10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
Isaiah 55:10-11
Dear God, when I read this passage this morning, I thought about a friend I had lunch with the other day. He’s been through a few tragedies I haven’t faced. Awful tragedies. And we started talking about what what good you would bring from it. Of course, the answer was, “I don’t know.” How can we know.
I’ve had my own pain and tragedies. I have my own sorrows that I carry with me daily. Nothing like his, but still, they are there. And after 17 years of struggle, I can see how they have shaped me. They’ve made me more compassionate. They’ve made me wiser. I’d still rather not have lived throug them, but I don’t know who I would be if I hadn’t.
I think about all of that with this passage because you were intentional about teaching your people, Israel. You teach with your words through your prophets and through scripture. You teach through the pastors who preach. You teach me as I prepare lessons and teach. You teach through your Holy Spirit working in us. Sometimes I misunderstand. Sometimes I get it wrong. All of us do.
Father, much like muscle needs to break down so that it can be built back stronger, and much like seeds must fall to the ground and die before they can bring new life, so must parts of my psyche and emotional makeup be challenged and pressed to get me to the place you need me to be. I’m a better man today than I was last month, last year, and certainly 17 years ago. And while there’s a lot to lament, there is also a lot for which I can be grateful. Thank you.
32 The following message came to Jeremiah from the Lord in the tenth year of the reign of Zedekiah, king of Judah. This was also the eighteenth year of the reign of King Nebuchadnezzar. 2 Jerusalem was then under siege from the Babylonian army, and Jeremiah was imprisoned in the courtyard of the guard in the royal palace. 3 King Zedekiah had put him there, asking why he kept giving this prophecy: “This is what the Lord says: ‘I am about to hand this city over to the king of Babylon, and he will take it. 4 King Zedekiah will be captured by the Babylonians and taken to meet the king of Babylon face to face. 5 He will take Zedekiah to Babylon, and I will deal with him there,’ says the Lord. ‘If you fight against the Babylonians, you will never succeed.’”
6 At that time the Lord sent me a message. He said, 7 “Your cousin Hanamel son of Shallum will come and say to you, ‘Buy my field at Anathoth. By law you have the right to buy it before it is offered to anyone else.’”
8 Then, just as the Lord had said he would, my cousin Hanamel came and visited me in the prison. He said, “Please buy my field at Anathoth in the land of Benjamin. By law you have the right to buy it before it is offered to anyone else, so buy it for yourself.” Then I knew that the message I had heard was from the Lord.
9 So I bought the field at Anathoth, paying Hanamel seventeen pieces of silver for it. 10 I signed and sealed the deed of purchase before witnesses, weighed out the silver, and paid him. 11 Then I took the sealed deed and an unsealed copy of the deed, which contained the terms and conditions of the purchase, 12 and I handed them to Baruch son of Neriah and grandson of Mahseiah. I did all this in the presence of my cousin Hanamel, the witnesses who had signed the deed, and all the men of Judah who were there in the courtyard of the guardhouse.
13 Then I said to Baruch as they all listened, 14 “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Take both this sealed deed and the unsealed copy, and put them into a pottery jar to preserve them for a long time.’ 15 For this is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Someday people will again own property here in this land and will buy and sell houses and vineyards and fields.’”
16 Then after I had given the papers to Baruch, I prayed to the Lord:
17 “O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you! 18 You show unfailing love to thousands, but you also bring the consequences of one generation’s sin upon the next. You are the great and powerful God, the Lord of Heaven’s Armies. 19 You have all wisdom and do great and mighty miracles. You see the conduct of all people, and you give them what they deserve. 20 You performed miraculous signs and wonders in the land of Egypt—things still remembered to this day! And you have continued to do great miracles in Israel and all around the world. You have made your name famous to this day.
21 “You brought Israel out of Egypt with mighty signs and wonders, with a strong hand and powerful arm, and with overwhelming terror. 22 You gave the people of Israel this land that you had promised their ancestors long before—a land flowing with milk and honey. 23 Our ancestors came and conquered it and lived in it, but they refused to obey you or follow your word. They have not done anything you commanded. That is why you have sent this terrible disaster upon them.
24 “See how the siege ramps have been built against the city walls! Through war, famine, and disease, the city will be handed over to the Babylonians, who will conquer it. Everything has happened just as you said. 25 And yet, O Sovereign Lord, you have told me to buy the field—paying good money for it before these witnesses—even though the city will soon be handed over to the Babylonians.”
26 Then this message came to Jeremiah from the Lord: 27 “I am the Lord, the God of all the peoples of the world. Is anything too hard for me? 28 Therefore, this is what the Lord says: I will hand this city over to the Babylonians and to Nebuchadnezzar, king of Babylon, and he will capture it. 29 The Babylonians outside the walls will come in and set fire to the city. They will burn down all these houses where the people provoked my anger by burning incense to Baal on the rooftops and by pouring out liquid offerings to other gods. 30 Israel and Judah have done nothing but wrong since their earliest days. They have infuriated me with all their evil deeds,” says the Lord. 31 “From the time this city was built until now, it has done nothing but anger me, so I am determined to get rid of it.
32 “The sins of Israel and Judah—the sins of the people of Jerusalem, the kings, the officials, the priests, and the prophets—have stirred up my anger. 33 My people have turned their backs on me and have refused to return. Even though I diligently taught them, they would not receive instruction or obey. 34 They have set up their abominable idols right in my own Temple, defiling it. 35 They have built pagan shrines to Baal in the valley of Ben-Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!
36 “Now I want to say something more about this city. You have been saying, ‘It will fall to the king of Babylon through war, famine, and disease.’ But this is what the Lord, the God of Israel, says: 37 I will certainly bring my people back again from all the countries where I will scatter them in my fury. I will bring them back to this very city and let them live in peace and safety. 38 They will be my people, and I will be their God. 39 And I will give them one heart and one purpose: to worship me forever, for their own good and for the good of all their descendants. 40 And I will make an everlasting covenant with them: I will never stop doing good for them. I will put a desire in their hearts to worship me, and they will never leave me. 41 I will find joy doing good for them and will faithfully and wholeheartedly replant them in this land.
42 “This is what the Lord says: Just as I have brought all these calamities on them, so I will do all the good I have promised them. 43 Fields will again be bought and sold in this land about which you now say, ‘It has been ravaged by the Babylonians, a desolate land where people and animals have all disappeared.’ 44 Yes, fields will once again be bought and sold—deeds signed and sealed and witnessed—in the land of Benjamin and here in Jerusalem, in the towns of Judah and in the hill country, in the foothills of Judah and in the Negev, too. For someday I will restore prosperity to them. I, the Lord, have spoken!”
Jeremiah 32
Dear God, I don’t think I want to know when calamity is coming my way. I want you to chasten me. I want you to convict me and correct me. I want to repent. But I don’t want to know the future. It’s too much for me. But I don’t have to worry about that because you haven’t given me the gift of prophecy.
My wife and I were talking about end-time prophecies today and how people seem to want to know the future so badly. I don’t understand why. There are some who believe in a pre-tribulation rapture. There are some who believe in no rapture at all as part of your plan. I have my own thoughts on it after hearing teachings from different people and making my own assessments, but at the end of the day, my assessments are worthless (and probably wrong!). The truth is, no matter what my assessment is, it shouldn’t change how I live today. I don’t have to be smarter than the next person. I don’t have to have a deeper revelation from you that someone else. That’s not what you called me to do at all. You called me to love you and worship you. You called me to love others. You called me to keep myself pure in my pursuit of worshipping you and loving others. You taught me through Jesus that it’s okay if I mourn or even if I’m pour in spirit. You taught me it’s good to be a peacemaker. You taught me it’s good to love my enemies and embrace persecution for your name’s sake and not avoid it. You taught me that hating is as bad as murder and lusting is as bad as adultery. You taught me to not judge and be merciful. You taught me to pray. You taught me to forgive as I have been forgiven. You taught me to not worry, but put my “certainty” only in the fact that I am loved by you. You taught me to build on you and not shifting sand. You taught me that the gate is narrow, the narrow path is hard, and that few will find it. I think I’ve found it. I’m grateful to have found it.
Father, help me today to help others find the narrow path. Help me to introduce them to you, show them how to worship you, show them how to love others. And, in time, teach them everything Jesus taught us. I think about Jeremiah and how he was shouting into the wind with no one wanting to listen because they didn’t want to hear what he had to say. Well, give me ears to hear right now, Father. Holy Spirit, teach me what I need to learn today.
3 Every time I think of you, I give thanks to my God. 4 Whenever I pray, I make my requests for all of you with joy, 5 for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. 6 And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.
Philippians 1:3-6
Dear God, I wish I was better about praying for others. I think about other people all of the time. Can we count that as praying for them? Probably not. I was thinking about this young man I’m mentoring yesterday. I need to write him a letter today. I know he’s been at camp this week. I also know his mother was arrested for at least the fourth time in less than a year recently. His poor (figuratively and literally) grandmother is trying to raise him and his sister. Such instability. He needs you more than he needs me, but I am one of the instruments you’ve put in his life. I should pray for him more. Maybe I should do more materially as well.
I’m having lunch with a man today who is either currently going through a divorce or is recently divorced. I’ll learn more in a few hours. But I haven’t prayed for him like I should. I guess this is a recurring theme for me. I just don’t do intercessory prayer as a priority. My wife is great at it. She will pray for others all of the time. Is this a spiritual gift I don’t have or an imperative that I am lacking?
Father, you know the people who are in my mind this morning. Of course, my wife and children and their significant others (and their children). All of the students and teachers in Christian Men’s Life Skills. My coworkers and volunteers. My siblings and their significant others and their children. My close male friends and their families. My parents. Then there are the political leaders in my community, the state, the country, and the world. There is your church and the Christians in the world who are suffering. The suffering of those at home. Perhaps the reason I’m not better at this is that once I start on this path of praying for others, the path is endless. The road is narrow and hard, but it brings life. Help me to walk this road more narrowly and better.
Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
Ephesians 3:20-21
Dear God, yes, to you be all the glory. Why? Because it’s not good for me to get glory. I mean, compliments are nice, and sometimes I seek them out. I like good affirmations. But if I start performing so that I can bring attention and respect to myself instead of just serving you then I will start down a terrible path.
So how do I do it? How do I get up and teach the men at Chrisrtian Men’s Life Skills on Monday nights and take my ego out of it? Honestly, my ego is part of what makes me work so hard. I want them to learn about you, but I confess that I want them to be impressed with me too.
Father, I don’t know that I have a lot of great answers to this question except that I just simply need to be reminded at times like this morning. You are the one who is able to do far more abundantly beyond all I can ask or think according to the power that works with me. It is you who needs the glory. At the end of the day, if people are drawn to me then they will be incredibly disappointed. However, if I take the opportunity to introduce them to you then you can work with them now and then leave a legacy to all generations forever and ever.
10 How prosperous Israel is— a luxuriant vine loaded with fruit. But the richer the people get, the more pagan altars they build. The more bountiful their harvests, the more beautiful their sacred pillars. 2 The hearts of the people are fickle; they are guilty and must be punished. The Lord will break down their altars and smash their sacred pillars. 3 Then they will say, “We have no king because we didn’t fear the Lord. But even if we had a king, what could he do for us anyway?” 4 They spout empty words and make covenants they don’t intend to keep. So injustice springs up among them like poisonous weeds in a farmer’s field.
5 The people of Samaria tremble in fear for their calf idol at Beth-aven, and they mourn for it. Though its priests rejoice over it, its glory will be stripped away. 6 This idol will be carted away to Assyria, a gift to the great king there. Ephraim will be ridiculed and Israel will be shamed, because its people have trusted in this idol. 7 Samaria and its king will be cut off; they will float away like driftwood on an ocean wave. 8 And the pagan shrines of Aven, the place of Israel’s sin, will crumble. Thorns and thistles will grow up around their altars. They will beg the mountains, “Bury us!” and plead with the hills, “Fall on us!”
9 The Lord says, “O Israel, ever since Gibeah, there has been only sin and more sin! You have made no progress whatsoever. Was it not right that the wicked men of Gibeah were attacked? 10 Now whenever it fits my plan, I will attack you, too. I will call out the armies of the nations to punish you for your multiplied sins.
11 “Israel is like a trained heifer treading out the grain— an easy job she loves. But I will put a heavy yoke on her tender neck. I will force Judah to pull the plow and Israel to break up the hard ground. 12 I said, ‘Plant the good seeds of righteousness, and you will harvest a crop of love. Plow up the hard ground of your hearts, for now is the time to seek the Lord, that he may come and shower righteousness upon you.’
Hosea 10:1-12
Dear God, it is easy to take this passage from Hosea and think of it on a national level. Whether it’s our own country. Whether it’s the modern Israel. How have we let our impressive possessions and accomplishments tear our hearts away from you? That’s the easy thing for me to consider. How have all the people I share this country with done this awful thing?
But here’s the harder question: How have I done it? At the place I work, we are expanding our facility. You were gracious and led us to donors who helped us raise all the money. We have donations to help us run our operations. You have even brought us providers, although the search continues for a couple of people we need to help us. On a personal level, my wife and I are not wealthy (by American standards), but we are solidly middle-class. I can get sloppy in my prayer to you, humility before you, worship of you, and gratitude towards you. My eyes see so little. What they see is success. The see affirmation for me by this world. What I’m doing is working. That’s what they see. But I think the Holy Spirit is telling me this morning that if I find myself with resources it’s so that I can offer them to you to do what you want done. At work, we have a responsibility to make sure we are doing everything we can do. Personally, my wife and I need to be offering you the same. You’ve given us a lot of resources. How can we keep the soil of our hearts plowed and weeded before you so that you can plant seeds that will find good soil and produce great fruit for your glory?
Father, I’m sorry I take so much for granted. I’m an ignorant fool. I’m sorry. I’m sorry. I’m grateful to you. I’m grateful to be called your child. I have such a small role to play in this world, but if just one thing I do, word I speak, or dollar I spend can be exactly what you need it to be then I will rejoice that you want me and that you made my life count.
I pray all of this in Jesus and with your Holy Spirit,
I love You, Lord And I lift my voice To worship You O my soul, rejoice! Take joy, my King In what You hear May it be a sweet, sweet sound In Your ear
Dear God, I started to read Psalm 18 this morning, and David’s first words, translated into English in the New Living Translation, were these first four words: “I love you, Lord.” He goes on to say you are his strength, and all of that is great. But I just want to stop with some worship this morning and tell you that I love you.
I lift my heart to you through this prayer. I don’t even want to tell you I need anything this morning, although I do. I don’t want to ask for anything. At least not right now. No, what I want to do is just tell you that I love you. My only desire right now is that my love for you would be a sweet fragrance to you. A sweet sound in your ear. The only thing I ask of you is that you take this love for you and help me to also direct it to others and then lead others to the narrow path. I know the narrow path is hard and few will find it, but that’s what I want my life to be about today.
Father, I love you. I lift this prayer to worship you. Oh, how I rejoice in you. How I receive such life and fruit through you. Please take joy in my little life. Let everything I do be a sweet, sweet sound in your ear.
Dear God, this evening, I will be presenting the Gospel to a group of men. Help me. I want you to speak through me. I want you to draw them to yourself through me. I don’t want to scare them. I don’t want to threaten them. I want to invite them. I want to show them who you really are and what you mean to me. Why I’m here nearly every morning praying to you. Why I pray to you througout the day. Why I listen to Christian teaching. Why I read Christian things. Why I have Christian friends. I’m not here because I’m afraid of hell. I’m here because I love you. I’m here because I worship you. I’m here because I need this relationship with you today. You make me better. You grow your fruit in me. That’s what I want to offer these men tonight.
I still love this one interview that Andy Stanley did with John Dickson on how Christians have poorly played the music of a faith you authored for us through Jesus 2,000 years ago. What makes us misunderstand what Jesus taught us? I think it’s grasping for idols. Power to mask our uncertainty. If we think it will be more beneficial in the short-term then we will go for it.
The one I think about is the Crusades. What were they trying to prove? Where did they find that in Jesus’s teaching?
Father, maybe I’m wrong about all of this, but I go back to another thing that Mr. Dickson said in this interview. At least I think it was Mr. Dickson in this interview. Anyway, someone told Andy one time that you gave us four tools to use to impact our world: Prayer, Service, Persuasion, and Suffering. Help me to embrace those tools and those tools only today, tonight, and tomorrow as I tell the world–and these 24 men tonight–about the narrow path and your love.
I pray all of this in Jesus and with your Holy Spirit,
4 In that wonderful day you will sing: “Thank the Lord! Praise his name! Tell the nations what he has done. Let them know how mighty he is!
Isaiah 12:4
Dear God, when I first read this verse this morning (the verse of the day from Bible Gateway) my thought was, “What day?” What’s Isaiah referring to. Is it some day when Israel is returned to glory? I’ll admit I was a little cynical about “that wonderful day” Isaiah talks about.
Then I backed up to chapter 11 to see what the day was that Isaiah was describing, and I found that he was describing a day that I materially benefit from. The day of Jesus (Isaiah 11:1-5):
11 Out of the stump of David’s family will grow a shoot— yes, a new Branch bearing fruit from the old root. 2 And the Spirit of the Lord will rest on him— the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay. 4 He will give justice to the poor and make fair decisions for the exploited. The earth will shake at the force of his word, and one breath from his mouth will destroy the wicked. 5 He will wear righteousness like a belt and truth like an undergarment.
May I just say now, “Thank the Lord! Praise His Name! I will tell the nations how might you are and the things you have done. Let all the earth praise your name!”
The stump that was taken to the ground still had life, and it gave us a shoot. It gave more than Israel a shoot. It gave one to the whole world. It gave one to me.
Jesus’s life, death, and resurrection was quite remarkable. He taught us so much. He showed us so much. The history the men of the time recorded for us to have, even to this day, is really beyond belief. He was so special that even those who cannot bring themselves to believe in the resurrection want to follow his teaching and example.
Father, I don’t want to lose my awe and wonder about who Jesus is (he is part of who you are–God, man, alive today) and just how much I’ve been forgiven of. I’m presenting a Gospel message to the men in Christian Men’s Life Skills tomorrow night, but I’m also very distracted by the other lesson I’m supposed to teach afterwards. Wow. You just gave me an idea as I typed those words. Thank you. I think that will help. Tomorrow night, I’m supposed to teach a Bible study explaining the Gospel and inviting those in the room who are not already following you to follow you. Then I’m supposed to teach about applying for jobs. The idea you gave me just now is to switch the order so that we talk about the applications first and then we do the Bible study so they will be able to marinate in the Bible lesson and the seeds of it won’t be taken away by the birds like the seed that fell on the path. Thank you.
The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences:
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
Dear God, the creation of this document and the path it set the world on has been incredibly consequential. As a country, we have certainly had a great influence over the last 120 years or so. Therefore, I wanted to spend a little time with this document this morning. I don’t think I’ve read it since high school. My first reaction is that it’s longer than I remember it being. I had it more along the lines of the preamble to the constitution. So here’s an outline of what I’m seeing here:
Paragraph one is like we are serving England with divorce papers.
Paragraph two is saying we all have a right to “life, liberty, and the pursuit of happiness,” but England has been deying those rights to us. We’ll give you some examples. [My note: I heard someone recently compare gerrymandering that’s been going on all over the country by both political parties as a form of taxation without representation and that only 35-ish of the 435 US House of Representatives seats are competitive. That worries me.]
He won’t support the laws we want to make for ourselves. [Interesting that this one is the lead-off hitter.]
More about not supporting local colonial laws by the King. [This must have been a bigger deal than I realized. I thought it was more about England passing laws we didn’t like. It’s interesting that these are the first two.]
Several paragraphs about how he has handled the local governing bodies in a way that is manipulative.
These manipulations of local governing bodies has left the colonies vulnerable to outside attacks.
Unfair court practices.
He has used his own puppet politicians to control and harrass. [It strikes me that this must have been felt at the most basic levels of society for these men who wrote and signed the Declaration of Independence to have been able to recruit an army willing to fight to the death over it.]
Quartering British troups. [This was such a sticking point that they later made it an amendment to our own constitution that the government couldn’t force this.]
The military could supersede local civil power. [I think they ensured against this in the constitution as well.]
Cutting off trade with different parts of the world.
Taxation without representation. [I would have thought this one would be higher on the list because it’s the one we talk about more today.]
Unfair judiciary system including sending people to England for trial.
Suspending English laws nearby and then trying to cause that system to reign over the colonies.
Setting up puppet local governments.
“…declaring us out of his protection and waging war against us. He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.” [I need to know more about this.]
Sending mercenary armies to enforce his will on the colonists. [I thought the mercenaries were a result of the war, not one of the causes.]
“He has constrained our fellow citizens taken captive on the high seas to bear arms against their country, to become the executioners of their friends and brethren, or to fall themselves by their hands.” [What’s that about?]
He has incited the Native Americans to attack us.
We’ve tried to address these issues peacefully, but to no avail.
We, therefore, declare our independence from England.
So that was it. And now, here we are 250 years later. Still so young compared with some civilizations and countries. Just a baby nation, really. I think about our enemies in the world, and while some of their national names and borders might not be as old, their cultures and cultural identities go back thousands of years. I heard a quote from President Reagan that says something to the effect that you can move to France and not be a Frenchman. You can move to Germany and not be a German. But anyone can move here from anywhere and be an American.
Father, I am grateful for this country. I’m incredibly grateful to be part of the 5% of the world’s population that lives here. I’ve been especially proud during the World Cup to see all of the people from around the world who have come here and found how great it is here. Yes, we have problems, but it’s a remarkable society. So show me my part. If we have 350 million people living here, I am only one person, but I have a part you want me to play. It’s to love you and love my neighbors. It’s to do what I can to make the people living around me as fulfilled in you as they can be. And that’s not done by coercion or passing laws that will supposedly make them respect you. It’s through what Jesus did: prayer, service, persuasion, and suffering. Thank you for putting me in a place where I can have the space to live that way and have these priorities.
I pray all of this in Jesus and with your Holy Spirit,
20 “For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. 2 He agreed to pay the normal daily wage and sent them out to work.
3 “At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. 4 So he hired them, telling them he would pay them whatever was right at the end of the day. 5 So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.
6 “At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’
7 “They replied, ‘Because no one hired us.’
“The landowner told them, ‘Then go out and join the others in my vineyard.’
8 “That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. 9 When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’
13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’
16 “So those who are last now will be first then, and those who are first will be last.”
Matthew 20:1-16
Dear God, it’s interesting that the theme of my series teaching Samuel, Saul, Jonathan, and David to the Christian Men’s Life Skills class over the last eight weeks has been the danger of self-pity. I’ve tried to teach them that we are all at our worst when we are claiming our rights and feeling sorry for ourselves. I’ve been that way often (I’m still sometimes that way) when I get upset about how different people treat me. “How dare they?!?” “I deserve better!” But do I? Do I have a right to the rights I’m claiming, or am I allowing my self-perceived rights to distract me from loving and worshipping you and caring about and loving them? If I start to make an idol out of my rights with my self-pity then that’s the top of the slippery slope into selfishness.
I thought of this story this morning because I am supposed to be teaching the guys about work ethic over the last two weeks of the class. This next week will be mostly about applying for a job, interviewing, explaining their legal past, etc. But at some point we are going to be talking about working as unto you. So I’ll explore these passages a little bit. For me, while this story is mainly about those coming into your Kingdom at the end of their lives getting the same reward as those that come to you early in their life, it is also about this idea of dying to yourself. The other one that comes to mind is Colossians 3:23 which talks about working as unto you. Again, am I in it for me or for my love and worship of you?
Father, as I enter this day, help me to work as unto you. Help me to love as unto you. Help me to die to myself. Help me to sacrifice my selfishness and rights to the cross and take up your cross and follow you. Jesus didn’t show us his own rights while he was here. He showed us selflessness. Help me to live that way today.
Emails to God 