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Luke 18:1-15

Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. Other seed fell among thorns that grew up with it and choked out the tender plants. Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled:

‘When they look, they won’t really see.
    When they hear, they won’t understand.’

11 “This is the meaning of the parable: The seed is God’s word. 12 The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. 13 The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. 14 The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. 15 And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.

Luke 18:1-15

Dear God, even though I’m trying very hard it is difficult for me to keep these stories within Luke’s narrative. I’m so used to reading them in isolation, and I’m even journaling them in isolation, but they are part of a story arc. They are showing us character development. In this case, we’ve been seeing that in chapter 4, Jesus met Peter in Capernaum, healed his mother-in-law, got on Peter’s boat, impressed him and then called him, James and John. He calls some more disciples like Matthew, but they aren’t part of the 12 yet. He heals some people. He verbally spars with the Pharisees on healing and the Sabbath. He goes up onto the mountain alone to pray through picking the 12 and then comes back and does so. He gives his mini sermon on the mount. We get some healing and resurrection stories, John the Baptist questioning Jesus’s identity, and then the woman who poured the perfume on Jesus at Simon the Pharisee’s house. Luke is building. And now Jesus is out on the road, touring the neighboring towns and villages (presumably near Nain). Luke is careful to tell us who is funding this, and it’s a few women. I’ve never seen The Chosen, but I’ll bet they do a better job of representing these women as part of the entourage than our normal storytelling does.

So now Jesus is walking town-to-town and he drops a great parable on the people (and us). And there is great truth in this parable. I’ve preached a sermon and taught Bible studies using it. But as I sit here this morning, I wonder why Jesus gave us this sermon. Why did Jesus describe four types of people and only one of them would follow him through the narrow gate? Holy Spirit, as I pray this question in real time with no answers of my own, I ask that you would speak to me and reveal to me what it is you want me to understand this morning about Jesus’s message beneath the message.

As I sit here, I wonder if Jesus wasn’t cryptically saying to the masses and explicitly saying to the 12 that a lot of the people simply aren’t going to buy in and there’s not much we can do about it except continue planting seeds to see if they are ready at another time. I know someone who is really searching right now. I tried to meet one-on-one with him last week, but it didn’t work out like I had hoped. We visited, but there were distractions. I tried to plant some seeds, but the soil was hard as the path. But things have changed in the last six days. He has suffered some setbacks, and I’ll see him again later today. It’s time to plant some seeds again. Maybe the plow has broken up the path and exposed some soil underneath. Then again, maybe it hasn’t I don’t know. But my job isn’t to prepare the soil for planting. The more I type here, the more I see that is your job. My job is to just keep spreading seed and praying for the soil in the hearts of others.

Of course, I need to keep my own soil weeded. I talked with a friend yesterday who had a customer come into her office and tell her it was the first time he had been out of his home all week because he was so disturbed about the Charlie Kirk assassination. That alarmed her. Then he said, “This has upset me more than when I lost my mother.” She said she did a double take and asked him to repeat that. While Kirk’s assassination was tragic, this person has allowed the cares of this world to warp his perspective to the point where his mother’s death was less impactful on him. And I’m sure he spent the week watching the news and getting worked up. The weeds grew and he kept watering them. But don’t I do the same thing sometimes? I have to keep my soil weeded and my eyes on you.

Father, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Prepare my heart for the encounters I will have today. Teach me what you want me to know. Plant more seeds in my life through others. And use me to plant seeds in the hearts of others. Prepare their hearts to receive them. That’s your job. My job is just to plant the seeds you give me to spread.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 20, 2025 in Luke

 

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2 Samuel 11 – Uriah the Hittite

11 In the spring of the year, when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”

Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. Then he told Uriah, “Go on home and relax.” David even sent a gift to Uriah after he had left the palace. But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.

10 When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

11 Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

12 “Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. 13 Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

David Arranges for Uriah’s Death

14 So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. 15 The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” 16 So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. 17 And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers.

18 Then Joab sent a battle report to David. 19 He told his messenger, “Report all the news of the battle to the king. 20 But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? 21 Wasn’t Abimelech son of Gideon killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”

22 So the messenger went to Jerusalem and gave a complete report to David. 23 “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, 24 the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”

25 “Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.

2 Samuel 11

Dear God, I want to spend some time with Uriah the Hittite this morning. I normally think of him as just Uriah, but I think 2 Samuel 11 is careful to point out to us that he isn’t Jewish. He’s a Hittite. An outsider who grafted into Israel and served in the king’s army.

The narrative also goes out of its way to tell us what a good, noble, and honorable man Uriah was. I can also make assumptions. Since he and Bathsheba did not yet have any children, I assume he as on the younger side. He had a beautiful wife and a full life ahead of him. Then it was gone. Taken because another man was trying to hide his sin. It’s true that it’s almost always the coverup that is worse than the actual crime. In fact, if Uriah had been less conscientious he would have gone home to Bathsheba that night, slept with her, and been allowed to live with the idea that he had fathered David’s child, although the timing of the child’s birth would have been off by a number of weeks. Seemingly, it was that last level of conscientiousness that cost him everything.

But here’s the thing that none of them could see at the time. The thing Uriah couldn’t see as he was recklessly attacking the city, as he had been ordered to do by Joab. That David couldn’t see as he tried to hide his sin. That Bathsheba couldn’t see as she mourned her young husband and carried the king’s baby in shame. You would redeem this path in life. Uriah’s name would be remembered forever with nothing but high honor. Bathsheba would have a son who would become King of Israel. And this woman who was a pawn in all of this would become part of the lineage for Jesus.

I wonder what it looked like from heaven as Uriah watched all of this unfold (assuming for a moment that in the timelessness of your existence, he was with you). Did anger give way to elation as he realized the sacrifice of his earthly life gave the path to Jesus? The butterfly effect of his death cleared the way for you to do what you wanted to do all along, including redeem him from Satan’s grasp?

I don’t often look at my Facebook feed, but I took a peek this morning, and I saw a number of people still mourning Charlie Kirk’s assassination by a murderer who committed an act of treachery. That person created a widow and orphans that day, along with leaving chaotic pain and mourning among a large part of our population and a fear of political violence for everyone. I thought about Charlie and his desire to live out his faith. I didn’t know who he was nine days ago and I don’t think I would have agreed with everything he did, but I do believe he loved you and was doing his best to live out that faith in the world. So his death made me think of Uriah. I know Uriah had flaws we aren’t privy to, but he was a good man. I know Charlie had flaws, but I believe he was a good man. What will you do to redeem his death and not let this pain be wasted? How will you take this pain and make it count for your good? How will you teach us to love in the face of our anger?

Father, all of us have a duty to respond to the stimulus around us. How will we honor you in it? And are we willing to sacrifice our small lives for you? Jesus told us to be grateful when people persecute us for our faith. At some level, Charlie was persecuted for his faith. Help us to find the redemption in that. But let us also not forget to offer mercy and grace. To forgive others as you forgave David. As we forgive David. I don’t know of anyone who walks around holding Uriah’s death against David. Help us to love. Help us to love. Help us to love. Help us to offer mercy. Help us to be peacemakers. Help your people to show the world what it looks like to be a Jesus follower in the midst of pain, anger, and mourning. It’s times like this that Jesus taught us a way that is foreign to the world. Help us to live up to that.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 19, 2025 in 2 Samuel

 

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Luke 6:27-38

27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. 28 Bless those who curse you. Pray for those who hurt you. 29 If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. 30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back. 31 Do to others as you would like them to do to you.

32 “If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.

37 “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”

Luke 6:27-38

Dear God, I have a pastor friend who likes to talk about walking around with leaky buckets and letting you flow through us to the people around us. I would think verse 38 here might be at least one of his inspirations for that metaphor, and I like that. I think about it sometimes when I’m interacting with people.

I was actually thinking about this passage and its corresponding passage from Matthew 5 yesterday when I heard the news about Charlie Kirk. Frankly, I didn’t know who he was when I heard the news he had been assassinated. From what I can tell, he was a Christian who felt a calling to admonish those he felt were going down a liberal path. Assuming that, like everyone else in the world, that there would be things he and I would agree on and disagree on, the thought that kept going through my mind when I thought about the tragedy was, Would Christians be willing to lean into Jesus’s words here and in Matthew 5? Will we be able to love our enemies and lean into their abuse (verses 27-29)? If he was truly representing you in his life and in the moment he was killed, then will we be able to rest on Jesus’s assurance that you bless us and blessed Charlie “when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! And remember, the ancient prophets were persecuted the same way”? (Matthew 5:11-12) Will our Christian leaders lead us in this to follow these principles? Will we take the momentum out of the pendulum that is swinging wider and wider between the right and the left and bring it back to the middle so we can show the world who you are and how you designed us to live–getting our freedom, peace, and joy through submission to you? Will we be “the salt of the earth”? (Matthew 5:13) Will we let our good deeds shine for all to see so that everyone will praise you? (Matthew 5:16)

I was talking once again to someone the other day about Ted Lasso. I still think the show is so remarkable because the main character exhibits almost all of the fruits of the Spirit (Galatians 5:22-23) and people are amazed by it. He forgives quickly and easily. He loves. He is patient. Nearly all of them (except peace, which I think is only really felt through accepting your love and redemption). Can we, as Christians, do that in this moment?

And can all of us realize this is happening on both sides and see our own hypocrisy when we are outraged by an assassination on one side of the political aisle and not the other. I’m thinking about the Minnesota state legislator, Melissa Hortman, and her husband who were assassinated in their home along with another one who was shot a few months ago, leaving behind orphaned children. Are the people who were outraged that day as outraged now? Were the people who are outraged now outraged when that happened? When will we let Jesus take the wind out of these outrage sails and love our enemies?

Father, let it start with me. Help me to forgive, to love, and to accept my fate, whatever it might be, as your child and worshipper. If someone wants to take my life or hurt me for my faith in you and in my love for others then I pray that somehow, in the doing of it by them, you would get glory in their eyes and in the world’s eyes. I pray that you will not waste the pain that we are experiencing by this loss yesterday. I didn’t even know of Mr. Kirk 24 hours ago, but now I pray that his family will be comforted. You promised that to those who mourn. (Matthew 5:4) I also pray that they will be able to extend mercy and be peacemakers. (Matthew 5:7, 9). I pray that you will bless them for the persecution they’ve experienced. (Matthew 5:10). I pray that you will use this to teach your believers how to be merciful and to change the tide. There’s a line in the song “My Shot” in Hamilton that has stuck with me: “And if we win our independence\Is that a guarantee of freedom for our descendants?\Or will the blood we shed begin an endless\Cycle of vengeance and death with no defendants?” Use your people to break this cycle. Use your people to preach love and mercy. Let this be how the world sees us and draw conservatives and liberals alike to you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 11, 2025 in Luke, Matthew

 

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