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2 Corinthians 5:16-21

2 Corinthians 5:16-21 [NLT]

So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

Dear God, there is some work for us to do here. We have a task set out for us—to reconcile people to you through our knowledge of who Jesus is and what He did. We are Jesus’ ambassadors, and you use us to make your appeal to people. And what’s our message? That Jesus came to bring us freedom through the release of our sins by His own sacrifice.

There is a billboard out on the highway about five miles outside of my town. It’s says something like, “Jesus can free you from your sin.” I’ve had a negative initial reaction to it. Going back to my marketing training, I’ve wondered what I would say instead. For me, it all starts with the four questions a man taught me back in 1995. These are what I ask myself before I write a piece:

  • Who am I talking to?
  • What do they think?
  • What do I want them to think?
  • How do I get them to think that?

In the case of this billboard, part of my “what do they think?” answer is that I think the word sin has a lot of baggage and, for the purposes of this billboard, I probably would have avoided it. People are miserable in their sin. They hide it. The deny it. They hold onto it because it pretends to offer them what they think they want. What they don’t want is to be judged by me or preached at by a billboard.

So what would I put on that billboard? I heard a sermon on the gospel from Andy Stanley back in December, and this thesis was, “I understand not being able to bring yourself to believe in the Jesus of the Bible, but I don’t understand why anyone wouldn’t WANT it to be true.” That’s probably where I would go with this billboard. As your ambassador, I think my message should be, “The Jesus of the Bible can set you free!”

Father, help me to live this message to those who come across my path today. There are times when I feel like I am a terrible ambassador for you. I let way too many opportunities pass me by. I’m sorry for that. Please give me your eyes to see, ears to hear, courage to act, and words to say.

In Jesus’ name I pray,

Amen

 
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Posted by on March 26, 2019 in 2 Corinthians

 

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Psalm 32

Psalm 32 [NIV]
[1] Blessed is the one whose transgressions are forgiven, whose sins are covered. [2] Blessed is the one whose sin the Lord does not count against them and in whose spirit is no deceit. [3] When I kept silent, my bones wasted away through my groaning all day long. [4] For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. [5] Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. [6] Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. [7] You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. [8] I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. [9] Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. [10] Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him. [11] Rejoice in the Lord and be glad, you righteous; sing, all you who are upright in heart!

Dear God, I double checked to see who wrote this. It is one of David’s. I love that David knew the value of repentance. I love that he told others through things like these psalms that he is blessed because of his repentance, and his bones waste away when he remains silent (verse 3).

One of the great things that I love about the 12 Steps in AA is that you start off with acknowledging something that has either been a secret addiction or that you have been holding on to for a while. Then as you work through the steps you take a personal inventory and make amends when appropriate. That is great stuff.

I have a friend who went off the rails about 10 years ago, and I am convinced that something happened that either he did, was done to him, or both. I am of the firm belief that he won’t be free until he confesses it to you, and perhaps to someone else. Satan’s power is in the secret. He blackmails us. Shames us. Lies to us. And all it takes to break the power is your blood and repenting to you.

Father, help me to be fully repentant to you and to share my repentance with others when I need to. Help me to not hold onto my own idols and sin, but to let go and embrace the love you have for me. Do it all or your glory, Father.

I pray all of this by the power of Jesus’ blood and in His name,

Amen

 
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Posted by on March 25, 2019 in Psalms

 

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The Woman at the Well – John 4:13-26

Woman at the Well
The image above is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image itself was created by Diego Jourdan Pereira and is called “Woman at the Well.”

John 4:13-26 [NLT]
13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”
15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”
16 “Go and get your husband,” Jesus told her.
17 “I don’t have a husband,” the woman replied.
Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”
19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?”
21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”
25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”
26 Then Jesus told her, “I am the Messiah!”

 

Dear God, I’ve heard this story so many times that I want to see if I can enter it through the image created by Diego Jourdan Pereira instead of starting with the passage.

Knowing what I know of the story, what is it that I see here?

  • First I suppose I have to admit that it’s a little hard for a left-brained person like me to make out everything in this image.
  • I see the woman first. She is the center of the story, and she is holding a pitcher in which she can carry the water she’s come to get.
  • There’s the well. It has water at the bottom and rocks surrounding it at the top.
  • Jesus has his back to us and is sitting on the well. Okay, maybe I am noticing something interesting that Mr. Jourdan Pereira did here–he kept the woman the center of the story. Jesus is looking at her just like we are.
  • I never imagined Jesus sitting on the actual well itself talking to the woman. That’s interesting.
  • Jesus seems to have the holiness halo around his head that a lot of Catholic artwork does for the Holy Family and saints. (Bustard’s commentary mentions that “the circle of Christ’s halo is repeated in the well, connecting the water with the Living Water.)
  • I can’t tell what it is, but there seems to be a subtle cross that is upside down and crooked just above Jesus hands–between him and the woman.
  • I suppose those are mountains in the distance behind her.

I really like the idea that this image and this story are all about the woman. It’s not about Jesus needing water. It’s about Jesus entering this woman’s life and world. She is holding her pitcher, in need of some water. She came to the well for the water, but what she found there was Jesus sitting on the well. He’s in the same place as the water for which she came, but he has a different water to offer her.

Of course, there is the story itself. What is the living water of which Jesus speaks? The first thing he has to do is get her sin out on the table. She is going to be ashamed of it, and she’ll get mad, change the subject, and try to fight back by drawing a line between them: We Samaritans think this while you Jews think that. But Jesus changes the premise of her argument and tells her that all of it is wrong: Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.” (verse 21)

Then he has to teach her about worshiping “in spirit and in truth.” (verses 23 and 24) We’ve put so many constructs on what worshiping you looks like, when the truth is that you are so much bigger than our constructs.

My wife and I were talking this morning about death and afterlife. We discussed the difference between those who believe that we are dormant until Jesus comes again and those who believe we enter the afterlife immediately (whether it be heaven, hell or even purgatory). We finally concluded that all of this is problematic because we are putting our earthly construct of “time” onto the construct of your timelessness. My personal belief is that I don’t know how it will all happen, but I’m confident that I’m not capable of understanding it on this side of death because it is through death that I will cross through the veil.

Okay, now I’m rambling. I guess the point I am getting from this story this morning is that you are there to meet us where we are, get us to discuss our sin and deal with it through your grace and your call to holiness, and then worship you in spirit and in truth, which is possible because you are the Messiah. How’s that for a summary?

Father, help me to really worship you today. I started this day with a secular song in my head and I played it while I made my breakfast. It was a nice love song. Then I decided that I needed to prepare my heart for this time with you so I put on some Christian songs that would lead me into worship and bring me into a place of wanting to spend this time with you. Thankfully, it worked. So, like I said at the beginning of this paragraph, help me to worship you today, but to do it in spirit and in truth. Help me to deal with my sin in a humble way before you. Help me to do what you would have me to do for your glory.

In Jesus’ name I pray,

Amen

 

 

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Peter & John — 1 John 3:7-10

1 John 3:7-10 NIV
[7] Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. [8] The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. [9] No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. [10] This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

Dear God, I must be misinterpreting what John meant in verses 9 and 10 because I see plenty of Christians continuing to sin, including me. Part of my story is that I kept getting frustrated by my sin as a child. I went to a Baptist Church at the time and from the ages of 9 to 17, I probably walked the aisle and got “saved” close to 30 times when you add up Fellowship of Christian Athletes conferences, church revivals, and just church services. I would hear the speaker talk about a transformed life, I would figure I must not have done it right the previous times and I would “give my life to Jesus” again.

Then I went to a conference that taught me how to be a disciple. Somehow, I figured out that this life on earth wasn’t about being sin-free. It was about the journey with you. It was about my mistakes and failures coupled with your love and redemption. It was about my growth and learning more and more about how you see the world as opposed to how I had seen the world up until then (and that process is ongoing). It was more about how you saw me and my life than how I saw me. My life became smaller and smaller in my own eyes, and I mean that in a good way. There is a great freedom in just being a piece of your plan and not needing to achieve through performance or sinlessness.

Father, I don’t mean to contradict John here because I do think being sinless is a goal. But it needs to be considered along with the realization that we are all on a continuum of growth and there is mercy from you for our failings. Maybe the difference between my first eight years of faith and the next 31 years is that after I was 17 I started to see how you see me in a new way and I came to have the same peace with myself over my sinful nature that you have with me through Jesus’ blood and redemption. Help me to live in that victory and peace even more today.

In Jesus’ name I pray,

Amen

 
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Posted by on February 8, 2019 in 1 John, Peter and John

 

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Peter & John — 1 John 1:1-4

1 John 1:1-4 NIV
[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. [2] The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. [3] We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. [4] We write this to make our joy complete.

Dear God, these first four verses seem like a hybrid between the first 15 verses of John’s gospel and 1 Peter. We get the part about Jesus being from the beginning, but we also get the part about John saying that he is an eye witness to this Jesus thing.

I guess this is John’s thesis. He starts his gospel and this first letter in the same way: “Jesus is God and I saw it firsthand. Everything else I have to say it true because this is true.“

It starts with saying that everyone has sin (that will be tomorrow’s prayer journal), but just saying that to some people can be hard for them to hear. I prayed “The Lord’s Prayer” twice this morning in church as part of the pre-service and then the service, and I wondered how many people really think about being forgiven by you at the same level at which we forgive others. I don’t know. Maybe I’m rambling now. And maybe I’m accidentally praying about tomorrow’s passage.

Father, at the end of the day, you sent Jesus as your essence and embodiment on earth. Your son. He was born of the Virgin Mary. Lived a remarkable, sinless life. He suffered under Pontius PIlate and the Jewish leadership at the time and was crucified. You resurrected him from the dead and he ascended into Heaven. He will come again to judge the living and the dead. His kingdom (your kingdom) will have no end. Thank you. Because all of that is true, I can sit here a forgiven man, free from my sin.

In Jesus’ name I pray,

Amen

 
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Posted by on February 3, 2019 in 1 John, Peter and John

 

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Emails to God – Jesus’ Insensitivity (Luke 2:41-52)

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Dear God, I hope this isn’t blasphemous to say, but it is nice to know that Jesus could be a clueless kid every once in a while too. He had no evil motives here. He had a unique opportunity to learn more about God in the Jerusalem temple so he took it. He just didn’t stop to think about how his actions would impact other people. He had not yet learned courtesy. I don’t see this as a sin. I see it as insensitivity that needed to be corrected. Verse 51 is the key: “Then he went down to Nazareth with them and was obedient to them.” He submitted to them and their authority over him.

As a parent of teens, it is sometimes hard to discern between when they are being sinful and when they are simply being thoughtless. In fact, there are times when my wife has to figure out the same thing for me—am I sinning against her or just being thoughtless. Frankly, it is refreshing to know that there is a difference.

Father, help me to be thoughtful of those around me. Help me to teach my children thoughtfulness. Help me to be able to recognize when my child is just being thoughtless and to train them to be thoughtful. Help me to also recognize when my child is being willfully sinful and train them to repent. And, of course, help me to learn these lessons for myself as well.

 

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