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Joseph of Nazareth

Matthew 1:18-25 [NLT]
18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.
20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”
22 All of this occurred to fulfill the Lord’s message through his prophet:
23
“Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,
which means ‘God is with us.’”
24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Matthew 2:13-15 [NLT]
13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”
14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”

Luke 1:26-28 [NLT]
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!”

Luke 2 [NLT]
2 At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, to whom he was engaged, who was now expecting a child.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
The Shepherds and Angels
8 That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. 9 Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”
13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,
14
“Glory to God in highest heaven,
and peace on earth to those with whom God is pleased.”
15 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”
16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.
Jesus Is Presented in the Temple
21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.
22 Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23 The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.” 24 So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.”
The Prophecy of Simeon
25 At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him 26 and had revealed to him that he would not die until he had seen the Lord’s Messiah. 27 That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, 28 Simeon was there. He took the child in his arms and praised God, saying,
29
“Sovereign Lord, now let your servant die in peace,
as you have promised.
30
I have seen your salvation,
31
which you have prepared for all people.
32
He is a light to reveal God to the nations,
and he is the glory of your people Israel!”
33 Jesus’ parents were amazed at what was being said about him. 34 Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”
The Prophecy of Anna
36 Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four. She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.
39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.
Jesus Speaks with the Teachers
41 Every year Jesus’ parents went to Jerusalem for the Passover festival. 42 When Jesus was twelve years old, they attended the festival as usual. 43 After the celebration was over, they started home to Nazareth, but Jesus stayed behind in Jerusalem. His parents didn’t miss him at first, 44 because they assumed he was among the other travelers. But when he didn’t show up that evening, they started looking for him among their relatives and friends.
45 When they couldn’t find him, they went back to Jerusalem to search for him there. 46 Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions. 47 All who heard him were amazed at his understanding and his answers.
48 His parents didn’t know what to think. “Son,” his mother said to him, “why have you done this to us? Your father and I have been frantic, searching for you everywhere.”
49 “But why did you need to search?” he asked. “Didn’t you know that I must be in my Father’s house?” 50 But they didn’t understand what he meant.
51 Then he returned to Nazareth with them and was obedient to them. And his mother stored all these things in her heart.
52 Jesus grew in wisdom and in stature and in favor with God and all the people.

Dear God, I just love this man. Greatest man of the Bible? I’d put him in the running. Like the Heisman Trophy voting, he might not win the award (that might go to Paul or David), but he would certainly be invited to New York. Why? Because he did all of the little things that don’t show up in the box score (another sports metaphor). He sacrificed his dreams, reputation, and comfort for the call to live a simple, poor yet unbelievably important and critical life. How much of Jesus formation as a human involved watching his earthly father?

Of course, I could go through each part of the story right now, but I’m not going to. I mean, yes, he decided to do the most honorable thing he could think to do BEFORE he got an angel visit in deciding to break with Mary quietly because “he did not want to disgrace her publicly.” He takes the pregnant wife to Bethlehem (it would have been a whole lot easier to go through the census without her being pregnant). He escapes to Egypt with her on the command of an angel. He goes through losing God’s son in Jerusalem later. And no earthly reward for him is ever recorded. Just one life, submitted to you. He lived and he died and history moved on, but the dominoes he was part of knocking over changed the whole world.

So what do I expect of my life? Do I look for greatness? Do I look for importance? Do I look for wealth and comfort? Or do I simply look to you for my sustenance and daily bread? The answer is yes to all. I confess to you that I want people to think I’m great. My ego is huge and I’m sorry for that. I want to be important and get love from people. My insecurity drives me in that way. I want to not have to worry about money and purchase the things my heart desires. My greed and covetousness can be insatiable. And then there are times like this when I repent of this and just look to you for your direction and your daily bread. I remember that you are my provider and my deliverer. You give me what I need and what I need to have to be the most effective part of your plan that I can be.

Father, I would not get invited to New York for the Heisman ceremony like Joseph would, and that’s okay. In fact, it is probably better for me to live the smallest life I can because my ego has a hard time handling any widespread acknowledgment or acclaim. So do with me what you need to do. Use my life to knock over at least one domino in your plan so that your kingdom will come and your will will be done on earth as it is in heaven.

In Jesus’ name I pray,

Amen

[As a P.S. to anyone who might be reading this, here is a link to one of my favorite Christmas songs. It is about Joseph and what it must have been like for him. It’s called “Strange Way to Save the World” and it’s sung by 4Him,]

 
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Posted by on December 8, 2018 in Luke, Matthew, Uncategorized

 

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Peter & John — Acts 3:1-10

Acts 3:1-10 NIV
[1] One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. [2] Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. [3] When he saw Peter and John about to enter, he asked them for money. [4] Peter looked straight at him, as did John. Then Peter said, “Look at us!” [5] So the man gave them his attention, expecting to get something from them. [6] Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” [7] Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. [8] He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. [9] When all the people saw him walking and praising God, [10] they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

Dear God, we never, to my memory get stories like this where John is the one who speaks and/or heals. It’s obvious why Peter is the leader of this group. He is constantly sticking himself out there.

Luke tells us twice that the gate where he sat is called Beautiful. My temptation is to read this as a reference to how beautiful this ever was, but he might have just been giving people of the time a description of exactly where this happened because they knew the spot. It helped to put them in the moment.

For Peter, I think he had a couple of things happening with him here. First off, he is obviously a man of compassion. That’s not a word we normally associate with him. But he looked right at the man and he acted. John, on the other hand, looked right at the same man and didn’t act. He never really does anything in this entire story. Is this an indictment of him or an acknowledgment that each of us has a role to play?

Father, help me to not be guilty of missed opportunities. Help me to be compassionate on every person who comes my way. Love through me and give me the boldness I need to act.

In Jesus’ name I pray,

Amen

 
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Posted by on December 5, 2018 in Acts, Peter and John

 

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Peter & John — Acts 2:14-41

Acts 2:14-41 NIV
[14] Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. [15] These people are not drunk, as you suppose. It’s only nine in the morning! [16] No, this is what was spoken by the prophet Joel: [17] “ ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. [18] Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. [19] I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. [20] The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. [21] And everyone who calls on the name of the Lord will be saved.’ [22] “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. [23] This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. [24] But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. [25] David said about him: “ ‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken. [26] Therefore my heart is glad and my tongue rejoices; my body also will rest in hope, [27] because you will not abandon me to the realm of the dead, you will not let your holy one see decay. [28] You have made known to me the paths of life; you will fill me with joy in your presence.’ [29] “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. [30] But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. [31] Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. [32] God has raised this Jesus to life, and we are all witnesses of it. [33] Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. [34] For David did not ascend to heaven, and yet he said, “ ‘The Lord said to my Lord: “Sit at my right hand [35] until I make your enemies a footstool for your feet.” ‘ [36] “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” [37] When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” [38] Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. [39] The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” [40] With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” [41] Those who accepted his message were baptized, and about three thousand were added to their number that day.

Dear God, I wonder what it would be like to take this sermon, outline it, and then preach a version of it today. It starts with establishing Jesus’ authority, backing it up with prophecy, pointing out their guilt in rejecting Him, and then offering grace through repentance.

It’s pretty simple really. I don’t know how much of it Peter planned out and how much was just the Holy Spirit overcoming him. It’s hard to imagine he had those passages from Joel and Psalms memorized. And maybe he paraphrased and Luke filled in with the actual text later. Either way, this was obviously and inspired moment and 3,000 people were converted.

When I am asked to preach I spend a lot of time in prayer while I prepare, but before I go up, my prayer shifts to simply asking the Holy Spirit to flow through me so that people will be able to hear my delivery. One thing I don’t do enough, I suppose, is praying for the hearts of those who are about to hear me. I can still be so self-centered that I care more about what I’m saying than the filters each person brings to the table when they are receiving what I have to say.

Father, move me one step closer to selflessness. Thank you for Peter’s message that morning 2,000 years ago. Thank you for its truth and power. Thank you for the life, death, resurrection, and reign of Jesus. I accept. I repent. I worship you.

In Jesus’ name I pray,

Amen

 
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Posted by on December 4, 2018 in Acts, Peter and John

 

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Peter & John — Acts 1:16-26

Acts 1:15-26 NIV
[15] In those days Peter stood up among the believers (a group numbering about a hundred and twenty) [16] and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. [17] He was one of our number and shared in our ministry.” [18] (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. [19] Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.) [20] “For,” said Peter, “it is written in the Book of Psalms: “ ‘May his place be deserted; let there be no one to dwell in it,’ and, “ ‘May another take his place of leadership.’ [21] Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, [22] beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” [23] So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. [24] Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen [25] to take over this apostolic ministry, which Judas left to go where he belongs.” [26] Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Dear God, though it’s never mentioned, I think Peter and the apostles make a mistake here. I think they were trying too hard. I’ve mentioned this in reference to this passage before. It’s interesting to note that Matthias is never mentioned again the the Bible outside of these verses.

I think that Peter was trying too hard and trying to take upon himself the responsibility of fulfilling prophecy. Better said, he was looking to prophecy as his guide. And in the case of David’s 109th Psalm, I question how much of that was prophecy anyway. And it’s important to note that no one is recorded as disagreeing with him. John and everyone else followed his lead.

Peter did a lot of things right, but he did them when he wasn’t really trying. He healed people. He broke the ground on eating unclean food. But in the confusion of this time—in the fog of war—he tried to rush your timing. There is no way he could have foreseen what would end up happening with Paul’s conversion and subsequent apostleship. But I think this is a lesson for all of us that if we are faithful about your work then you will bring us what and who we need.

Father, I am in the midst of the time of year when we need donations at our clinic. It’s fundraising season. And I confess to you that I get fearful and my temptation is to try to force things. Help me to have the faith I need to watch your plan unfold over time. Help me to live not in denial, but in your peace. And work through me so that others might see you in everything I do and be drawn to you.

In Jesus’ name I pray,

Amen

 
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Posted by on December 3, 2018 in Acts, Peter and John

 

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The Prison Epistles – Ephesians, Philippians & Colossians

Ephesians

  • Ephesians 1:3,11-12 – Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ…In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory.
  • Ephesians 6:19-20 – Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly. Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.

Philippians

  • Philippians 1:7, 12-14, 18b-26 – It is right for me to feel this way about all o you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me…Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly…Yes, and I will continue to rejoice, for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live in Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain and I will continue with all of you for your progress and joy in the faith, so that through my being with you gain your joy in Christ Jesus will overflow on account of me.
  • Philippians 4:10-13 – I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.

Colossians

  • Colossians 1:22-29 – No I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. I have become its servant by the commission God gave me to present to you the word of God in its fullness—the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me.
  • Colossians 4:2-4, 10-11 – Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim it clearly, as I should…My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me.

Dear God, I had a bit of a revelation a few weeks ago. This might sound silly to some, but I saw it in a new way: Paul had a very mature faith.

In my study of Job, I came across commentary that discussed The Stages of Faith by James Fowler. Here they are as described by him:

  1. Intuitive – Projective Faith: Associated with the child’s faith, based upon fantasy and imagination.
  2. Mythical-Literal Faith: The family faith of the early school years, which is sustained by moral rules and either/or thinking.
  3. Synthetic-Conventional Faith: Adolescent phase that conforms to the tradition of the community and creates the “kind” of person of faith it models or rejects.
  4. Individuative-Reflective Faith: The faith of the young adult who is capable of critical thinking, independent reflection, and comparative reasoning.
  5. Conjunctive Faith: A mid-life and old-age faith that integrates self-identity with a comprehensive world view to see the order, coherence, and meaning of life in order to serve and be served.
  6. Universalizing Faith: The rare faith of the world citizen who incarnates a transcendent vision into a disciplined, active, and self-giving life.
    (source: James W. Fowler, The Stages of Faith (New York: Harper and Row, 1976), chap. 14.)

He talked about how Job grew through his experience to the ultimate faith–Universalizing Faith. As I looked into it and thought about other biblical characters who had reached this faith, I came up with a few New Testament examples. Jesus was obviously one. But Paul was one of the others.

The passages above actually start with Acts 20:24 when Paul is on his way to certain arrest in Jerusalem and people warning him to not go. Paul’s answer is, “I consider my life worth nothing to me, if only I may finish the goal and complete the task the Lord Jesus has given to me. The task of testifying to the gospel of God’s grace.” The remarkable thing is that these are not just words. While Peter only thought he knew what he was getting into when he told Jesus at the Last Supper that he would follow him to death, Paul actually lived up to his boldness recorded in Acts. How do I know this? Because of what he wrote while he was in prison.

That’s what I’ve recorded from three of the four letters he wrote while in prison (the fourth was a personal letter to Philemon about a slave). He doesn’t complain. He doesn’t try to figure out a way out of incarceration. He has enough perspective to use the incarceration to finish the goal and complete the task the Lord Jesus gave to him.

Imagine if he sat around and complained. Imagine if his letters had started out, “You people need to be grateful you aren’t where I am and you need to be getting about spreading the gospel because I can’t.” Or, “Why is God doing this to me? I was just trying to follow Him and do what is right, and now look where I am. Where is God is all of this?” That would have left us all a completely different example.

But Paul had “the rare faith of the world citizen who incarnates a transcendent vision into a disciplined, active, and self-giving life.” And he applied that faith to everyone else around him. He didn’t look at them and judge them by their outward circumstances. He evaluated them based on their motivations. He is quick to both praise and criticize in his letters, but he judges motivations and actions only.

Father, I am about to teach all of this to a Sunday school class this morning. Most are seniors who have lived lives longer than mine. They have seen more than I have, and goodness knows I am still learning these lessons. I still evaluate relationships based on what I am getting out of the instead of looking at what the other person needs that I can provide. That doesn’t mean I should allow myself to just be abused and have one-way, co-dependent relationships, but I can conduct myself in a way that considers my life worth nothing to me, if only I can finish the goal and complete the task you have given me. The task of testifying to the gospel of your grace.

In Jesus’ name I pray,

Amen

 
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Posted by on December 2, 2018 in Acts, Colossians, Ephesians, Philippians

 

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Peter & John — John 21:18-24

John 21:18-24 NIV
[18] Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” [19] Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!” [20] Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) [21] When Peter saw him, he asked, “Lord, what about him?” [22] Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” [23] Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?” [24] This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

Dear God, I read something interesting yesterday by Eugene Peterson in his book Run With The Horses: The Quest For Life At Its Best:

Scripture, however, doesn’t play that game. Something very different takes place in the life of faith: each person discovers all the elements of a unique and original adventure. We are prevented from following in another’s footsteps and are called to an incomparable association with Christ. The Bible makes it clear that every time that there is a story of faith, it is completely original.

This passage calls this to mind. We want to compare ourselves with others to see how we measure up. If we perceive they are living worse than us then we feel better about ourselves. If we think their lives are better than ours then we feel worse. The common denominator is that it’s about us and our expectations for how good our lives should be.

What I think Jesus is trying to teach Peter, John, and even us today through this conversation is that we need to stop trying to use the lives of others to benchmark our own. Sure, we can use others as inspiration and encouragement, but our eyes need to be on the path you have for us and the race you have for us to walk. Oh, how I hope I’m getting mine right in your eyes and accomplishing what you need to accomplish through me.

Father, thank you for the comfort that you do give me. Thank you for your love. Help me to be at peace with my life and to make my decisions based on your still small voice and counsel through the Holy Spirit. I have some decisions to make even today—some big ones. Help me to be wise.

In Jesus’ name I pray,

Amen

 
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Posted by on November 30, 2018 in John, Peter and John

 

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Peter & John — John 21:12-17

John 21:12-17 NASB
[12] Jesus said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord. [13] Jesus came and took the bread and gave it to them, and the fish likewise. [14] This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead. [15] So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” [16] He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” [17] He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.

Dear God, the thing that we lose when reading something versus hearing it is tone of voice. The thing we lose by not seeing it is body language. I feel like these passages have suffered from that loss. I’d love to hear Jesus’ and Peter’s voices during this exchange. I’d love to see Jesus’ facial expressions and body language. I wonder what John saw and heard in that moment.

I heard a long time ago something I’ve never verified for myself. Someone once told me that Jesus keeps asking Peter if he “agape” loves Him and Peter answer that he “phileo” loves Jesus. I suppose I should look that up one day. It’s never really made sense to me that in that moment Peter wouldn’t come back to Jesus with the same type of love he was requesting.

Either way, by the end of this conversation it seems that Peter is not only restored from the denying three times story, but he is completely set up to lead the new church. Basically, he has his head back on straight again. Grace has freed him.

I heard about a friend yesterday who made a mistake and I have a feeling they are walking around with a lot of guilt. Now I can see that friend acting out and in a funk, and I have a feeling that what is truly needed right now is freedom from that mistake and others that this friend has made.

Father, my wife and I are doing something today to support. Friend that puts us out of our comfort zone. Please help us to do it well. Help us to be ministers of your grace and peace. Give us wisdom and discernment at any given moment, and even be with us while we drive alone. Strengthen us through each other. Let your Holy Spirit be in the car with us and counsel us so that we might really do the right things by the people around us.

In Jesus’ name I pray,

Amen

 
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Posted by on November 29, 2018 in John, Peter and John

 

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John 21:1-11

John 21:1-11 NASB
[1] After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. [2] Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. [3] Simon Peter said to them, “I am going fishing.” They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing. [4] But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. [5] So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” [6] And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. [7] Therefore that disciple whom Jesus loved said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. [8] But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish. [9] So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. [10] Jesus said to them, “Bring some of the fish which you have now caught.” [11] Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

Dear God, it’s hard sometimes to read these stories with new, fresh eyes when they are stories I’ve read so many times before and about which I’ve already had some strong opinions. In this case, this is a great Peter story that gives us a pretty good looking into his emotional state and his impulsiveness.

I love the simple line, “I’m going fishing.” Back to the roots. I wonder how long it had been since he had been fishing. I wonder whose boat they used. They were back at the Sea of Galilee. Perhaps they used John’s and James’ dad’s boats. Maybe they fished on and off again over the years. There’s so much we don’t know. But we do know that These five guys were together and Peter finally decided to go and fish and maybe even make a little money. The other four followed him.

Then, to add insult to injury, they didn’t catch anything. Peter’s sense of being lost and depressed after having denied Jesus is now being piled upon with fruitless work. And then Jesus shows up.

I guess I am seeing something new here. It’s from Jesus. If I were mapping this out, I would think that Jesus came back from the dead and then had a strategy session with the disciples before he ascended. His seemingly infrequent appearances are interesting and now what I would expect. I guess he was teaching them some lessons about independent thinking and getting along without himself. I’m sure their conversations while he wasn’t around were full of “What do we do next?” questions.

Father, I guess that’s how you still work with us today. In a lot of ways, we are left to struggle through and depend upon our own intelligence, intuition and experience to solve problems or make choices, all the while seeking your wisdom and discernment. I know that’s how I feel right now. We are doing strategic planning at work and we are working hard to discern your will while trying to layer our collective contributions we bring to the table. My wife and I are doing the same thing with some challenges we are facing. I have to say, It’d be nice if you’d just hire a sky writer and tell us what to do, but this is also a good process. So thank you for the struggle. Thank you for your love. Please speak to all of us as we wrestle through these challenges.

In Jesus’ name I pray,

Amen

 
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Posted by on November 28, 2018 in John, Peter and John

 

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Peter & John — John 20:1-10

John 20:1-10 NASB
[1] Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. [2] So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” [3] So Peter and the other disciple went forth, and they were going to the tomb. [4] The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; [5] and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. [6] And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, [7] and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. [8] So the other disciple who had first come to the tomb then also entered, and he saw and believed. [9] For as yet they did not understand the Scripture, that He must rise again from the dead. [10] So the disciples went away again to their own homes.

Dear God, several years ago I noticed something interesting about this story. In fact, this is one of the reasons I wanted to compare and contrast John and Peter. John outruns Peter there (what does it say about his state of mind that he would either intentionally or unintentionally outrun Peter), but then he cautiously stops and doesn’t go in, but only looks at a distance.

On the other hand, Peter isn’t as fast as John, but he’s certainly more bold. He gets there last, but goes straight in. John then follows Peter.

As I sit here and think about it this morning, this is the first activity of the new Christian church’s leadership post-resurrection, and in it I think Peter shows why his personality allows him to be the leader. He is, indeed, courageous. He is also a little less cautious, which can be a problem. In the case of how things will play out, I think John will need that part of Peter’s personality to move him out of his comfort zone, but Peter will need people like John to help him see the big picture before acting.

Father, help me to be the person you want me to be to accomplish what you have for our group to accomplish. It’s board meeting week. I bring a certain set of weaknesses and strengths to the table as does everyone else. As we talk and discuss everything before us, my prayer is that we will be able to accept the work and input of the others that you need us to have so that we can be as effective in our work as possible. And of course, do it all for your glory and not ours.

In Jesus’ name I pray,

Amen

 
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Posted by on November 26, 2018 in John, Peter and John

 

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Peter & John — John 19:25-27

John 19:25-27
25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

 

Dear God, for the purposes of what I’m doing here, I am going to assume that John is referring to himself in verse 26 when he mentions “the disciple he loved.” I wonder what it was about John that made Jesus decide to do this. Was it his dependability? Was it that he knew John would be the last of the disciples to die so he’d be around longer? Or was it simply that he was the one who was there? Of course, we don’t know that none of the other disciples weren’t there. We’ve assumed, but we don’t know that.

I’m guessing it was a combination of trusting John and his availability at the time. But I wonder why Jesus didn’t assume that his siblings would take care of her. I know that it is vague about whether or not Jesus’ siblings were from a previous marriage for Joseph and Mary had no other children besides Jesus. I’ve never subscribed to that belief, but this story would seem to support that theory. On the other hand, perhaps Mary had been following Jesus and his siblings just didn’t understand or know how to relate to everything they were seeing. They didn’t know what to make of Mary, Jesus, or the disciples. James (Jesus’ brother, not John’s) finally figured it out, but I don’t think we know about any others. John was probably his best option and as he hung there dying, he needed John’s help for his mother.

I suppose there is something to be said for just showing up. John was there. We don’t know how close he was able to stay all day, but he seems to have some good information about things that were said and done throughout the day so I think he was certainly lurking in the shadows, if nothing else. But there he is, the temperamental disciple, now pensively and fearfully following Jesus to the cross. There is no asking if he should call down fire on the church leaders. He’s not rebuking people. He’s just there, being traumatized and watching his world change before him in ways that he cannot begin to understand. Again, though, to his credit, he’s right there and in a position to hear Jesus for what John thinks will be for the last time.

Father, I don’t know what I have to offer, but I at least offer you my presence. I give you my submission to your will—as best as I know how. I give you my ego—as much as I am capable. I give you my dreams that focus on my own comfort, reward, and enjoyment. And I give you my willingness to embrace the task that you have given me to do. The task of testifying to the Gospel of your grace.

In Jesus’ name I pray,

Amen

 
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Posted by on November 25, 2018 in John, Peter and John

 

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