Danny and I spent another
Late night over pancakes
Talkin’ about soccer and
How every man’s just the same
We made speculations on the
Who’s and the when’s of our futures
And how everyone’s lonely
But still we just couldn’t complain
And how we just hate being alone
Could I have missed my only chance?
And now I’m just wasting my time
By lookin’ around
But ya know I no better
I’m not gonna worry about nuthin’
Because if the birds and the flower survive
Then I’ll make it okay
Given a chance and a rock
See which one breaks a window
See which one keeps me up all night
And into the day
Because I’m so scared of being alone
That I forget what house I live in
But it’s not my job to wait by the phone
For her to call
Well this day’s been crazy
But everything’s happened on schedule
From the rain and the cold
To the drink that I spilled on my shirt
Cause you knew how you’d save me
Before I fell dead in the garden
And you knew this day
Long before you made me out of dirt
And you know the plans that you have for me
And you can’t plan the end
and not plan the means
And so I suppose I just need some peace
Just to get me to sleep.
Dear God, the video above was recorded about 15 years after this song was released, and his short introduction resonated with me. His final words before he started singing it described by unarticulated thoughts regarding the overall truth to this song when you look at it (and life) with older eyes: “Everybody, just enjoy the season of life that you are in.”
Of course, that’s easy to go back and tell my younger self, but am I doing that now? Am I enjoying this season of life? It makes me wonder how I would describe this season. I guess I could label it as empty nest/aging parents/stable career/good health. Wow, that’s not a bad season at all. When looking at it from a Texan’s point of view of the seasons, I’d call it a nice fall. The harshness of summer (teenagers) is over. The winter of our own health issues is not yet here. There are struggles, to be sure, but they are just the fluctuations of a solid fall. But back to my question: Am I enjoying this season of life? Will I look up and it will be gone? There are parts of my life’s history that I miss and I wouldn’t mind living again. The good news is that I feel like I knew what I had at the time and I enjoyed them. Will I look back at this period and feel the same, or will I have missed how nice it really is?
Father, help me to consider all things joy. All things. I’m sorry for taking so much of this for granted. I promise I try not to, but I do it anyway. Thank you that you’ve not only been singlely good to me, but you been doubly good as well. Find me faithful with everything you’ve given to me.
The grass looked greener on the other side
So I tried to, snatch myself from your hand
Caught a boat to anywhere but Nineveh
And, well you know, I got spit back on dry land.
Give me purity and give me continence
But oh no, not yet.
Like a coin hiding in the corner
Trying not to be swept
And I was trying not to be swept.
Kicking against these goads
Sure did cut up my feet
And didn’t your hands get bloody
As you washed them clean (you washed them!),
Here I am again, back where I began
Try as I may I can’t get away from you
And all of these roads lead me to roam,
Bring me back home.
Here I am again, back where I began.
So you have yourself your ninety nine (ninety nine),
Isn’t that enough for you?
Still you followed me to the shadowed valley
Carried me on your shoulders too.
I’ve done the work of Sisyphus
Thinking that I could get over this hill
But the one thing I can’t get over now…(is the)
Is the force of your will.
Here I am again, back where I began
Try as I may I can’t get away from you
And all of these roads lead me to roam,
Bring me back home.
Here I am again, back where I began.
Here I am again, back where I began
Try as I may I can’t get away from you
And all of these roads lead me to roam,
Bring me back home.
Here I am again, back where I began.
Dear God, well, here’s another great song that is just full of biblical reference, and happens to be a really enjoyable song to listen to as well. I’ve always noticed the references to familiar Bible stories in this song, but I’ve never really thought about the theme of how these stories fit together. This should be interesting.
The grass looked greener on the other side
So I tried to, snatch myself from your hand
Caught a boat to anywhere but Nineveh
And, well you know, I got spit back on dry land.
John 10:28 – “I give them eternal life, and they shall never perish; no one will snatch them out of my hand.”
Jonah 1:1-3a,17, 2:16 – The word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” But Jonah ran away from the Lord and headed to Tarshish…Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights…And the Lord commanded the fish, and it vomited Jonah onto dry land.
When thinking about Jesus talking in John 10 about not letting any get snatched from his hand, I don’t think I’ve ever thought about snatching myself. But isn’t that what I do? “Worshiping you and spending time with you doesn’t sound like much fun today. I have some things I’d rather do instead.” Then I start doing them. At least I can say that I do, indeed, start to miss you after a while.
Give me purity and give me continence
But oh no, not yet.
Like a coin hiding in the corner
Trying not to be swept
And I was trying not to be swept.
Luke 15:8 – “Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it?”
I think this one is pretty self-explanatory.
Kicking against these goads
Sure did cut up my feet
And didn’t your hands get bloody
As you washed them clean (you washed them!)
Acts 26:14 – “We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ “
John 13:8 – “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.”
The reference to the goads takes my rebellion to the next level. Not only am I leaving you and hiding from you, but a goad is something an animal worker uses to get an animal to do its will. But like Paul was actively working against you, there are times when my selfishness actually gets in the way of your plan for me, for others, and for the world. But there you are, washing us clean.
So you have yourself your ninety nine (ninety nine),
Isn’t that enough for you?
Still you followed me to the shadowed valley
Carried me on your shoulders too.
Luke 15:-6a – “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home.”
Psalm 23:4 – Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff they comfort me.
When I read the parable about the hundred sheep and the thrill of finding the lost one, it made me think of Jesus being found by Joseph and Mary in the temple. He was too big at that point for Joseph’s shoulders, but I’ll bet their anger melted pretty quickly when they found him. He knew what it was like to see that kind of love for him from his parents.
I’ve done the work of Sisyphus
Thinking that I could get over this hill
But the one thing I can’t get over now…(is the)
Is the force of your will.
So now we get a little Greek mythology. Here’s the beginning of the Wikipedia entry for Sisyphus:
In Greek mythology Sisyphus was the king of Ephyra (now known as Corinth). He was punished for his self-aggrandizing craftiness and deceitfulness by being forced to roll an immense boulder up a hill only for it to roll down every time it neared the top, repeating this action for eternity.
“Self aggrandizing”
“Craftiness”
“Deceitfulness”
Yes, I’ve lied to you, myself, and others over the years. Who am I kidding? Maybe not so long ago. But here I am again, back where I began. And try as I may, I can’t get away from you. All of these roads that lead me to roam bring me back home. Here I am again, back where I began. I’m sorry for leaving.
As I survey the ground for ants
Looking for a place to sit and read
I’m reminded of
The streets of my home town
How much they like this concrete
That’s warm beneath my feet
And how I’m all wrapped up
In my mother’s face
With a touch of my father
Just up around the eyes
And the sound of my brother’s laugh
More wrapped up in what binds our
Ever distant lives.
But if I must go
Things I trust will be better off without me
But I don’t want to know
Life is better off a mystery
So keep on coming
These lines on the road
Keep me responsible
Be it a light or a heavy load
Keep me guessing
These blessings in disguise
I’ll walk with grace me feet
And faith my eyes
The hometown weather is on TV
And I imagine the lives
Of the people living there
And I’m curious if they imagine me
They just want to leave,
I wish that I could stay
I get turned around
And I mistake my happiness for blessing
And I’m blessed as the poor
Still I judge success by how I’m dressing
So keep on coming
These lines on the road
Keep me responsible
Be it a light or a heavy load
Keep me guessing
These blessings in disguise
I’ll walk with grace me feet
And faith my eyes
So I’ll sing a song of my home town
Breathe the air and walk the streets
Maybe find a place to sit and read
But the ants are welcome company
So keep on coming
These lines on the road
Keep me responsible
Be it a light or a heavy load
Keep me guessing
These blessings in disguise
I’ll walk with grace me feet
And faith my eyes
Dear God, not all songs have to beat you over the head with religious talk or explicit prayers to you to speak to my soul. This song is a great example of a Christian just kind of taking some contemplative moments to work through some things. Instead of going through this one verse by verse, I want to just pull out a couple of phrases that speak to me because, like all good poetry, a lot of this was written for the poet himself and wasn’t intended for me. But it does give me a peek into the life and struggles of a fellow believer as he works out his path and his faith with fear and trembling. :
The first verse:
It’s interesting to go back and remember being away from home for the first time. My memories are a little clouded, but I remember being a freshman in college and trying to build new routines. I was, for the first time, having a life experience completely separate from my parents or siblings. I was building a new life in a new place, in a totally different city. I remember trying several things out to see what would work. I would find different places to read my Bible. I tried out jogging around campus. I tried out the different cafeterias on campus to see which one I liked. I tried out some different friends, ultimately hanging out mainly with my roommate and two other guys. I remember walking across campus one morning and hearing the bells in the administration building playing a hymn and thinking that you were there on campus and welcome. While it was a Christian school, it was not as conservative as other Christian schools, but you were there, and I was grateful. I’m trying to remember what I did for church. I think I went somewhere, but I can’t quite remember where. I think I tried several churches that first year.
Even now, I live a life that is completely different than my family of origin. It’s in a different town. I have a career that none of them has experienced. I’m fortunate to be 50 years old and have all of them still living. But we are all certainly different and living different lives.
And the sound of my brother’s laugh
More wrapped up in what binds our
Ever distant lives.
My siblings and I are very different from each other. I joke that my brother and I are photo negatives of each other. Outside of a love for cars (especially old cars), we have nothing in common. But social media and texting have been a remarkable thing for my brother, sister, and me. Even though we live in different cities, I would say that being able to check in with each other via text and social media has drawn us closer over the last 5-10 years than we were the previous 20. I’m grateful for that because I really do love them and want the best for them. And we’ve all been able to support each other through different trials in ways that we weren’t before. I’m glad that I would not describe our relationships now as “ever distant.”
I get turned around
And I mistake my happiness for blessing
And I’m blessed as the poor
Still I judge success by how I’m dressing
The whole idea of happiness is an interesting one. What is success? What does a blessed life look like? How do I misinterpret the different situations or realities in my life? When things were really rough seven years ago, did I miss that I was actually living in the middle of your blessing at that moment? When things are going well, do I interpret that as you being extra happy with me? Am I any closer to seeing the reality that you see, or do I still just see the world through my own eyes. That brings me to the chorus.
So keep on coming
These lines on the road
Keep me responsible
Be it a light or a heavy load
Keep me guessing
These blessings in disguise
I’ll walk with grace me feet
And faith my eyes
I suppose this chorus kind of sums things up for me. Keep coming life. Father, help me to do what I need to do to live up to the responsibilities you have for me. Help me to let go of evaluating my life by measuring only the things I can see and understand, but to embrace every circumstance (be it a light or heavy load) as being part of the journey you have for me. Help me to walk in grace. And help me to see my life through faith and not what my eyes actually see because my eyes lie to me all of the time.
Sometimes I believe all the lies
So I can do the things I should despise
And everyday I am swayed
By whatever is on my mind
I hear it all depends on my faith
So I’m feeling precarious
The only problem I have
With these mysteries
Is they’re so mysterious
And like a consumer
I’ve been thinking
If I could just get a bit more
More than my fifteen minutes of fame
Then I’d be secure
My faith is like shifting sand
Changed by every wave
My faith is like shifting sand
So I stand on grace
Stand on grace
I’ve begged You for some proof
For my Thomas eyes to see
A slithering staff, a leprous hand
And lions resting lazily
A glimpse of Your back-side glory
And this soaked alter going ablaze
But you know I’ve seen so much
And I explained it away
My faith is like shifting sand
Changed by every wave
My faith is like shifting sand
So I stand on grace
Waters rose as my doubts reigned
My sand-castle faith, it slipped away
Found my self standing on Your grace
It’d been there all the time
My faith is like shifting sand
Changed by every wave
My faith is like shifting sand
So I stand on grace
My faith is like shifting sand
Changed by every wave
My faith is like shifting sand
So I stand on grace
Stand on grace
Dear God, I’ll confess I’ve never cared for this son in terms of tune and sound, but the lyrics are really something. I’m so glad I married a woman who taught me to appreciate the power of words in poetry. How to marvel at the efficiency and how you can say so much with meticulously selected words. All of the songs on this album hit that nerve with me. I can’t say that they are great poetry, but I think they are great song lyrics.
Sometimes I believe all the lies
So I can do the things I should despise
And everyday I am swayed
By whatever is on my mind
I hear it all depends on my faith
So I’m feeling precarious
The only problem I have
With these mysteries
Is they’re so mysterious
Once again, there are all kinds of hidden references to scripture in this song. In this verse, they start with a little Paul.
Romans 7:15 – I do not understand what I do. For what I want to do I do not do, but what I hate I do.
Pretty simple there. And we’ve all been there. A friend who is a recovering alcoholic texted me this morning to ask for prayer because some coworkers were either drinking or about to drink. He wanted prayers for strength. I get it. I have my addictions too. Why do I do what I hate and why don’t I do what I want to do? It’s nice to know that Paul identified with us on this one. Sometimes he seems a little too perfect to me. It’s good to know that there might have been some things with which he struggled. I’d sooner learn from and admire the person who has fought, failed, overcome, failed, and overcome again than the person who never failed at all. This verse makes Paul much more accessible for me because I certainly relate to these words.
I don’t want to miss the rest of this verse, though. My faith can seem so thin to me. Jesus talked a lot about the disciples and the people around him having faith or believing. From early in his ministry all the way through his conversation with Thomas after the resurrection, it’s a big deal to him, and yet I think everyone in those stories was like me and found their faith lacking when compared to what Jesus was requesting. It’s probably why I love the father who wants his son healed in Mark 9:21-24:
Mark 9:21-24 – Jesus asked the boy’s father, “How long has be been like this?” “From childhood,” he answered. “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.” “‘If you can’?” said Jesus. “Everything is possible for one who believes.” Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
That goes for everything. I lose faith, and it’s so silly of me to lose faith. It’s so silly of me to trust my eyes and my intellect because I have been proven wrong so many times. And you have been proven faithful so many times.
And like a consumer
I’ve been thinking
If I could just get a bit more
More than my fifteen minutes of fame
Then I’d be secure
I’d like to think I’m past this desire to accumulate in my life, but I’m not. I want more in savings. I want to buy what I want when I want it. I want to know that my needs (food, shelter, luxuries, etc.) will be covered. True, I don’t pursue uber wealth, but I certainly put a lot of faith in how much money is in my bank account.
I’ve begged You for some proof
For my Thomas eyes to see
A slithering staff, a leprous hand
And lions resting lazily
A glimpse of Your back-side glory
And this soaked alter going ablaze
But you know I’ve seen so much
And I explained it away
Okay, here is where we get a lot of allusions to Bible stories–especially Old Testament, which I like.
John 20:24-29 – Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to the, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” A week later his disciples were in the hose again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my said. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed, blessed are those who have not seen and yet have believed.
Exodus 7:8-10 — The Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Perform a miracle,’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake. So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it because s snake.
Of course, there are a lot of stories of Jesus healing lepers and the prophecies in Isaiah of the lion being gentle and eating peacefully alongside animals it would normally eat for food.
Exodus 33:18-23 – Then Moses said, “Now sow me your glory.” And the Lord said, ” I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,” he said, “you cannot see my face, for no one may see me and live.” Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.”
And then there was Elijah (whom I love).
1 Kings 18:30-39 – Then Elijah said to all the people, “Come near me.” So all the people approached him. Then he repaired the Lord’s altar that had been torn down: Elijah took twelve stones—according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, “Israel will be your name”— and he built an altar with the stones in the name of the Lord. Then he made a trench around the altar large enough to hold about four gallons. Next, he arranged the wood, cut up the bull, and placed it on the wood. He said, “Fill four water pots with water and pour it on the offering to be burned and on the wood.” Then he said, “A second time!” and they did it a second time. And then he said, “A third time!” and they did it a third time. So the water ran all around the altar; he even filled the trench with water.
At the time for offering the evening sacrifice, the prophet Elijah approached the altar and said, “Lord, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel and I am your servant, and that at your word I have done all these things. Answer me, Lord! Answer me so that this people will know that you, the Lord, are God and that you have turned their hearts back.”
Then the Lord’s fire fell and consumed the burnt offering, the wood, the stones, and the dust, and it licked up the water that was in the trench. When all the people saw it, they fell facedown and said, “The Lord, he is God! The Lord, he is God!”
And what happens to Elijah after this story? Well, he kills all the prophets of Baal, but he eventually gets scared and flees to Horeb. Amazing!
As far as the last part about explaining away your blessings, and not realizing you are the author of the good that happened, I try, but I know I miss what you’ve done all of the time. To my credit on this one, however, I do try to give you credit for the blessings we have. I just don’t seem to have faith that you can do it again.
Waters rose as my doubts reigned
My sand-castle faith, it slipped away
Found my self standing on Your grace
It’d been there all the time
This whole imagery of shifting sand is a good one. It reminds me of the parable of the house build on the sand.
Matthew 7:24-27 – “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house; and it fell with a great crash.”
So while I might try to build my life on solid rock, but faith can just get tossed around by the waves. But at the end of the day, it’s your grace and not my faith that is enough. My faith will never be enough. It’s not even as big as a mustard seed, but your grace bridges the gap and meets me the rest of the way.
Father, help me to truly live in this victory. I almost prayed that you increase my faith, but that’s like praying for patience. I know better than that. But I am your servant and I will submit to any lessons/life lessons you have for me. You are my God. Thank you for your grace and for understanding before I was even born that my faith would never be as strong as you want it to be.
I ran across an old box of letters
While I was bagging up
Some clothes for Goodwill
You know I had to laugh
That the same old struggles
That plagued me then
Are plaguing me still
I know the road is long
From the ground to glory
But a boy can hope
He’s getting some place
But you see, I’m running from
The very clothes I’m wearing
And dressed like this
I’m fit for the chase
No, there is none righteous
Not one who understands
There is none who seek God
No not one, no not one
I am thankful that I’m incapable
Of doing any good on my own
‘Cause we’re all stillborn
And dead in our transgressions
We’re shackled up
To the sin we hold so dear
So what part can I play
In the work of redemption
I can’t refuse, I cannot add a thing
‘Cause I am just like Lazarus and
I can hear your voice
I stand and rub my eyes
And walk to you
Because I have no choice
I am thankful that I’m incapable
Of doing any good on my own
I’m so thankful that I’m incapable
Of doing any good on my own
It’s by grace I have been saved
Through faith that’s not my own
It is the gift of God and not by works
Lest anyone should boast
Dear God, I think most people–Christians and non-Christians alike–can relate to this song. Why do I still have the same struggles? Again, this group has very poetic lyrics that say so much more than the words that are used.
I ran across an old box of letters While I was bagging up Some clothes for Goodwill You know I had to laugh That the same old struggles That plagued me then Are plaguing me still
It is amazing how there are just some things that plague me. Insecurities. Vindictiveness. Lust. Selfishness. Gluttony. The same old struggles that plagued me then are plaguing me still.
I know the road is long From the ground to glory But a boy can hope He’s getting some place But you see, I’m running from The very clothes I’m wearing And dressed like this I’m fit for the chase
So am I trying to run from who I am? Do I have it wrong? Am I trying too much under my own power to address these issues instead of just embracing the place where you have me now and accepting your grace?
No, there is none righteous
Not one who understands
There is none who seek God
No not one, no not one
I am thankful that I’m incapable
Of doing any good on my own
I was in a meeting yesterday and I felt compelled to point out to the participants at the end that a lot of the good fortune we had discussed during the meeting had come from you and wasn’t really due to any of our own brilliance or even hard work. It was just you honoring our prayers. I hope it didn’t come across as too holy or fake because my desire to glorify you and not us was genuine.
‘Cause we’re all stillborn And dead in our transgressions We’re shackled up To the sin we hold so dear So what part can I play In the work of redemption I can’t refuse, I cannot add a thing
Born into sin. From our first breath we are about ourselves and about survival. But this part about the part that we “play in the work of redemption.” There is nothing I bring to it except repentance and submission.
‘Cause I am just like Lazarus and I can hear your voice I stand and rub my eyes And walk to you Because I have no choice
It’s interesting to draw this comparison to Lazarus’s resurrection. He had no choice. He was dead and gone and you called him back. Presumably (at least on this side of the dividing line) you didn’t ask his permission (or opinion) to bring him back. You just did it because you wanted him back. I wonder what the rest of his earthly life was like.
So the fact that I am submitted to you now–does that mean I was destined to be here? How much choice did I have. Or was I just involuntarily drawn to you?
It’s by grace I have been saved Through faith that’s not my own It is the gift of God and not by works Lest anyone should boast
Father, thank you for saving me through means beyond anything I could accomplish. Thank you that I cannot point to anything within me that has brought me here, but that I can simply rest in you. There is so much more freedom and peace in just accepting you instead of performing for you. It makes loving you a lot more fun. Help me to love you well. Oh, and I am very sorry for the sin I still hold so dear.
Is this the strange feeling of you
Working all for good
Cuz I am so confused
I don’t even ask for what I should
When I asked for a deserved stone
You broke and gave your body as bread
And even the stone dropped down
And rolled away, spoke of the one who bled
There you go working good from my bad
There you go making robes from my rags
There you go melting crowns from my calves
There you go working good of all I have
Cuz what I have is not that bad
When I ask for a deserved serpent
You gave a net full of fish
Even the serpent that told the lie
When lifted high foretold the gift
There you go working good from my bad
There you go making robes from my rags
There you go melting crowns from my calves
There you go working good of all I have
Cuz what I have is not that bad
For you so loved the unlovable
That you gave the ineffable
That who so believes the unbelievable
Will attain the unattainable
There you go working good from my bad
There you go making robes from my rags
There you go melting crowns from my calves
There you go working good of all I have
There you go
There you go
There you go
There you go
Cuz what I have is not that bad
It’s not that bad
Dear God, I thought I’d never get this one started. I had the hardest time getting the formatting of the lyrics correct.
I think I’m going to start a series on most of the songs from Caedmon’s Call’s 40 Acres album. The songwriting is very poetic.
This is the first song and the references to scripture are all over it. I wonder if a lot of Christians who are not as familiar with the Bible would miss them. Probably.
Let’s see what kinds of scripture references we can figure out for this one:
Is this the strange feeling of you working all for good?
Romans 8:28 – And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
When I asked for a deserved stone you broke and gave your body as bread
Matthew 7:9 – “Which of you, if your son asks for bread, will give him a stone?”
Matthew 26:26 – “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
Matthew 27:50-51a – And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom.
And even the stone dropped down and rolled away spoke of the one who bled
I’m actually not sure what this is referencing. Judges 9 when a woman drops a stone on Abimelek? I don’t know. Obviously, a stone was rolled away at the tomb when Jesus was resurrected, but I’m not sure what they are referencing here.
When I asked for a deserved serpent you gave a net full of fish
Matthew 7:10 – Or if he asks for a fish, will give him a snake?
Even the serpent that told the lie, when lifted high foretold the gift
Genesis 3:4-5 – “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
Numbers 21:9 – So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.
John 3:14 – “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
For you so loved the unlovable that you gave the ineffable. That who believes the unbelievable can attain the unattainable.
John 3:16 – “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Romans 6:23 – For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
There you go working good from my bad.
Romans 8:28 – And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
There you go making robes from my rags
Isaiah 64:6a – All of us have become like one who is unclean, and all our righteous acts are like filthy rags.
Matthew 6:28-30 – “And why do you worry about clothes? See how the flowers of the field grow? They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clotes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you–you of little faith?”
There you go making crowns from my calves
Exodus 32:1,4,19-20 – When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him…He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”…When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.
1Corinthians 9:25 – Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.
Father, I think it all circles back to the first line of the song:
Is this the strange feeling of you working all for good? Cuz I am so confused, I don’t even ask for what I should.
My eyes can lie to me. My intuition and intellect are foolish. My comprehension is short-sighted and shallow. So I can look around and see things I don’t like, but I will 1.) try to see what you are actually doing that maybe I’ve missed, and 2.) simply have faith that there are things I cannot see that are part of your plan. And maybe I’ll never see the good or understand your plan on this side of life. That’s okay. I trust you. I believe these scriptures. I believe Jesus. I believe your Holy Spirit. I believe you.
15 All the tax collectors and sinners were approaching to listen to him. 2 And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”
3 So he told them this parable: 4 “What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it? 5 When he has found it, he joyfully puts it on his shoulders, 6 and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ 7 I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who don’t need repentance.
8 “Or what woman who has ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she finds it, she calls her friends and neighbors together, saying, ‘Rejoice with me, because I have found the silver coin I lost!’ 10 I tell you, in the same way, there is joy in the presence of God’s angels over one sinner who repents.”
11 He also said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate I have coming to me.’ So he distributed the assets to them. 13 Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living. 14 After he had spent everything, a severe famine struck that country, and he had nothing.[e] 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! 18 I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. 19 I’m no longer worthy to be called your son. Make me like one of your hired workers.”’ 20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’
22 “But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. 23 Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, 24 because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.
25 “Now his older son was in the field; as he came near the house, he heard music and dancing. 26 So he summoned one of the servants, questioning what these things meant. 27 ‘Your brother is here,’ he told him, ‘and your father has slaughtered the fattened calf because he has him back safe and sound.’
28 “Then he became angry and didn’t want to go in. So his father came out and pleaded with him. 29 But he replied to his father, ‘Look, I have been slaving many years for you, and I have never disobeyed your orders, yet you never gave me a goat so that I could celebrate with my friends. 30 But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.’
31 “‘Son,’ he said to him, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.’”
Luke 15nger worthy to be called your son.’
22 “But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. 23 Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, 24 because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.
25 “Now his older son was in the field; as he came near the house, he heard music and dancing. 26 So he summoned one of the servants, questioning what these things meant. 27 ‘Your brother is here,’ he told him, ‘and your father has slaughtered the fattened calf because he has him back safe and sound.’
28 “Then he became angry and didn’t want to go in. So his father came out and pleaded with him. 29 But he replied to his father, ‘Look, I have been slaving many years for you, and I have never disobeyed your orders, yet you never gave me a goat so that I could celebrate with my friends. 30 But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.’
31 “‘Son,’ he said to him, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.’”
Luke 15
Dear God, I’ve been waiting to get to this one because this one is you. I almost didn’t want to categorize this as “Fathers of the Bible” because you are so much more than my father. You are more than what Adam was to Seth, Abraham was to Isaac, or even Joseph was to Jesus. But Jesus used this father to describe your love for me so I thought I would take some time to see who this father is and what I can learn from you about where my priorities should be as a father to my own children.
First, I suppose I can look back and see consistency in this description of you and how you treated your people in the Old Testament. You gave them freedom. You gave them rope. You allowed them to go their own way and you would hear their cry when they came back to you. Over and over again, you really were this father. I’m surprised I haven’t heard more preaching or teaching about this, but it’s true. With very few exceptions, it’s true.
Second, I wonder if we haven’t mistitled this parable. Should it be, “The Father with Two Sons,” because this is about how you handle all of your children, not just those that act out in rebellion? In fact, this reminds me now of the master who hired people throughout the day and gave them all the same wage regardless of what time they were hired. That parable was about you too. You are not just the father of the prodigal. You are the father of all of us, and we all have a unique relationship with you.
So now let’s look at this parable. This might actually be a multi-day prayer because I don’t want to gloss over any parts of the story. But here are some thoughts about this whole chapter at first glance
It’s interesting that Luke is the only one who gives us this story. It’s not in the other two synoptic gospels.
Much like John 3:16 is part of a rant that Jesus goes on with Nicodemus, this parable is one of three told in conjunction with one another and they should all be considered together when looking at the context.
I might be getting too specific here, but we’ve always thought of Jesus telling the tax collectors and sinners this story as well as the Pharisees and scribes, but when verse 3 says, “Then Jesus told them this parable:” it’s a reference to the Pharisees and scribes muttering about him being around the sinners. Luke’s intimation is that this was directed not at the sinners, but squarely at the Pharisees and scribes.
In all three stories, something is lost, and then there is a celebration when it is found. Not just relief, but exuberant joy!
Each story intimates that the lost one who returns gives you more joy than the righteous that stays. It makes me wonder what kind of rejoicing there was in heaven in the Old Testament times when Israel would repent and return to you.
The third story about the man with two sons is much more complicated than the first two. I suppose stories involving people would be inherently more complicated than stories involving a lamb or a coin.
So what can I surmise about you when I combine these three parables with who you exhibited yourself to be during the Old Testament times?
You really like us and want us around. You value our presence! You miss us. It’s not just that we worship you. Yes, in each case, you are the authority (over the lamb, the coin, or the son), but when they return you don’t demand anything in the moment. You just celebrate.
Your agenda for us seems to be for our good. You want us around because you know it’s better for us if we are with you. The lost sheep will surely die on its own. The coin will never live out its purpose. And the son will die in misery and spiritual/emotional emptiness. When all three return, your joy is centered around the fact that it is good for them that they returned. And your joy is complete in their wholeness and the restoration of relationship.
In terms of the story of the father and his two sons, your ego doesn’t play a role in your responses to the boys. You allow them to rebel. You allow them to insult you. You honor the concept of free will that you gave us all the way back to the beginning. This might be the biggest difference between you as a father and me as a father. None of your decisions appear to be based on how what is happening will impact you. Everything appears, instead, to be centered on how it will impact your sons.
Jesus seems to imply that you are more interested in the state of our heart than the words we’ve conjured up. The younger son was broken and had come home to submit to his father’s authority. That’s all the father needed to know. That’s all you need to know. It’s not about what fancy words I conjure. There isn’t anything magical I can produce to earn your forgiveness. There was no way for the son to atone for his sins, but you weren’t looking for atonement. You just wanted repentance, humility and submission. And you knew that this son was now set for a better life after having come to this point.
Then there’s the older son. I’m sure the Pharisees (the audience for this parable) were tracking with Jesus and maybe even buying into the idea that you would celebrate the return of the younger son. Maybe they were starting to soften their stance on Jesus trying to evangelize and bring to repentance the tax collectors and sinners. But much like Chekhov’s gun, Jesus had planted an almost forgotten character in the story who must be addressed. He wasn’t just a character of virtue and obedience to contrast with the younger son. He had his own issues.
Forgetting the lesson that Jesus has for the Pharisees in his decision to link who they are with this older son, I want to look at much at how you responded to the older son as I did this younger. And it’s pretty simple. Only two verses (31 and 32):
“My son,” the father said, “you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.”
Again, I think I’ve read this wrong over the years. I’ve always thought of this little speech as a scolding, but that’s not what Jesus says. He represents you as sayin to the Pharisees, “Hey, you have been good and everything I have is coming your way. But I love that person over there. They are my child to. You referred to him as ‘this son of [mine].’ Well, he isn’t just my son. He is your brother. It’s time for you to love him and celebrate with me because he is alive again. He was lost and now is found.” Jesus wasn’t taking anything away from the Pharisees and scribes that day. He was imploring them to join him in reaching out to and loving these tax collectors and sinner. He wanted them to welcome them.
So what does this have to say about me and who I am as a father? What can I learn from you, my Lord and my God?
Not always, to be sure, but I have probably made too many parenting decisions based on how their behavior impacts me, my ego, my feelings, my reputation, etc.
While it is good for me to reach out (see the shepherd looking for the lost lamb or the woman looking for the lost coin), it is also right for me to let them come to conclusions on their own. Especially as adults, I cannot force my will upon them.
Sibling rivalry is real and I need to deal with each of my children differently while still loving both equally. And if I can somehow get them to have empathy and even mercy for the other–at least a wishing for the best for them–then that should be pursued.
You never lightened the consequences for the rebel. Whether it was the Israelites in the Old Testament or the son in this story, you never made the results of his actions easier on him. As a parent, it is very hard to watch our children suffer, even if they brought it upon themselves. But if we get in the way then it can short circuit whatever lesson you might have for them in the experience.
You are their father as much as you are mine. Since they are adults now, at this point, I am their spiritual brother and I should care more about their relationship with you than their relationship with me. Yes, they still need the love that an earthly father can give as long as I am alive, but this is no longer about them submitting to me. My goal should be for them to submit to you.
Father, it looks like I ended up doing this all in one sitting after all. Thank you for being who you are. Thank you for being the God you are. Jesus could have taken this parable in a lot of ways, and I’m grateful for the portrait he painted of you and for me to follow. Help me to be the son you need me to be for your glory’s sake and not mine.
12 Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away. 13 When they arrived, they went to the room upstairs where they were staying: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 14 They all were continually united in prayer, along with the women, including Mary the mother of Jesus, and his brothers.
15 In those days Peter stood up among the brothers and sisters—the number of people who were together was about a hundred twenty—and said, 16 “Brothers and sisters, it was necessary that the Scripture be fulfilled that the Holy Spirit through the mouth of David foretold about Judas, who became a guide to those who arrested Jesus. 17 For he was one of our number and shared in this ministry.” 18 Now this man acquired a field with his unrighteous wages. He fell headfirst, his body burst open and his intestines spilled out. 19 This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, “Field of Blood”). 20 “For it is written in the Book of Psalms:
Let his dwelling become desolate;
let no one live in it; and
Let someone else take his position.
21 “Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us— 22 beginning from the baptism of John until the day he was taken up from us—from among these, it is necessary that one become a witness with us of his resurrection.”
23 So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, “You, Lord, know everyone’s hearts; show which of these two you have chosen 25 to take the place in this apostolic ministry that Judas left to go where he belongs.” 26 Then they cast lots for them, and the lot fell to Matthias and he was added to the eleven apostles.
Acts 1:12-26
Dear God, it’s a little vague to me whether or not Mary, the mother of Jesus, was with Mary Magdalene at the tomb after the resurrection, but it’s clear that she is with the apostles now. And her sons re there too. They’re in. They are ready to acknowledge that their brother was unique. They were wrong to have tried to get him out of that house. I wonder if Mary’s sister was there too. So many questions.
This is our last reference to Mary in the New Testament, but I think we can assume she was with them just a little while later for pentecost, and she was part of the church. After all, John was responsible for her now (although I would imagine Jesus’s brothers were more on board with taking care of her now too).
So sometime between the desperate sorrow and loss of the crucifixion and this moment, picking a replacement for Judas, she found out he was alive again. I’m sorry, I didn’t do that justice: HE WAS ALIVE AGAIN!! What an amazing moment that must have been for her. Her life went from being invalidated to validated. Everything good she believed about him was affirmed, and everything she doubted was erased.
I was thinking about this story last night as I went to bed, and I thought of a song I first heard back around 1986. It was by a singer who is deceased now named Luke Garrett. I think it might have been written by the Gaithers. It’s called, “Then Came the Morning.” The second verse and subsequent chorus are about Mary’s experience that weekend:
The angel, the star, the kings from afar, the wedding, the water, the wine. Now it was done, they’d taken her son. Wasted before his time. She knew it was true. he watched him die too. She heard them call him just a man. But deep in her heart she knew from the start somehow her son would live again.
Then came the morning! The night turned into day. The stone was rolled away. Hope rose with the dawn. Then came the morning. Shadows vanished before the sun. Death had lost and life had won, for morning had come.
Now, I’m not necessarily buying the part that she knew deep in her heart he would live again in bodily resurrection any more than I believe Princess Leia knew all along that Luke was her brother. But I completely track with the idea that she was confused and hurt. But then came the morning. That’s what this is all about. The morning came. Your plan came together and she lived to see it. Joseph didn’t live to see it, but she did. What a sweet gift you ended up giving her.
Father, there are things for which I pray every day that I have faith you will grant. Things mainly involving my children. And I may live to see them come about, but maybe I won’t. That’s okay. It’s about your timing and not my ego. It’s about your plan being made perfect and not any agenda I try to lay on top of it. So I give this to you, and if I’m not around to see the “morning,” then so be it.
Standing by the cross of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home. After this, when Jesus knew that everything was now finished that the Scripture might be fulfilled, he said, “I’m thirsty.” A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on a hyssop branch and held it up to his mouth. When Jesus had received the sour wine, he said, “It is finished.” Then bowing his head, he gave up his spirit. Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away. So the soldiers came and broke the legs of the first man and of the other one who had been crucified with him. When they came to Jesus, they did not break his legs since they saw that he was already dead. But one of the soldiers pierced his side with a spear, and at once blood and water came out. He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. For these things happened so that the Scripture would be fulfilled: Not one of his bones will be broken. Also, another Scripture says: They will look at the one they pierced. After this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away. Nicodemus (who had previously come to him at night) also came, bringing a mixture of about seventy-five pounds of myrrh and aloes. They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews. There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it. They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.
John 19:25-42
Dear God, there are some things in this story I never noticed before. The first thing is that Mary’s sister was there. Jesus’s aunt. I’ll get back to that in a second.
As I’ve been focused on Mary for the previous 15 prayer journals to you I’ve come to see this whole experience through her eyes as a parent a little more vividly. So the first thing that came to my mind as I read this story yesterday and today is, “Well, this isn’t how this was supposed to work out at all.” What a devastating day! It’s one thing to lose your son, but it’s another to lose him so violently. And even more to have lost the man who was supposed to be the Messiah! She saw this coming. She saw the track he was on from at least the time she and his brothers tried to get him and take him home. This just wasn’t going how she and Joseph foresaw it after they visited with the angels, Zechariah and Elizabeth, the shepherds, Simeon and Anna, and the wise men. I’m sure she and Elizabeth talked a lot about who their boys would be when they grew up, and now they were both dead–killed brutally.
I’ll bet she wished Joseph was there to hold her. I wonder what kinds of conversations she and her sister had had over the previous 34 years. I’m sure the early years were filled with home and wonder. Perhaps big dreams and Israel’s liberation and conquering power. Then, in recent years, concern that this was all unraveling. Perhaps this was too much for her son. Maybe he had lost his mind. Now they stood there together, Mary possibly feeling loved by her sister, but also maybe a little judged. How embarrassing to have this happen to your own son.
And if you’re Jesus, looking down, you see your mom, your aunt, and then John–apparently the only disciple that had the nerve to show up. It doesn’t mention that Jesus’s brothers were there. Regardless, I think it’s safe to say that Jesus didn’t trust them because he made John responsible for his mother’s care. I’m sure their relationships were pretty strained and frayed by that point. Perhaps they were angry with Mary for supporting Jesus. I don’t know. It’s all conjecture, but the picture is pretty clear. She is standing there with her sister, Mary Magdalene, still another Mary who was married to someone names Clopas, and John. Her son’s life is over. And it sure looks like it was all a waste of time–Bethlehem, the stable, the rumors and innuendo, the flight to Egypt, the children slaughtered in Bethlehem, raising him… Now it was all over and all she had left was to live out the rest of her life.
Of course, we now have the advantage of knowing that that isn’t the end of the story, but let’s just sit with Mary in the seeming failure for another day or two. Sometimes as parents we just don’t know what is going on with our children. I talked with someone today whose son ended up failing out of their first year of college. It just didn’t work. His mother homeschooled him, and so she, at least in part, feels like it’s an indictment against her and how she prepared him for college. He feels like a failure. His father feels it too. But maybe this is a door that you needed to close for him to find the path you have for him. Maybe, like Mary, they simply can’t see what you’re doing. I know I’ve certainly had to embrace that level of faith sometimes with my own children.
Father, help me to be at peace with the fact that sometimes things just don’t go according to my plans because my plans can be vain, shortsighted, and foolish. In fact, help me to let go of my plans and simply look to you in this moment of this day, thank you for what you done that I can see and that I can’t see, and then be at peace in your presence. Let me give my utmost for your highest, regardless of what it costs me.
Then some of the scribes and Pharisees said to him, “Teacher, we want to see a sign from you.” He answered them, “An evil and adulterous generation demands a sign, but no sign will be given to it except the sign of the prophet Jonah. For as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s preaching; and look—something greater than Jonah is here. The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and look—something greater than Solomon is here. “When an unclean spirit comes out of a person, it roams through waterless places looking for rest but doesn’t find any. Then it says, ‘I’ll go back to my house that I came from.’ Returning, it finds the house vacant, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first. That’s how it will also be with this evil generation.” While he was still speaking with the crowds, his mother and brothers were standing outside wanting to speak to him. Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.” He replied to the one who was speaking to him, “Who is my mother and who are my brothers?” Stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
Matthew 12:38-50
Dear God, I wish I had done Part 14 and Part 15 in reverse order. I missed this story in chapter 12 before I did the story of Jesus in the synagogue from chapter 13. In reading this now, the order of the stories is that Mary and Jesus’s brothers were dissed here by Jesus, then he tells a bunch of parables by the sea, and then he goes into the synagogue and is rejected (and indicates his family has rejected him as well).
What a strange time this must have been for Mary. She apparently had a lot of children, both boys and girls. I wonder how much time she spent trying to calm the other children down as they dealt with Jesus as their brother. It had to have been hard for them, and it added an underappreciated layer of complexity to Mary’s life as a mother. Maybe it would have been easier for her to figure out how to be a mother to Jesus as an adult if he had been her only, but she had some other children to worry about as well. She was a mother to all of them. And I’m sure sometimes she did it right by standing up to them and telling them they were wrong about Jesus, and sometimes she did it wrong and gave into their perspective of him.
Being a parent, even of adult children, is so complicated. It’s true that our job to parent them is never quite over. As long as we are alive, there is a role for us to play, even if it is only to show them love. Then there are the decisions we have to make regarding whether to help them or not help them in a given situation. I hate to see them suffer, but I also don’t want to get in the way of how you might be working in their life through an obstacle that is in front of them. If I remove that obstacle, have I gotten in your way?
Father, thank you that our forefathers and foremothers we just people too. Thank you that you have given us examples of flawed people who were as lost about parenting as I feel sometimes. I would learn nothing if they were perfect, but none of them are. Now, please help my wife and me to parent our own children. Counsel us through each other and others. Raise up people in our children’s lives whom they can hear and will speak with your voice. Heal their wounds. Heal our wounds. And, in the end, be glorified in all of our lives.
