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Category Archives: John

John 16:19-33

29 Then his disciples said, “At last you are speaking plainly and not figuratively. 30 Now we understand that you know everything, and there’s no need to question you. From this we believe that you came from God.”

31 Jesus asked, “Do you finally believe? 32 But the time is coming—indeed it’s here now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. 33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”

John 16:19-33

Dear God, I kind of like in this how the disciples think they know what is going on from what they say in verse 30: “Now we understand that you not everything…” But do they? Do they really? Jesus answers them that their knowledge and faith are fragile. They will be tested. Their metal will be tempered. They will be tried and sifted. They will be challenged. But they will grow from all of this. They will learn from all of this. As John is sitting and remembering all of this from that last night before the crucifixion, he is doing a good job of painting the picture of their confusion and Jesus’s clarity.

Will I ever have a time when I am clear on what is going on around me? Do I need to be clear? Is it maybe better for me to not be clear and completely lean on you in each moment? In a lot of ways, I think it’s the struggle that makes me more useful to you. It keeps me humble. It keeps me on my knees. It also keeps me compassionate for those who also struggle.

Father, I have some work to do today. Help me to do it well. I have people to love today. Help me to love them well. There are some people I know who are struggling right now and need your angelic protection. As I run through their names in my mind, please be with them. Let your angels be with them to protect them. Let your angels me with me as well. Move in this world. Move in this world through me and through your church. But I also know that you can move in anyone, so I simply pray that you will let your kingdom come and your will be done on earth as it is in heaven. And forgive me. And help me to truly forgive others. Please keep me from temptation. Help me to avoid it and walk the other way. Help me to love you, keep my heart pure, and love everyone I can.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 30, 2024 in John

 

John 14:1-3

14 “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am.

John 14:1-3

It’s important to remember the context for these verses. Why were their hearts troubled (verse 1)? Because he had just finished telling them at the end of chapter 13 that he was about to die for them. This was at the Last Supper. This was a time of complete confusion for the disciples. And I doubt these verses cleared anything up. In fact, I know they didn’t because they are followed by Thomas telling him he doesn’t know what Jesus is talking about.

So with that context set, how about the times when I get confused and overwhelmed? When I get scared of things going on in the world? When I get scared of things going on in the personal lives of people I know? I’m supposed to trust in you, Jesus, and the Holy Spirit.

So what does that look like? To trust in you? There are some days I know the answer to that question better than I do others. In my better times, I remember that we are not destined for this world. This world is only temporary, but you have gone to prepare a place for us. It’s a weird world with a lot of pain. I do sometimes wonder why you bothered to create it in the first place. What is the role this planet plays in your overall plan and existence? But even that thought reminds me of how small I am. How small all of our lives are.

Father, I guess I am simply left with the knowledge that you love me and you love the people I love. You also love the people I don’t love. You see the pain behind what people do. Behind their actions. You see the mental illness and trauma. And all of this is bigger than I can understand. Like Thomas, I am confused, but the confusion is okay because you are not confused. As I heard someone say one time, you don’t chew your nails. You aren’t nervous. You grieve with us. You get angry with us. But you also love us and celebrate with us. I hope my life can bring a smile to your face. Not because of what I do, but simply because I earnestly love you and any good actions I take come out of that love.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 29, 2024 in John

 

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Joy to the World by John Piper – Advent Day 22

30 The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. 31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.

John 20:30-31

Dear God, as John sat and dictated this book, I wonder how hard it was to sort things out. “Oh, and then there was the time…” “Oh, and I remember when Jesus…” It must have been a wonder to think back on all that Jesus was and had done and then try to make sense of what was happening in his world at the time. His friends were dead. He was in exile. You hadn’t come back. I don’t know if he wrote this before or after his Revelation, but it almost feels like some of these guys sat down and wrote these books so much longer after Jesus was gone because they didn’t really think they would be around that long after the ascension. I think they still thought you were about to come back any time. I’m sure they would be shocked to know that we are still waiting 2,000 years later.

I know there are people who are living today who are shocked you haven’t come back in our time. The goings on now seem unique. But I think the truth is we all live in a time of confusion for ourselves. None of us really has any more idea of what is going on that our pets do. We have a sweet dog who just lives day to day. She looks to us to provide her meals, her walks–even her opportunities to go to the bathroom. She doesn’t know if it is winter or summer except to wonder why she is cold today. Yes, on a scale of “domesticated dog” to “God,” I am not a zero, but I’m a lot closer to 1 than I am even a 3.

The same was also true for everyone represented in the Bible. Mary didn’t understand what was going on during the pregnancy and birth. She might have learned a little more over the next 30 years and Jesus grew, but then those three years of active ministry must have been very confusing. Then the crucifixion. Then the resurrection. Then the ascension. If you’d have told pregnant Mary, post-Angel visit, that this is how it would all turn out she would have been shocked. Joseph too. “He’s going to what?!? Die?!? Resurrect?!? Ascend?!?…Why?!?” Well, the answer was so much bigger than they could have known–and I’m foolish if I think any of us, even 2,000 years later, really understand the “Why?”

Father, I want to quote Piper’s prayer for us in today’s reading as I close this prayer: “O, how I pray for a breaking forth of the Spirit of God upon me and upon [others}. I pray for the Holy Spirit to break into my experience in a frightening way, to wake me up to the unimaginable reality of [You].”

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 22, 2024 in Advent 2024, John

 

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Joy to the World by John Piper – Advent Day 21

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

31 “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.)

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

34 Jesus replied, “Is this your own question, or did others tell you about me?”

35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

38 “What is truth?” Pilate asked. 

John 18:28-38a

Dear God, an entire book could probably written about these 11 verses. This whole exchange is amazing, but I can’t let go of one thing first. The accusers would not go into Pilate’s place because it would make them unclean for Passover. Isn’t that a little ironic given the fact that they were actually in the process of killing your Passover Lamb? They were so locked into their own deception they couldn’t see they were actually killing you! Somehow, they thought they were pleasing you. Somehow, they thought this was an act of worshipping you. It’s unbelievable to think about in that way. Again, I could probably write thousands of words on how I and others today do the same thing–make tremendous mistakes in your name that grieve you. Let me just say that I am sorry for my ignorance. Sometimes it’s bad teaching. Sometimes it’s bad influence. And sometimes it’s just my sin driving me into errant thoughts and actions. I am so sorry.

But back to Jesus’s conversation with Pilate. By all historical accounts, at least as I understand them, Pilate was a terrible person who was awful to the Jews in Israel at the time. He is not a sympathetic figure. But this account recorded by John almost makes me think that John had compassion for him. He seems confused and helpless. He seems overwhelmed and like he wants to do the right thing by this man in front of him. Even later, the way John records Pilate putting “Jesus of Nazareth, the King of the Jews” over Jesus on the cross and telling the accusers, “What I have written, I have written,” (John 19:19-22) communicates an exasperation on Pilate’s part. It’s hard to get tone of voice through writing, but I feel like John captures it here.

For Piper’s daily reading today, he focused on verse 37. Jesus said he came to testify to the truth. What truth? Well, I think it was the truth about you and who you are. It makes me think of Job’s response to you in Job 42:5: “My ears had heard of you, but now my eyes have seen you.” People throughout history had heard of you through the prophets and the writings, but now they had seen you. I have seen you through these stories of who you were as you lived a human life. Jesus showed us the truth about who you are. He also told us the truth about how you think. We know what your opinions are on any number of things. You preached to us. You taught us. You corrected us through Peter and the other people you corrected while here on earth. You taught us about our need to be reconciled to you. You taught us that Gentiles are as precious to you as anyone. You gave us eyes to see beyond what our eyes can physically see. You truly represented “truth” in a whole new way. A complete truth that is really remarkable when we think about it. In fact, Pilate shows the confusion of the world when he simply follows up verse 37 with a simple but profound question for the lost: “What is truth?”

Father, I feel like I am one small, tiny step closer to understanding your truth today than I was yesterday. And, with your grace, I will be one tiny step closer to understanding you tomorrow and the next day after that as well. Oh, how I love you. Oh, how I need you. Oh, how I thank you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 21, 2024 in Advent 2024, John

 

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Joy to the World by John Piper – Advent Day 18

13 “Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. 14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I’m not asking you to take them out of the world, but to keep them safe from the evil one. 16 They do not belong to this world any more than I do. 17 Make them holy by your truth; teach them your word, which is truth. 18 Just as you sent me into the world, I am sending them into the world. 19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.

John 17:13-19

Dear God, yesterday was supposed to be a simple day, but several things got very complicated on a lot of different fronts, and now I am sitting here with a bit of a heavy heart. There are some problems to solve today, and I do not know how to solve them. There are relationships to navigate, and I don’t know how to navigate them. There are people to love, and I don’t know how to love them. So as I sit here, a week from Christmas Day, I wonder where my heavy heart should be. How should I be responding to these things?

Piper’s reading today focused on verse 18 and the “sending” of the disciples and all of us into the world. And that is true. You are sending me into the world today. And my job is to be your ambassador. To help people 1.) see the difference worshipping you and serving you makes in my life, and 2.) inviting them into worshipping you and serving you. I am also to help others. When I see need, I need to prayerfully consider how to respond to it.

Piper’s commentary today addresses the persecution that can come with missions and representing you in the world: “The greatest danger a missionary faces is to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting. God makes ever dagger a scepter in our hand. As J.W. Alexander says, ‘Each instant of present labor is to be graciously repaid with a million ages of glory.'”

Father, it’s funny how I recoil at the part about any sacrifice I make being “repaid with a million ages of glory.” Frankly, that’s not why I do any of this. I do what I do because I love you. Because I get joy from loving and helping others. So do with my life what you will today. Bring your kingdom and your will into this world today. Give me what you need me to have. Forgive me for failing you and others. Help me to forgive others. And keep me from the temptations of my corrupt heart. And to you and you alone be all glory and honor, now and forever.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 18, 2024 in Advent 2024, John

 

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Joy to the World by John Piper – Advent Day 15

10 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

John 10:1-10

Dear God, okay, I just noticed something. In this parable, Jesus didn’t set himself up as the shepherd or even the gate keeper. He is the gate. He goes on in the next paragraph to say that he is the Good Shepherd, but you and he are one. For the purposes of this parable, at least the way I am reading this passage this morning, Jesus is the gate through which the people go to you, the Father, as their shepherd. Of course, as being one in nature with you, he is the Good Shepherd as well, but the critical role Jesus plays is he is the gate. There is a wall that keeps me from you. There is a wall that Satan uses to get to me. To get to us. But you are good. You are the Good Shepherd, and Jesus provides you a gate to get to us and then us the use of the gate to follow you.

Now, my job is to hear your voice while your purpose is to us a rich and satisfying life. And how do we get that rich and satisfying life? This short life that is so insignificant in comparison with the tens of billions of people who have come before me? Well, it’s to simply lay it before you, be used by you as best as I can, and then get out of history’s way. To let you live through me. Address the problems of a broken world through me.

Father, I consider my life worth nothing to me. If only I am finish the race and complete the task you have given to me. The task of testifying to your grace. Help me to do that today. Help me to do it with my wife and everyone else I encounter today. I love you, Father. I love you, Jesus. I love you, Holy Spirit. I love you, my Triune God. Thank you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 15, 2024 in Advent 2024, John

 

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John 17:13-19

13 “Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. 14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I’m not asking you to take them out of the world, but to keep them safe from the evil one. 16 They do not belong to this world any more than I do. 17 Make them holy by your truth; teach them your word, which is truth. 18 Just as you sent me into the world, I am sending them into the world. 19 And I give myself as a holy sacrifice for them so they can be made holy by your truth.

John 17:13-19

Dear God, thank you for not taking the disciples out of the world. Thank you for the work they did after Jesus’s resurrection and ascension. Thank you that you were able to take the hate the world had for them and use that hate to spread them throughout that part of the world and that those dominoes ultimately got knocked over until they reached my small life. I am here today because of the lives they lead. Thank you.

And I suppose it is my turn now. It is my turn to let my life be one that leads to others knowing you. I don’t feel like I am nearly as good at it as they are. Perhaps I’m too safe. I live in an area that is similar to the one where Jesus lived in that it is filled with a bunch of people who believe in you, but do not follow you in discipleship. They believe, but they are spiritually dead. It seems to me that the apostles were most effective when they went into the world beyond that area and lived among those who had never heard of you at all. I’ve thought about that before. What would it be like to live in a godless place on the west coast where they are hostile towards you? What would it be like to be salt in that environment? It feels like when I try to encourage believers into real discipleship here, it falls on deaf ears. There are times when it feels like I am making very little difference when it comes to introducing people to you and being part of deepening their relationships with you.

Father, you have not taken me out of this world. I am not home yet. Protect me from Satan. Make me holy your truth. By your word. Hold me close, and use me. Prepare hearts that will encounter me and help me to take you to them. And prepare my heart for those who you have to minister to me. Love me through others. Build your church in our community. Do it all for your glory and so that your kingdom will come and your will will be done on earth as it is in heaven.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 18, 2024 in John

 

Disciples at the Last Supper – John’s Gospel

Dear God, the verse of the day from Bible Gateway today was Jesus’s response to Judas (not Iscariot) at the Last Supper in John’s Gospel when he asked why Jesus was only revealing himself to them and not the whole world. I thought that was a really good question on his Judas’s part. So I decided to sit down this morning and just look at what John records the disciples asking Jesus that evening to see if I can get a feel for what that confusing time must have been like for them.

It starts after the foot washing scene and Jesus’s prediction of Judas Iscariot’s betrayal when Peter says this:

36 Simon Peter asked, “Lord, where are you going?”

And Jesus replied, “You can’t go with me now, but you will follow me later.”

37 “But why can’t I come now, Lord?” he asked. “I’m ready to die for you.”

John 13:36-37

Peter was, indeed, ready to go to battle for Jesus as is evidenced in John 18:10. He just wasn’t ready to go willingly to his death for Jesus without a fight. Jesus’s way was different.

In John 14, Jesus starts by telling the disciples he is leaving and they know the way, to which Thomas replies in verse 5, “No, we don’t know, Lord. We have no idea where you are going, so how can we know the way?” It’s interesting to see the confusion and the complete inability for these men who knew Jesus better than anyone to understand what was happening and get their heads around this new paradigm he was laying out.

Next, it is Philip’s turn. After Jesus tells them they will know you through him, Philip answers, “Lord, show us the Father, and we will be satisfied.” What exactly did Philip think he was asking for there? I have to tell you, the idea of seeing you with my own eyes terrifies me. I think was Philip was saying is much like the father who wanted Jesus to heal his son and when Jesus challenged his faith said, “I believe. Help my unbelief.” I think at this point, maybe Philip and the rest were getting a little rattled and he was wanting something that would help any unbelief that was creeping in. That’s just a guess on my part, but when you put that statement in context, it makes sense.

Now we are up to what I think is a great question from Judas (not Iscariot):  “Lord, why are you going to reveal yourself only to us and not to the world at large?” On one level, he is probably wanting you to reveal yourself to the world so the world wouldn’t that they, as your disciples, were crazy. This was all weird and unprecedented. And then on another level, it’s a good question. Isn’t it time for you to reveal yourself to the world as the Messiah? Isn’t it “go-time”? Of course, I know now that the plan was for you to die and rise again–and even then you were selective about who you revealed yourself to. And it was for a reason. A resurrected Jesus in the eyes of an entire society would still have elicited a paradigm of nationalism and rebellion against Rome. But that wasn’t the plan, either before or after the crucifixion and resurrection. But it’s a good question on Judas’s part.

Judas’s question sets off, according to John, as long speech by Jesus as he tries to explain to them what they need to know, but ends with them asking in chapter 16, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.” This is one of the reasons I think it would have actually been difficult to hang out with Jesus on a regular basis had I been alive then. I get the feeling I would have been in a state of constant confusion. Although, I guess that’s not much different than I am feeling now and every day. I am always at least a little confused.

Finally, after Jesus gives them a little more explanation, although it doesn’t seem that much clearer to me than what he said before, they say, “At last you are speaking plainly and not figuratively. 30 Now we understand that you know everything, and there’s no need to question you. From this we believe that you came from God.” Frankly, I’m not sure they really understood. I think this is one of those times when I pretend to understand something because I am tired of feeling and appearing foolish.

Father, it was fun to spend a little time with Jesus’s disciples at the Last Supper this morning. Man, they were doing their best, but they were so confused! But is it any more confused than I am at any given moment. I won’t understand what you are doing in this world until after it has happened. So my job now is to ask you to give me my direction today. Show me what to do. Show me who to love. Show me how to worship you. And lead me not into temptation, including looking at political stuff and starting to fret over an idol I am tempted to create in government, but deliver me from evil.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on September 6, 2024 in John

 

Joshua 1:16-18 ; John 6:66-68

16 They answered Joshua, “We will do whatever you command us, and we will go wherever you send us. 17 We will obey you just as we obeyed Moses. And may the Lord your God be with you as he was with Moses. 18 Anyone who rebels against your orders and does not obey your words and everything you command will be put to death. So be strong and courageous!”

Joshua 1:16-18

68 Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.”

John 6:68-69

Dear God, I really like how the lectionary of many churches, including the Catholic church, will tie Old Testament passages to Gospel passages. In this case, tomorrow’s verses for the Catholic church include the verses above. There’s more to each one, but the ideas of these two sentences comparing the people’s response to Joshua’s, “Choose today whom you will serve,” with Peter’s response to Jesus’s, “Will you leave too?” is both touching and tragic. It’s touching because they believed these words with all their hearts when they said them. It’s tragic because they are all human and every one of them failed to live up to the words they spoke that day at some point or another.

Of course, I’m no different. My heart will exude with love and worship for you in one moment and then run and hide the next. When I started typing a few moments ago, I thought of the Rich Mullins song “Nothing is Beyond You,” which is based on part of Psalm 139. The first verse and chorus:

Where would I go? Where would I run?
Even if I found the strength to fly.
And if I rose on the wings of the dawn
And crashed through the corners of the sky
If I sailed past the edge of the sea
Even if I made my bed in hell
Still there you would find me

Nothing is beyond you
You stand beyond the reach
Of my vain imagination
My misguided piety
The heavens stretch to hold you
And deep calls out to deep 
Saying, "Nothing is beyond you!"
Time cannot contain you
You fill eternity
Sin can never stain you
Death has lost its sting
And I cannot explain how 
You came to love me
Except to say that
Nothing is beyond you

Father, the good news is that my faithless heart is not beyond you. The Israelites’ faithless hearts were not beyond you. Peter’s faithless heart was not beyond you. Nothing is beyond you. I’m sorry I go. I’m sorry I run. I’m sorry I fly and sail away with everything I have sometimes. I am sorry I kick against you. I’m sorry I resist you. But in this moment now, I do worship you. Well, do I? Even as I sit here, I can tell my heart isn’t 100% yours. I’m holding back today. I have my agenda of what I want to do today and what I don’t want to do. I don’t want you to get in the way of that. No, even now, I am not totally yours. I’m sorry for that too. Holy Spirit, right now, I invite you to take over my heart and make me wholly the Father’s, the Son’s, and yours. I completely submit myself in this moment to you.

I offer this prayer and my life in Jesus and with the Holy Spirit,

Amen

 
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Posted by on August 24, 2024 in John, Joshua

 

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John 6:51-58 (Hawai’i Pidgin Translation)

51 I da real bread. I da one dat can make peopo come alive fo real kine. I wen come down from da sky. Anybody take dis bread, dey goin live to da max foeva. Dis da bread I goin give wen I mahke, my body. An dis goin make you live to da max foeva.”

52 Den da Jewish guys wen start fo argue mo hard wit each odda. Dey say, “Eh, wat dis guy talking bout? How he can give us his body fo eat?”

53 Jesus tell dem, “Eh, you guys get um! An I like tell you guys dis too: I da Guy Dass Fo Real. If you guys no take wat I telling you guys bout why I goin mahke, no way you guys goin come alive fo real kine. If you guys take um, dass jalike you guys eat my body an drink my blood. 54 Jalike I wen say: Whoeva eat my body an drink my blood, dey goin live to da max foeva, an I goin bring um back alive wen da world goin pau. 55 Cuz my body, dass food fo real kine. An my blood, dass drink fo real kine. 56 Whoeva eat my body an drink my blood lidat, dey stay tight wit me, an I stay tight wit dem. 57 Da Fadda stay live fo real kine, an he wen send me hea. I stay live too, cuz he make me live fo real kine. Whoeva take me, same ting, dey goin live, cuz I goin make dem live fo real kine. 58 Dis not jalike da manna kine bread dat yoa ancesta guys wen eat, an bumbye dey wen mahke. Dis da kine bread dat wen come from God in da sky. Whoeva eat dis kine bread goin live fo real kine.”

John 6:51-58 (HWP)

Dear God, this translation is so good for me as I try to look at scripture that I’ve read over and over again in a fresh way. This is definitely a fresh way.

So where my traditional English translations say, “…live forever,” this translation says, “…live fo real kine.” Interesting.

I attend Catholic church with my wife, but I am not Catholic. It’s the doctrine of transubstantiation that is the hurdle I cannot clear. I won’t go into why I can’t get to where I believe it here. Perhaps I don’t have enough faith that you would do something like that multiple times a day all over the world. Maybe it’s a flaw in me, and I have built my arguments around that. Or perhaps my arguments are legitimate and I am right and 2,000 years of Catholic theology is wrong. I don’t know. Frankly, it really doesn’t matter at this point. Am I taking your bread and wine/grape juice and remembering you and your sacrifice representationally, or am I literally ingesting your body and blood transubstantially (I might have just made that word up)? The real question is, am I living “fo real kine?”

Looking back at every time the HWP uses “real kine” and how it compares to the words the traditional English translation (NLT) use is interesting.

  • Verse 51: forever = fo real kine
  • Verse 53: Guy Das Fo Real = Son of Man; fo real kine = eternal life
  • Verse 55: body, das food fo real kine = flesh is true food; blood, das drink fo real kine = blood is true drink
  • Verse 57: Da Fadda stay live fo real kine = Living Father who sent me; he make me live fo real kine = I live because; I goin make dem live fo real kine = will live because of me
  • Verse 58: Whoeva eat dis kine bread goin live fo real kine = Anyone who eats this bread…will live forever

So it seems the translators use the same words to communicate what traditional English would call both truth/true and forever/eternal life.

As for what I’m thinking right now, you, Jesus, are for real. You are the real kine. You are the Guy Das Fo Real. Your flesh and blood are part of the truth of who you are. It transcends transubstantiation. I guess that’s the biggest problem I have with transubstantiation. It’s too limiting on what you are. It wasn’t your body and blood that made you special. It was your indwelling Spirit and Deity in that body and blood that made it special. And when I take representational communion as opposed to transubstantiated eucharist it keeps me in a place of worshipping the fullness of your Deity beyond who you were while you were here. And then, you know what. Maybe I’m wrong. I might be. But I think you know my heart on this. You know I love you. You know I take it seriously when I experience communion as bread and either wine or grape juice. In fact, being someone who doesn’t like wine, I actually prefer when it is wine because I don’t want to like the flavor of what I’m taking. I want it to be a bit bitter than you had to be broken for me.

Father, I don’t know that I accomplished much this morning except to really appreciate the translators of the HWP translation, and maybe continue to think about the depths, the unfathomable depths, of who you are. I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 18, 2024 in Hawai'i Pidgin Translation, John