RSS

Author Archives: John D. Willome

Unknown's avatar

About John D. Willome

I post a blog of daily devotions that are my prayer journals based on scripture.

What would Jesus say to this?

Dear God, I was having a texting conversation with a friend last night. He is someone I met on a vacation over three years ago, and we have kept in touch through Facebook.

Anyway, we were talking last night and he wanted to know what Jesus would have to say about a lot of the wrongs happening in the world. In this particular case, the thing on his mind was corruption he witnessed firsthand at a food distribution for the the poor. He saw volunteers taking food before the needy were able to go through the line, and it disgusted him. He finally walked away.

So what would Jesus have to say about all of this? My reply to him was to listen to Andy Stanley’s sermon from last Sunday called, “Not it it to win it.” This man isn’t a Christian so I know it was a tall ask. He’s very likely not going to listen to Andy’s sermon, but I’ve listened to it three times this week, and I plan to sit with it and pray through it over the weekend.

The big thing I think Jesus would do right now is rebuke the church. Andy told the story from Luke 9:51-56. Jesus was wanting to stay in Samaria, but the Samaritans didn’t want him and his entourage there. James and John then asked if Jesus wanted them to call down fire from heaven to destroy the Samaritans. Jesus’s response was to rebuke them and press on towards his crucifixion in Jerusalem.

Why do I think Jesus would rebuke the church right now? Because Andy is right. The church has fallen into the worldly trap of wanting to win. We want to win the battle for influence and power. We want the world the yield to our way of thinking. We want to exercise political power and defend it when it starts to slip away. We want our morality to be legislated throughout the earth, and to do that we need more power. To get that power, we need politicians who will do our bidding, whether we believe they are Christians or not. If they say they will support our morality then that’s all we need to know. In chess terminology, if they will give us their queen, they can have most of our chess pieces. Then the world will be the place we want it to me…Oh, I mean you want it to be (sarcasm implied).

What would be included in Jesus’s rebuke? Frankly, I shudder to think of what he might have to say to his church. What he would have to say to me. But I’m pretty sure he would start with something close to the parables he taught about the kingdom of heaven. The kingdom of heaven is something that starts from the bottom and grows from a grassroots level through love, the receiving of your grace, and then the sharing of your grace with others. There are moral standards in there to be sure. There is a need for asking for forgiveness of you. But these are what we need to do to be free. The kingdom of heaven is also like people who don’t care about their own rights and delight in the progress of others (see the parable of the workers hired at different times of day, but all were paid the same amount). And the kingdom of heaven is like the man who found it and sold everything he had to attain it because it was worth more than all he held on to.

Father, I’m about to go and do a prayer walk around one of our school district’s campuses that includes the high school, the primary school, and the district’s administrative building. Put my head into the right place as I do this. And better prepare me to answer the question, “What would Jesus have to say to this?” I want to always be about pointing others to you. Oh, and forgive me. Forgive us as the church. Help us to turn loose of our quest for power and influence so that our morality might be forced upon people. Help us to turn loose of that idol. Help us to turn loose of the idol of the Supreme Court, the President, the Congress, and any other person we think will do our work for us. Help us to do the work you put in front of us for your glory’s sake and not our own.

In Jesus’s name I pray,

Amen

 

Tags: , , , ,

Philippians 1:20-24

For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live.

Philippians 1:20-24

Dear God, the church just simply doesn’t feel this way right now. It feels like it’s all about living and having influence and power. We want to have influence over our society. We want to force our agenda from the top down. But that is not what the New Testament seems to model for us. For Jesus, the kingdom of heaven was always about grassroots movement. For Paul, it’s all about living a life that will ultimately be sacrificed for your glory.

I wish I knew more about church history over the last 2,000 years, but it seems to me that when the church has been most powerful is when the church was the most corrupt. See the Catholic Church in the Middle Ages. See the televangelists who work so hard to have power and influence. On the other hand, some of the most genuine times have been when movements started from the ground up. The Maranatha movement of the 1970s. Promise Keepers in the 90s. And even Promise Keepers, when it started to gain power decided to try to influence society instead of influencing one person at a time.

I spoke with a Christian friend last night about whether we vote for the person for president or for the political platform. Do we depend upon government to be our influencer through ideology, or do can we allow ourselves to vote for the person who seems to be more our kind of person regardless of their ideology. I told him that I though there was a case to be made for the church not looking to the government to do its work, but to take the work upon itself.

Father, when it comes to this election, or even the work I have to do today, I don’t know if my philosophy is correct or not. What is the right thing to do? I don’t know. I’m just going to do the best I know to do in my life today and then let you take care of the results. I do know that you have given me a specific role to play in the world around me, and I don’t want to let you down. So if that role means suffering. If that role even means dying, I will consider my life worth nothing to me, if only I may reach the goal and finish the task you have given to me. The task of testifying to the gospel of your grace.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 18, 2020 in Philippians

 

2 Corinthians 10:12-18

12 Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But they are only comparing themselves with each other, using themselves as the standard of measurement. How ignorant!

13 We will not boast about things done outside our area of authority. We will boast only about what has happened within the boundaries of the work God has given us, which includes our working with you. 14 We are not reaching beyond these boundaries when we claim authority over you, as if we had never visited you. For we were the first to travel all the way to Corinth with the Good News of Christ.

15 Nor do we boast and claim credit for the work someone else has done. Instead, we hope that your faith will grow so that the boundaries of our work among you will be extended. 16 Then we will be able to go and preach the Good News in other places far beyond you, where no one else is working. Then there will be no question of our boasting about work done in someone else’s territory. 17 As the Scriptures say, “If you want to boast, boast only about the Lord.”[c]

18 When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.
2 Corinthians 10:12-18

Dear God, when I really sit and still myself before you, the limits of who I am–who I truly am–come crashing down upon me. I am a broken human who is so grateful to have a God that loves him. I am keenly aware that You are the potter and I am the clay. Yes, there are times when I want people to adore me. I want to be appreciated and admired. I want to be acknowledged, not for anything in particular, but for who I am. I would love to have a spider looking out for me like Wilbur did in Charlotte’s Web, promoting me and telling people that I am:

  • “Some [man]”
  • “Terrific”
  • “Radiant”
  • “Humble”

I have to say, my wife would be very proud of me for making a Charlotte’s Web reference. She loves that book. But the thing is, Wilbur was better than me because he wasn’t really trying to be anything. He was truly humble, and that humility radiated into radiance and terrific-ness.

In this passage, Paul seems to have had his fill of arrogance from others and accusations of arrogance. I really like the part where he says they are boasting by comparing themselves to themselves, “using themselves as the standard of measurement. How ignorant!”

Father, in this moment, I just want to worship you. I want to give you all of the glory and be content with sitting in your shadow. I want to be at peace with my life, regardless of the circumstances. I want to somehow transcend looking at the world through my own eyes, but seeing not only the visible world with your eyes, but also the powers and principalities that you see that I cannot. I’ll never do anything of that if I try to boast or bring glory to myself. It never works that way. It didn’t work that way for Wilbur and it won’t work that way for me. Help me to love. Help me to love you and love others beyond any love I receive from others in return.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 17, 2020 in 2 Corinthians, Uncategorized

 

Tags:

Genesis 11:26-12:4

After Terah was 70 years old, he became the father of Abram, Nahor, and Haran. This is the account of Terah’s family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. But Haran died in Ur of the Chaldeans, the land of his birth, while his father, Terah, was still living. Meanwhile, Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. (Milcah and her sister Iscah were daughters of Nahor’s brother Haran.) But Sarai was unable to become pregnant and had no children. One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there. Terah lived for 205 years and died while still in Haran. The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran.

Genesis 11:26-12:4

Dear God, maybe we aren’t as great as we think we are. Maybe, sometimes, we are just convenient to your plan.

It’s interesting that Genesis doesn’t really give us any great insights into why you chose Abram. I imagine it had something to do with the fact that he was pretty much willing to do any weird thing you asked him to do.

  • Leave your family and go where I tell you (to be disclosed later). Okay
  • Listen to Sarah and send Hagar and Ishmael off to seemingly die. Okay.
  • Sacrifice your son on an altar to me. Sure.

I would imagine that the people around Abram/Abraham thought he was pretty weird. A religious zealot. But you gave him credibility through the blessings you gave him so I would imagine that was enough reason for the people around him to go along with him.

Is everything I just typed heresy? I don’t know. Maybe. But then I think of Paul. It certainly wasn’t his love for Jesus or goodness that made you call him. It was his zeal that you knew you could redeem and redirect for your purposes (is that more heresy?). Samson? Well, Samson was just a mess of a person, but certainly your person for a specific time. It certainly wasn’t his goodness or love for justice and mercy that earned him your favor. Jacob? A scoundrel if ever there was one, but you had some specific plan for this clan spawned by Abram through Isaac and Ishmael. Thousands of years later, and these are the two dominant religions in the world.

It makes me think of a Rich Mullins song called “Who God is Gonna Use.”

As part of the intro to this YouTube video he said, “Some people say, ‘Rich, don’t you feel like a phony talking about Christ?’ And I say, ‘No, I don’t because I don’t believe Christ loves me because I’m good.'” Then he goes on to sing about all of these people in the Bible you used about whom there was nothing particularly Godly. Balaam’s donkey. Pharaoh’s daughter who found Moses. Esther. Pilate.

So what’s my point in all of this? I think it’s that I can let go of any search for significance and rest assured that whatever significance you want my life to have you can accomplish with or without my decision to be significant. My job is to love you with all my heart, soul, mind, and strength, and love my neighbor as myself. I’m called to do that because you deserve that. As to my worth in your kingdom, one day you will hold me accountable for what I did or didn’t do with my life.

“But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’ “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’ “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’
Matthew 25:31-40

I’ll admit that I don’t try to solve every problem I see. I don’t think there is any way that I possibly can. But then again, that is why you have the body of Christ and not just me. My job is to be sensitive to what you are calling me to do.

Father, give me ears to hear and eyes to see. Help me to not embrace my own posterity, but to embrace you. Help me to also see others through your eyes. Help me to not judge. To not assign a “kingdom value” to them. I would have totally discounted Abram, Jacob, and Samson. There are national leaders whom I discount now. I definitely have my opinions about who should win the next election for president, and I will vote that way, but I can also recognize that I don’t know your heart on this and I will trust that you are working out a greater plan that I cannot see even if it looks on the surface like we are taking two steps backward.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 16, 2020 in Genesis, Hymns and Songs, Matthew

 

Tags: ,

“The Kingdom of Heaven is Like…” — Matthew 25:14-30

14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
Matthew 25:14-30

Dear God, I’ll admit that I’ve never liked this one. I’m good with the people who got paid the same for different amounts of work. I’m okay with the virgins who got locked out because they didn’t prepare to bring enough olive oil for their lamps. But this poor fellow who started out with low ability and then didn’t want to disappoint you by losing what he was given…I don’t know. I feel bad for him.

But even as I typed that I started to wonder (and I know this isn’t a real guy, but a parable), what did he do with his time after he buried his one talent? Did he work? Did he just sit around and talk to people? I would say that Jesus’s intimation here is that he was lazy wicked (verse 26). He did nothing with his time. So what am I doing with the time you’ve given to me? What am I doing with the ability you’ve given to me? The resources? The blessing?

Father, I saw a pastor ask on Facebook earlier today, “Does anyone think it is wrong to seek power for the sake of power?” I have never seen in any of these passage from Jesus about the kingdom of heaven the idea of accumulating power. The kingdom of heaven is described as a treasure that is worth everything I am to attain. He describes it as something that starts at a grassroots and then the power of it grows organically and attracts others to it. And he talks about the responsibilities the kingdom’s citizens have to love, forgive, work, and be ready, by loving you and loving others. Assuming I am one who has already given all that I am (as best as I know how) to you, help me to be someone who contributes to the growth of your kingdom through the organic nature of love and service, and to always be ready by doing what I can with what you are.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 13, 2020 in Kingdom of Heaven, Matthew

 

“No Words”

“No Words”

Those are the first two words of my favorite Sara Bareilles song, “Uncharted.” No words.

My wife has a friend who has a terminal cancer diagnosis. What does one say to that friend? Are there no words? Or do I just not have them? I too have a friend who has what will ultimately be terminal cancer. I don’t know how long he has to live and I don’t know what his path is like. Does God have words for him that I am supposed to deliver, or does he just offer me?

There is a ministry in some churches called Stephen’s Ministry. These ministers are trained to just be with people through their situation. To sit. To be present. To love. Not to fix. Not to solve. Just to be a physical presence on God’s behalf, sharing life.

One of the tragic things we can do in a difficult situation is force the words. More often than not, when we try too hard to say just the right thing, it ends up being exactly the wrong thing. When we had our miscarriage 25 years ago today, some well-meaning people told us that it was God’s will or that something must have been wrong and there was a reason. Oh, just be quiet and sit with us in our pain. Just be present. Allow there to be no words.

“No Words”

I won’t try to speak
I’ll simply be here for you
You won’t be alone

 

The Kingdom of Heaven is Like… — Matthew 25:1-13

“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. The five who were foolish didn’t take enough olive oil for their lamps, but the other five were wise enough to take along extra oil. When the bridegroom was delayed, they all became drowsy and fell asleep. “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’ “All the bridesmaids got up and prepared their lamps. Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’ “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’ “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’ “But he called back, ‘Believe me, I don’t know you!’ “So you, too, must keep watch! For you do not know the day or hour of my return.”

Matthew 25:1-13

Dear God, I am tired of waiting for your return. I’ll be honest. I try not to think much about it. So what does that mean? Who does that make me in this story? Am I a bridesmaid who fell asleep with extra oil, or am I a bridesmaid who fell asleep with no oil?

I think it’s safe to say that I’m in good company if I’m asleep. But even if I’m asleep, am I ready for your return? Am I doing what I need to do?

I read a social media post yesterday from a pastor I respect, but it was all about political parties and how one should be favored over the other because it encourages hard work. I couldn’t help but think about the scripture I read the day before about the parable of the workers who were hired at different times during the day. Then I thought that, to some extent, it’s apples and oranges to compare them, but I finally wondered, “What would Jesus say to that post? If he were here right now, what would he say about it?” Then my mind started to wander into thinking about what Jesus would have to say to me about any number of things I do or say throughout the day. No, I would say that I’ve definitely gone to sleep, and I am glad I don’t have to face Jesus in person on a moment-to-moment basis. I’m not sure I could hold up.

Father, I hope I’ve brought enough oil to get me through the night. I hope that even if I’m asleep, you’ll at least find me waiting at the door. I might not be the best worshipper, prayer, studier, listener, preacher, teacher, husband, father, son, brother, uncle, friend, boss, employee, etc., but I hope the fact that I’m trying to bring what I have to the table every day is enough. I do love you and I know that I need you. I guess that’s a start.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 11, 2020 in Kingdom of Heaven, Matthew

 

The Kingdom of Heaven is like… — Matthew 22:1-14

1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

14 “For many are invited, but few are chosen.”
Matthew 22:1-14

 

 Dear God, this story takes a turn. When I read it I expect it to be an indictment on the people who didn’t come, but it’s not. Sure, that’s implied, but the real moral of the story is that the others who actually come have some responsibilities too. I’m a gentile, and I’m invited to the party, but I have some responsibilities.

Thinking about yesterday and the parable of the workers that get hired throughout the day, as I was just sitting here, I was reminded (maybe by the Holy Spirit) of a moment yesterday afternoon in which I was annoyed with someone kind of fit the description of a late-in-the-day worker. I saw a Facebook post by someone who I know doesn’t take their relationship with you very seriously, but they are very zealous about politics. They posted about a prayer movement that was coming to a nearby city in response to Portland and the unrest there. When I saw their post I rolled my eyes and judged them. “Give me a break,” I thought. “You don’t really care about bringing God into those, but you want people to think you do.” But sitting here this morning, the thought occurred to me that this might be my chance to help them get ready for the banquet. Maybe I should offer to attend this prayer service with them. Maybe this would open dialogue about what it’s like to submit to you and love you with all my heart, soul, and strength and love my neighbor as myself. Maybe I should stop condescending and look for opportunities to love, especially since I’m still not great at loving you with all of my heart, soul, and strength or loving my neighbor as myself.

Father, I’m so sorry. Thank you for speaking to me this morning. Be glorified through my life.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 9, 2020 in Kingdom of Heaven, Matthew

 

The Kingdom of Heaven is like… — Matthew 20:1-16

1 “For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. 2 He agreed to pay the normal daily wage[a] and sent them out to work.

3 “At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. 4 So he hired them, telling them he would pay them whatever was right at the end of the day. 5 So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

6 “At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

7 “They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

8 “That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. 9 When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

16 “So those who are last now will be first then, and those who are first will be last.”
Matthew 20:1-16

Dear God, Jesus was really doing his best to offend these people. He wanted to make a point to them. Hey, it’s time to let go of yourself. It’s time to love God with all your heart, mind, and strength. It is time to truly love your neighbor as yourself. Root for your neighbor. Want the best for them even if they didn’t do everything as well as you did. Even if it costs you something.

I never noticed this little detail before (at least I don’t think I’ve notice it before), but in verse 8 Jesus says that the landowner paid the new guys first at the end of the day. Why? Well, he wanted to make sure the people hearing the story would understand that those who worked all day were there to see this “injustice.” If they had been paid first then they might have left before they realized the new guys got paid as much as they themselves had been paid. The landowner wasn’t being secretive or putting anything over on anyone. He didn’t have to answer to anyone. He could mete out mercy any way he saw fit.

So am I really prepared to root for all of my fellow people? Am I ready to cheer for those I perceive as lazy or hedonistic? Am I ready to welcome them into your kingdom and hope that they experience the peace that you offer?

Father, there is one aspect of this story that is lost. The workers who were hired early did actually get one thing that the other men didn’t get. They got the peace of knowing that they had work for the day and they would be able to feed their families that night. From the earliest parts of the day, they knew that and they also got the fulfillment of having done a full days work. There is a blessing that comes from that as well. The other men sat waiting. They were worried. They might have been hardworking, but they felt lazy. They probably felt judged by others who walked by and questioned why they weren’t working (they were certainly judged by those who had been hired earlier). No, there was a joy that the early workers experienced throughout the day that eluded the other workers until they too were hired. Help me to see those who are missing the joy that I have through being your servant and worshipper and to offer them work in your field.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 9, 2020 in Kingdom of Heaven, Matthew

 

The Kingdom of Heaven is Like… — Matthew 18:21-35

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g]

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
Matthew 18:21-35

Dear God, I suppose it all starts with forgiveness. We are imperfect, and you put us in charge of raising other humans leaving them not only with their own imperfections but also scarred by ours as well. We interact with others every day. We sin against you, ourselves and others. It all becomes worse than a ball of tangled Christmas lights. There is no way to get the knots out. The only thing to do is take some scissors, cut it off and throw it away.

The interesting thing is that Jesus doesn’t only tell us that we have to humble ourselves and be forgiven, but he says it starts with us humbling ourselves and extending forgiveness. So what keeps me from forgiving people?

  1. Severe hurt — Okay, that is true, but what’s behind that. For example, I’m thinking of the person who forgives someone for killing their loved one. Yes, there was severe hurt, but what is the thing that changes that enables that person to forgive? It’s not like the hurt goes away, although it might dull with time. But I suspect (I don’t know) part of the forgiveness involves letting go of an expectation. In this case, an expectation that you would be able to be with that person as long as humanly possible. For the parent betrayed by a child, letting go of the expectations, hopes and dreams the parent had for that child.
  2. Betrayal — I’m embarrassed to say how often I have held a grudge due to betrayal. There is one person I can think of who betrayed me (at least, I perceived she betrayed me) about 10 years ago, and I still cringe when I hear her name. Why? Because I thought I had a right to have her behave in a certain way and when she didn’t I was deeply offended.

I think a lot of forgiveness starts with me giving up my rights, and I suppose, when I think about it, that’s where it starts with you as well. You have a right to hold all of the stuff I’ve done again me. The ways I’ve hurt you, others, and myself are really unforgivable. And you have a right, as a perfect God, to not let me off of the hook, but not only did you let me off the hook, but you did it at such a great personal cost–your son’s life and suffering. Your love for me caused you great pain. How can I ever forget that?

Father, I will never begin to understand your forgiveness of me until I can forgive others. If you simply forgive me while I hold on to all of my grudges, then I am like the man in this parable who is harsh with others while expecting everything from you. My rights, my rights, my rights. Help me to turn loose of my rights, lay them at the foot of your cross, and them worship you.

In Jesus’s name I pray,

Amen

 
Leave a comment

Posted by on August 6, 2020 in Kingdom of Heaven, Matthew

 

Tags: