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Acts 20:35

Acts 20:35
35 And I have been a constant example of how you can help those in need by working hard. You should remember the words of the Lord Jesus: “It is more blessed to give than to receive.

Dear God, this is another Fred Smith-inspired blog today. Fred talked about acts of charity as being “penance for trivial sins.” His premise left me uneasy so I started to examine my heart and try to figure out why. I thought I’d spend some time with you about it this morning.

As I thought about it, I came back to this supposed quote from Jesus (I say supposed because it doesn’t appear in the Gospels, but must have come from another source that Paul used). Why? Why is it more blessed to give than to receive? What is it about giving that blesses us? Is it this notion that it helps to absolve us from our sin? Does it put some lipstick on the “pig” that is the fruit of our human flesh and make us feel better about it? Frankly, I don’t think that is it.

One of the things I learned about faith in studying Job is that the ultimate goal of faith is to get to where I literally do not see my own desires or goals as worth anything, but I get to a point that I can truly give thanks in all things, even suffering. My fortune or my suffering is not necessarily tied to my behavior, but what you happen to need of me and the role I have to play in your kingdom.

Working from that philosophy, I believe there is a blessing of peace that you impart when we die to ourselves and turn loose. I think that learning to give of our time and resources gets us one step closer to that ultimate level of faith. I think that the balm we feel on our souls from performing charity isn’t as much penance and absolution as much as it is that one step we just took into living out the kind of faith you call us to.

In studying Job, one thing that occurred to me is that Paul got to that level of faith remarkably quickly. He was able to suffer greatly and never portray to others any semblance of self-pity. He said in Acts 20:24 that he considered his life worth nothing to him, and then he backed it up with the attitude he took in all of those years of prison.

Father, I’ll be honest and say that I tend to have a little bit of pride in the fact that I live a life that is sacrificial when I compare it to my neighbor. But the truth is that it is not nearly sacrificial enough. I know that because there are time when I still feel very sorry for myself and even greedy. The best way to combat that is to be sensitive to needs and then give generously. That is what will move me one step closer to the perspective on my life that you want me to have. Help me to get there.

In Jesus’ name I pray,

Amen

 
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Posted by on April 26, 2019 in Acts

 

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Peter & John — 2 Peter 1:3-11

2 Peter 1:3-11 NIV
[3] His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. [4] Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. [5] For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; [6] and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; [7] and to godliness, mutual affection; and to mutual affection, love. [8] For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. [9] But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. [10] Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, [11] and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Dear God, the progressive list that Peter gives in verses 5-7 seems like something I should have memorized by now, kind of like the fruits of the Spirit from Galatians 5. Let me see if I can break it down into a more digestible format.

  1. Faith: We start with our faith in you.
  2. Faith + Goodness: I don’t know that Peter thought this ordering was inflexible, but I’m a little surprised Goodness is the first batter up after Faith. I might have thought Self-Discipline or something like that. But he chose Goodness.
  3. Goodness + Knowledge: If you’re going to have Faith and Goodness, but then you don’t start educating yourself about God through scripture and prayer then you will be left empty. A baby Christian who never grows.
  4. Knowledge + Self Control: So then if you are going to have Faith, Goodness, and Knowledge, you will need to be able to control yourself as well. That means in denying yourself of your vices, your carnal nature such as temper and self-righteousness. It also means self-discipline to pursue Knowledge.
  5. Self Control + Perseverance: Perseverance is what it becomes about. When I was first a Christian at the age of nine, I was like a lot of nine-year-olds in my lack of understanding of time and fatigue. All nine-year-olds think they can just sprint a mile and not give up. When I was nine, I had Faith, and I added Goodness, but then I didn’t add the other things and my faith failed over and over again. It wasn’t until I added Knowledge, Self Control, and Perseverance to the equation that my life changed.
  6. Perseverance + Godliness: Godliness is added over time only after Perseverance has exposed me to you long enough. I am more godly than I was yesterday and I will hopefully more godly tomorrow than I am today.
  7. Godliness + Mutual Affection: Ah, community. Community is the bonfire that keeps our coal going. I was talking with a friend this morning about how you built us for community. Within that community, we need to have empathetic affection for the others around us.
  8. Mutual Affection + Love: And if we are going to have that Mutual Affection, it is nothing if we don’t have your Love. Again, I don’t know that this list is necessarily in order. I would think that Love might have come earlier in the list, but this is Peter’s list, not mine.

Father, help me to be complete in all of these things and then help me to be a light that guides others to this same completeness. Help me to not miss any of these components. Probably the hardest one is perseverance. Help me to press on. Help me finish this race well. Help me to be your man in every area where you have me serving.

In Jesus’ name I pray,

Amen

 
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Posted by on January 25, 2019 in 2 Peter, Peter and John

 

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Emails to God – Is it ever enough? (John 14:8-14)

8 Philip said, “Lord, show us the Father and that will be enough for us.”

9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

Dear God, Philip had good intentions in verse 8, but he was wrong. Jesus could have transfigured right there and shone in all of his glory for them, and the impact would have been gone in hours and days. Think of Peter, James, and John watching the transfiguration. You would think that seeing Jesus transfigured and speaking with Moses and Elijah would have been enough to keep them courageous during the crucifixion, but at least two of them were nowhere to be found.

Frankly, our human hearts can never be satisfied because Satan comes like a thief in the night and steals the memories of the glorious works you have done. He steals our faith, not it big chunks, but through erosion over time. My wife reminded me last night of a time that our church group prayed for a woman with cancer in her back. The prayer was in our living room and we all laid hands on her. The next day when they surgeon got in there they found the tumor was gone. They could see where it HAD been, but it wasn’t there anymore. A miracle had taken place in my own living room, yet how often does my heart doubt your power?

Father, thank you that Jesus knew, even in that moment, that Philip didn’t know what he was saying. Jesus knew it wouldn’t be enough. He knew that performing miracles and giving the Pharisees a sign wouldn’t be enough. He knew that faith is about us making a decision to submit ourselves to you and then pursuing you diligently and humbly. It isn’t about us being wowed and having our emotions manipulated. It is about us persevering even when the emotions are gone (see Mother Theresa). So I offer you my submission to your authority and ask that you please help me to feel your presence in my life today. Work through me. Love through me. Lead through me. Help me to represent you well.

 

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Emails to God – “Don’t Let The Fire Die” by Steven Curtis Chapman

I can still feel the prayers you prayed for me all those years
And I see now more than ever what a difference they have made
And I can still hear your voice spoken from a heart of great concern
Saying, “Keep your eyes on Jesus and love Him more than anything.”
And I’ve watched the wind blow hard against you
And I’ve seen your face get weakened by the pain
And I want you to know that I will be praying for you to hold on

[Chorus]
Don’t let the fire die
The flame has been dimmed by the tears that you’ve cried
But I can still see the spark of his love in your eyes
So don’t let the fire, oh, don’t let the fire die

This heavy weight you carry around of letting yourself and everybody down
Is pouring water on the passion that used to burn so bright
Well, I know you’ve got your reasons for resentment
And I know it’s more than I can understand
So just let me say that I’m going to be praying for you to let it all go

[Bridge]
Now, I’m not praying for the fire to burn the way it did before
Cause I believe the one who started this flame in your heart
He wants to give you more, so don’t let the fire die, don’t let the fire die.

Dear God, when I was on the airplane last Monday to come on this trip, this was one of the first songs that came up on my iPod. I have to admit that I wondered if you didn’t have a message in it for me. Did you have it play intentionally? Were you trying to encourage me?

This is the last day of my vacation, and I have to say that I think you have accomplished some things in me this week. Everything isn’t magically resolved, but you have given me some clarity on different challenges in my life. I don’t know what life will be like when I get home tomorrow, but I know that you will be with me.

So let’s look at this song and see what was going on with SCC when he wrote it. I could have this wrong, but I heard several years ago that this song was written for a relative, maybe even his mother. I think some hard life circumstances had turned her away from her faith. I don’t know what they were, but I can pretty easily see how it can happen.

Verse 1. As the writer of this song, I think about some of the pain that SCC has been through in his life—especially the pain of losing a young daughter just a few years ago. How did the years of prayers prepare him for that? How did watching his relative struggle with her faith prepare him for that? I have a young relative for whom I pray nearly every day, and I know that she does not want people to pray for her. There is some sort of pride issue there that befuddles me a little. But I continue to pray for her because I want your absolute best for her. Will I need her prayers for me one day? Probably. I have been vacationing with my parents this week, and I know there have been times when I needed their prayers. I suppose we would all like to think that we can handle life’s challenges on our own, but the truth is, I cannot handle it. I cannot do it without you. That’s what submitting my life to you is all about.

Verse 2. I think there are times when fatigue and then depression can just take over. Sometimes it is more than we can simply overcome on our own. I don’t know what the pain and sorrow are that SCC was specifically writing about here, but it’s not hard to imagine a life that is beaten down and trying to recover. It could be the loss of a loved one like a parent or child. It could be a damaged or broken marriage. It could be broken relationships with children. Heck, it could simply be the pursuit of self-indulgence. So this is where I sometimes need the prayer of others. One day, I will probably need the prayers of my young relative. I will need them to be the SCC in my life.

Bridge. I like this bridge because it acknowledges that the fire that burned before was not perfect. It had flaws in it. It was perhaps a little naïve. It didn’t respond to everything the way it was supposed to. So it isn’t to be pursued, but it is to be built upon. That’s what we are all called to do—purse the imperfections of our faith and use the solid parts as the foundation for adding to it even more.

Chorus. There have been times in my life when I have just wanted to “let the fire die”. I know a lot of people look at the exterior me and would be surprised to know that, but it’s true. And I would imagine it is true for more people than we know. One of the most encouraging things I ever heard was that Mother Theresa doubted her faith at times and felt like she went the last several decades of her life without hearing your voice or feeling your presence. I’m sure part of that was Satan attacking her. But he refused to let the fire die and she kept her faith in something that she could not see. Some people looked at the revelation of her doubts and struggles as confirmation that Christian faith is not all it’s cracked up to be. I disagree. I found it to be very encouraging.

Father, I know that Satan attacks our unity. Whether it is unity in marriage, with our children/parents, or even among employees at work. So protect my life from Satan’s attacks, please. Please protect my marriage and my relationships with my children. Help me to constantly seek your presence and invite you into all of these relationships. Keep my heart pure and humble. And help me to know how to lead my family in your ways.

 
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Posted by on July 21, 2012 in Hymns and Songs

 

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Emails to God – 6 Levels of Faith (Mastering the New Testament: Job)

Mastering the Old Testament – Job (written by David McKenna)

Dear God, okay, I am going to do things a little differently for a while. I am on vacation and I feel compelled to spend some time really digging into the book of Job. Frankly, it has always daunted me a little because its structure is too complicated to just journal through like I normally do. This is literature, and it is to be contemplated and studied as such.

So, much like I did in high school when I had to read something that I feared would overwhelm me, I am using a commentary to help me. It is from Word’s Communicator’s Commentary Series, and all I have read so far is the Introduction, but it is great. There was one part of the Introduction that I want to pray through this morning because I think it will lay the groundwork for the rest of the book.

I am just going to shamelessly quote about half of a page here:

Obviously, faith is not static. Compatible with other theories of human development, a person either grows, plateaus, or regresses in faith as the circumstances of age, experience, and events change. [James] Fowler [from his book The Stages of Faith] has also devised a helpful scale of faith development with six sequential stages:

  1. Intuitive-projective faith is associated with a child’s faith, based upon fantasy and imagination.
  2. Mythical-literal faith is the family faith of the early school years, which is sustained by moral rules and either/or thinking.
  3. Synthetic-conventional faith is an adolescent faith that conforms to the tradition of the community and creates the “kind” of person of faith whom it models or rejects.
  4. Individuative-reflective faith is the faith of the young adult who is capable of critical thinking, independent reflection, and dialectical reasoning.
  5. Conjunctive faith is a mid-life and old-age faith that integrates self-identity with a comprehensive world view to see the order, coherence, and meaning of life in order to serve and be served.
  6. Universalizing faith is the rare faith of a world citizen who incarnates a transcendent vision into a disciplined, active, and self-giving life.

Wow, there is a lot of meat here, and I feel like I need to dig into each one and be able to understand and recall each one frontwards and backwards in order to move through the rest of this book. So let me at least try to start by writing a definition for each one in my own words.

  1. Intuitive-projective faith is something that you believe without facts or knowledge. Your intuition tells you it is true, whether it is nor not. Santa Claus is an example of this. So are the Bible stories like the burning bush, the walls ofJericho, etc. You hear it and no real explanation is necessary because you aren’t in to thinking about things critically yet.
  2. Mythical-literal faith is what you pick up from your family’s structure. It includes your family’s values (what foods you eat, how much TV and what kinds of TV you watch. It’s pretty black and white. There is little room for grey area. There is always a right and a wrong answer, and your family structure helps to define those right and wrong answers.
  3. Synthetic-conventional faith is a little more mature than Mythical-literal in that it takes into account the social norms of the surrounding community, but there still isn’t an independent interpretation of beliefs the group has. For example, is homosexuality a sin or not? One can let their community form this opinion for them instead of studying, contemplating, and putting together their own opinions and beliefs on the issue.
  4. Individuative-reflective faith is the beginning of independent thought—hence, “individuative”. This person is starting to critically analyze some of their own long-held beliefs. For example, “Is scripture truly inerrant, or are there inconsistencies with which I must deal?”
  5. Conjunctive faith involves having to know yourself and then adding life experience and knowledge of the world to that so that it can inform your faith. Individuative-reflective faith can still be idealistic because it is often ignorant of experience. Conjunctive faith is the coming together of all aspects of the human experience.
  6. Universalizing faith is where it all comes together into a life that is, on the one had, at peace, and, on the other hand, driven by faith in God and hearing His call regardless of the personal circumstances.

So knowing those levels of faith, I will hopefully be a little more prepared to experience Job’s faith walk along with the faith walks of his wife and friends. Where are each of them at any given time? Where am I in my life right now? Have I reached #6. Am I still at #3? I guess that’s what the writer of Job wanted me to figure out.

 
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Posted by on January 30, 2012 in Job

 

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Emails to God – Riding Jesus’ Coat Tails (Matthew 9:18-26)

18 While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, 24 he said, “Go away. The girl is not dead but asleep.” But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.

Dear God, this is almost the Cliff’s Notes version of these two stories. Matthew streamlines them for us. He doesn’t go through the whole process of Jesus asking who touched him to be healed. He doesn’t tell us about the little girl’s mourners who try to get rid of him. He just gives us a glimpse of Jesus’ power, and how it is related to the involved people’s respective faith. Mark gives us more detail, but Matthew gives us the basics. I am glad we have access to both.

In this case, Matthew is showing us a man who is, indeed, the Messiah. He is showing us the raw power that flowed through Jesus’ human frame. He (Matthew) remembers it as being one of the first things that happened when he joined the group. That must have been amazing for Matthew. I can imagine that he would have felt excited about his decision to leave his tax collection business and join Jesus’ entourage.

Of course, there will come a time when Matthew will wonder if he had made the biggest mistake of his life—namely the day of Jesus’ crucifixion. But for now, this is exciting stuff. Jesus is obviously special, and Matthew gets to ride the wave a little.

Father, remind me of how special you are. Yes, there are times of struggle, and each day has a little bit of struggle for me now, but for the most part, this is a time when I can look at just about every area of my life and see your blessings. So help me to remember that. Help me to feel your smile and live into the love that you have for me today. Help me to worship you the way you deserve to be worshipped.

 
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Posted by on December 27, 2011 in Matthew

 

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Emails to God – Jesus Calms the Storm (Matthew 8:23-27)

23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Dear God, verse 25 is interesting because they implore Jesus to save them, but then they are amazed in verse 27. I guess my question is, when they went to Jesus and asked him to save them, what did they expect him to do? Were they just looking for comforting words? Did they want him to just say, “Don’t worry, the boat will be fine.”? Did they want him to start bailing water? Or did they want him to make the storm go away. Given what someone asked him a few passages before, it would have been interesting if they had had the presence to say, “Lord, if you are willing, save us!” I also wonder how Jesus would have responded if they had said, “Jesus, we are afraid. What should we do?”

Jesus’ response to them is a little curious too, asking them why they are so afraid. What were they supposed to expect from their faith in this situation? Were they supposed to be at peace without asking for help? Were they supposed to just know that they would be okay? Were they supposed to believe that they already had the authority to rebuke the wind and waves themselves? I would think that he would commend them for coming to him for help, but instead he used it as an opportunity to point out a deficiency in their faith.

There is a great song called, “Sometimes He Calms the Storm,” by Scott Krippayne. The chorus says, “Sometimes He calms the storm with a whispered, ‘peace, be still,’ He can settle any sea, but it doesn’t mean he will. Sometimes He holds us close as the wind and waves go wild. Sometimes He calms the story, but other times he calms his child.” That song has always spoken to me because I don’t believe you are willing to calm every storm. Instead, you use the storm to grow me and my faith into something that couldn’t happen otherwise.

Father, help me to feel your peace. That is my own litmus test for how my faith is going—how is my peace. Right now, we are in a critical time of year at work. Help us to accomplish what you need for us to accomplish so that we might help those who need your help through us. Help us to draw people closer to you through our work. I feel like we might be missing something in this regard. So help us to do that. Help me to teach my children. Help me to love my wife. Help me to lead the staff at work so that all of us will bring your glory and honor through our lives and we won’t find ourselves screaming at you to save us, but we will instead find ourselves seeking your direction for us in the story.

 
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Posted by on December 17, 2011 in Matthew

 

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Emails to God – Consider the Lillies of the Field… (Matthew 6:25-34)

25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Dear God, I wonder if this was a new concept for the Jewish people to hear—God cares about the details. I can’t think of any other teaching before this in the Old Testament that indicated that every God-fearing person should look to you for the little provisions in their lives. Sure, you showed interested in special people in the Old Testament, but I don’t remember that everyone should have faith for these things.

I often struggle with how much to expect of you. As Rich Mullins put it once, “We all have it better than we deserve.” Is asking you for anything asking too much? Is it too much to ask for health for my children? Is it too much to ask for safe travel? Is it too much to ask for provision for the organization where I work so that we can serve our patients and our staff (including me) can be paid?

I think your answer to all of these questions is, “No, it is not too much to ask, but don’t get mad if, in My will and My wisdom I say no.” That is where we get hung up some times. We start expecting too much of you not realizing that it might fly in the face of the overall plan you have in mind. I always go back to the generations and generations of Israelites who lived in slavery in Egypt. I am sure that they prayed for freedom, but your answer was, “No, not yet.” You had a greater purpose, and their lives were part of the sacrifice for that purpose. I suppose that can be hard to hear for someone—that you need their life to be laid down for the greater good—but it’s what we sign up for when we submit ourselves to you and call you our Lord and Savior.

Father, help me to live in this peace. Help me to pray for all, and then accept all of your answers. Help me to pray with great faith and no expectations. Help me to truly believe that you can do anything you wish, whether naturally or supernaturally, but not expect you to do everything I want. And help me to completely submit my life to you.

 
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Posted by on December 3, 2011 in Matthew

 

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