7 “Write this letter to the angel of the church in Philadelphia.
This is the message from the one who is holy and true,
the one who has the key of David.
What he opens, no one can close;
and what he closes, no one can open:
8 “I know all the things you do, and I have opened a door for you that no one can close. You have little strength, yet you obeyed my word and did not deny me. 9 Look, I will force those who belong to Satan’s synagogue—those liars who say they are Jews but are not—to come and bow down at your feet. They will acknowledge that you are the ones I love.
10 “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world. 11 I am coming soon. Hold on to what you have, so that no one will take away your crown. 12 All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.
13 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.
Revelation 3:7-13
Dear God, the beginning of this letter, referencing the “key of David,” was unique so I pulled out my biblical commentary (The Communicator’s Commentary: 1, 2, 3 John and Revelation by Earl Palmer) to see what it had to say about it. It referred back to Isaiah 22:22 that says, “And I will place on his shoulder the key of the house of David; he shall open, and none shall shut; and he shall shut, and none shall open.” So these people are seen and known my Jesus in a seemingly intimate way. He has opened a door for them that no one can close. That just made me think of the last verse of the song “The Love of God” by Rich Mullins:
Joy and sorrow are this ocean
They’re in its every ebb and flow
Now the Lord a door has opened
That all hell could never close
Here I’m tested and made worthy
Tossed about, yet lifted up
In the reckless, raging fury
They call the love of God
I don’t think I ever caught this connection from Rich. I wonder if that’s what he meant. Either way, this paints a beautiful picture of Jesus appreciating these unassuming, unpowerful, faithful Christians. They weren’t doing things that felt like they were showing up in the box score. They were just living their lives as faithfully as they could, doing the next thing they saw in front of them.
I couldn’t help but notice to keep them from the “great time of testing.” What was this? Is this what people understand to be “tribulation” and perhaps a reference to “rapture” in the mentioning of avoiding that time? I don’t know. It’s interesting that the commentary ignored this part of the passage completely. Maybe I will too. 🙂
Father, I want to be what the author of the commentary, Earl Palmer, describes when talking about why he’s impressed with the Church in Philadelphia: “I am impressed by the naturalness of basic realism of this strategy of evangelism. It does not idealize the Christian missionary task; it does not call for ‘super Christians,’ but rather for garden-variety Christians who are experiencing the miracle of the love of Jesus Christ in their own lives and fellowship.” Yes, to be a general, “garden-variety” Christian living a simple life of faith is what I want. No glory. No acclaim. No scorecard I can point to at the end of the day and show people, or even you, how great I was. Just a faithful life that successfully, quietly, knocked over a couple of dominoes in other people’s lives and maybe one of those dominoes falling over will be used by you for something great. And I’ll never know about it. And no one will ever know it was me. Father, Jesus, Holy Spirit, I just want to serve you as simply and humbly as I can. Please bless the path I walk to make that happen, regardless of what it costs me.
I pray this in Jesus and with your Holy Spirit,
Amen
Luke 19:41-42
41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes.
Luke 19:41-42
Dear God, I’ve taken these two verses out of context because I want to sit with this this morning, but they are part of the Triumphal Entry story:
28 After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”
32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”
34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.
36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.
38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”
39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”
40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”
41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”
45 Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. 46 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”
47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.
Jesus longed that the people understood the way to peace. So what is the way to peace? Reading The Communicator’s Commentary: Luke by Bruce Larson, I saw that “the donkey was a symbol of peace in those days. Horses were symbols of military might. Conquering generals came on horses. An ambassador coming on a peaceful mission rode on a donkey. Jesus was an ambassador of peace from the Ultimate Kingdom.”
I found myself wondering an impossible question to answer when I read this passage this morning: What if they had understood and gotten it right that day? What if the Pharisees embraced him and asked what they must do to repent? What if the people ignored Roman rule, the Israelites embraced Jesus as your son/the Messiah, and then took reconciliation with you to the Gentiles? What if everyone cheering and jeering Jesus that day embraced who he was and then started worshipping you with every thing they have and loved their neighbors as themselves? What if?
Of course, it didn’t happen that way. But is there a lesson for your faithful remnant now? As I see Christians striving for political power and influence, I can’t help but wonder if they aren’t making the same mistake the crowds made that day. In my opinion, they are. They do not “understand the way to peace.” Are they embracing reconciliation with you through Jesus? Sure. Are they taking that to the world and ungodly? They probably think so. But I think they see the more expedient path of doing it through power and control, and not the slow, deliberate path of loving one person at a time.
Father, I am reminded of the thing I heard once from John Dickson, that Jesus used (and gave to us to use) four tools, and four tools only, to impact the world around us: Prayer, Service, Persuasion, and Suffering. I don’t pray enough for people. I could probably serve more. My persuasion abilities on the ungodly are weak. And, well, let’s face it, I don’t suffer much. Show me what that means. Show me what it means to worship you through the deliberate acts of worshipping you, but also through the acts of Prayer, Service, Persuasion, and Suffering.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on November 20, 2025 in Luke
Tags: bible, Bruce Larson, christianity, Faith, Jesus, John Dickson, Luke, Palm Sunday, The Communicator's Commentary, Triumphal Entry, Weeping for Jerusalem