:3-5

Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other.

Romans 12:3-5

Dear God, here’s the line that really hits me this morning: Be honest in [my] evaluation of [myself], measuring [myself] by the faith [you] have given [me]. I recently took a DISC personality test and it was pretty accurate. I definitely leaned into one style over the other. But I think what pleased me the most about the test is the results of the three graphs it gives. One graph was the me others see. One was my instinctive response to pressure. The third was how I see myself. I was pleased by these three graphs because they were consistent. What others see and what I see were almost identical, and the only difference in the one with stress is that I leaned into my dominant style more. Yes, I have things to work on with my personality and how I handle things. Yes, I am flawed and I need to improve in a lot of areas. Yes, I am a sinner and I need your grace. But at least I am starting from a place where I think I’m actually okay at evaluating myself and seeing myself with fairly accurate eyes.

I think part of this comes from pain and struggle. Last night at the Bible study, the ice breaker question was what question would we ask you if we could. There were a lot of questions about the pain we experience. “Why cancer?” “Why did my dad die when I was 8?” Those questions were hard. And I could ask you why for some of my pain, but of of the men pointed out to the others that the pain is what develops us into the people we are. If my life had been perfectly free from pain and struggle, who would I be right now? No, I credit the struggles for bringing me to you and allowing you to work on my heart.

Father, I need to start putting together next week’s lesson for these men, but I want to do it differently than I did the last eight weeks. I want to be maybe a little more deliberate in my message to them. I want to love them with your love. I want to speak to them with your voice. I want to call them to follow you with your Spirit. And I pray for the men who will choose not to come after this week. Be glorified, oh, Lord. Be glorified in their lives. Be glorified in all of the lives involved with this class, including the leaders and teachers. Guide us all into the men you call us to be.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 1, 2025 in Romans

 

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“The Unsettling Solution to Just about Everything” by Andy Stanley

Dear God, I first heard this sermon six years ago. I remember being struck by it and thinking it was one of the best evangelical sermons I ever heard. Now, nearly six and a half years later, I am preparing a Bible study for nine days from now that is supposed to be more evangelical and “make-a-decision-to-follow-Jesus” in nature. I have some thoughts I’ve been considering and praying through, but I want to go back to this, take some notes, and see if there is anything here you would have me incorporate into what you’re leading me to. So with that said, I am going to listen to this real time and then take notes on the things that strike me along the way. I’m also going to consider them and think about them through typing my thoughts to you. Please, Holy Spirit, sit with me in this time. Guide me. Teach me. Comfort me. Lead me.

“I don’t know why everybody wouldn’t want Christianity to be true.”

  • Right off the bat, this is his first statement within 20 seconds of the video starting. It’s the one thing I really remember from this sermon. He’ll go on to say he can understand why people have a hard time believing the virgin birth, resurrection, and miracles in between and such are true, and he can see why people don’t want the Christianity lived out by a lot of modern American Christians to be true, but he cannot understand why someone would read the Bible, see the Jesus of the New Testament and everything he taught and offered and not want it to be true. That’s a great thought. So before I listen to what he says, what are the things about Jesus I want to be true:
    • I want to think that you loved me that much that you would sacrifice Jesus, a piece of yourself–your Trinity–to an earthly existence and horrible death–for me to be in relationship with you and made whole.
    • I want to be loved by others the way they love themselves.
  • You know, it’s funny. I think those are the two main things I want to be true about Jesus and what you gave me through him. Heaven? Sure. But that you loved me that much that you came for me. I want that. That I could move in a world or community where the people loved me like themselves? Sign me up. Yes, that’s what I want.
  • Now let’s hear what Andy says that stands out to me:
    • “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.” – Blaise Pascal (17th-century mathematician)
    • “Grace” The word that made Jesus and makes Christianity attractive. “Grace is what we crave most when our guilt is exposed.” Me here: What drew David to God wasn’t his need for power but his appreciation for who God was and his grace. “Grace is what we are hesitant to extend when confronted with the guilt of others. Especially when they’ve hurt me or someone I love. “Grace for me is extraordinarily refreshing. Grace for others is extraordinarily disturbing.” “GRACE IS THE UNSETTLING SOLUTION FOR JUST ABOUT EVERYTHING.” Me here: Link to Sermon on the Mount, Lord’s Prayer, forgive me as I forgive others.
    • Definition for “grace” is undeserved, unearned, and unearnable favor. “We can’t recognize or receive Grace for what it is until we’re convinced we do NOT deserve it.” It can only be experienced when there’s an imbalance and you’re on the negative side.
    • Christianity is unique because of Grace.
    • God had to show up in Jesus. We would have never know the grace of God without the presence of God.
    • John 1:14: And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” “Jesus never watered down the truth and he never turned down the grace.” He called sin sin and then he laid down his life for the sinners.
    • Matthew 9:11-13: And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?” When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” Me here: I think I need to hold on to this for the lesson.
    • Terrified woman caught in adultery. Jesus: Truth and Mercy. “You are guilty (Leave your life of sin), but I don’t condemn you.”
    • If you never get there intellectually, you should want this to be true.
    • If the kingdom of heaven was only reserved for the righteous, we (including David) would have no hope.
    • “Does God hear the prayers of sinners? Yes, those are the only kinds of prayers there are.”
    • Like life, Grace is not fair. It is unsettlingly better than fair.
    • Great sinners who were extended great grace: Peter and Paul.
    • Jesus knew justice and consequences would crush us. That’s why he came.
    • Why wouldn’t anyone want this to be true.
    • Luke 16:16: The law and the prophets were until John. Since that time the kingdom of God has been preached and everyone is pressing into it. [seems a little out of context]
    • Grace is an invitation. “I know all about you. The good and the bad. And I want you to follow me. But be warned. If you follow me, I will lead you away from your sin. And, no, I have not forgotten about your sin. It’s better than that. I will remember all of it and I love you anyway. Now come. Follow me. Me here: I’ve got to use that as my closer.

Father, thank you for leading me to this sermon in the winter of 2018. Thank you for using all of these little things here and there throughout my life to prepare me for different moments. I offer all of this to you. I offer my life to you. I offer worship to you. I am grateful. I will follow you. I do follow you. Oh, I am so full of love for you right now. In this moment. Tears in my eyes. And I am normally wary of an emotional response to you because I am afraid it might be something artificial and not real, but this is just a moment where my emotions are high and I just want to lean into you. Thank you for being there for my leaning.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 28, 2025 in Musings and Stories

 

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2 Samuel 4

When Saul’s son heard that Abner had died in Hebron, he lost heart, and all Israel was troubled. Now Saul’s son had two men who were captains of troops. The name of one was Baanah and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin. (For Beeroth also was part of Benjamin, because the Beerothites fled to Gittaim and have been sojourners there until this day.)

Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel; and his nurse took him up and fled. And it happened, as she made haste to flee, that he fell and became lame. His name was Mephibosheth.

Then the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came at about the heat of the day to the house of Ishbosheth, who was lying on his bed at noon. And they came there, all the way into the house, as though to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped. For when they came into the house, he was lying on his bed in his bedroom; then they struck him and killed him, beheaded him and took his head, and were all night escaping through the plain. And they brought the head of Ishbosheth to David at Hebron, and said to the king, “Here is the head of Ishbosheth, the son of Saul your enemy, who sought your life; and the Lord has avenged my lord the king this day of Saul and his descendants.”

But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from all adversity, 10 when someone told me, saying, ‘Look, Saul is dead,’ thinking to have brought good news, I arrested him and had him executed in Ziklag—the one who thought I would give him a reward for his news. 11 How much more, when wicked men have killed a righteous person in his own house on his bed? Therefore, shall I not now require his blood at your hand and remove you from the earth?” 12 So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them by the pool in Hebron. But they took the head of Ishbosheth and buried it in the tomb of Abner in Hebron.

2 Samuel 4

Dear God, this is so awful! How can human life be so expendable? Just people killing other people left and right. It’s fatiguing to read. Even some of the stuff David did with attacking villages and killing everyone and then lying to Abishai about it.

But now these two idiots took it upon themselves to finish what Abner started. They had probably heard that Abner was ready to hand the whole kingdom over to David and take it from Ishbosheth, maybe they wanted some exulted place in David’s kingdom thinking he would reward someone for his selfish gain, and did what they did. Instead, David stayed on brand and killed them for destroying the anointed king of the 11 remaining tribes of Israel.

What I find interesting about David is that, up until this point in his life, he was willing to take things as you brought them to him. He had two opportunities to prematurely become king by taking Saul’s life, but he waited. He could have gone to war with Ishbosheth and taking the kingdom from him, but he waited. What made him so patient? You had told him through Samuel maybe 20 years before that he would one day be king of Israel. What gave him the peace to wait?

Ironically, I think David was free to love and respect people. He didn’t know the “four-way test” from Rotary, but, at least to those in authority, he lived it (maybe not to the Amalekites or the Philistines). The four-way test from Rotary International is:

  • Is it the truth?
  • Is it fair to all concerned?
  • Will it bring good will and better friendships?
  • Will it be beneficial to all concerned?

Maybe this isn’t a perfect fit for what David was doing, but he certainly respected the idea that he wasn’t entitled to things. He earned them in due time. The entitlement would come later as his power corrupted him. He had the confidence in his trajectory that gave him peace to be in the moment and do the work you put in front of him that day.

Father, I think that’s the lesson for me in this story. I just need to do the work you have put in front of me today. Tomorrow has enough trouble of its own (Matthew 6:34). So I need you today. I need you to love through me today. I have a meeting this morning with a partner organization that I want to be loving in. I have a meeting late this afternoon with another partner organization that has the potential to be a rival if not handled well. Being a rival with them would be a waste of energy that can be spent on serving people. So help me to know how to love and support them in their work. I have a training in the middle of the day that will deal with artificial intelligence and how to use it effectively. Help me there too. Give me a wise and shrewd mind as I go through this day. Give me all of the fruits of your Spirit. Grow them in me.

I offer this to you in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 26, 2025 in 2 Samuel

 

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2 Samuel 3

The war between the house of Saul and the house of David lasted a long time. David grew stronger and stronger, while the house of Saul grew weaker and weaker.

Sons were born to David in Hebron:

His firstborn was Amnon the son of Ahinoam of Jezreel;

his second, Kileab the son of Abigail the widow of Nabal of Carmel;

the third, Absalom the son of Maakah daughter of Talmai king of Geshur;

the fourth, Adonijah the son of Haggith;

the fifth, Shephatiah the son of Abital;

and the sixth, Ithream the son of David’s wife Eglah.

These were born to David in Hebron.

Abner Goes Over to David

During the war between the house of Saul and the house of David, Abner had been strengthening his own position in the house of Saul. Now Saul had had a concubine named Rizpah daughter of Aiah. And Ish-Bosheth said to Abner, “Why did you sleep with my father’s concubine?”

Abner was very angry because of what Ish-Bosheth said. So he answered, “Am I a dog’s head—on Judah’s side? This very day I am loyal to the house of your father Saul and to his family and friends. I haven’t handed you over to David. Yet now you accuse me of an offense involving this woman! May God deal with Abner, be it ever so severely, if I do not do for David what the Lord promised him on oath 10 and transfer the kingdom from the house of Saul and establish David’s throne over Israel and Judah from Dan to Beersheba.” 11 Ish-Bosheth did not dare to say another word to Abner, because he was afraid of him.

12 Then Abner sent messengers on his behalf to say to David, “Whose land is it? Make an agreement with me, and I will help you bring all Israel over to you.”

13 “Good,” said David. “I will make an agreement with you. But I demand one thing of you: Do not come into my presence unless you bring Michal daughter of Saul when you come to see me.” 14 Then David sent messengers to Ish-Bosheth son of Saul, demanding, “Give me my wife Michal, whom I betrothed to myself for the price of a hundred Philistine foreskins.”

15 So Ish-Bosheth gave orders and had her taken away from her husband Paltiel son of Laish. 16 Her husband, however, went with her, weeping behind her all the way to Bahurim. Then Abner said to him, “Go back home!” So he went back.

17 Abner conferred with the elders of Israel and said, “For some time you have wanted to make David your king. 18 Now do it! For the Lord promised David, ‘By my servant David I will rescue my people Israel from the hand of the Philistines and from the hand of all their enemies.’”

19 Abner also spoke to the Benjamites in person. Then he went to Hebron to tell David everything that Israel and the whole tribe of Benjamin wanted to do. 20 When Abner, who had twenty men with him, came to David at Hebron, David prepared a feast for him and his men. 21 Then Abner said to David, “Let me go at once and assemble all Israel for my lord the king, so that they may make a covenant with you, and that you may rule over all that your heart desires.” So David sent Abner away, and he went in peace.

Joab Murders Abner

22 Just then David’s men and Joab returned from a raid and brought with them a great deal of plunder. But Abner was no longer with David in Hebron, because David had sent him away, and he had gone in peace. 23 When Joab and all the soldiers with him arrived, he was told that Abner son of Ner had come to the king and that the king had sent him away and that he had gone in peace.

24 So Joab went to the king and said, “What have you done? Look, Abner came to you. Why did you let him go? Now he is gone! 25 You know Abner son of Ner; he came to deceive you and observe your movements and find out everything you are doing.”

26 Joab then left David and sent messengers after Abner, and they brought him back from the cistern at Sirah. But David did not know it. 27 Now when Abner returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him in the stomach, and he died.

28 Later, when David heard about this, he said, “I and my kingdom are forever innocent before the Lord concerning the blood of Abner son of Ner. 29 May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.”

30 (Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)

31 Then David said to Joab and all the people with him, “Tear your clothes and put on sackcloth and walk in mourning in front of Abner.” King David himself walked behind the bier. 32 They buried Abner in Hebron, and the king wept aloud at Abner’s tomb. All the people wept also.

33 The king sang this lament for Abner:

“Should Abner have died as the lawless die?
34     Your hands were not bound,
    your feet were not fettered.
You fell as one falls before the wicked.”

And all the people wept over him again.

35 Then they all came and urged David to eat something while it was still day; but David took an oath, saying, “May God deal with me, be it ever so severely, if I taste bread or anything else before the sun sets!”

36 All the people took note and were pleased; indeed, everything the king did pleased them. 37 So on that day all the people there and all Israel knew that the king had no part in the murder of Abner son of Ner.

38 Then the king said to his men, “Do you not realize that a commander and a great man has fallen in Israel this day? 39 And today, though I am the anointed king, I am weak, and these sons of Zeruiah are too strong for me. May the Lord repay the evildoer according to his evil deeds!”

2 Samuel 3

Dear God, I think I want to spend some time with Abner this morning. What an interesting man. Saul’s cousin. Promoted into power because of that relationship. I still don’t know where he was or how he survived the battle where Saul and his boys died. Going back to the second time David spared Saul’s life, David took that opportunity to mock Abner and suggest he wasn’t up to protecting the king.

But this was a family thing and Abner wanted to see his father’s brother’s family–his grandfather’s family–remain in power as kings of Israel so he saw to it that Saul’s throne passed to his next living son Ishbosheth. But as happens in nepotism, Ishbosheth wasn’t up to the job. He was an insecure child who, for whatever reason, accused Joab of sleeping with Saul’s concubine. I don’t know what all the implications of that were. Had she become Ishbosheth’s concubine? Was he simply accusing Abner of betraying his father posthumously? Whatever the implications were, Abner was incredibly offended and decided that it was time to follow your will for Israel and encourage the other 11 tribes to join Judah in naming David king. It strikes me that he admits up to that point he was willfully going against your will (verse 18). Or maybe he was hoping that somehow he could stay in power and David would still take care of the Philistines. It’s hard to be sure. But Abner had a lot to lose, up to and including his life, by transferring the kingdom to David. It’s interesting that this offense by Ishbosheth was the straw that broke the camels back.

Father, I heard someone say that it is hard to get someone to change their mind when their paycheck is dependent upon them believing what they believe. In Abner’s case, there was no way he was going to willingly yield his power to Joab. And Joab certainly had a grudge against Abner. There was no way the two would willingly coexist. Joab was presumably part of David’s 600 who were being chased by Saul and Abner. And then Abner killed Joab’s brother (although he tried not to). But Abner was beloved by the Israelites, and they watched David closely and how he reacted to his death. David adequately convinced them of his innocence in Abner’s death and his respect for Abner through the way he mourned, and that brought him credibility and respect in their eyes. And, of course, Joab’s crime against Abner will come up later (2 Kings 2:5-6). David never forgot. I guess my point is, help me to be willing to do the right thing under you even if it costs me money, influence, or standing. I want to be willing to do anything you call me to do to bring your glory, regardless of what it costs me. I consider my life worth nothing to me, Father. Help me to believe and live those words.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 25, 2025 in 2 Samuel

 

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2 Samuel 2

It happened after this that David inquired of the Lord, saying, “Shall I go up to any of the cities of Judah?”

And the Lord said to him, “Go up.”

David said, “Where shall I go up?”

And He said, “To Hebron.”

So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite. And David brought up the men who were with him, every man with his household. So they dwelt in the cities of Hebron.

Then the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, “The men of Jabesh Gilead were the ones who buried Saul.” So David sent messengers to the men of Jabesh Gilead, and said to them, “You are blessed of the Lord, for you have shown this kindness to your lord, to Saul, and have buried him. And now may the Lord show kindness and truth to you. I also will repay you this kindness, because you have done this thing. Now therefore, let your hands be strengthened, and be valiant; for your master Saul is dead, and also the house of Judah has anointed me king over them.”

Ishbosheth Made King of Israel

But Abner the son of Ner, commander of Saul’s army, took Ishbosheth the son of Saul and brought him over to Mahanaim; and he made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel. 10 Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. Only the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months.

Israel and Judah at War

12 Now Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. 14 Then Abner said to Joab, “Let the young men now arise and compete before us.”

And Joab said, “Let them arise.”

15 So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David. 16 And each one grasped his opponent by the head and thrust his sword in his opponent’s side; so they fell down together. Therefore that place was called the Field of Sharp Swords, which is in Gibeon. 17 So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.

18 Now the three sons of Zeruiah were there: Joab and Abishai and Asahel. And Asahel was as fleet of foot as a wild gazelle. 19 So Asahel pursued Abner, and in going he did not turn to the right hand or to the left from following Abner.

20 Then Abner looked behind him and said, “Are you Asahel?”

He answered, “I am.”

21 And Abner said to him, “Turn aside to your right hand or to your left, and lay hold on one of the young men and take his armor for yourself.” But Asahel would not turn aside from following him. 22 So Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I face your brother Joab?” 23 However, he refused to turn aside. Therefore Abner struck him in the stomach with the blunt end of the spear, so that the spear came out of his back; and he fell down there and died on the spot. So it was that as many as came to the place where Asahel fell down and died, stood still.

24 Joab and Abishai also pursued Abner. And the sun was going down when they came to the hill of Ammah, which is before Giah by the road to the Wilderness of Gibeon. 25 Now the children of Benjamin gathered together behind Abner and became a unit, and took their stand on top of a hill. 26 Then Abner called to Joab and said, “Shall the sword devour forever? Do you not know that it will be bitter in the latter end? How long will it be then until you tell the people to return from pursuing their brethren?”

27 And Joab said, “As God lives, unless you had spoken, surely then by morning all the people would have given up pursuing their brethren.” 28 So Joab blew a trumpet; and all the people stood still and did not pursue Israel anymore, nor did they fight anymore. 29 Then Abner and his men went on all that night through the plain, crossed over the Jordan, and went through all Bithron; and they came to Mahanaim.

30 So Joab returned from pursuing Abner. And when he had gathered all the people together, there were missing of David’s servants nineteen men and Asahel. 31 But the servants of David had struck down, of Benjamin and Abner’s men, three hundred and sixty men who died. 32 Then they took up Asahel and buried him in his father’s tomb, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at daybreak.

2 Samuel 2

Dear God, what was that all about? What was the point of that? I guess, in the end, it delineated the territory and turf of David’s kingdom against Ishbosheth’s. If David’s men had lost that day then Judah might have been absorbed back into the other 11 tribes of Israel. But this certainly helped establish the beginning of David’s kingdom. But why did so many people need to die? What a waste!

Oh, Father, how we ae so cruel to each other. I am fatigued by it. Even now, I look at the people around the world fighting each other and killing each other. I hear about a man who showed up at a church in Michigan Sunday ready to shoot the place up (thankfully, he was stopped). Even in our community, there are some people who are bent on exerting their will over other people instead of persuading and loving. We want power. And what does that “power” give us that we are missing? I suppose a sense of importance. And it also feeds our selfishness. To be sure, sometimes power is necessary to stop a crime, but most of the time we decide to exercise power it is usually to simply subdue others to our will. Isn’t it interesting that Jesus never subdued people to his will. He called us to submit to his will, but he never subdued us.

Father, thank you. Right now, you are really growing me through the teaching of this class for Christian Men’s Life Skills. I am only doing the Bible study part for one night out of three, but it’s stretching me. They’ve asked me to, in essence, do an altar call the last two weeks. That is totally out of my normal realm, but it’s also important. We will have just a weeks left with these men before they resume their normal evenings. Will this make a difference? I’ll tell you, I cannot be the man they need me to be. I cannot be the man you need me to be for them. But I can do it if you are with me. If you do it through me. So prepare my heart to “go there” in a couple of weeks. Prepare their hearts to “go there” as well.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 24, 2025 in 2 Samuel

 

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What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix) – James Tissot

What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix)
James Tissot

Dear God, my wife sent me this picture a few days ago, and this is my first opportunity to really spend some time with it. My first inclination is to look and see if I can identify the people who are there and what they are doing, but I think I want to work backwards and look for people I know should be there, either up close or way off in the distance.

You know what? That’s too hard. I can’t figure anything out. There are a lot of people, and I can’t figure out what most of them are doing.

  • Why are two guys on decorated horses?
  • What’s the one guy looking at? Did he notice the sky is going dark?
  • I guess those are Pharisees back on the upper right portion of the image. Some of them seem to be cheering. Even in the death of your enemy, is cheering really the sentiment one should feel?
  • I can’t tell if that’s John to the left of the three women grouped together. It kind of looks like a woman’s hair, but it also might be a light beard of a young man.
  • I wonder how this crucifixion compared with others. Was there a bigger crowd because of Jesus and who he was? Were there normally people gathered in the distance to watch? I wouldn’t think people would normally show up to watch a crucifixion–especially at Passover. And I don’t know that the crowd looked like this in reality, but I’m sure it was larger than most.
  • I’m guessing that is Mary Magdalene close to the cross while is mother is with her sister(s) in the group of three.
  • What’s with the guys with the long sticks? Were those the soldiers that hoisted up some vinegar for them to drink? They look tired.
  • There’s a tomb there. I doubt Jesus could really see the tomb from his vantage that day, but it’s there waiting for him.
  • Just let me stop and sit with the embarrassment of hanging there naked for a moment. With all of these people, including your mother, to see you.
  • Imagine looking down on this crowd and knowing something they don’t know. Knowing this is part of the plan. Knowing that they need this to happen. Knowing that it’s all for them. Loving them. Forgiving them.
  • I guess the one soldier who is dressed better than the others is the centurion who recognized Jesus’s deity.
  • This scene is where the “Jesus was a good teacher but not divine” argument falls apart. If this was the end for a good teacher, why do I care? If he wasn’t God he was delusional. He did it for absolutely nothing. If he is not God and there is not resurrection coming then he lost that day, and it’s a loss there’s no coming back from.
  • There are a lot of horses. Did the Pharisees all have horses? It’s an interesting thing for the artist to include. I count seven horses and one donkey.

Jesus, of course, Mr. Tissot has no idea what you saw from the cross. I don’t either. But I am confident in your knowledge of the plan and why you were doing what you did. You turned history in that moment. You tore the veil. You broke down the separation between us and the Father. You prepared the way for the Holy Spirit. You sacrificed yourself, set up your resurrection, and then taught us a new way. You validated all of the bizarre teaching you did the previous three years. You validated the weirdness and illogic of the Sermon on the Mount. And they were too ignorant (and I mean ignorant in the best definition of the world) to see what you were doing. In fact, if they had seen it they might not have done it. No, they needed to think you were delusional and crazy. They needed to not trust you. They needed to hate you. Some of them needed to think you had lost and mourn you. Even now, I need to really simmer in the idea of what you did so I can be here right now, in this moment, praying to the Father, the Son, and the Holy Spirit. Thank you, Jesus. Thank you!

I pray this in you and with the Holy Spirit you left me and all the earth,

Amen

 

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1 Samuel 30

30 Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way. So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. And David’s two wives, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite, had been taken captive. Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.

Then David said to Abiathar the priest, Ahimelech’s son, “Please bring the ephod here to me.” And Abiathar brought the ephod to David. So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”

And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”

So David went, he and the six hundred men who were with him, and came to the Brook Besor, where those stayed who were left behind. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so weary that they could not cross the Brook Besor.

11 Then they found an Egyptian in the field, and brought him to David; and they gave him bread and he ate, and they let him drink water. 12 And they gave him a piece of a cake of figs and two clusters of raisins. So when he had eaten, his strength came back to him; for he had eaten no bread nor drunk water for three days and three nights. 13 Then David said to him, “To whom do you belong, and where are you from?”

And he said, “I am a young man from Egypt, servant of an Amalekite; and my master left me behind, because three days ago I fell sick. 14 We made an invasion of the southern area of the Cherethites, in the territory which belongs to Judah, and of the southern area of Caleb; and we burned Ziklag with fire.”

15 And David said to him, “Can you take me down to this troop?”

So he said, “Swear to me by God that you will neither kill me nor deliver me into the hands of my master, and I will take you down to this troop.”

16 And when he had brought him down, there they were, spread out over all the land, eating and drinking and dancing, because of all the great spoil which they had taken from the land of the Philistines and from the land of Judah. 17 Then David attacked them from twilight until the evening of the next day. Not a man of them escaped, except four hundred young men who rode on camels and fled. 18 So David recovered all that the Amalekites had carried away, and David rescued his two wives. 19 And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all. 20 Then David took all the flocks and herds they had driven before those other livestock, and said, “This is David’s spoil.”

21 Now David came to the two hundred men who had been so weary that they could not follow David, whom they also had made to stay at the Brook Besor. So they went out to meet David and to meet the people who were with him. And when David came near the people, he greeted them. 22 Then all the wicked and worthless men of those who went with David answered and said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except for every man’s wife and children, that they may lead them away and depart.”

23 But David said, “My brethren, you shall not do so with what the Lord has given us, who has preserved us and delivered into our hand the troop that came against us. 24 For who will heed you in this matter? But as his part is who goes down to the battle, so shall his part be who stays by the supplies; they shall share alike.” 25 So it was, from that day forward; he made it a statute and an ordinance for Israel to this day.

26 Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Here is a present for you from the spoil of the enemies of the Lord”— 27 to those who were in Bethel, those who were in Ramoth of the South, those who were in Jattir, 28 those who were in Aroer, those who were in Siphmoth, those who were in Eshtemoa, 29 those who were in Rachal, those who were in the cities of the Jerahmeelites, those who were in the cities of the Kenites, 30 those who were in Hormah, those who were in Chorashan, those who were in Athach, 31 those who were in Hebron, and to all the places where David himself and his men were accustomed to rove.

1 Samuel 30

Dear God, there is so much in this chapter, I want to just run a list of what I notice as I read it:

  • I guess the Amelekites perceived an opportunity with the Philistines getting ready to go to war. It’s a reminder to me to not leave a flank unattended in my own life while I am focusing somewhere else. I was watching a video this morning from a former lead singer of a Christian band. He talked about letting Satan into small areas of his life while he focused on other areas, and it was in those small areas that he got destroyed and destroyed others.
  • David is fortunate the Amelekites just took the women and children and didn’t kill them like he and his men did to the Amelekites. How much of this was payback and revenge on the part of the Amelekites?
  • The discontented men were ready to stone David. Things were not going well for him. But he found strength in you (verse 6).
  • I don’t know how you spoke to David through the Ephod, but I would think everyone’s emotions would be tainting any words from you. But in this case, it appears they heard you correctly.
  • Six hundred men started, but only 400 made the whole trip. I wonder what the story was there. We will see later that the 400 men who did the whole thing noticed.
  • It was a long battle. Overnight and until evening the next day. I kind of picture it to be the kind of thing that would be over in 30 minutes one way or the other. I wonder what took so long.
  • They got it all back, but the 400 were ready to exclude the 200. David used it as another precedent-setting moment (like don’t touch the Lord’s anointed) that we are all one body and we all share.
  • David used it as an opportunity to ingratiate himself to the leaders of Judah–especially the places who had helped him and his men while they were running from Saul.

Father, there are definitely some lessons in here for me. Watch my unprotected flank and be diligent. Recognize the victories are really yours and share with all parts of the body, not just the parts that look more important. Show gratitude to those who help you. It is the right thing to do, but it is also the shrewd thing to do. Thank you for these lessons. Help me to carry them with me into my life today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 19, 2025 in 1 Samuel

 

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John 16:5-15

“But now I am going away to the one who sent me, and not one of you is asking where I am going. Instead, you grieve because of what I’ve told you. But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.

12 “There is so much more I want to tell you, but you can’t bear it now. 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’

John 16:5-15

Dear God, it’s Trinity Sunday, and I feel like I need to sit with you and just worship who you are. The psalm of the day is Psalm 8 where it includes the line, “What is man that you should be mindful of him?” Yes, who am I? Who am I that you should be mindful of me? Who are we that you should be mindful of us?

I like this line from Jesus in verse 12 that the disciples, in that moment, wouldn’t have been able to handle what they didn’t know or understand. You keep us on a need-to-know basis and we so seldom need to know. But part of our learning is having your Holy Spirit “guide [us] into all truth.”

Father, I need to be guided, even in this day. I need to be guided as I get ready to go to church. I need to be guided as I go out to work a fundraising event this afternoon. But to be guided, I have to first submit. You can’t lead me if I am out front. So I submit to you. I worship you. You are God and I am not. I don’t understand why you are mindful of me, buy you are. Help me to let go . Help me to know what that looks like. Help me to live and life and do things that bring other into complete relationship with you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 15, 2025 in John

 

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1 Samuel 25

25 Then Samuel died; and the Israelites gathered together and lamented for him, and buried him at his home in Ramah. And David arose and went down to the Wilderness of Paran.

Now there was a man in Maon whose business was in Carmel, and the man was very rich. He had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel. The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. He was of the house of Caleb.

When David heard in the wilderness that Nabal was shearing his sheep, David sent ten young men; and David said to the young men, “Go up to Carmel, go to Nabal, and greet him in my name. And thus you shall say to him who lives in prosperity: ‘Peace be to you, peace to your house, and peace to all that you have! Now I have heard that you have shearers. Your shepherds were with us, and we did not hurt them, nor was there anything missing from them all the while they were in Carmel. Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever comes to your hand to your servants and to your son David.’ ”

So when David’s young men came, they spoke to Nabal according to all these words in the name of David, and waited.

10 Then Nabal answered David’s servants, and said, “Who is David, and who is the son of Jesse? There are many servants nowadays who break away each one from his master. 11 Shall I then take my bread and my water and my meat that I have killed for my shearers, and give it to men when I do not know where they are from?”

12 So David’s young men turned on their heels and went back; and they came and told him all these words. 13 Then David said to his men, “Every man gird on his sword.” So every man girded on his sword, and David also girded on his sword. And about four hundred men went with David, and two hundred stayed with the supplies.

14 Now one of the young men told Abigail, Nabal’s wife, saying, “Look, David sent messengers from the wilderness to greet our master; and he reviled them. 15 But the men were very good to us, and we were not hurt, nor did we miss anything as long as we accompanied them, when we were in the fields. 16 They were a wall to us both by night and day, all the time we were with them keeping the sheep. 17 Now therefore, know and consider what you will do, for harm is determined against our master and against all his household. For he is such a scoundrel that one cannot speak to him.”

18 Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. 19 And she said to her servants, “Go on before me; see, I am coming after you.” But she did not tell her husband Nabal.

20 So it was, as she rode on the donkey, that she went down under cover of the hill; and there were David and his men, coming down toward her, and she met them. 21 Now David had said, “Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And he has repaid me evil for good. 22 May God do so, and more also, to the enemies of David, if I leave one male of all who belong to him by morning light.”

23 Now when Abigail saw David, she dismounted quickly from the donkey, fell on her face before David, and bowed down to the ground. 24 So she fell at his feet and said: “On me, my lord, on me let this iniquity be! And please let your maidservant speak in your ears, and hear the words of your maidservant. 25 Please, let not my lord regard this scoundrel Nabal. For as his name is, so is he: Nabal is his name, and folly is with him! But I, your maidservant, did not see the young men of my lord whom you sent. 26 Now therefore, my lord, as the Lord lives and as your soul lives, since the Lord has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm for my lord be as Nabal. 27 And now this present which your maidservant has brought to my lord, let it be given to the young men who follow my lord. 28 Please forgive the trespass of your maidservant. For the Lord will certainly make for my lord an enduring house, because my lord fights the battles of the Lord, and evil is not found in you throughout your days. 29 Yet a man has risen to pursue you and seek your life, but the life of my lord shall be bound in the bundle of the living with the Lord your God; and the lives of your enemies He shall sling out, as from the pocket of a sling. 30 And it shall come to pass, when the Lord has done for my lord according to all the good that He has spoken concerning you, and has appointed you ruler over Israel, 31 that this will be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. But when the Lord has dealt well with my lord, then remember your maidservant.”

32 Then David said to Abigail: “Blessed is the Lord God of Israel, who sent you this day to meet me! 33 And blessed is your advice and blessed are you, because you have kept me this day from coming to bloodshed and from avenging myself with my own hand. 34 For indeed, as the Lord God of Israel lives, who has kept me back from hurting you, unless you had hurried and come to meet me, surely by morning light no males would have been left to Nabal!” 35 So David received from her hand what she had brought him, and said to her, “Go up in peace to your house. See, I have heeded your voice and respected your person.”

36 Now Abigail went to Nabal, and there he was, holding a feast in his house, like the feast of a king. And Nabal’s heart was merry within him, for he was very drunk; therefore she told him nothing, little or much, until morning light. 37 So it was, in the morning, when the wine had gone from Nabal, and his wife had told him these things, that his heart died within him, and he became like a stone. 38 Then it happened, after about ten days, that the Lord struck Nabal, and he died.

39 So when David heard that Nabal was dead, he said, “Blessed be the Lord, who has pleaded the cause of my reproach from the hand of Nabal, and has kept His servant from evil! For the Lord has returned the wickedness of Nabal on his own head.”

And David sent and proposed to Abigail, to take her as his wife. 40 When the servants of David had come to Abigail at Carmel, they spoke to her saying, “David sent us to you, to ask you to become his wife.”

41 Then she arose, bowed her face to the earth, and said, “Here is your maidservant, a servant to wash the feet of the servants of my lord.” 42 So Abigail rose in haste and rode on a donkey, attended by five of her maidens; and she followed the messengers of David, and became his wife. 43 David also took Ahinoam of Jezreel, and so both of them were his wives.

44 But Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was from Gallim.

1 Samuel 25

Dear God, I had a thought occur to me several years ago that I thought of this morning when I thought about this story again. What would David have been like if he had been the judge who succeeded Samuel instead of the king who succeeded Saul? I can’t answer that question so I suppose there isn’t too much point in asking it, but it does make me wonder how David’s mindset as king or, in this case, king-apparent influenced his actions. Power corrupts.

I don’t like the David in this story, but it does show just how human he is. I want to judge him for being entitled and self-righteous. For being ready to kill Nabal because of a perceived slight or disrespect. But when I put myself in his shoes, I can see how he got there.

  • He had just spared Saul’s life and there might be a part of him that wonders if he did the right thing.
  • He had just lost Samuel, the man who anointed him as future king and was a support to him in his exile. The person with more credibility in the land that anyone else who was on his side.
  • He was probably having to deal with discontent among his men because they had let Saul go and they were still on the run.
  • He was probably tired and hungry and just…well, he was probably not to be messed with at this point.

Then he asks someone for help and he’s not only declined but insulted. That was the last straw. He was ready to throw down. And then a servant of Nabal’s figures out what’s about to happen to Nabal and everyone else in the clan, including himself, and he goes to Abigail to see if she can perhaps fix the situation. Abigail fixes it, and when she finds Nabal he is drunk and partying with his friends. She probably walked in and thought, “Oh, you boys would have been easy-pickens for David and his men. You sit there arrogantly now, but if not for me you’d be dead.” How many times do we need that spouse to save us from ourselves? I know I’ve certainly needed my wife’s wisdom and help throughout my life. She’s so good.

Finally, Nabal dies. He seems like from the story that you smite him for David. Then David takes Abigail and another mysterious woman as his wife as well. And Saul sees that David isn’t coming back so he gives Michal in marriage to someone else. And from Saul’s perspective, this is okay because as far as he knows, David threatened to kill Michal if she didn’t do what he asked way back in chapter 18 when David escaped from Saul the first time.

Father, even when I’m experiencing hardships, help keep me from self-pity and self-righteousness. Help me to consider my life worth nothing to me. Help me to lean into you, accept your comfort and strength, and then face what’s in front of me. Help me to lean into how you bless me through my wife. Help me to be that sort of blessing for her.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 11, 2025 in 1 Samuel

 

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John 8:1-11

Painting: La Femme adultère “The woman Taken in Adultery” by Lorenzo Lotto

Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?”

They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust.

When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”

11 “No, Lord,” she said.

And Jesus said, “Neither do I. Go and sin no more.”

John 8:1-11

Dear God, I don’t think this story gets enough time. It’s quite remarkable. My wife and I were talking about something last night and this story came up. I can’t remember what we were saying or the context in which we talked about it, but she mentioned this painting by Lorenzo Lotto to me. It gave me an interesting thought: What would it be like to follow this woman after she left Jesus that day? What was the rest of that day like for her? So I decided to take a little creative break from my 1 Samuel series and spend a little time with this woman this morning.

First, I want to back up and set the context. There was a festival going on in Jerusalem when this happened. It was the Festival of Shelters (John 7:1-10). I Googled that festival and found it was a seven-day commemoration of the years the Israelites spent in tents in the wilderness. That made me think of the book I read last year, The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible by A.J. Jacobs. I remembered he had done something that seemed to line up with this so I looked it up. He called in the “Feast of Ingathering–or Sukkoth.” His description seems to indicate it’s the same thing and he said Orthodox Jewish people still celebrate it by building huts and sleeping in them (he was in New York City so he had to build one in his living room). So that’s the context. An annual festival in Jerusalem where a lot of extra people are in town. In fact, this is part of the story when Jesus’s brothers told him to go to Jerusalem and show himself off and he told them he wasn’t going to go, but then he went secretly until starting to teach in the Temple halfway through the festival.

Now, back to this passage. After I read it this morning, I had some thoughts. Let me stress here that ALL of this is my speculation and there is a great likelihood that I’m completely wrong about it. With that disclaimer said, I wonder what the previous 12 hours were like for this woman and then what were the next 12 hours like. What were the circumstances under which she was caught? Who was she? Was she the one who was married to someone else or had she slept with someone who was married to someone else but she was single? Was she a prostitute? In that culture, if she was a prostitute, would they have cared? I believe there were a lot of prostitutes running around and sleeping with married men so my guess is that she was the on who was married and caught. Perhaps her husband caught her that night before and brought her to the Temple for punishment for stoning.

It occurs to me as I write this that this could have been Jesus’s own mother, Mary, when she was pregnant with him. Wow! What a thought. The husband could easily have been Joseph, taking her to the Temple for judgment and stoning. But “Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.” I wonder if Jesus had this same thought that morning. If this had happened to his own mother while she was pregnant with him, it would have been a disaster.

As I’m sitting here (and I think I’m going to have a lot of disjointed, random thoughts this morning), I wonder why stoning was the chosen method of execution for so many sins. Was it because it wasn’t a hands-on approach? Back then, I suppose their options were to physically touch the person and kill them with some sort of blade or do something from a distance like throw stones or shoot an arrow.

Now that I think about it, the Jews under Rome didn’t have the right to execute people (that’s why they needed Pilate to sign off on Jesus’s execution). Was there an exception for stoning? I just Googled that too. Apparently, to compare it with modern American law, there were federal crimes (crimes against the Roman Empire) and state crimes (in this case, crimes against the Jewish religious law). Jesus’s crime was a federal crime because he claimed to be king while adultery or Stephen’s crime in Acts would be against Jewish law and could be executed by the Sanhedrin.

So back to our story. There’s a festival. I’m guessing that the woman’s husband catches her sleeping with someone else during the festival (maybe in someone’s special tent?) and takes her to the Temple for judgment and execution. Lots of anger. Lots of fear. As I’ve heard said in movies and other places before, “Women need a reason to have sex. Men just need a place.” (City Slickers) So perhaps this woman had a reason to not be faithful to her husband. I don’t know. But now she’s here, and she must be both terrified and humiliated. Regretful too. What’s going to happen now?

Then Jesus shows up in the Temple and starts teaching halfway through the Festival. I won’t go into the days he spent talking and everything he said, but, suffice it to say, the Pharisees were none too pleased. Then, on the last day of the festival, what John describes in John 7:37 as “the climax of the festival,” Jesus did one last big provocation about being living water. The Pharisees apparently sent the Temple guards to arrest him but they didn’t. Nicodemus, one of my heroes, tries to defend Jesus with, “Is it legal to convict a man before he is given a hearing?” and he gets jumped on and accused of being a Jesus defender: “Are you from Galilee, too?”

So now our scene takes place on the morning after the festival. Everyone might be a little hungover. This woman might have gotten caught up in the revelry of the night. And now she is standing in front of Jesus. The men (there are likely few if any women present) are simultaneously indignantly ready to stone her and wondering what it would be like to have sex with her (let’s be real, some of them were thinking that–that’s probably the most confident I am about any guesses I’ve made this morning), and she watches Jesus through a bowed head out of the upper part of her peripheral vision. What’s he going to do. So he bends down to write on the ground.

Here’s a new thought. Maybe he bent down to write on the ground so that she could see what he was writing. Maybe he wrote it for her. We assume he was writing to her judges and accusers, but maybe her face was so downcast that he knew this was the only way to communicate love and a new life to her.

So we know this next part. He stands up and affirms they are right that she should be stoned according to the law of Moses. But then he makes an interesting statement that (and again, this is a brand new thought to me) indicates humans don’t have the authority to commit capital punishment: “Let the one who has never sinned throw the first stone!” This statement could be applied to any sin such as murder that we think deserves the death penalty. As sinful creatures, do we have the authority to take a life–even the most heinous life, as the result of a crime? Wars are different animals that I won’t get into right now, but in this area, I think it helps convince me more than ever that capital punishment does not align with Jesus’s teaching.

So now everyone eventually admits they aren’t able to live up to the standard Jesus has now set for capital punishment and walks away, leaving only the woman, to whom Jesus famously says, “Where are your accusers? Didn’t even one of them condemn you?” She says no, and he closes the scene saying, “Neither do I. Go and sin no more.” End scene.

So what happened next? That’s the first thought I had last night when my wife brought up this story. What was the rest of her day like as a forgiven woman? Was her husband one of the people who dropped his stone and walked away? Did he divorce her? Did she have to move in with a friend? And what was the state of her heart from that day forward? If it was a long-term affair, did she break up with the guy? Did she take her freedom from her sin and turn over a new leaf? Did she earnestly start to follow you? Who did she become as a result of this absolution from her sin?

Father, I am not without sin. I have no stones to throw. Jesus taught such a unique…what’s the word I’m looking for? He taught a unique perspective on who we are as humans and who you are as God. Oh, Father, help me to “go and sin no more” and to offer this same opportunity of your unique perspective on who we can be through following you to others. Help me to make this the evangelism that brings your kingdom into this world and drives the hell out of people.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 6, 2025 in John

 

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