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Category Archives: Mark

Parable of the Heart of Man (Matthew 15:1-20, Mark 7:1-23)

24 Sep

15 Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him, 2 “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.”

3 Jesus replied, “And why do you, by your traditions, violate the direct commandments of God? 4 For instance, God says, ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 5 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 6 In this way, you say they don’t need to honor their parents. And so you cancel the word of God for the sake of your own tradition. 7 You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

8 ‘These people honor me with their lips,
    but their hearts are far from me.
9 Their worship is a farce,
    for they teach man-made ideas as commands from God.’”

10 Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. 11 It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”

13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, 14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

15 Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”

16 “Don’t you understand yet?” Jesus asked. 17 “Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart—that’s what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you.”

Matthew 15:1-20

7 One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. 2 They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. 3 (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands,[a] as required by their ancient traditions. 4 Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.)

5 So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

6 Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
7 Their worship is a farce,
    for they teach man-made ideas as commands from God.’

8 For you ignore God’s law and substitute your own tradition.”

9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”

17 Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

20 And then he added, “It is what comes from inside that defiles you. 21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.”

Mark 7:1-23

Dear God, I was talking yesterday with an old friend and his wife (a very Godly couple who loves you so much, and whom I admire!) about the mistakes in our theology and biblical knowledge. In what we think we know about you. Our hearts justify errant thinking because we are often selfish and hypocritical. And sometimes we are just the victims of bad teaching that has been handed down generation to generation. There are just so many things about you that I do not know, and so many more that I think I know that are wrong. The example I used yesterday in our discussion was where Jesus was born. I don’t know when this tradition started to be taught, but I have always been taught he was born in a stable/barn/cave where they kept animals–some sort of a livestock area. I’ve also always been given the impression that Mary had Jesus as they rode into town (with her riding a donkey) and they couldn’t find a hotel room (this mistake is probably the reason it was so easy to come up with the “barn” part of the story. So why am I saying this is incorrect? Because in Luke 2:4-8 (NASB 1995 translation) it says, “4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was engaged to him, and was with child. 6 While they were there, the days were completed for her to give birth. 7 And she gave birth to her firstborn son; and she“ wrapped Him in cloths, and laid Him in a [d]manger, because there was no room for them in the inn.” [the footnote before “manger” says, “or feeding trough”] So it occurred to me one day that it doesn’t describe Mary riding a donkey or her coming into town fresh off the long journey and needing a quick hotel room to give birth. No, what it says is, “While they were there, the days were completed for her to give birth.” So how long had they been there? A week? A month? Three months? Did they get there, do their registration duty, and then decide they needed to stay because she was too far along to travel? The text doesn’t say, but what it does indicate is that they had been there for more than just a night or two. So if they were there for a certain period of time, where were they staying? In a tent in a field? Were there camps that had been set up for people like them? If so, maybe, just maybe, she had the baby in the tent, and then when they needed a makeshift crib, Joseph was able to go get a food trough from a local stable/barn/cave and use it for Jesus.

I really got off on a tangent there, but it goes with these passages from Matthew and Mark about the “heart of man” because everyone involved was a victim of errant teaching. And I don’t necessarily blame the Pharisees who were hassling Jesus. I honestly can’t say that I would have done any differently if I were them. They were taught how to be Pharisees by those that came before them, and they were passing it down. I’m sure I’ve done the same thing in my life. I’m sure I do it every day. There might even be part of what I’m doing right now that is doing the same thing.

As I try to take the lesson from the passage, I think the core of it is the reference Jesus gave from Isaiah 29:13, which both Matthew and Mark (Peter?) recorded:

‘These people honor me with their lips,
    but their hearts are far from me.
7 Their worship is a farce,
    for they teach man-made ideas as commands from God.’

Father, Jesus, Holy Spirit, I really do not want my heart to be far from you. That’s what this is about. I don’t want my worship to be a farce. I don’t want to just teach man-made ideas as commands from you. No, I want to be completely yours. I want to be able to hear your still small voice speak to me. I want to learn what you want me to learn, and then pass on what you are teaching me to others so that they might be drawn closer to you. make me your vessel, oh Lord. Break me, melt me, mold me, fill me, and then disperse me to your people.

I pray all of this in the name of the Father, the Son, and the Holy Spirit,

Amen

P.S. I couldn’t help but notice that both of these versions end with Jesus describing what Paul describe in Galatians 5 and what I referenced yesterday as the deeds of the heart/desires of sinful nature. And again, Jesus’s lead-off hitter is sexual immorality. Hmm. I probably should look into this more.

 
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Posted by on September 24, 2023 in Jesus's Parables, Mark, Matthew, Parables of the Bible

 

Parable of the Growing Seed (Mark 4:26-29)

10 Sep

26 Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. 27 Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. 28 The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. 29 And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.”

Dear God, but what if I want to force the seed to grow? What if I’m not patient enough for your timing and miraculous work? What if I see the ways to grow your kingdom and then just go out and get ‘er done? Of course, I’m being sarcastic, but it feels like the way some people are currently interpreting the Great Commissions – to make disciples of all nations.

As I put this parable in context and think about the next several hundred years of Christianity’s development, it does make me think about how painstakingly slow it was to develop. No one hearing Jesus’s words that day lived to see it. Thankfully Mark (from Peter?) recorded it for us, but Peter didn’t live to see it happen. Paul didn’t. Yes, they saw little “leave blade[s]” push through here and there, but they didn’t get to see the ripened grain. Nor did the next generation. In fact, nearly all of this first generation was martyred.

The reason I started doing this series on the parables is because of the book I heard about by Lloyd J. Ogilvie, The Autobiography of God. He wrote a book looking into who you are by looking at the parables Jesus told about you. I don’t know each parable he used, but this feels like one that will give me an insight into who you are and how you work. What it tells me is that your timeline and the way you see humankind in the grand scheme of things is much different than how I see it. I see it from the perspective of one blade of grass in the forest. You have the unique ability to see everything from as high as the 30,000-ft view of the forest and then get down at the blade of grass level with me. It’s amazing, really. Well, of course it’s amazing. You’re amazing because you are God.

With all of this said, Father, Jesus, Holy Spirit, help me to trust in the process that I will never live to see. Help me to be at peace with serving you and then taking your presence into my little sphere of influence, ignoring the results, but simply keeping my eyes focused on you. That also goes for my relationships with family and seeing how they develop. It goes for my hopes and dreams for my children. My community. My work. I measure time in days, months, and years, but you measure it in decades, centuries, and millennia. So help me, Holy Spirit, to take my eyes off of the idols I’ve created that I think will give me the fruits of your Spirit that only you can give. I consider my life worth nothing to me. Help me to mean those words.

I pray all of this completely submitted to you through the blood of Jesus,

Amen

 
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Posted by on September 10, 2023 in Jesus's Parables, Mark, Parables of the Bible

 

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Parable of the Sower (Matthew 13:1-23, Mark 4:1-20)

07 Sep

13 Later that same day Jesus left the house and sat beside the lake. 2 A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. 3 He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. 4 As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. 5 Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. 6 But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. 7 Other seeds fell among thorns that grew up and choked out the tender plants. 8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! 9 Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Matthew 13:1-23

4 Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. 2 He taught them by telling many stories in the form of parables, such as this one:

3 “Listen! A farmer went out to plant some seed. 4 As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. 5 Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. 6 But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. 7 Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. 8 Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” 9 Then he said, “Anyone with ears to hear should listen and understand.”

10 Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

11 He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, 12 so that the Scriptures might be fulfilled:

‘When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.’”

13 Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? 14 The farmer plants seed by taking God’s word to others. 15 The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. 16 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 17 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 18 The seed that fell among the thorns represents others who hear God’s word, 19 but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. 20 And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Mark 4:1-20

Dear God, I think I might have some thorny soil. Why do I say that? Because I woke up several times last night and I was not at peace at all. I have some things on my heart that are burdening it. And I guess I’ll go ahead and say it. My temptation is to be coy and vague, knowing you know what I’m referring to, but what I kept thinking about was Christian Nationalism as it is impacting Christianity in the United States as a whole and my community in particular. It kind of reminds me of the COVID-19 pandemic when it first hit. We heard about it other places, but then all of a sudden people were in our hospital with it. People I knew had it. People I knew died from it. I mean, yes, it’s possible that your Holy Spirit is putting this on my heart so that He can use me in some way, but right now it doesn’t feel like my response is pure and of you. It feels full of fear, despair, and sorrow.

So that brings me to the thorny soil. I think it’s safe to say that my heart doesn’t fit the description of being the seed that fell on the path or among the rocks. I’ve been here with you too long for that to be true. Oh, but I can let some thorns come in. Some weeds. I can let “the worries of this life, the lure of wealth, and the desire for other things” come in and rob your ability to grow the fruits of your Spirit in me. Some of the worries I’ve let in include worrying about money at work and if we will continue to have enough revenue to operate the programs we offer our patients. I still have a tendency to read too much news. I want to have a nice vacation with my wife next month. I have family relationships that are strained and make me ache. Yes, my soil is thorny. It needs some weeding.

I also want to go back and look at Matthew 13:12: 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. Am I a listener? Am I seeking you? Do I provide space for your still small voice to talk to me? Do I seek voices I trust who will speak to me with your authority? Do I stop and find you in the secular things in my life? I want to have an abundance of knowledge. If I have a little, I don’t want you to take it away from me.

Father, Jesus, Holy Spirit, I earnestly pray that you help me weed my soil. Help me to hear. Help me to seek. I believe. Help my unbelief. Help me to love with your love. When others call for you to rain fire down on Samaria, help me to just rest in your arms and walk with you to Jerusalem. I want your fruits, Holy Spirit. I want your comfort. And I want to be your vessel so that you might enter this world through me and my life. Here I am, Lord. Send me.

I pray all of this completely submitted to you,

Amen

 
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Posted by on September 7, 2023 in Mark, Matthew

 

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Parable of the Divided Kingdom (Matthew 12:22-30, Mark 3:20-30)

05 Sep

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.”

Matthew 12:22-30

20 One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. 21 When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said.

22 But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan,[e] the prince of demons. That’s where he gets the power to cast out demons.”

23 Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. 24 “A kingdom divided by civil war will collapse. 25 Similarly, a family splintered by feuding will fall apart. 26 And if Satan is divided and fights against himself, how can he stand? He would never survive. 27 Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

28 “I tell you the truth, all sin and blasphemy can be forgiven, 29 but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” 30 He told them this because they were saying, “He’s possessed by an evil spirit.”

Mark 3:20-30

Dear God, I remember when I was a kid being freaked out by the idea of being irredeemable from blaspheming the Holy Spirit. I certainly hope I have never done this. I’m fascinated that there is a line drawn in the sand there. I can blaspheme against Jesus and it’s forgivable, but not the other. Oh, Lord, I simply lay myself before you and beg your mercy. Lord, have mercy. Jesus, have mercy. Holy Spirit, have mercy.

So we get the same parable/analogy from Jesus in two different settings here. I never thought about this before, but apparently he experienced this accusation more than once and was able to use the same concepts to teach and explain each time. It was one of his go-to defenses against accusations of being sent from Satan.

The question for me is, how do I keep from being your enemy? How do I keep from being the part of your kingdom that will sow dissension and make at least the little part that I touch weaker? No, I don’t think little ol’ me can make your kingdom fall, but I can certainly do damage to your kingdom. Do I represent you accurately? Do my actions cause anyone to not trust you?

Father, right now, there is something within our local pastoral collective that concerns me. In fact, there are a few things that concern me. We have normally been a pretty cohesive, supportive, constructive group, but I can see a few things that have sneaked in to divide us. I do not want to be part of that division. At the same time, I do not want to ignore those things and enable them to cause more division. Help me to know what to do. Help me to know what to say. Help me to also know what not to do and what not to say. All for your glory, oh Lord.

I pray this in the name of Jesus, my savior,

Amen

 
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Posted by on September 5, 2023 in Jesus's Parables, Mark, Matthew, Parables of the Bible

 

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Parable of New Cloth & Old Garment/Old & New Wineskins (Matthew 9:16-17, Mark 2:18-22)

04 Sep

14 One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast like we do and the Pharisees do?”

15 Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.

16 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

17 “And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”

Matthew 9:14-17

18 Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

19 Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. 20 But someday the groom will be taken away from them, and then they will fast.

21 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

22 “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

Mark 2:18-22

Dear God, this has always been one of those vague parables/analogies of Jesus that I really could have used a later section where Jesus explains the parable like he did at other times. This seems like too big of a deal to just let it go with these two quick references.

Jesus had come to bring whole new thing. The old garment, the old wineskins, were not fit to handle his new Gospel. They weren’t fit to contain what we would eventually call Christianity. Did Jesus fast and pray? Yes. Did he tell his disciples that some things only come out through fasting and prayer? Sure. But what the Pharisees were doing and had taught no longer made sense in this new song Jesus was teaching.

A local pastor I respect put out an email to local pastors recently that he was about to lead a study on a book by an author whom I have heard is more along the lines of Christian nationalism. Not wanting to prejudge the book or the author, I downloaded the sample on my Kindle app and read the endorsements that come with the book along with the introduction. I was disappointed because it was definitely about the Christian church exerting power and influence over the government. Interestingly, it drew parallels to Dietrich Bonhoeffer from Germany in the 1930s and his call for the church to resist Hitler’s Nazi regime and ideals, but I saw key differences. Anyway, I don’t want to get into all of that except to say that this type of approach seems to be very “old wine skin” and “old garment.” It doesn’t feel to me like who Jesus is. As I read this book, I tried to imagine Jesus, or even any of the apostles reading the book and thinking it was the right message–even the bombastic, front-lobed Peter. It looked more like Israel of the Old Testament, taking the world by force in your name, rather than the Jesus who led with prayer, service, persuasion, and suffering. When we start striving for power and influence then we will lose sight of you and make that our idol, and we will do whatever it takes to achieve it. We will be more like James and John, asking Jesus if they can sit at your right and left or if they should call down fire on Samaria, rather than Paul considering his own life worth nothing to him or James, the brother of Jesus, saying we should take our suffering and consider it joy.

Father, I realize I am being very judgmental right now. I’m sorry for that. But I am truly trying to process how you want me to respond to this. The pastor who is promoting this study. I still love him very much. I respect him as well. I just want to know how to love him as you would have me love him. I want to also see the error in my own thinking. Am I too weak? Am I not courageously taking up my cross and following you? Speak to me. Holy Spirit, speak to me. Help me to know exactly how to get rid of my old wine skin for your new ones. Help me to pre-shrink my fabric to make it fill in the gaps for the old, torn covenant of the Old Testament. For the beautiful symphony of Christianity that Jesus wrote, help me to be an effective player.

I pray all of this in complete submission to you,

Amen

 
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Posted by on September 4, 2023 in Jesus's Parables, Mark, Matthew, Parables of the Bible

 

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Parable of the Lamp (Matthew 5:14-16, Mark 4:21-25)

01 Sep

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Matthew 5:14-16

14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Mark 4:21-25

Dear God, what am I a lamp for? Why am I a lamp? What’s the purpose of my lamp? Well, it’s right there at the end of each of these versions of this parable: …so that everyone will praise your heavenly Father. It’s interesting that the words are exactly the same for each of the two versions. I wonder if the translators of the NLT paid attention to that when they wrote it down.

So here’s my problem. I live a life that is dedicated to you as much as I can. On a scale of 1-10, I’m probably a 5 or 6, but most are a 2 so it looks like I have this amazing relationship with you. My point is, people respect me. I had a woman in my office yesterday who probably really disagrees with me about some of the social/culture issues we are facing, but she said more than once she wanted to engage with me about it and understand my thoughts because I am someone she really respects. So I have earned integrity with those around me, and that’s great.

Oh yeah, I started that paragraph with “here’s my problem,” but then I didn’t say what the problem is. The problem is that I don’t seem to help people take the respect they have for me and turn it into a desire on their part to disciple with you and know you better. Yes, people can see that I know you and give you glory, but I don’t seem to be effective at helping them to take that next step in their journey with you.

Father, help me to be your light in the world. Help me to live a life that causes others to praise you, worship you, and commune with you. I received a letter a couple of days ago from an anonymous woman names Faye with a local PO box who wanted me to find you through being a Jehovah’s Witness. While that’s not going to happen, and I believe her letter (and being Jehovah’s Witness overall) was ill-conceived, I do admire her willingness to try to point people to the God she worships (not sure if I should do God with a little “g” or not since I do think she is trying to worship you). She is not just living a life dedicated to you, but she is trying to get others to live that same life. As I go through this day, help me to have that same kind of courage. I would be nothing without you. I have no idea what kind of shambles my life would be without you. Thank you. Thank you for breaking me, melting me, molding me, and filling me. Now, Spirit of the Living God, fall afresh on me.

I pray all of this in the name of the Father, the Son, and the Holy Spirit,

Amen

 
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Posted by on September 1, 2023 in Jesus's Parables, Mark, Matthew

 

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“Hypocrite”

21 Jun

Note on April 22, 2024: I originally wrote this prayer in the summer of 2023. This evening, I was listening to the Bible Project Podcast, and in the midst of their series on the Sermon on the Mount, they had a whole episode dedicated to the Word “hypocrite.” They redefined it for me, and I found that I have apparently either been misinformed or misunderstood the definition of the word the translators used to convey Jesus’s message. Apparently, a more accurate definition would be someone who is doing the things they say they (and you) should do, but they are only doing them for show. So it’s not what I thought, which is the old “do as I say, not as I do” definition, but it’s actually something that only God can tell if we are doing it or not. Only God can see our hearts and motives as we do what we do and say what we say. So this is another example of how my interpretation of scripture can be influenced by misunderstandings and my own lack of education. With that said, her is the prayer I prayed with the wrong definition in mind.

Dear God, I noticed that the New Testament reading for today for the Catholic church had the word “hypocrite” a couple of times. Both times, it was Jesus talking. I decided to take the New Living Translation and find out how many times the word is used in the Bible. As it turns out, it came up 21 times. Three times in the Old Testament (one in Psalms and two in Isaiah) and then 18 in the New Testament (13 in Matthew, one in Mark, two in Luke, one in Acts and one in 1 Timothy). So Matthew really seems to have zeroed in on this word and Jesus’s use of it. Therefore, I thought I would look at the instances when Matthew quotes Jesus as using it, courtesy of Bible Gateway.

  1. Matthew 6:2 When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. In Context | Full Chapter | Other Translations
  2. Matthew 6:5 Teaching about Prayer and Fasting“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. In Context | Full Chapter | Other Translations
  3. Matthew 6:16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. In Context | Full Chapter | Other Translations
  4. Matthew 7:5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. In Context | Full Chapter | Other Translations
  5. Matthew 15:7 You hypocrites! Isaiah was right when he prophesied about you, for he wrote, In Context | Full Chapter | Other Translations
  6. Matthew 22:18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? In Context | Full Chapter | Other Translations
  7. Matthew 23:13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either. In Context | Full Chapter | Other Translations
  8. Matthew 23:15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are! In Context | Full Chapter | Other Translations
  9. Matthew 23:23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. In Context | Full Chapter | Other Translations
  10. Matthew 23:25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! In Context | Full Chapter | Other Translations
  11. Matthew 23:27 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. In Context | Full Chapter | Other Translations
  12. Matthew 23:29 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. In Context | Full Chapter | Other Translations
  13. Matthew 24:51 and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth. In Context | Full Chapter | Other Translations

Jesus seemed to have very little tolerance for hypocrites. Perhaps this is something I should be careful about as I move through this life. Are there areas where I am hypocritical?

I guess hypocrisy is something that requires self-awareness because I know of very few people who are able to see their own hypocrisy in real time. Even now, as I try to search my heart, I try to think of areas where I might be hypocritical, but I can’t think of any. Am I a hypocrite? Almost certainly. Can I identify how? Apparently not.

I think hypocrisy starts with a spirit of judging others. Maybe that’s where I should start. Do I judge others and how do I judge others? If I am judging them for this thing or that, then the odds are probably good that I have some work to do on myself in that area–oh, and I need to stop the judging.

Father, there are six instances in Matthew 23 that includes the phrases “What sorry awaits you…” and “Hypocrites!” I recognize that this is partially Jesus getting the Pharisees riled up so they will crucify him. It’s also getting his last words in with them while he can. But the message is still true. If it is true with me, please reveal it to me. Holy Spirit, please reveal it to me. Jesus, please forgive me.

I pray all of this in the name of the Father, the Son, and the Holy Spirit,

Amen

 
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Posted by on June 21, 2023 in 1 Timothy, Acts, Isaiah, Luke, Mark, Matthew, Psalms

 

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Mark 8:34-35

20 Jun

Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.
Mark 8:34-35

Dear God, there are parts of my life I really want to hang on to. I confess it. Not just admit it–I confess it. I want some things in my life the way I want them, especially as they relate to my family. But I’m slowly getting better. I’m slowly turning loose of it. I’m turning loose of my own way and taking up my cross to follow you. I’m getting there.

Last night, I had a conversation that I thought would have messed me up pretty badly, but I think I’m really okay this morning. I think I am. Maybe I’m not, and I’m just in denial, but I think I’m okay. It feels like I given (at least mostly) the forgiveness you’ve told me to give for my own sake. To some extent, I almost feel like I’m outside of this situation looking down on it like a third party. Almost an out-of-body experience. I’m not mad this morning. I didn’t lose any sleep over it last night, although my adrenalin was a little high as I went to bed after the conversation just from the intensity of it so it took me a while to get to sleep, but I wasn’t thinking about it as I went to sleep. My own way that Jesus mentions in verse 34 is not a path to peace. It is a path to angst.

Father, there is a lot of damage that’s been done in the situation to which I’m referring from last night. Some of it really concerns me. Heal hearts. Bring repentance to all involved, including me, for each of our own sakes. I have some people on my heart right now who are really hurting. Please raise up people around them who can be your ears, your voice, and your hands to them. Bring them healing. Ease their pain and make them whole. Help them to deny their own way, turn loose of it, and take up their cross to follow you. Do all of this for their relationships with you and for your glory to come into this world. Please, continue to do the same for me.

I gratefully pray all of this to you, my God, my King, my Savior,

Amen

 
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Posted by on June 20, 2023 in Mark

 

Water Stories

16 Jun

Dear God, I was looking at a list of upcoming retreats at Laity Lodge this evening and I came across this description of a retreat

Water is one of the most important of scripture’s recurring symbols. As we work our way through the beginning of the Bible and read about the watery chaos depths of creation, the flood of judgment, and Israel’s crossing of the Red Sea, we begin to see that water is associated with chaos as well as cleansing, death as well as deliverance. Mark’s gospel takes up this symbol-theme in creative and sometimes astounding ways. This weekend retreat will undertake a close reading of three different scenes of Jesus and the disciples in a boat on the sea (Mark 4, 6, and 8) to see what they might teach us about following Jesus through the storms of life.

https://www.laitylodge.org/retreats/summer-2023-2/

It made me want to look at the stories in Mark 4, 6, and 8 to see what they were.

The first is Mark 4:1-2,35-41:

1 Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. 2 He taught them by telling many stories in the form of parables, such as this one…

35 As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”

41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”

The second story is Mark 6:45-56:

45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.

47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. 50 They were all terrified when they saw him.

But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” 51 Then he climbed into the boat, and the wind stopped. They were totally amazed, 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.

53 After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore 54 and climbed out. The people recognized Jesus at once, 55 and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was. 56 Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

The third is Mark 8:1-21, although this one is just a brief mention of being in the boat:

1 About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them, 2 “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. 3 If I send them home hungry, they will faint along the way. For some of them have come a long distance.”

4 His disciples replied, “How are we supposed to find enough food to feed them out here in the wilderness?”

5 Jesus asked, “How much bread do you have?”

“Seven loaves,” they replied.

6 So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd. 7 A few small fish were found, too, so Jesus also blessed these and told the disciples to distribute them.

8 They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 9 There were about 4,000 men in the crowd that day, and Jesus sent them home after they had eaten. 10 Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha.

11 When the Pharisees heard that Jesus had arrived, they came and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority.

12 When he heard this, he sighed deeply in his spirit and said, “Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign.” 13 So he got back into the boat and left them, and he crossed to the other side of the lake.

14 But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. 15 As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod.”

16 At this they began to argue with each other because they hadn’t brought any bread. 17 Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in? 18 ‘You have eyes—can’t you see? You have ears—can’t you hear?’ Don’t you remember anything at all? 19 When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?”

“Twelve,” they said.

20 “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?”

“Seven,” they said.

21 “Don’t you understand yet?” he asked them.

As I look at these–especially the first two–I want to think about “following Jesus through the storms of life,” as the description of the retreat said. The first story is interesting because I’m not sure what the disciples should have done differently. If they had done it right, what would they have done? I’m not sure I’ve ever asked myself this question before. I’ve accepted their correction by Jesus for doing it incorrectly, but what would doing it correctly have looked like? I suppose they should have just sat and prayed. Maybe together. Maybe separately. Maybe holding hands. But I guess, in an ideal world, they would have simply let Jesus sleep and prayed. I suppose they could have sat and talked among themselves during the storm, assuming that as long as Jesus was with them they probably weren’t going to sink, but simple prayer would probably have sufficed. I guess the thing that made what they did really wrong was that they seemed to blame Jesus for their danger. They accused him of not caring.

I have a situation I need to deal with, and my first reaction was to sit and reason through the solution. I was fretting a bit. What will I do? How will I handle this? Will I survive it? Then I mentioned it to a friend and they reminded me that I needed to start with prayer. Wow! One of my biggest failings is that my first response is almost never to come to you in prayer. To bring my situation to you and ask for your Holy Spirit to guide me through it. I lean upon my own “wisdom,” such that it is, and I don’t lean on you.

The second story from Mark 6 is interesting because it does not include a rebuke from Jesus, but comfort. He was going to walk past them, but he saw they needed to know they were safe. I have to admit I’ve never really understood what the plan was here. How did they think he would catch up to them at Bethsaida? Would another group of disciples bring him in a boat? But as they were struggling, they saw him. They didn’t understand and they were scared, but he comforted them and told them to not be afraid and take courage. “I am here.” You are here. Yes, you are here. I can take courage. You are here.

The third story from Mark 8:1-21 isn’t like the other boat stories because the disciples aren’t in crisis. They just don’t understand what Jesus is telling them. I think it’s that I need to stop looking for new signs and just accept that Jesus is already at work all around me. You, Father, are at work all around me. You, Holy Spirit, are at work all around me. You, my Triune God, are at work all around me.

Father, I suppose when I combine the stories, that is the answer. You are here working whether I can see you at work or not. It’s amazing that the God of the universe (which seemingly is getting bigger and bigger than our minds can comprehend) is interested in my puny little life. My role is to worship you with all my heart and love my neighbor as myself. Seek you first and your kingdom to come and your will to be done on earth as it is in heaven, and then I will find the fruits of your Spirit growing in me. Sometimes you calm the storm, but other times you calm me. Either way, I have nothing to fear. Thank you.

I pray all of this under your authority and with so much gratitude,

Amen

 
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Posted by on June 16, 2023 in Mark

 

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Mark 11:27-33

03 Jun

27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Mark 11:27-33

Dear God, I read an article this morning about the culture wars and companies getting “canceled.” This particular article was talking about how large companies can no longer stay neutral on culture war issues as is evidenced by Chick-fil-A angering conservatives because they did some diversity training for their employees and hired an executive to be in charge of diversity initiatives.

I thought about this when I read this passage this morning. In a lot of ways, the Pharisees were trying to carefully navigate the line between your truth and the mob’s opinion. Of course, in their case, they were wrong about John and about Jesus, but I don’t judge them too harshly for their skepticism since I would probably have been skeptical about Jesus too had I been there.

I guess what I need to determine for myself is what is important to me and where do I draw different lines in my life? For example, I have my opinions on LGBTQ+ issues, but, frankly, a lot of them are only partially formed and are not of highest priority for me to figure out. If asked about my love for everyone, my willingness to hire in a diverse way and certainly to serve clients of every walk of life, I am comfortable with how I would answer, but am I willing to take the stands that need to be taken in other areas of my work? Like with the School Health Advisory Council (SHAC), for example. Students of all types need your help. Am I willing to stand in the gap so that they might feel loved and, ultimately, drawn to you?

Father, when I read this story, I know I am a lot closer to being a Pharisee than I am to being one of the apostles. Holy Spirit, reveal to me what you would have me do. Reveal to me the love you have for others. Reveal to me how you feel about different behaviors and lifestyles while also demonstrating to me how to take that knowledge and apply it. I was reminded this week that the message of the apostles in Acts was not about the difference between going to heaven or hell, but it was about attracting people to freedom of release from their sins and also a life lived as Jesus lived. Let that be my mantra as well, and then, Holy Spirit, I will let you take care of the convicting of sin from there.

I pray all of this in the name of the Father, the Son, and the Holy Spirit,

Amen

 
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Posted by on June 3, 2023 in Mark

 
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