
James Tissot
Dear God, my wife sent me this picture a few days ago, and this is my first opportunity to really spend some time with it. My first inclination is to look and see if I can identify the people who are there and what they are doing, but I think I want to work backwards and look for people I know should be there, either up close or way off in the distance.
You know what? That’s too hard. I can’t figure anything out. There are a lot of people, and I can’t figure out what most of them are doing.
- Why are two guys on decorated horses?
- What’s the one guy looking at? Did he notice the sky is going dark?
- I guess those are Pharisees back on the upper right portion of the image. Some of them seem to be cheering. Even in the death of your enemy, is cheering really the sentiment one should feel?
- I can’t tell if that’s John to the left of the three women grouped together. It kind of looks like a woman’s hair, but it also might be a light beard of a young man.
- I wonder how this crucifixion compared with others. Was there a bigger crowd because of Jesus and who he was? Were there normally people gathered in the distance to watch? I wouldn’t think people would normally show up to watch a crucifixion–especially at Passover. And I don’t know that the crowd looked like this in reality, but I’m sure it was larger than most.
- I’m guessing that is Mary Magdalene close to the cross while is mother is with her sister(s) in the group of three.
- What’s with the guys with the long sticks? Were those the soldiers that hoisted up some vinegar for them to drink? They look tired.
- There’s a tomb there. I doubt Jesus could really see the tomb from his vantage that day, but it’s there waiting for him.
- Just let me stop and sit with the embarrassment of hanging there naked for a moment. With all of these people, including your mother, to see you.
- Imagine looking down on this crowd and knowing something they don’t know. Knowing this is part of the plan. Knowing that they need this to happen. Knowing that it’s all for them. Loving them. Forgiving them.
- I guess the one soldier who is dressed better than the others is the centurion who recognized Jesus’s deity.
- This scene is where the “Jesus was a good teacher but not divine” argument falls apart. If this was the end for a good teacher, why do I care? If he wasn’t God he was delusional. He did it for absolutely nothing. If he is not God and there is not resurrection coming then he lost that day, and it’s a loss there’s no coming back from.
- There are a lot of horses. Did the Pharisees all have horses? It’s an interesting thing for the artist to include. I count seven horses and one donkey.
Jesus, of course, Mr. Tissot has no idea what you saw from the cross. I don’t either. But I am confident in your knowledge of the plan and why you were doing what you did. You turned history in that moment. You tore the veil. You broke down the separation between us and the Father. You prepared the way for the Holy Spirit. You sacrificed yourself, set up your resurrection, and then taught us a new way. You validated all of the bizarre teaching you did the previous three years. You validated the weirdness and illogic of the Sermon on the Mount. And they were too ignorant (and I mean ignorant in the best definition of the world) to see what you were doing. In fact, if they had seen it they might not have done it. No, they needed to think you were delusional and crazy. They needed to not trust you. They needed to hate you. Some of them needed to think you had lost and mourn you. Even now, I need to really simmer in the idea of what you did so I can be here right now, in this moment, praying to the Father, the Son, and the Holy Spirit. Thank you, Jesus. Thank you!
I pray this in you and with the Holy Spirit you left me and all the earth,
Amen
1 Samuel 27
27 And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines; and Saul will despair of me, to seek me anymore in any part of Israel. So I shall escape out of his hand.” 2 Then David arose and went over with the six hundred men who were with him to Achish the son of Maoch, king of Gath. 3 So David dwelt with Achish at Gath, he and his men, each man with his household, and David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. 4 And it was told Saul that David had fled to Gath; so he sought him no more.
5 Then David said to Achish, “If I have now found favor in your eyes, let them give me a place in some town in the country, that I may dwell there. For why should your servant dwell in the royal city with you?” 6 So Achish gave him Ziklag that day. Therefore Ziklag has belonged to the kings of Judah to this day. 7 Now the time that David dwelt in the country of the Philistines was one full year and four months.
8 And David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. For those nations were the inhabitants of the land from of old, as you go to Shur, even as far as the land of Egypt. 9 Whenever David attacked the land, he left neither man nor woman alive, but took away the sheep, the oxen, the donkeys, the camels, and the apparel, and returned and came to Achish. 10 Then Achish would say, “Where have you made a raid today?” And David would say, “Against the southern area of Judah, or against the southern area of the Jerahmeelites, or against the southern area of the Kenites.” 11 David would save neither man nor woman alive, to bring news to Gath, saying, “Lest they should inform on us, saying, ‘Thus David did.’ ” And thus was his behavior all the time he dwelt in the country of the Philistines. 12 So Achish believed David, saying, “He has made his people Israel utterly abhor him; therefore he will be my servant forever.”
1 Samuel 27
Dear God, I really struggled reading this story this morning, so I needed the Communicator’s Commentary on 1 & 2 Samuel to help me digest it. Here is what Kenneth Chafin said about this passage:
This story was preserved to show how God was able to bless David even as he lived among Israel’s enemies. When the story was told later in Jewish households, everyone would have been delighted that David’s successful guile in deceiving the enemy. While what David did was considered normal in his day, modern-day readers may have difficulty with the unashamed deceit and extreme cruelty…To keep us from feeling morally superior to David, we need to remember that the same type of cruelty still goes on today, some of it sponsored by our own government and supported by some Christian groups.
It’s ironic that the part about cruelty being done today (which would have been the 1980s for Chafin but is 2025 for me) is part of this because I’m seeing cruelty done by our government towards specific people groups, and the only thing I can really think of as motive is to divide us as a population. I’m speaking of how we are deporting undocumented people here. Luring them into immigration centers as they try to work legally in the system and then deporting them. Doing mass round-ups. As I sit and think about it this morning, while I think there is some racism involved, it feels like the macro-level goal is to simply but a bigger wedge and divide into our society. To enflame anger or joy one way or another.
I saw people protesting in our town this weekend for the “No Kings Protest.” They were one two corners of our town square. But there was another guy driving back and forth with a “Trump 2025” flag flying from the bed of his truck. Everyone was staking out their claims to their position and building their trench bigger and bigger. Not that the protestors shouldn’t have protested. Not that the Trump guy shouldn’t have supported his thing. But somehow it feels like that juxtaposition of sides is almost more the goal behind the policies than the stated goals.
Okay, that’s enough about American politics this morning. Back to David. He’s running from Saul and he goes to the one place he feels like Saul will leave him alone. He won’t go into Philistine territory unnecessarily, and David’s presence among the Philistines probably makes him worry less about David one day replacing him as king. It solves a few problems.
As for what David does while he’s there…well, I guess if you have an army and their families that you’re traveling with, you aren’t exactly going to turn them into shepherds and try to make a living ranching and farming. No, if you have an army you make money with your army. You raid people, you kill them, and you take their stuff. I have such a hard time with this, and I don’t really know what to make of it, but, again, this feels like what happens under a “king system.” If you want a king for your land, this is what happens. When you have a “judge system,” then perhaps the one judge will groom his replacement. They will know they are chosen by you and not by birthright. If David had been the judge that replaced Samuel, things would probably have been very different. But Saul was the current king. David was the king in waiting from another family. Poor Jonathan was caught in the middle. And you would somehow use all of this, including David’s taking of Bathsheba and ultimately having Solomon, to provide the lineage for Jesus. Could you have done it otherwise? Yes. But this is how you chose to do it. What an amazingly redemptive thing for you to do.
Father, I love you. I worship you. I give you my ignorance and lack of understanding. I don’t know what it happening around me. But I know you want me to love. I know you want me to serve. I know you want me to teach. Help me to love, serve, and teach today. And use all of those actions to teach me as well. I want to know you more and more and more.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on June 16, 2025 in 1 Samuel
Tags: 1 Samuel, Achish, bible, David, Faith, God, Kenneth Chafin, Philistines, Saul, The Communicator's Commentary, Ziklag