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Category Archives: Matthew

Matthew 17:14-20

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.”

Matthew 17:14-20

Dear God, first, I want to say that it is always a good time to worship you. It is good for me. It is good for my soul. The Old Testament readings for the Catholic church today are Deuteronomy 6:4-13 (Hear, O Israel! The LORD is our God, the LORD alone! Therefore you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength…) and Psalm 18:2-4, 47, and 51 (I love you, O LORD, my strength, O LORD, my rock, my fortress, my deliverer…). So I want to acknowledge you, Father, Jesus, Holy Spirit. My joy comes in the morning. You haven’t called me to wield power over my neighbor and take this land for you. You have called me to love you and love my neighbor. As someone said recently, you have called mem to pray, serve, persuade, and suffer. Those are the four tools Jesus used, and they are the tools you gave me to do your work. Pray, serve, persuade, and suffer. My my entire life be a prayer of worship to you.

With that said, the New Testament reading today struck me because I am about to be part of a board strategy session that will take a large part of the day. We are going to have to make a lot of decisions. We need to be wise and shrewd. We need to be faithful and compassionate. At the same time, we need to be careful to follow your Holy Spirit and not our own egos or ambitions. We need to be about bringing your kingdom and will into the earth through our lives and through our work.

There is a mystery verse 21 that is not in all manuscripts, but I think is important. As Jesus is talking about their lack of faith, he adds a button to the end: “But this kind does not go out except by prayer and fasting.” That is really going to need to be a part of this too. I’m going to need to pray and fast. Frankly, I wonder if there aren’t a few things in my live through which I need to fast. You know I pray to you about them, but I’ve fasted very infrequently. It might be time for that too.

Father, Jesus, Holy Spirit, I bring you my life. I bring you my soul. I live for you alone. Every breath that I take. Every moment I’m awake. Lord, have your way with me.

I pray all of this submitted to your authority over me,

Amen

 
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Posted by on August 12, 2023 in Matthew

 

“Forever” by Third Day

“Forever” by Third Day

I see a hand reaching out to help me
But I don’t understand all of your ways
You are still the Potter and I am just the clay
And though I know at times I am too proud
To reach for You, to help me out
And if I waited on myself to get it right
I would be waiting here forever

Your grace is never going to change
Your faith will always remain
Your love is the same yesterday, today, and forever

I see a world looking for an answer but I don’t know what for
When will we realize that we’re sinners in the hands of a loving God who came
And died and wants to set us free
Oh how he longs to be with you and me
And if we waited on the truth to change
We would be waiting here forever

Your grace is never going to change
Your faith will always remain
Your love is the same yesterday, today, and forever

Source: LyricFind

Songwriters: Brian Holland / Freddie Gorman / Lamont Herbert Dozier

Dear God, this is almost a continuation from yesterday’s prayer. It plays off of Hebrews 10:31

31 It is a terrible thing to fall into the hands of the living God.

When I read this for the first time this week a few days ago, it made me think of the line in the second verse of this song that says, “We are sinners in the hands of a loving God who came and died to set us free.” I believe this line from the song is also a twist on the sermon by Jonathan Edwards in the 1740s called “Sinners in the Hands of an Angry God.”

Reading the Wikipedia description of this sermon, I found this diary entry from pastor Stephen Williams, who was in attendance:

[B]efore the sermon was done there was a great moaning and crying out through the whole house — “What shall I do to be saved?” “Oh, I am going to hell!” “Oh what shall I do for a Christ?” and so forth — so that the minister was obliged to desist. [The] shrieks and cries were piercing and amazing. After some time of waiting, the congregation were still, so that a prayer was made by Mr. Wheelock, and after that we descended from the pulpit and discoursed with the people, some in one place and some in another. And amazing and astonishing: the power [of] God was seen and several souls were hopefully wrought upon that night, and oh the cheerfulness and pleasantness of their countenances that received comfort. Oh that God would strengthen and confirm [their new faith]! We sang a hymn and prayed, and dispersed the assembly.

I bolded part of his diary because that is probably the most amazing thing I’ve seen in myself and others when they come to faith in Jesus and accept your grace through him: “cheerfulness and pleasantness of their countenance that received comfort.” I’ll be frank, Father. I don’t know how I feel about threatening people with hell in order to get them to accept you, but I do know that whenever anyone makes that decision regardless of the motive, the relief and forthcoming joy after that relief is palpable.

So back to this song, for the last two days I’ve had it going in my head when I woke up in the morning. It’s been nice, and I’ve liked it. So I thought I would look at it a little and spend some time with it this morning in your presence.

Here’s the first verse again:

I see a hand reaching out to help me
But I don’t understand all of your ways
You are still the Potter and I am just the clay
And though I know at times I am too proud
To reach for You, to help me out
And if I waited on myself to get it right
I would be waiting here forever

So I truly don’t understand all of your ways. I never will this side of heaven. I can’t figure out the future. I can’t dictate what will happen in the next moment, much less the following years. Sure, I can influence by my actions, but there is no way I can see how the dominoes will fall. I also know that I cannot undo all of the things I’ve done wrong–to you or to others. I simply need grace and to learn from those mistakes so I won’t do it again.

I see a world looking for an answer but I don’t know what for
When will we realize that we’re sinners in the hands of a loving God who came
And died and wants to set us free
Oh how he longs to be with you and me
And if we waited on the truth to change
We would be waiting here forever

This is just kind of an exasperated moment. I think the writer is even exasperated with himself. He uses the collective “we” in the second line. But we do. We pursue happiness. We pursue self-fulfillment. We pursue peace. We pursue what essentially turn out to be the fruits of your Spirit, but we try to grow them by planting our seeds in rocks and thorns. In fact, I really enjoyed the Apple TV+ show Ted Lasso, and a lot of people who watched it loved it. It finally occurred to me that it was teaching pursuing the fruits of the Spirit. The problem is that it was doing it apart from you so it needed a contrived television script to pull it off. People are hungering for your fruit. They just don’t want to humble themselves and risk losing themselves. What they do not realize is that surrender brings them to a freedom through which they can find themselves.

Father, Jesus, Holy Spirit, my Triune God, I give you all my praise and worship. Thank you that your grace is never gonna change and your will always remain, and your love is the same yesterday, today, and forever.

Amen

 
 

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Matthew 20:20-28

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.

She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”

22 But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”

“Oh yes,” they replied, “we are able!”

23 Jesus told them, “You will indeed drink from my bitter cup. But I have no right to say who will sit on my right or my left. My Father has prepared those places for the ones he has chosen.”

24 When the ten other disciples heard what James and John had asked, they were indignant. 25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Matthew 20:20-28

Dear God, “but among you, it will be different. Whoever wants to be first among you must become your slave.” That’s probably what I need to hear this morning.

I need to reframe my mind. It needs to start with being yours. Your worshipper. Your servant. And then I need to carry that to my wife, my children, my coworkers, and our clients. I cannot demand any kind of respect. I just need to be your slave.

Father, I am sorry for comparing myself to others. I am sorry for thinking that I deserve something over someone else, or for getting indignant when someone else tries to advance themselves over me. That is not your way. I must decrease so that you can increase in my life. Help me, Father, to decrease joyfully and with a servant’s heart. Thank you for having so many people pray for my wife and me this week. We need it.

I pray all of this through my submission to you and faith in Jesus,

Amen

 
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Posted by on July 25, 2023 in Matthew

 

“Hypocrite”

Note on April 22, 2024: I originally wrote this prayer in the summer of 2023. This evening, I was listening to the Bible Project Podcast, and in the midst of their series on the Sermon on the Mount, they had a whole episode dedicated to the Word “hypocrite.” They redefined it for me, and I found that I have apparently either been misinformed or misunderstood the definition of the word the translators used to convey Jesus’s message. Apparently, a more accurate definition would be someone who is doing the things they say they (and you) should do, but they are only doing them for show. So it’s not what I thought, which is the old “do as I say, not as I do” definition, but it’s actually something that only God can tell if we are doing it or not. Only God can see our hearts and motives as we do what we do and say what we say. So this is another example of how my interpretation of scripture can be influenced by misunderstandings and my own lack of education. With that said, her is the prayer I prayed with the wrong definition in mind.

Dear God, I noticed that the New Testament reading for today for the Catholic church had the word “hypocrite” a couple of times. Both times, it was Jesus talking. I decided to take the New Living Translation and find out how many times the word is used in the Bible. As it turns out, it came up 21 times. Three times in the Old Testament (one in Psalms and two in Isaiah) and then 18 in the New Testament (13 in Matthew, one in Mark, two in Luke, one in Acts and one in 1 Timothy). So Matthew really seems to have zeroed in on this word and Jesus’s use of it. Therefore, I thought I would look at the instances when Matthew quotes Jesus as using it, courtesy of Bible Gateway.

  1. Matthew 6:2 When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. In Context | Full Chapter | Other Translations
  2. Matthew 6:5 Teaching about Prayer and Fasting“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. In Context | Full Chapter | Other Translations
  3. Matthew 6:16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. In Context | Full Chapter | Other Translations
  4. Matthew 7:5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. In Context | Full Chapter | Other Translations
  5. Matthew 15:7 You hypocrites! Isaiah was right when he prophesied about you, for he wrote, In Context | Full Chapter | Other Translations
  6. Matthew 22:18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? In Context | Full Chapter | Other Translations
  7. Matthew 23:13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either. In Context | Full Chapter | Other Translations
  8. Matthew 23:15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are! In Context | Full Chapter | Other Translations
  9. Matthew 23:23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. In Context | Full Chapter | Other Translations
  10. Matthew 23:25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! In Context | Full Chapter | Other Translations
  11. Matthew 23:27 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. In Context | Full Chapter | Other Translations
  12. Matthew 23:29 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. In Context | Full Chapter | Other Translations
  13. Matthew 24:51 and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth. In Context | Full Chapter | Other Translations

Jesus seemed to have very little tolerance for hypocrites. Perhaps this is something I should be careful about as I move through this life. Are there areas where I am hypocritical?

I guess hypocrisy is something that requires self-awareness because I know of very few people who are able to see their own hypocrisy in real time. Even now, as I try to search my heart, I try to think of areas where I might be hypocritical, but I can’t think of any. Am I a hypocrite? Almost certainly. Can I identify how? Apparently not.

I think hypocrisy starts with a spirit of judging others. Maybe that’s where I should start. Do I judge others and how do I judge others? If I am judging them for this thing or that, then the odds are probably good that I have some work to do on myself in that area–oh, and I need to stop the judging.

Father, there are six instances in Matthew 23 that includes the phrases “What sorry awaits you…” and “Hypocrites!” I recognize that this is partially Jesus getting the Pharisees riled up so they will crucify him. It’s also getting his last words in with them while he can. But the message is still true. If it is true with me, please reveal it to me. Holy Spirit, please reveal it to me. Jesus, please forgive me.

I pray all of this in the name of the Father, the Son, and the Holy Spirit,

Amen

 
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Posted by on June 21, 2023 in 1 Timothy, Acts, Isaiah, Luke, Mark, Matthew, Psalms

 

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Matthew 2:16-18

The above image is from Revealed: A Storybook Bible for Grown-Ups compiled and written by Ned Bustard. The image is called “The Massacre of the Innocents” and was done by Edward Knippers.

16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. 17 Herod’s brutal action fulfilled what God had spoken through the prophet Jeremiah:

18 “A cry was heard in Ramah—
    weeping and great mourning.
Rachel weeps for her children,
    refusing to be comforted,
    for they are dead.”

Matthew 2:16-18

Dear God, as I am sitting with this story this morning, it occurs to me that there are a lot more people involved in it that I have always thought. Sure, there are Herod, the soldiers, the mothers, and the children, but that’s not the extent of it. Everyone is in this story.

Mary, Joseph, and Jesus are in this story. I wonder what Mary’s and Joseph’s reaction was when they first heard the news. Did they weep? Did they pray? Did they feel survivors guilt? Did they become more determined? Did they despair? Did they thank you for warning Joseph to leave? And how old was Jesus when he first heard about this? How old was he when he realized that it was meant for him. How did he internalize that information and respond to it?

I’m going to ignore Herod because he was just unhinged, jealous and fearful. He had made an idol out of his power and was willing to kill his own children, much less the children of others, to keep his position (okay, so I guess I didn’t ignore him). But the soldiers. Strangers in a foreign land. Likely racist. Resentful. Disrespectful. Vengeful. I wonder if there is any part of me that is like them. Do I hold things inside and then take advantage when I have an opportunity to let my anger spew out?

In terms of the parents, I can’t even imagine their helplessness. I mean, really, I’ve never had to feel that helpless. I remember hearing stories 25 years ago about Syrian refugee camps and what was happening to families there. Raiders were coming in and taking children, raping women, etc. I remember thinking about the men and how helpless they must feel to protect their children and wives. Themselves. No help was coming from the government either. No police. No military. Just helpless. I guess there are times when I’ve felt helpless to protect or provide for my children. Frankly, I feel pretty helpless now.

There are the older siblings of the children who died. A lot of the murdered children had older siblings who were traumatized by this. Did they ask how a loving God could let this happen? Did it make them long for Rome’s destruction and Israel’s restoration even more? When Jesus came along when they were in their mid- to late-30s, did they think back on this as one of the reasons they wanted him to me a conqueror and not a forgiver? Do I allow the pain from my past and traumas in my life influence my anger and sense of vengeance now?

There was the community, both locally and throughout the nation. No one was untouched by this. It’s a little like 9/11. If you were in New York or D.C., you probably knew someone or were related to someone affected by it. If you lived in the rest of the U.S., you at a minimum felt attacked and vulnerable. I know I did. That’s why we watched the news and sat in front of our televisions so shocked and dismayed. This killing of the children in Israel 2,000 years ago, was a national tragedy, and I’m sure it influenced their feelings about Rome and the need to make Israel great again.

Father, then there was you. There was “Rachel, weeping for her children, refusing to be comforted.” There was all of heaven weeping and hell celebrating (although the opportunity was missed to kill Jesus when they could, but they probably knew this plan wouldn’t work anyway). There was the spiritual realm that we humans cannot see. But this was another move in this way the earth is playing out. This didn’t happen so that the prophecy could be fulfilled. The prophecy existed because this would one day happen. But you had a plan to redeem all of this. As Jesus grew and matured, he understood that this event did not need to be avenged. It needed to be forgiven. He understood that each of the people I mentioned above, including his own parents, needed to be reconciled to you completely. Help me, Father, Jesus, Holy Spirit. Help me to live in that wisdom today as I worship you, forgive others, and love my neighbor as myself.

I pray all of this under your Holy Authority and in you Name,

Amen

 

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Reaping What You Sow and Weeding Your Field

Dear God, I’m going to take a couple of passages out of context: Galatians 6:7-8 and Matthew 13:24-30. Well, not really. Maybe I’m actually going to focus on the context for the verses because I read something this morning that I didn’t necessarily agree with, and I want to see if I am wrong. Or at least consider if I’m wrong or right–I don’t know that I can come up with a definitive answer.

I was reading a book called Soul Care by Rob Reimer, and he used the Galatians 6 passage to talk about himself and how he had been reaping what he had sown with his wife. He said he was praying one day through issues he was having with his wife and, separately, someone at work, and you said to him, “The law of the harvest.” The he heard, “A person reaps what they sow. You can blame Jen [his wife] if you want. You can blame Me if you want to. But you are standing in a field of weeds because you have been sowing weed seeds. You have been sowing seeds of anger and selfishness. If you want to stand in a field of fruitfulness, you have to sow new seeds.”

Yeah, on the surface this sounds good, but there are simply times when people do not reap what they sow. Sometimes they are great, loving people who experience rejection and hate. Sometimes they are difficult people who find themselves surrounded by forgiving and gracious people. In the Bible, Job comes to mind (his friends and his wife giving him a hard time). Manoah and his wife and the way Samson turned out. So it made me to go Galatians 6 just now to see what the context is for the passage. Here is what Paul said to the Galatians in chapter six, verses seven through nine: “Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.”

So what I’m seeing here is the overall field of my life and how it lines up with you, your peace, and eternity. So from Reimer’s perspective and what he’s saying for his particular set of situations, the whole reaping what you sow metaphor can be true, certainly. But I don’t think it has to be true. When it comes to human relationships, one needs to take responsibility for the hurts they’ve caused and not only apologize but also strive to make it better. But it also takes the other side to respond, and sometimes they aren’t prepared to or able to respond in kind.

In some cases, I think there are other factors that can drive the outcome of a relationship. That’s where the second passage comes in. If I think Reimer is taking Galatians 6 out of context, then perhaps I’m taking Matthew 13 out of context. First, the parable of the weeds in verses 24-30 is preceded by one of my favorite parables that I’ve been looking at lately, the parable of the Sower (the farmer scattering seeds that fall in four different types of soil). But verses 24-30 talks about the weeds that are planted when the farmer isn’t looking (with you being the farmer, Satan being the weed planter, and the evil people of the world being the weeds): Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. When the crop began to grow and produce grain, the weeds also grew. The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ ‘An enemy has done this!’ the farmer exclaimed. ‘Should we pull out the weeds?’ they asked. ‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

The truth is, sometimes weeds get planted that we had nothing to do with. And sometimes there’s nothing we can do about them except pray to you that somehow healing will come.

Father, you know the hurts I’ve experienced and the hurts that I’ve caused. If I’ve caused hurt, reveal it to me and give me a legitimate chance to repent and make it as right as I can. For the things over which I have not control, help me to know how to respond to that as well. Give me serenity to accept the things I cannot change. Give me courage to change the things I can. And give me great wisdom and serenity to know the difference.

I pray all of this through the grace and mercy you offer me through the life, death, and resurrection of your son Jesus,

Amen

 
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Posted by on May 13, 2023 in Galatians, Matthew

 

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The Fundamental List

Dear God, I was driving to visit a friend this morning, and I listened to this sermon by Andy Stanley. It’s part one of a series he’s doing called “The Fundamental List.” He’s basically breaking things down into what do Christians have to believe in order to be considered Christian vs. the things that we sometimes feel are important, but might be more open to interpretation. He started with Jesus talking with the disciples in Matthew 16. He asked what the word on the street was about him: “Who do people say that the Son of Man is?” (Matthew 16:13 NLT) When they tell him that people think he is a prophet come back such as John the Baptist, Elijah, or Jeremiah, he turns the question more personal: “But who do you say I am?” That’s when Peter gives us our first fundamental: “You are the Messiah, the Son of the living God.” (Matthew 16:16 NLT)

So what does that mean “if” it’s true. Now, I’m not questioning its veracity. Of course I believe it. But do I appreciate what that means? If the Jesus that is recorded in the New Testament is the Messiah, the Son of the living God, then I should really learn from his example. I should love richly, forgive easily, and be a discomfort to anyone who is legalistic and focusing on the “Non-Fundamental List (whatever that may be).

I have to say that my soul has felt a little unsettled the last couple of days. I’m not exactly sure why. I’ve been on vacation, and I think part of it might be that I’m just not great without much structure and I just did several days at the beach with no structure. I need days that are more intentional in some way. Perhaps these unstructured days are good for me in that they make me appreciate the structure and the day-to-day work when I get it back.

I also had an interesting visit with a friend today. Part of it was good and part of it was hard. He said some things to tell me that were hard to hear. On the one hand, I wanted to dismiss them because it was a hospital visit and he was heavily medicated, but on the other hand, he was unfiltered and I was trying to discern whether or not you were trying to tell me something through him. I cannot tell right now in this moment, but I pray that you will lead me to the answer over the next few days.

Father, Jesus, Holy Spirit, I cling to the fact that Jesus is the Messiah, the Son of the living God. Without that, without his life, death, and resurrection I am wasting my time. I have nothing to offer you, but Jesus offered it for me. Now please lead me. Guide me. Use me. In the words of the praise song, “Spirit of the living God, fall afresh on me. Break me. Melt me. Mold me. Fill me. Spirit of the living God, fall afresh on me.”

I pray all of this through your grace and in your name,

Amen

 
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Posted by on May 12, 2023 in Matthew

 

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Mary: Parenting the Child

Dear God, as I think about trying to get into Mary’s (Jesus’s mother) skin, I think I want to break it into four parts:

  • Conception, Pregnancy & Birth
  • Parenting the Child
  • Parenting the Adult & Crucifixion
  • Resurrection & Post-Ascension

So today I want to look at the second part. From presenting Jesus at the temple through finding him at the temple as a boy (temple to temple, so to speak, we get a look at what her life and perspective might have been like as the mother of God’s son.

Presenting at the Temple

This story to me is all about the prophecies of Simeon and Anna, but it starts with the fact that this poor couple was doing their duty, but they could barely afford to do it. But offering the two young pigeons as a sacrifice also reminds me that the least of the sacrifices was good enough for Jesus. You don’t have to have great resources to give a child everything he or she needs.

But back to Simeon and Anna. Simeon tells gives her two important pieces of information. First, he affirms to her that this child is who she and Joseph think he is. He calls Jesus his salvation and talks about how he will be a light for Gentiles and glory for Israel. Then he gives them a warning: He will cause many in Israel to rise and fall, the thoughts of many hearts will be revealed, and a sword will pierce Mary’s soul. As far as I can tell, this is the first time anyone has told Mary that this will be a difficult journey.

Then Anna came up and affirmed to Mary and Joseph that Jesus was special, even telling everyone around how special this child would be. This was a day of affirmation, but there was obviously a warning for Mary as well that she carried with her the rest of her life.

The Wise Men

This is my first time to use any scripture from Matthew to talk about Mary. As the wise men arrive, Matthew 2 tells us, “They entered the house and saw the child with his mother, Mary, and they bowed down and worshipped him.” I wish Matthew gave us just a little more about these guys. I know other, non-New Testament sources give some more details, but I wish they were here because I’m wanting to stick to what’s actually in the text of the new Testament. But I think the big thing to know here is that Mary got another affirmation from these men, however many of them there were. I also have theories on what Mary and Joseph used the gifts for, but that’s another topic.

The Flight to Egypt

Here’s another story we get from Matthew. Luke skips all of the Egypt stuff and has them going straight to Nazareth, but Matthew takes us to Egypt and then eventually back to Nazareth in an indirect way. But taking the story of Joseph being told in a dream to go to Egypt and seeing it from Mary’s perspective, once I made up this dialogue that could have happened in the middle of the night between them:

Joseph: Mary! Mary, wake up!

Mary: What? What is it?

Joseph: We have to go.

Mary: What do you mean, “We have to go”? Go where?

Joseph: Egypt

Mary: Egypt?!? What are you talking about? Can’t we talk about this in the morning?

Joseph: No. The angel said we have to go immediately.

Mary: You saw an angel?

Joseph: Yes, the angel came to me like he did before and told me, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.”

Mary: What?!? Are you sure that’s what he said?

Joseph: As sure as I was when he visited me last time and told me to marry you.

Mary: Okay, lets go!

For a mom to know that the king is out to kill her son–I cannot imagine what kind of fear that would generate. You have to protect the boy at all costs. He’s your son so you want to protect him anyway, but given that this was also God’s son, the protection of Jesus was paramount. This call to raise God’s son was going to cost both Mary and Joseph dearly. It was not an easy road. In fact, it was a particularly hard road. She gave up a lot to be Jesus’s mother.

Back to Israel and Nazareth

I cannot help but wonder how Mary felt about being sent home and going back to Nazareth. Would her family believe her about Jesus? Was it going to be okay for Jesus to grow up there? Would it be okay for her and Joseph? Would he be safe? So, so much uncertainty.

They Lost Jesus

I want to take some time to just sit in the period between when they realized Jesus was gone and they found him. What amazing fear they must have had! Was he taken by the soldiers and the current king? Was he dead? Where was he? This was God’s son. Had they messed up and done a bad job of parenting him? Had they failed? Was it all for nothing?

I’ve known parents to have lost their children at places like the store or the local county fair. Those moments are moments of terror. Thankfully, in the cases of the people I’ve known, they were only moments and the children were quickly found. But those minutes or hours were unbelievably stressful to them. I can only imagine how much more so given the fact that Jesus had been pursued by Herod in the past. That hundreds or thousands of children had died as a result. Had it finally come to pass that they had gotten him? Had Herod or whomever the king at the time was won?

The other side of this is how it violated trust that Mary and Joseph had obviously put in Jesus. They trusted him to not do things like this. I would imagine that their first instinct was probably not that he had wandered off on his own.

Found

It took them three days–THREE DAYS–to find him. When they found him he was in the temple with the teachers, listening and asking questions.

Mary’s psyche is telling: “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” She was that combination of angry and thrilled all at once. The relief combined with the anger must have been incredible. But then what was she to make of him being in the temple? With the teachers? What did all of this mean? How will it play out?

Father, I find myself asking a lot of questions in these prayers, both on my behalf and Mary’s. The truth is that she was doing her best to love and care for this boy, but there was no possible way she could know what you had in store for Jesus. How could she? There’s no way I knew then or I know now what you are doing not only in my own life, but in the lives of my children too. I have no idea. But I know I love them. I know I’m rooting for them and their happiness. I’m rooting for them to find peace. I’m rooting for how they know you. My job, like Mary’s, is to do what I can to be the parent you need me to be while not getting in the way of what you are trying to do. Help me to be exactly what you need me to be today.

I pray all of this in your Holy Name,

Amen

 
 

Matthew 26:36-46

The above image is title “Christ on the Mount of Olives” and was created by Ernst Barlach. It is picture here as part of Revealed: A Storybook Bible for Grown-Ups by Ned Bustard.

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[f] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Matthew 26:36-46

Dear God, since I just came from a marriage conference this weekend and I came across this image this morning, I can’t help but go to Ephesians 5:25

25 For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her.

This picture embodies what I am supposed to do for my wife. Everyone focuses on the other verses in Ephesians 5 and freaks out over the instructions for wives (which are probably misinterpreted to some extent), but they don’t think about this image. I should love my wife so much that I’m willing to be put in this position for her. Jesus gave no excuse. I have no excuse. No matter what, this is what you call me to do. Who you call me to be. This is my duty regardless of what my emotions tell me. In fact, for husbands, this might be the most important image in this book.

As I look closely at the image I see vague images of people strewn through it. They are probably intended to be the disciples sleeping while Jesus is in anguish. I thought they could also represent the people of the world for whom he is submitting to this pain, anguish and torment. He will literally be separated from his consubstantiality with you at some point. His physical human body will not longer be part of the divine. For that moment, he will be giving it all for me. For his church. For his bride.

And what if my wife doesn’t get it? What if she is like the disciples who are sleeping in the background, completely unappreciative of what Jesus is doing? Not that my wife is any of these things, because she really is the best. But what if? Am I called to be any less than Jesus was in this moment?

Father, it was a really good conference. I pray now that your Holy Spirit will move in our community through it. Move from the bottom up. It’s obvious not many of the pastors or spiritual leaders in our community were interested in this. So this movement will depend upon those whom you led to come. Help them to carry you into their hearts, minds, souls, and bodies today. Help them to carry you and what we learned into their marriages and give them new insights into not only their own lives, but also the lives of friends and loved ones. Let the older women teach the younger. The older men teach the younger men as well. And may the man my daughter ultimately marries be Jesus for her. Let that be her standard for the man who is good enough for her. The man she deserves. And may my son learn to be Jesus for his eventual wife. And, oh yeah, let’s not forget about me. Help me to be exactly who you need me to be for my wife as well.

I offer all of this under the power and authority granted to me by the grace of Jesus,

Amen

 

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Matthew 6:22-23

“Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!
Matthew 6:22-33

Dear God, I looked at a couple of translations of this passage this morning because I wanted to make sure I was reading it right. This translation above is from the New Living Translation. It is what I read first, but I actually think I like it the best. It basically says, to me, that what I take into my body through my eyes (I would add through my ears as well) will color my entire being. If I take in hate, fear, lustful things, greed, gluttony, etc. then my being will be colored by those things. If the shows I watch, the podcasts I listen to, the music I listen to, the news I consume is filled with these things then I cannot help but be tainted by them. I wonder what the things people took in through their eyes to which Jesus was referring here were like 2,000 years ago. What kinds of things did they consume?

So what does a life look like that is dedicated to only allowing light into my body. Sadly, I cannot use my own life as an example because, while I let a lot of your light in during the day, it’s not exclusively your light. It’s not all about you. I listen to some secular music. I watch some secular movies that include violence, sex that does not reflect your intent, hate, prejudice, covetousness, etc. I don’t consume too much news, so I have that going for me.

Father, a good first step would probably be that I would allow more light in that darkness. At the end of each day, it would be nice if I could look back and see that I saw and heard things that reflected your majesty, glory, and light than I looked at things of the world. So help me to do that. Help me to let your light in today. Do it all for my good and your glory.

I pray in your name, the Father, Jesus, and the Holy Spirit,

Amen

 
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Posted by on January 9, 2023 in Matthew