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Tag Archives: Fr. Mike Schmitz

Mark 9:30-37

Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there, for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” They didn’t understand what he was saying, however, and they were afraid to ask him what he meant. After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” But they didn’t answer, because they had been arguing about which of them was the greatest. He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.” Then he put a little child among them. Taking the child in his arms, he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”
Mark 9:30-37

Dear God, Catholic or not Catholic, Christian’s could do a lot worse than to listen to Fr. Mike Schmitz Sunday Homilies. I listened to the one from last Sunday this morning and it was quite good. What stuck with me is the difference between humble ambition and selfish ambition. He said selfish ambition requires sold preservation and self defense along the way while I achieve my goals. Then he looked to C.S. Lewis in his book The Screwtape Letters to describe humility. Apparently Lewis described it as the person responsible for building the greatest chapel in the world walking in and being just as pleased with it as of someone else had built it. Humble ambition is about your call on me and my life. Selfish ambition is about my call on my life.

It made me think about the facility expansion and corresponding capital campaign we are going to do at work. If I approach donors with selfish ambition then it will be an icky process. However, if I approach them with humble ambition then I will be giving them a vision of what I believe your call to be and inviting them to participate.

Father, I want my life to be one of humble ambition. That is to say, I would love to not care about any admiration I receive. I confess to you that I do, indeed, care. I do, indeed, like glory. But I confess that right now and offer you my life, my heart, and my ego. My utmost for your highest!

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 28, 2024 in Mark

 

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Mark 10:46-52

46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

48 “Be quiet!” many of the people yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

49 When Jesus heard him, he stopped and said, “Tell him to come here.”

So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.

51 “What do you want me to do for you?” Jesus asked.

“My Rabbi,” the blind man said, “I want to see!”

52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.

Mark 10:46-52

Dear God, my wife and I were talking yesterday about the limitations we put on our relationships with you. Specifically, we both talked about specific weaknesses in our individual lives that need healing, but they have become so much a part of us and who we are we aren’t really interested in being healed.

For me, I started to realize this a few weeks ago when I was talking to someone about the Ozempic fad of people taking it as an appetite suppressant for weight loss. While they were talking to me, I thought to myself that I’m not sure I would want to lose my appetite because I enjoy eating and how it is incorporated into my life. Now, to be clear, my eating habits are not great. I am 6’4″ and 245, so I am just on the borderline between overweight and obese. I am fit from a cardiovascular standpoint because I exercise regularly, but as much as I exercise I should be a thinner man. I’ve told people that the combination of my weight and how much I exercise is a testament to how much I eat.

So as I sat there yesterday and talked with my wife, I started to wonder if this is something I need to turn over to you. Do I need to seek your healing? That’s when I had the thought, “I don’t think I want to be healed.” That’s why I went and found this passage this morning about Bartimaeus. I remember Jesus asking Bartimaeus what he wanted from him. It made me think that if you were to ask me this morning, “What do you want from me?” what would be my answer in regards to my eating habits? My addition to eating. Would I say, “I want to be free from eating obsessively,” or would I say, “Nothing. I’m good.”

Father, I am here praying about this before you right now because I think I need to screw up the courage within me to say, “Lord, I want to be healed from my gluttony when it comes to food.” I prayed a few weeks ago about Fr. Mike Schmitz’s called “The Floor.” In it, I listed several things that were the least I could do to be in healthy relationship with you. I think eating healthily and being careful about what I put into my body needs to be added to that list. Okay, I don’t “think.” I know. I need to do this. Even now, as I type this, I am hesitant to even type the words, “Lord, I want to be healed,” but I do. Father, Jesus, Holy Spirit, my Triune God, I want to be healed. I want to be healed from my food addiction. I have faith in you to do it, Lord. I believe in you. Lord, heal me.

I pray this in Jesus and with the Holy Spirit,

Amen

 
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Posted by on September 23, 2024 in Mark

 

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Toxic or Not? Forrest and Jenny from Forrest Gump

Dear God, I finished watching this video as I got ready for work this morning, and it kind of fit in with the theme of the week for me: How do we understand we are loved regardless of what we bring to the table?

Of course, I talked already this week about Fr. Mike Schmitz’s homily on “Nothing to Offer” and how we make a mistake when we avoid you when we have nothing to offer and when we come to you trying to justify our presence before you by all of the good things we’ve tried to do. No, the way to come before you is just by humbly accepting your grace.

This made me think of Jenny and Forrest as they discussed them in the Cinema Therapy video above because it really didn’t matter what Jenny brought to Forrest. She could bring her best. She could bring her worst. She could bring her physically abusive boyfriend. She could reject him. She could abandon him or ignore him. She could try to seduce him in her college dorm room. It didn’t matter. The good. The bad. He just loved her with a very simple love. He wanted to be there to protect her as much as she would let him protect her. He wanted to provide for her as much as she would let him provide for her.

I can’t help but wonder, as I sit here this morning, if this isn’t at least a glimpse of you with us. We keep orbiting you in an oblong path. Sometimes we get a little closer and enter into your gravitational pull. Sometimes we move away from you and spin out on our own. Kind of like Jenny did with Forrest. But there is a need in us that, once we’ve been introduced to you, draws us back to you time and again. And so, like Jenny, we try to bring you things. Maybe a nice pair of Nikes (in Jenny’s case). Maybe giving money to a nonprofit (in my case). And you are pleased with that like Forrest was pleased with the Nikes, but it’s not why you’re there. It’s not why you love us. You just love us because we are here.

I had a difficult, scary man in my office this week who has been arrested many, many times. He has really been on my heart this week. How do I introduce him to your love for him in a way that keeps my coworkers safe? Show me what to do in that relationship.

Last night, coworker sent me a Casting Crowns song that goes with all of this. It’s called “All Because of Mercy.”

I’ll close by praying some of the lyrics of this song:

I could stand here and try to tell you
I found my way here on my own
Brought to life this heart of stone
Made up my own mind to change my own life
Workin' my own way to good, 
As if anybody could

But the truth is, I've been broken
Since my very first breath
And the truth is, I've been wanderin' 
Since my very first step

I know the only reason 
I can stand here unashamed
It's not because I'm worthy
It's all because of mercy
There's no way I could earn it
Praise God, my dept is paid

It's not because I'm worthy
It's all because of mercy
I still remember the day He found me
Six feet under all my cshame
I heard Him call me out by name
Hallelujah, the cross has spoken
Jesus, my Savior, bled and died
To bring this dead man back to life

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Titus 2:1-8

As for you, Titus, promote the kind of living that reflects wholesome teaching. Teach the older men to exercise self-control, to be worthy of respect, and to live wisely. They must have sound faith and be filled with love and patience.

Similarly, teach the older women to live in a way that honors God. They must not slander others or be heavy drinkers. Instead, they should teach others what is good. These older women must train the younger women to love their husbands and their children, to live wisely and be pure, to work in their homes, to do good, and to be submissive to their husbands. Then they will not bring shame on the word of God.

In the same way, encourage the young men to live wisely. And you yourself must be an example to them by doing good works of every kind. Let everything you do reflect the integrity and seriousness of your teaching. Teach the truth so that your teaching can’t be criticized. Then those who oppose us will be ashamed and have nothing bad to say about us.

Titus 2:1-8

Dear God, there is something so sweet and basic about these instructions to Titus, and yet following them can be elusive. Now that I’ve moved into the older crowd–especially at work–my example is important. I have a young man who works with me, and I am sure I am a wholly unique man compared with the other men he knows in his life. I hope you are able to do something positive for him through me. I have many young women who work with me. While I am not the womanly example you need them to have, I am an example. Just yesterday, I texted a sermon link to a single mom who is raising her daughter and also has responsibility in raising two younger sisters who are just a little older than her daughter but not much. It was Father Mike Schmitz’s homily from the Gospel reading yesterday in the Catholic Church. It was talking about the value each one of us has. I think it’s an important message for everyone, but in this case I wanted to share it with her and her girls. I hope it makes a difference.

Then there are those I love over whom I have very little influence whether it is due to lack of proximity or broken relationships. My prayer for them this morning is that you will raise up people in their lives who be your example to them. Give them a sense of you and who you want them to be. Love them with a father’s love. A mother’s love. Give them mentors. Show them how much you love them–how much they count–through the people you put around them.

Father, I have a lot of things to do today. A lot of tasks. But the most important one is to be your example, and then also look for examples that I myself can follow. Put Godly men and women in my path today who can teach me, encourage me, and love me with your love. That starts with my wife. Thank you for the love you show me through her and what you teach me through her. She’s amazing. You do so much for me, but it all starts with her. I am grateful.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 9, 2024 in Titus

 

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Mark 7:1-23 (Part 2)

One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands, as required by their ancient traditions. Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.)

So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’

For you ignore God’s law and substitute your own tradition.”

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”

17 Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

20 And then he added, “It is what comes from inside that defiles you. 21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.”

Mark 7:1-23

Dear God, I heard a really good homily yesterday title “The Floor” from Fr. Mike Schmitz on this passage. Well, it was loosely on this passage. He took a different tack on it than I had considered when I prayed about it yesterday before church. He was saying how the Pharisees had taken things that were originally developed as something people would “get” to do as part of their worship of you, and they made it a “have” to do. The ceremonial cleansing the Pharisees were admonishing Jesus’s disciples about wasn’t a “have” to, but over the years it became that for them. They became legalistic about it.

So Fr. Mike talked about what is the floor? What is the minimum we have to do to be in relationship with you. He had a list of five things Catholics believe, and, interestingly, I think I was really only down for two of them as being a “have” to. For me, even those things were rules the church has made up over the centuries (millennia?). But that made me ask myself what my floor is. I talked with my wife about it last night. Our things that each of us feel we “have” to do are different, which I think is good. You have put different things on our hearts as they pertain to us. And then, even after our conversation last night, I’ve had a couple more things occur to me as being things I “have” to do to feel close to you. So what is my floor?

  • The prayer journals. Spending 15-30 minutes a day in a concentrated time of prayer like this has become a have to for me. And it didn’t used to be that way. A year ago I would have said that I need to do it 4-5 times a week. But since Lent I haven’t missed a day because I know I need this time meditating on you, listening to your Holy Spirit, and learning from the bazaar thing you left us called Scripture.
  • Giving. Ten percent of our gross is a minimum. Not that we are giving away even 20%, but we try to be generous when we see needs arise. Giving 10% is a floor.
  • Intentional time in conversation with my wife at least once a day is a floor. If we are available around each other at a meal, we each make it a priority to sit with each other, even if one of us isn’t eating at the time.
  • At least one sermon/Bible teaching a week. I need to hear someone else I trust teaching me the Bible in a way I wouldn’t see on my own (this homily is a perfect example of that).
  • Communication and contact with at least one of the two male friends I have. It doesn’t even have to be a conversation, but I need to touch their lives in some way–even if it is to text about sports.
  • Avoiding sexual temptation/lust. This has to be a floor. When you look at the lists of sins Jesus and Paul talk about, it’s always on there. I must do this.
  • Exercising at least four times a week. I am mentally better when I am taking care of myself physically. I should probably make better eating habits a floor, but I haven’t chosen to do that yet. Perhaps it will be one day.
  • Doing the things I know bless my wife like fixing things around the house, managing our money and then sharing with her what our status is, doing my laundry, making the bed, etc. Even listening to things I like but I know she doesn’t care for on my headphones instead of subjecting her to it. There’s a whole set of “floor” issues for my relationship with her that are important for her to feel loved.

So then what are some of the things I “get” to do, but aren’t necessarily something I “have” to do every week?

  • Church. A lot of Christians would probably disagree with me on this one. While I feel like it is important to have a church you belong to and to be involved in that church, I don’t feel like the foundation in my life is cracking if I miss a week.
  • My extra writing projects. I get joy from writing and thinking about how to bless others, but it’s a “get” to and not a “have” to.
  • Teaching. Similarly, I enjoy taking what I get from you during my prayer journal time and sharing it with others through preaching or teaching, but those occasions happen infrequently, and, while they help me and teach me, they aren’t the floor.
  • Engaging healthily through prayer and action in my community. This is close to a “have” to because it is part of me loving others as I love myself, but it’s not something that is foundational. Well, maybe it is. It actually might belong in the “have” to list.
  • Listening to Christian music. I mix it in during the week, but I also listen to secular as well.
  • Listening to Christian podcasts. Similar to music, I mix it in, but it’s a “get” to.

There is probably a lot more. I could probably type this forever. But one of the things my wife and I discussed last night and I can even see from these two lists is how the closer we get to you some of the things that we once considered a “get” to are not a “have” to. For example, doing these prayer journals daily. I need this. I am missing it without you. Yes, you are, indeed, slowly remaking this heart of stone into your image. I’m sorry it is taking so long.

Father, I’m sorry for the times I am too selfish to keep up with my “have” to list. I am sorry for giving in to that selfishness. But I am also so thankful that you are remaking me a little bit every day. I am not the man I was five years ago. I am not the man I will be five years from now, if you are willing for me to be here that long. No, I am just a work in progress. Splintered. mal-shaped. But by reaching the floor you have given to me every day, I am slowly becoming yours. So give me this day my daily bread. And lead me not into temptation. And forgive me as I forgive others.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 2, 2024 in Mark

 

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Jeremiah 17:7-8

“But blessed are those who trust in the Lord
    and have made the Lord their hope and confidence.
They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.

Jeremiah 17:7-8

Dear God, I am so grateful to have learned more about the context of Jeremiah and his prophecy after having gone through the Bible in a Year Podcast with Fr. Mike Schmitz. It really helped me to enjoy and appreciate these passages more. Instead of complaining about how people misuse Jeremiah 29, I can actually spend some time with these passages and consider them.

In this case, I was thinking this morning that I am feeling a little spiritually dry right now. Even doing these prayers to you is more out of self-discipline than it is waking up and longing to spend time with you. But then the thought occurred to me that I cannot always be in that mode, and that there is a value in showing up and plugging into you on a daily basis regardless of my emotions or desires. Planting myself here does make a difference. Worshipping you and spending this contemplative time with you does quench my dryness.

Whenever I read this passage, I always think of the H.E.B. Family Foundation Ranch where I have spent a lot of time. Thirty years ago, they were doing a lot of renovations and they drained a river so they could do some work. The cypress trees along the river started to dry up. They had always lived with a constant supply of all the water they wanted, and now it was gone. The dryness didn’t last long. They damned up the water again and the trees were fine, but they certainly suffered for a while.

Father, please let your river continue to run through my life, and help me to always seek you. Help me to always love you. Help me to remember my need for you. And then let your river flow through me and to those around me and within my sphere of influence.

I offer this to you in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 2, 2024 in Jeremiah

 

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