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Daniel 6

27 Nov

6 Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. 2 The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. 3 Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire.

4 Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. 5 So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”

6 So the administrators and high officers went to the king and said, “Long live King Darius! 7 We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. 8 And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” 9 So King Darius signed the law.

10 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God. 11 Then the officials went together to Daniel’s house and found him praying and asking for God’s help. 12 So they went straight to the king and reminded him about his law. “Did you not sign a law that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions?”

“Yes,” the king replied, “that decision stands; it is an official law of the Medes and Persians that cannot be revoked.”

13 Then they told the king, “That man Daniel, one of the captives from Judah, is ignoring you and your law. He still prays to his God three times a day.”

14 Hearing this, the king was deeply troubled, and he tried to think of a way to save Daniel. He spent the rest of the day looking for a way to get Daniel out of this predicament.

15 In the evening the men went together to the king and said, “Your Majesty, you know that according to the law of the Medes and the Persians, no law that the king signs can be changed.”

16 So at last the king gave orders for Daniel to be arrested and thrown into the den of lions. The king said to him, “May your God, whom you serve so faithfully, rescue you.”

17 A stone was brought and placed over the mouth of the den. The king sealed the stone with his own royal seal and the seals of his nobles, so that no one could rescue Daniel. 18 Then the king returned to his palace and spent the night fasting. He refused his usual entertainment and couldn’t sleep at all that night.

19 Very early the next morning, the king got up and hurried out to the lions’ den. 20 When he got there, he called out in anguish, “Daniel, servant of the living God! Was your God, whom you serve so faithfully, able to rescue you from the lions?”

21 Daniel answered, “Long live the king! 22 My God sent his angel to shut the lions’ mouths so that they would not hurt me, for I have been found innocent in his sight. And I have not wronged you, Your Majesty.”

23 The king was overjoyed and ordered that Daniel be lifted from the den. Not a scratch was found on him, for he had trusted in his God.

24 Then the king gave orders to arrest the men who had maliciously accused Daniel. He had them thrown into the lions’ den, along with their wives and children. The lions leaped on them and tore them apart before they even hit the floor of the den.

25 Then King Darius sent this message to the people of every race and nation and language throughout the world:

“Peace and prosperity to you!

26 “I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel.

For he is the living God,
    and he will endure forever.
His kingdom will never be destroyed,
    and his rule will never end.
27 He rescues and saves his people;
    he performs miraculous signs and wonders
    in the heavens and on earth.
He has rescued Daniel
    from the power of the lions.”

28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

Daniel 6

Dear God, I had an interesting thought as I read this story this morning: Should Daniel have tried to stop King Darius from killing the plotters and their families? Should he have said, “No, King. Have mercy”? And if the men needed to die, did their wives and children need to die too? I can see why Darius made this decision. He was a worldly king who made worldly decisions. But should Daniel have used it as a teachable moment for all of them? I honestly don’t know the answer to any of these questions, but they are the questions that came to mind when I read this story.

As I type this prayer to you, it is Thanksgiving morning. It’s a quiet morning for my wife and me. She is out walking the dog. I am taking advantage of this moment of solitude to pray to you. Holy Spirit, sit with me and talk with me as I make this moment intentional.

When I first started this morning and before I found the Daniel passage as the Old Testament reading for the day, I was thinking about Abraham Lincoln’s first Thanksgiving proclamation. It was published in October 1863 and decreed that the last Thursday of November should be a national day of Thanksgiving. I think we’ve tweaked it since then to make it the Thursday before the last weekend of November, but the tradition still stands. What’s remarkable to me about the proclamation is that it was set right in the middle of the Civil War. He found things to be grateful for in the midst of unimaginable suffering and anxiety, and he thought it was the best thing for the nation to be able to recognize the good in their lives. It is still that way. In the midst of a stressful year–and it has been a stressful year–the healthiest thing we can do is worship you and give thanks.

Father, as I sit here this morning, my life is not exactly the way I want it to be. I have sorrows and sadness. But there is so much that I’m taking for granted and ungrateful for in the midst of that sorrow, and my lack of gratitude is killing the fruit you are trying to grow in me. If I am ungrateful for the good and only focus on what I perceive to be bad (even though you might be using it and working the “bad” to be good, and I just cannot see it) then I will miss the opportunity to worship you, be grateful for what I have–starting with you–and then let your Spirit flow through me. I’m going to church here in a few minutes. I pledge to make it a time of great thanksgiving from my heart and worship of you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 27, 2025 in Daniel

 

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Daniel 5 (with some Daniel 3)

26 Nov

5 Many years later King Belshazzar gave a great feast for 1,000 of his nobles, and he drank wine with them. 2 While Belshazzar was drinking the wine, he gave orders to bring in the gold and silver cups that his predecessor, Nebuchadnezzar, had taken from the Temple in Jerusalem. He wanted to drink from them with his nobles, his wives, and his concubines. 3 So they brought these gold cups taken from the Temple, the house of God in Jerusalem, and the king and his nobles, his wives, and his concubines drank from them. 4 While they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone.

5 Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote, 6 and his face turned pale with fright. His knees knocked together in fear and his legs gave way beneath him.

7 The king shouted for the enchanters, astrologers, and fortune-tellers to be brought before him. He said to these wise men of Babylon, “Whoever can read this writing and tell me what it means will be dressed in purple robes of royal honor and will have a gold chain placed around his neck. He will become the third highest ruler in the kingdom!”

8 But when all the king’s wise men had come in, none of them could read the writing or tell him what it meant. 9 So the king grew even more alarmed, and his face turned pale. His nobles, too, were shaken.

10 But when the queen mother heard what was happening, she hurried to the banquet hall. She said to Belshazzar, “Long live the king! Don’t be so pale and frightened. 11 There is a man in your kingdom who has within him the spirit of the holy gods. During Nebuchadnezzar’s reign, this man was found to have insight, understanding, and wisdom like that of the gods. Your predecessor, the king—your predecessor King Nebuchadnezzar—made him chief over all the magicians, enchanters, astrologers, and fortune-tellers of Babylon. 12 This man Daniel, whom the king named Belteshazzar, has exceptional ability and is filled with divine knowledge and understanding. He can interpret dreams, explain riddles, and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”

Daniel Explains the Writing

13 So Daniel was brought in before the king. The king asked him, “Are you Daniel, one of the exiles brought from Judah by my predecessor, King Nebuchadnezzar? 14 I have heard that you have the spirit of the gods within you and that you are filled with insight, understanding, and wisdom. 15 My wise men and enchanters have tried to read the words on the wall and tell me their meaning, but they cannot do it. 16 I am told that you can give interpretations and solve difficult problems. If you can read these words and tell me their meaning, you will be clothed in purple robes of royal honor, and you will have a gold chain placed around your neck. You will become the third highest ruler in the kingdom.”

17 Daniel answered the king, “Keep your gifts or give them to someone else, but I will tell you what the writing means. 18 Your Majesty, the Most High God gave sovereignty, majesty, glory, and honor to your predecessor, Nebuchadnezzar. 19 He made him so great that people of all races and nations and languages trembled before him in fear. He killed those he wanted to kill and spared those he wanted to spare. He honored those he wanted to honor and disgraced those he wanted to disgrace. 20 But when his heart and mind were puffed up with arrogance, he was brought down from his royal throne and stripped of his glory. 21 He was driven from human society. He was given the mind of a wild animal, and he lived among the wild donkeys. He ate grass like a cow, and he was drenched with the dew of heaven, until he learned that the Most High God rules over the kingdoms of the world and appoints anyone he desires to rule over them.

22 “You are his successor, O Belshazzar, and you knew all this, yet you have not humbled yourself. 23 For you have proudly defied the Lord of heaven and have had these cups from his Temple brought before you. You and your nobles and your wives and concubines have been drinking wine from them while praising gods of silver, gold, bronze, iron, wood, and stone—gods that neither see nor hear nor know anything at all. But you have not honored the God who gives you the breath of life and controls your destiny! 24 So God has sent this hand to write this message.

25 “This is the message that was written: Mene, mene, tekel, and Parsin. 26 This is what these words mean:

Mene means ‘numbered’—God has numbered the days of your reign and has brought it to an end.
27 Tekel means ‘weighed’—you have been weighed on the balances and have not measured up.
28 Parsin means ‘divided’—your kingdom has been divided and given to the Medes and Persians.”

29 Then at Belshazzar’s command, Daniel was dressed in purple robes, a gold chain was hung around his neck, and he was proclaimed the third highest ruler in the kingdom.

30 That very night Belshazzar, the Babylonian king, was killed.

31 And Darius the Mede took over the kingdom at the age of sixty-two.

Danie 5

Dear God, the Old Testament reading for the Catholic Church today was portions of Daniel 5, but I figured I’d just do the whole chapter since it forms the story. I think they were just trying to keep the public reading time down a little by focusing on the essence of the story.

Of course, when I was reading this story I first wanted to compare myself with Daniel. How might I be faithful and wise like Daniel was? How might I be humble and eschew all glory offered to me and just humbly perform my assignment which includes glorifying you? What words of wisdom and warning are you giving to me that I need to share with others? Those are the questions I started to ask myself.

Then I saw this king sitting over there in the story. He’s actually the protagonist of this chapter in Daniel’s book. Belshazzar. Accomplished, but also handed a kingdom by his father Nebuchadnezzar. So more Solomon than David. Arrogant. Presumptuous. Self-congratulatory and disrespectful. In the end, powerless. How much of me is like him, and if I’m not like him now, how much potential do I have to become like him? What do I need to do to guard myself from slipping into the trap that grabbed him?

I think one of the first things I need to do is offer you all of my worship. The Catholic Psalm of the Day is Daniel 3:62-67 (I’ll confess, before today I never noticed the Catholic Church used psalms for the Psalm of the Day that weren’t from the Book of Psalms.

R. (59b) Give glory and eternal praise to him.
“Sun and moon, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Stars of heaven, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Every shower and dew, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you winds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Fire and heat, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Cold and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.

Interestingly, these verses are not in the Protestant Bible. They are in the Catholic Bible and, I presume, the Jewish version of Daniel. These words were sung by Shadrach, Meshach, and Abednego in the fiery furnace (hence the references to heat and chill. These were the words sung by those who were facing persecution for their love for you. We really do miss something in our Protestant Bibles (and I say “our” because I am not Catholic, but continue to worship with Catholics because my wife is Catholic and I both think it’s important to worship with her and have come to appreciate parts of Catholic theology and tradition). I love having this piece of the story. Daniel 3 in the Protestant Bible has 30 verses. In the Catholic Bible, Daniel 3 has 100 verses. 70 verses of great stuff. Too bad I’ve never really noticed or read it before.

But I digress. How do I keep from becoming like Belshazzar? First, submit to you and worship you. Check. Next, examine my heart before you and repent. Where do I take credit for the things that I have when it could all be gone in a heartbeat? What do I take for granted that is really so fragile, up to and including my health and life? We are not as strong as we think we are. I am not as strong as I think I am. So second is self reflection/examination and repentance. Oh, Father, I am sorry for my ingratitude and arrogance in that area.

Next, how do I do with the second commandment (according to Jesus) of loving my neighbor as myself? Am I there sacrificing for others? Loving my enemies or those I simply don’t like? Am I willing to go the extra mile for not only my friends (even sinners do that), but also for those with whom I disagree or don’t appreciate? Father, give me eyes to see my hypocrisy here and help me to recognize when you are calling me to act in your name, regardless what it will cost me.

Father, I have a lot more Belshazzar in me than I do Daniel. On a spectrum of Belshazzar to Daniel, I would love for my needle to point towards the Daniel side of the scale than Belshazzar’s, but I recognize that it’s a constant struggle to submit to you in worship, submit to you in repentance, and submit to you and my neighbors in love and sacrifice. Walk with me, Holy Spirit. Speak to me. Guide me. And in the words of the song “Spirit of the Living God,” “Break me. Melt me. Mold Me. Fill me.”

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 26, 2025 in Daniel

 

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Colossians 3:16-17

25 Nov

16 Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. 17 And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.

Colossians 3:16-17

Dear God, I’ve been reading a biography on Fred Rogers (a.k.a. Mr. Rogers), and the portrait it paints is quite lovely. What a unique man! I mean, really, you just don’t find people like him–even among the most devoted of Christians. I’ve maybe known one personally. His name was Henry Parrish. He was a simple tennis coach from Corpus Christi who exuded your gentleness, love, joy, peace, patience, goodness, kindness, faithfulness, and self-control. Exuded it. That was Fred Rogers too. My Henry probably talked more about his faith publicly than did Mr. Rogers, but Mr. Rogers was also in a much more secular environment than Henry was. I would venture that Henry was maybe more circumspect about his faith when he was teaching in the public school. But you just couldn’t stop your presence from shining through him.

I wonder what the barrier is between the level of faith they reached and where I am. Is it as simple as personality? Were their personalities more suited for that kind of display of your Spirit present in their lives than mine is? Or did they have something deeper with you that I am missing?

I have some challenges in my life. How would they have dealt with them differently than I’m dealing with them? How did Mr. Rogers handle friction among co-workers on the set of Mr. Roger’s Neighborhood? I know it had to happen. Did he have a producer who handled things like that, or did he get in there directly and address it? Did he exude so much patience that it just fed the whole place? I’ve heard the phrase, “What would Jesus do?” I can’t even figure out “What would Mr. Rogers do?” I think the answers are very similar.

I guess I can try to think back on times when the disciples got crossways with each other, usually involved around egos and grasping for power. In those times, he would warn them about seeking power. Other times, he seemingly did nothing. You get the feeling reading about Judas and the way the gospels describe him that no one really liked him. They knew he was stealing (John 12:6). Jesus knew Judas was stealing. And yet Jesus seemingly didn’t address it at all. And it festered. Do things sometimes need to fester?

Father, as I go through this day, I want to exude you. I want to exude your fruits of love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. I want to not use power over anyone, but simply pray, serve, persuade, and sacrifice for those around me. I want the joy I’ve found in you to be their joy too. I want them to experience the act of receiving your forgiveness and then granting it to others. I want them to deal with the log in their own eye before they feel the need to address the speck in their brother’s eye. But all of that starts with me. I have to absolutely be your presence in all of this. Live through me.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 25, 2025 in Colossians, Uncategorized

 

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Luke 21:1-4

24 Nov

21 While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. 2 Then a poor widow came by and dropped in two small coins.

3 “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. 4 For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

Luke 21:1-4

Dear God, you know that I’ve talked about this passage a lot in the past. Both privately and publicly through sermons and Sunday school lessons, I’ve used this woman as an example of someone who faithfully worshipped you through her selfless sacrifice and was seemingly never materially rewarded for it this side of death. But her reward was surely to be with you for eternity and to be namelessly remembered through the rest of history.

If I’m honest, I can look at my life and see that I still have some pretty good guardrails around how much of my personal comfort I sacrifice for the sake of others. Do I give? Yes. Do I try to give generously? Yes. Do I volunteer time to serve others? Yes. But there are limits. I give in a planned way. Even the spontaneous giving for tragedies like the floods that impacted our area this last summer was done within the parameters of what my wife and I had set aside for such an emergency. I made sure all of my own needs and even my wants were covered first. I wasn’t giving my mortgage money or my food money.

I don’t know. Maybe I’m being too hard on myself. Maybe it’s okay to plan just so long as I am remembering that giving is part of the equation. And my wife and I certainly do give. And we volunteer. So we aren’t lost causes in this area. I suppose it’s just that this widow’s story is a challenge to me that, when I think I’ve given enough and I can stop now, I need to challenge that idea. When I start to get prideful in my nobility, I am humbled by the mere knowledge of her existence in the past and how Jesus loved and appreciated her.

Father, I’m just a nobody, but that’s okay. I’m just a guy that might never get noticed by anyone else, but you notice. Okay. That’s not true. A lot of people in our small town notice me and the work that I do. And sometimes I get prideful in that. I guess what I want to do in your sight is the stuff that no one else sees. I want to work, live, love, volunteer, and give as unto you and not as unto them. I want to worship you in my words, thoughts, and deeds. I want to not miss the opportunities to love that I know I miss every day. I want to give my utmost for your highest. Holy Spirit, help me to be that man today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 24, 2025 in Luke

 

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What Gives Me Hope?

21 Nov

Dear God, a couple of years ago, Pope Francis was on 60 Minutes, and they asked him, “When you look at the world, what gives you hope?” His answer was somewhat controversial, and I don’t want to pick it apart here. But it made me wonder what my answer would be if someone asked me the same thing. I’m more and more convinced that my answer revolves around the reality of you, Father. You are there. And there’s this hole in us that can only be filled by you. A lot of us will search for things to fill that hole, but those idols will never ultimately do the job. What gives me hope is that there will always be a remnant pointing others back to you, and relationship with you is what life is all about.

I’m thinking of this because I saw a video on YouTube a couple of days ago.

I’ve been watching these two young men “react” to music from the 60s, 70s, and 80s for a few years now. I enjoy them, and they seems to be fine people. But just a couple of days ago the video above released. One of them got baptized. Of course, I watched it immediately. He has quite a story of desperation followed by seeking a path forward and then finding you. He talks about young young men and women you put in his life in Florida who pointed him to you. What gives me hope? You are real, your remnant is here to worship you and love our neighbors, and then we can point others to you. I don’t have to know what any of these people’s politics or morals are. I don’t have to know where they stand on LGBTQ+, abortion, or red/blue politics. I can just rejoice with this young man and his friends/family. He’ll work out his faith with you just as I have over the last 46 years and continue to do. He will have opinions now that you will change over time, just like you continue to do with me. You will teach him. He will grow. And he will worship you and then become part of the remnant that points others to you.

Father, help me to carry that hope into my day. I didn’t sleep well last night. Maybe I was still bothered by something that happened at work yesterday. Maybe I was overwhelmed by what’s on my plate going forward. But all I can do today is what I can do. So help me to simply worship you, love others, and be hopeful that you are real and you will be there when we are desperate and seeking a path forward.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 21, 2025 in Miscellaneous, Musings and Stories

 

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Luke 19:11-27

19 Nov

11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’

15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’

17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’

19 “‘Well done!’ the king said. ‘You will be governor over five cities.’

20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’

22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’

25 “‘But, master,’ they said, ‘he already has ten pounds!’

26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”

Luke 19:11-27

Dear God, I learned just a few years ago that Jesus is actually comparing his own kingdom (your kingdom) to the new young King Herod. The local crowd would have known how young King Herod went to Rome to request his father’s throne after he died and how locals went to implore Rome to not give it to him. And how he killed the locals who spoke out against him when he got back. So it was an interesting move for Jesus to say, “Yeah, I’m not too dissimilar than Herod.” It’s weird for me to even type those words.

It makes me think of the line I happen to vaguely remember from The Chronicles of Narnia describing Aslan when Lucy asks if he’s safe: “Safe?” said Mr. Beaver.” Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” Mr. Tumnus also says, “He’s wild, you know. Not a tame lion.” (Copied from Sally Clarkson’s blog) Jesus will not fit into the box I want him to fit into, and that’s a good thing. There is nothing in life that is safe. It’s not meant to be. And Jesus can’t be just a pushover God who gives everything and demands nothing. That doesn’t work. That’s the kind of God I’d love to have. But it makes no sense to have a God like that. It makes no sense for you to be that way. I’m impressed that Jesus made it clear through this parable that kings have a natural responsibility to demand things. They can be good and still not be safe.

Father, help me to completely embrace the idea of the hard things you call me to. You have called me to be accountable and a steward over resources in my personal and professional lives. Help me to do that well. I don’t know to what extent I should be good but not safe. I’m not a king, but I am in a position of leadership. And I tend to steer into safe–perhaps too much. Help me to find that line. This is a challenging word for me this morning. It’s probably something I need to stew on the rest of the day. Am I being the steward you need me to be over the resources you’ve given me, and am I too preoccupied with being safe for those who work under me? Explicitly guide me in this for your glory’s sake and for the sake of your kingdom coming and your will being done on earth as it is in heaven.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 19, 2025 in Luke

 

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Luke 18:35-43

17 Nov

35 As Jesus approached Jericho, a blind beggar was sitting beside the road. 36 When he heard the noise of a crowd going past, he asked what was happening. 37 They told him that Jesus the Nazarene[f] was going by. 38 So he began shouting, “Jesus, Son of David, have mercy on me!”

39 “Be quiet!” the people in front yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

40 When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him, 41 “What do you want me to do for you?”

“Lord,” he said, “I want to see!”

42 And Jesus said, “All right, receive your sight! Your faith has healed you.” 43 Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.

Luke 18:35-43

Dear God, I’ve read this story many times over the years (decades), but for some reason I am honing in on the man’s cry, “Have mercy (pity) on me.” I was in that mode a couple of weeks ago. I really needed some intervention and healing. Not even necessarily my own healing, but in people I know. I was desperate. I was getting other people involved. I was getting others to pray. I was praying. I even fasted for a period of time. I was desperate. And yet, my desperation was probably nothing like that of this many who was living a marginalized life 2,000 years ago in a society that probably didn’t do much to accommodate him and help him live an actualized life, but probably either blamed him or his parents for his condition (John 9:2 – 2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”) Was the mercy he cried for just healing, or was he looking for forgiveness of his sins too? Did he blame himself or his own parents for his condition?

Oh, that’s an interesting thought. Had this man’s blindness come between him and his parents? Was he born blind? I would think that, for their society, if someone was born blind then you couldn’t blame the baby for the sin so the blame would naturally fall on the parents. Did he blame his parents too?

Father, once again, mercy comes in and cuts out all the knots in the fishing lines of our lives. I need your mercy. I need the mercy of others in my life. There are people who hold things against me. I need mercy from them. And I need to give mercy. Help me to know what to ask when you or someone else stops and asks me, “What do you want me to do for you?” I want you to heal me. Heal me from my self-inflicted wounds and the wounds done to me by others. Heal me. Love me. And pass all of that through me so that you might give others love and mercy through my life.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 17, 2025 in Luke

 

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John 7:1-5 (And James’s Epistle)

16 Nov

7 After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. 2 But soon it was time for the Jewish Festival of Shelters, 3 and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! 4 You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” 5 For even his brothers didn’t believe in him.

John 7:1-5

Dear God, what would it have been like to be Jesus’s little brother? Let’s say Jesus was perfect (which he was). On paper, one would think that Jesus would have been a great big brother. Always kind. Always helpful. Not teasing them or being mean. But I think anyone who things about it and has experience as a sibling knows that it would be annoying to have such a great brother that is above reproach in every way. It can be hard to come face to face with our own sin when we are in such proximity to perfection.

Then there is James after the resurrection. He came around. Was he the only one? Was this a relief to Mary. But I can’t help but notice that James is the only one who seemingly digs in on “works” when it comes to his message. In fact, I want to look at an outline of James’s letter and consider it while informed by the idea of James’s journey from Jesus tormenter to Jesus worshipper.

  • Trials & Temptations (Testing of Faith and Source of Temptation):
    • Consider it joy to be persecuted for Jesus. He was seeing a lot of persecution. And this was certainly Paul’s message as well. It was towards the beginning of Jesus’s Sermon on the Mount.
    • Regarding temptation, don’t think it’s you who is tempting me. Did James blame Jesus when he was younger and couldn’t live up to the example Jesus set?
  • Listening & Doing:
    • Quick to listen and slow to speak and be angry. Were these things James struggled with before the crucifixion and resurrection? Did he wish he had listened to Jesus more. Did he regret his anger and judgment of Jesus?
    • And be real. Do. Do what you tell us to do. What Jesus explicitly said to do. How much anger and rebellion did James carry around in his heart before the resurrection? I’ll bet he had a lot of self-righteous attitude as a result of being Jesus’s little brother.
  • No Favoritism:
    • Did his parents show favoritism? More likely, this is probably something he saw in Jesus. Jesus broke all the molds of traditional favoritism. Whether he liked it or not, he absorbed those lessons from Jesus even though he probably rebelled against them and resented them before the resurrection.
  • Faith & Works:
    • I wonder if he was thinking of himself pre-resurrection. Did he claim faith in you and then realize later that his faith was empty because he was also consumed with contempt for Jesus? Did he realize that the works are part of developing us. Before this section, in 2:8, he says, “If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right.” It’s possible he grew up trying to justify himself through his own practice of worship and theology and rejected the idea of serving because he saw Jesus serving. But then he realized that it’s the serving that gets us out of ourselves and brings us into a more complete version of you who designed us to be. My works aren’t for others to experience or see. They are for me.
  • Taming the Tongue:
    • How much had he struggled to tame his own tongue in the early years of his life? Even in this story from John 7 above, was is James who was goading Jesus? And how much did James ridicule Jesus to his parents, siblings, and others? Yeah, I’ll bet this admonition from James came from his own battle in this area.
  • Two Kinds of Wisdom:
    • I get the feeling James was talking about his younger self when he said, “But if you harbor envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such wisdom does not come down from heave but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and ever evil practice.” Yeah, I think James is going through some self-reflection and speaking from a position of experience and overcoming here.
  • Submit Yourselves to God:
    • More self-reflection from James: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” How many quarrels did James try to start with Jesus? How much of his own selfishness did he have to come to terms with and repent of? How convicted was he of his wrong motives.
  • Warning to Rich Oppressors and Patience in Suffering:
    • This is probably some stuff he learned from Jesus that stuck. And while I’m on suffering, this reminds me of something I heard a couple of years ago that I thought of again just yesterday. Jesus gave used for himself and gave us four tools, and four tools only, to impact the world around us: Prayer, Service, Persuasion, and Suffering. I think this idea is consistent with the contents of what James is teaching here.
  • Prayer of Faith:
    • James saw Jesus’s power, and he came to believe that it was available to us to through repentance, prayer, and service.

Father, I’ve come to appreciate James in a whole new way today. I’ve thought about the author who wrote these things and put them in the context of his life experience. How have I never done that before. I wonder if I should do that with some of the other epistles from the New Testament. Peter. John. Paul. Jude. How did their live experiences, both good and bad, affect their ministry? I think I might have found my next series. Be with me and teach me through all of this.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 16, 2025 in James, John

 

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Luke 17:20-37

14 Nov

20 One day the Pharisees asked Jesus, “When will the Kingdom of God come?”

Jesus replied, “The Kingdom of God can’t be detected by visible signs. 21 You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.”

22 Then he said to his disciples, “The time is coming when you will long to see the day when the Son of Man returns, but you won’t see it. 23 People will tell you, ‘Look, there is the Son of Man,’ or ‘Here he is,’ but don’t go out and follow them. 24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when the Son of Man comes. 25 But first the Son of Man must suffer terribly and be rejected by this generation.

26 “When the Son of Man returns, it will be like it was in Noah’s day. 27 In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.

28 “And the world will be as it was in the days of Lot. People went about their daily business—eating and drinking, buying and selling, farming and building— 29 until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all. 30 Yes, it will be ‘business as usual’ right up to the day when the Son of Man is revealed. 31 On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home. 32 Remember what happened to Lot’s wife! 33 If you cling to your life, you will lose it, and if you let your life go, you will save it. 34 That night two people will be asleep in one bed; one will be taken, the other left. 35 Two women will be grinding flour together at the mill; one will be taken, the other left.”

37 “Where will this happen, Lord?” the disciples asked.

Jesus replied, “Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.”

Luke 17:20-37

Dear God, Luke had choices about which of the Jesus stories to share. I wonder why he chose this one. Was it simply because Jesus predicted his own death and resurrection as part of it? I always find “last day(s)” and “Jesus’s second coming” stories interesting because I’m not sure what I’m supposed to do with them. All I know to do is to be faithful.

I just had a thought. What would it be like if there were no mentions of Jesus coming again, a new earth, or even us going to meet Jesus in the clouds when he returns? If the New Testament was totally vacant of all of these stories, would there be any real accountability before you. Does just the knowledge that the master will return, we will meet face-to-face in some fashion, and we will be judged tether us to your reality in a way we wouldn’t be otherwise? I don’t enjoy thinking about this, but does the fact that basic knowledge of it is a piece of my foundation give my faith a strength I wouldn’t have if it were gone?

Father, I get to be faithful to you today. It’s a “get to” and not a “have to.” I get to worship you. I get to love others. I get to work. Help me, Lord, today. Help me to love the people who will come into my path. Help me to work as unto you. Help me to keep myself pure. Holy Spirit, guide me, comfort me, teach me, love through me, and show me how to have extreme mercy for wrongs done to me because you have given me so much mercy.

I pray this in Jesus and with the Holy Spirit,

Amen

 
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Posted by on November 14, 2025 in Luke

 

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Ephesians 6:10-12

13 Nov

Photo of Northern Lights as observed in Fredericksburg, Texas, by Ron Sutton.

10 A final word: Be strong in the Lord and in his mighty power. 11 Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. 12 For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

Ephesians 6:10-12

Dear God, there is so much more to this place that what we can see. As I sit in my study right now, there is so much more to this room than what I can see. When I die and some of the mysteries are revealed to me, I am going to be simply blown away. Blown away!

I thought of this yesterday when a friend, Ron Sutton, sent several images he took from outside his home of the Northern Lights that were “visible” from South-Central Texas. I put “visible” in quotes because we couldn’t see any of this with our naked eyes. For Ron, this was only visible with a very slow shutter speed on his camera.

It made me start thinking about everything happening around me right now in the spiritual world that I cannot see. That’s what made me think of this Ephesians passage on spiritual warfare below. Then I went and searched other passages about not being able to see what you see. Here are some examples:

2 Kings 6:12-17

13 “Go and find out where he is,” the king commanded, “so I can send troops to seize him.”

And the report came back: “Elisha is at Dothan.” 14 So one night the king of Aram sent a great army with many chariots and horses to surround the city.

15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.

16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

Then there’s this one:

2 Corinthians 4:16-18

16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

And one more for good measure:

Hebrews 11:1-2

11 Faith shows the reality of what we hope for; it is the evidence of things we cannot see. 2 Through their faith, the people in days of old earned a good reputation.

Father, there is so much happening I cannot see. Whether it is the spiritual warfare going on around me, the plans you have that there is no way I can comprehend them, or simply the little things you are doing to ordain my steps and impact your world through me. There are also bad things I cannot see. I can’t see the devastating impact of my sins upon others. I hate to think about that. I also often miss the pain others are in and how you might be calling me to love them or help them. Help me in all of this, Father. Help me to love others and love you well. And even if I can never see what is around me on this side of life, help me to at least understand there are things I cannot see and to be humble before you in the knowledge that I am simply not as strong, smart, or whatever as I think I am.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 13, 2025 in 2 Corinthians, 2 Kings, Ephesians, Hebrews

 

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