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Matthew 1:1-17

17 Dec

1 This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham:

2 Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
3 Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.
4 Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
5 Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
6 Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
7 Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.
8 Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.
Jehoram was the father of Uzziah.
9 Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

Matthew 1:1-17

Dear God, Tamar, Rahab, Ruth, Bathsheba, Mary. The five women Matthew calls out as being part of Jesus’s lineage:

Tamar: Judah’s daughter-in-law who had to pretend to be a prostitute to get him to sleep with her and conceive a child because her husband had died and Judah wouldn’t follow through on his responsibility to have one of his sons marry her.

Rahab: I’m assuming this is the prostitute who hid the spies before Joshua led the Israelites against Jericho (although the lineage doesn’t quite fit with Boaz because of the gap in years, but there seem to be a lot of gaps in years here).

Ruth: The Moabite widow who followed her mother-in-law Naomi back to Bethlehem and ended up marrying Boaz. Frankly, the most obviously noble of the women so far, although that’s probably an unfair judgment of Tamar and Rahab.

Bathsheba: Should never have been part of this lineage if David hadn’t sinned so greatly, slept with her, killed her husband, and then married her. It’s interesting that the baby she got pregnant with died and so it was another baby (Solomon) who became part of the lineage when it was the baby Tamar had by tricking Judah who is part of the lineage.

Mary: Probably the youngest of the four. The most innocent. The virgin given an incredible assignment.

So what does this tell me this morning. The first thing I see is that none of these women had things turn out the way they dreamed. Tamar widowed and desperate. Rahab afraid of being killed by the Israelites and betraying her people. Ruth, widowed and having to leave her home. Mary, a dream of a normal life with Joseph. But look what you did with all of these lives. You redeemed mistakes. You loved. You provided. Most of it is so ugly, but that’s what you do. You take the ugly and turn it into something beautiful.

I heard about a young man yesterday morning who is walking a difficult path. He’s 18, still finishing his senior year in high school, but he’s been kicked out of the house by an alcoholic father. My wife and I reached out to the couple helping him to give them some support, but what he needs is so much more. Father, move in his story and redeem it. Redeem it and make the pain count for everyone he touches. For him. For his parents. For the family helping him. For those I cannot see.

Father, there are all kinds of stories that need redeemed. I have a story and pain that needs redeemed. Be with me and help me with this pain. Comfort me and everyone involved. Love others through me. Use this pain and make it count. Help me to lean into this pain and grow from it. Don’t let any of it be wasted. Use the scars from this pain and use them to make us all stronger.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 17, 2025 in Matthew

 

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Matthew 11:11-15

11 Dec

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing, and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come. 15 Anyone with ears to hear should listen and understand!

Matthew 11:11-15

Dear God, I think my mind will be absolutely blown when I see the reality on the other side of the veil between this life and the life to come. The first thing I suspect is that we all feel so important in your hierarchy of creation, but verse 11 is a reminder that we are so small and part of something that is so vast and incredible. Beyond our faintest imagination.

This passage makes me think of the Matthew West song “You Are Everything.”

The chorus: 

You are everything that I live for
Everything that I can't believe is happening
You're standing right in front of me
With arms wide open all I know is 
Every day is filled with hope

'Cause you are everything that I breathe for
And I can't help but breathe you in and breathe again
Feeling all this life within 
Every single beat of my heart
You are everything

That’s my worship this morning. You are everything. I am so small. It’s amazing how self-important I get, but I am so small. Father, I submit myself to you today. I get the opportunity in the midst of my busyness to visit another ministry today to learn from them. Help me to learn what you want me to learn. Help me to know what you might be calling me to to meet the needs around me. Give me eyes to see, ears to hear, serenity to accept, courage to change, and wisdom to discern.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 11, 2025 in Matthew

 

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Joy to the World by John Piper – Advent Day 8

08 Dec

 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

Matthew 2:2

Dear God, I focused on these verses yesterday, but John Piper is keeping me here a day longer, so I want to take this time with him to sit with the idea of the Magi.

One of the things Piper suggests is that while Luke tells us about the Shepherds, Matthew tells us about the Magi because Matthew is careful to include the Gentiles in his message about Jesus. Jesus’s story opens with these Gentile worshippers, and Matthew ends to book with Jesus sending the disciples out to the world. It’s why I’m here today. Who would I be without you? I don’t even know how to answer that question, but I know you are everything to who I am.

I really like what Piper has to say today. I want to quote part of today’s entry here:

I want to exhort you not to become preoccupied with developing theories that are only tentative in the end and have very little spiritual significance. In fact, I will risk a generalization to warn you: People who are exercised and preoccupied with such things as how the star worked and how the Red Sea split and how the manna fell and how Jonah survived the fish and how the moon turns to blood are generally people who have what I call a mentality for the marginal…What is plain concerning this matter of the star is that it is doing something that it cannot do on its own: it is guiding magi to the Son of God to worship…So the lesson is plain: God is guiding foreigners to Christ to worship him.

I like the idea that I don’t have to try to wrap my mind around the miracles of the Bible. Partly, I suppose, because they are miracles and, by definition, are not understandable. But there is a great overriding message in the Bible that you are moving history forward regardless of the mistakes we make along the way.

And I was just reminded in my thoughts that I am so small. I am literally 1/7,000,000,000 of the earth’s human population right now. You, on the other hand, are the only God, and you are amazing. You are simply amazing. And you’ve done amazing things. The coming incarnation of Jesus is the pivotal moment in our human history. Amazing. The grace you give us through Jesus is amazing.

That leads me to a thought my wife gave me yesterday morning. She was talking about controlled burns as part of land management. There were huge grass fires in the Texas panhandle a few years ago, and they were destructive because they were not controlled, but the results were still amazing. Streams appeared that hadn’t been there before. New plants grew. We talked about how that is like what repenting before Jesus is like, but controlled. When the alcoholic or addict of some sort hits bottom, sometimes it can be like an uncontrolled burn that destroys a lot, but if they find help at the bottom. If they find a higher power. If they find you, then you can help them restore what was burned. But for the person who is convicted and invites you in for a controlled burn of their heart. For you to burn away the chaff. To search our hearts and cleanse the clutter. Well, streams of living water will start to flow that we had no idea were even there.

Father, these magi didn’t know what they were doing back then. They just knew they needed to act and so they did. I’m sure their conversation was interesting as they left for Jerusalem. They didn’t know what they would find. I’ll pray later about what their conversation must have been like as they left for home, but for now, I will just sit with them in their ignorant compulsion to seek you out.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 8, 2024 in Advent 2024, Matthew

 

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Joy to the World by John Piper – Advent Day 7

07 Dec

2 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

Matthew 2:1-2

Dear God, I looked a day ahead and saw that Piper waits until tomorrow to get to verse 3. I haven’t read his commentary yet, but I am assuming he wants us to just sit with the eastern wise men for a while.

It’s too bad we don’t get more of their story. Who were they? Where were they from? What were they studying that brought them to Jerusalem? If they knew enough to go to Jerusalem, why didn’t they know to go to Bethlehem? And how did the star thing work? I just looked it up to make sure, but these verses in Matthew about the wise men are the only mentions any of the Gospels make about the “star.” Funny how we’ve brought that forward and made it such an important part of the story. How did it become part of the story for these men?

So what were they expecting as they walked to Israel? What did they have in mind? And why did they go? Were they trying to curry favor in advance from this new king? Is that why they brought gifts? Were they assuming the new parents would be powerful, and they were wanting to impress them? It’s probably the most mysterious part of this story for me. They had just enough information to put them into action, but not so much that they had a grasp of what was happening. As I told a friend yesterday about myself, you had them on a need-to-know basis, and there was only so much you needed them to know.

Oh, how that is me sometimes. Sometimes, I feel you encourage me into action, and I have no idea why. I was telling that same friend about something you got me to do against my will a couple of years ago. I felt the urging from you and I resisted it. Then I asked my wife about it and she agreed with you. That made me angry. I asked some coworkers about it, and they agreed with you and my wife. That made me really angry. So I did the thing, but I was angry about it. I mean, I was physically, emotionally angry. You remember. But then, not even a week later, you revealed to me why you had me do it, and it was so important that it had been done. So important! I honestly don’t know what things would have looked like if I hadn’t done it.

Father, I am as ignorant as those “wise men” were. For all their wisdom, they only had one very tiny piece of the picture. They knew about a star and a king. They knew they should bring gifts. They didn’t know how you needed those gifts to be used. They didn’t know what difference this would make in Mary’s and Joseph’s lives. They also didn’t know that their visit would lead to a slaughter of children (we tend to forget that without their visit, Jesus wouldn’t have been on Herod’s radar). So help me to simply be faithful today, to not resist you even when what you’re asking me to do makes me angry, to worship you, and to love others. And please lead me into a peace that only you can give.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 7, 2024 in Advent 2024, Matthew

 

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Passion Week – Cleansing the Temple: Matthew 21:12-17

15 Apr


The image above is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image was created by Albrecht Durer and is called “Christ Driving the Moneylenders from the Temple.”

Matthew 21:12-17

And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “‘Out of the mouth of infants and nursing babies you have prepared praise’?” And leaving them, he went out of the city to Bethany and lodged there.

Dear God, I’ve read this story and heard about this story so many times that it can be hard to come at it fresh. But this image from Mr. Durer helps a little. There are some striking things about it:

  • Jesus is holding a whip. It’s different than the one that will be used on him later in the week, but it’s interesting to see a violent Jesus. Is there a time and a place for violence?
  • The man on the ground seems to be knocked out or incapacitated in some way. I know this is just the artist’s rendition, but it’s an interesting thought as to what extent of physical damage Jesus did.
  • There is a man holding a lamb. People were there to get what they needed for the Passover. Jesus would become their lamb. In fact, in reality, there would become no need for these things again. It makes me wonder what the disciples did for the Passover in the y ears to come. Did they still follow all of the Jewish rituals? I’ll be they did.
  • I think I see a Pharisee’s hat way in the background on the right.
  • Jesus is very heavily clothed. I don’t normally picture him with that much clothing.
  • The artist decided that Jesus was right-handed. I wonder if he really was.

Here i what the author of the book had to say about this image:

in contrast to Late Gothic depictions of a delicate or fragile Christ, in this piece, Durer created an intense, militant, and manly Christ. A modern Jesus would politely ask the money changers to leave. But that is not the Jesus of Scripture. He forcefully drives the money changers out, overturning tables and throwing seats. Jesus acts in this audacious manner because he knows he owns the temple. He is defending his place in the same way a home owner would defend his own house. Jesus is violent, defiant, and takes into his own hands the removal of those who desecrate the temple. This work was part of a larger series of prints called The Small Passion, and was quite relevant to the time. A Christ who as fighting for holiness rang true with young Reformers.

I guess the thing that I would also add is that this is the beginning of a violent week. Jesus is very intense in his emotion and his passion (little “p”). He only has a little bit of time left and there isn’t any to waste.

Father, help me to not grieve you the way these moneychangers grieved you. As I raise money for a nonprofit, help me to aspire to the best parts of philanthropy and not manipulate people for my own purposes. During this Passion Week, help me to be very mindful of who you are, what you did, and what that means to me today. Help me to worship you well and follow your leading.

In Jesus’s name I pray,

Amen

 
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Posted by on April 15, 2019 in Matthew, Passion Week, Revealed: A Storybook Bible for Grown-Ups

 

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Matthew 20:17-19

02 Apr

Matthew 20:17-19 [NLT]
17 As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. 18 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[a] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. 19 Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

Dear God, the biggest thing I think of when it comes to passages like this is that, on the rare occasions when you give us insights into the future (and they are very rare), they are more about comforting and reassuring us than they are about letting us in on the secret. In this case, the disciples didn’t have to know this information in order for it to all happen. In fact, their response to this knowledge might have gotten in the way. But the reason you NEEDED them to know was that you knew that they would need to be able to remember back to these moments and realize that this was part of the plan all along. Twenty or 30 years down the road, as Matthew thought back on this and put pen to paper, he could be assured that this was all okay.

I can’t say that I’ve gotten a lot of words of prophecy from you. One of my many one-liners is that you keep me on a need-to-know basis and I very rarely need to know. But I can almost always look back on events in my life and see your providence, even when, at the time, I felt like all was lost. I have had some trials (no worse than anyone else’s to be sure), but I can almost always look back on them after a good amount of time and see what you were doing for me, for those I love, or within me to grow me into a place where you need me to be.

Father, thank you for your patience with me. There’s a Keith and Melody Green song called “Make My Life A Prayer To You.” In it, there’s a line that says, “I want to thank you now for being patient with me. It’s so hard to see when my eyes are on me. So I guess I’ll have to trust and just believe what you say. Lord, you’re coming again. Coming to take me away.” So to finish this prayer with the chorus of that song, “Make my life a prayer to you. I want to do what you want me to . No empty words and no white lies. No token prayers. No compromise. I want to shine the light you gave through your son you sent to save us from our self and our despair. It comforts me to know you’re really there.”

In Jesus’ name I pray,

Amen

 
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Posted by on April 2, 2019 in Hymns and Songs, Matthew

 

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Peter & John — Matthew 24:1-3

11 Sep

As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!” Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world? ”

Matthew 24:1-3

Dead God, I’d love to know more specifically who was talking when “the disciples” ask Jesus questions. It seems Matthew likes to tell us when it’s Peter speaking, but other than that we rarely get an insight into who is speaking. So I’ll just assume that, for the purposes of looking at Peter and John, that they were both thinking what “the disciples” were thinking in this story.

I’ve been in places before where I’ve told the person I’m with, “Wow, look at that building (or mountain, or valley, etc.).” I’ve been impressed with what I’m seeing. In this case, it seems that Jesus was trying to keep them dialed in and focused for this week. It’s almost as if to say, “Hey guys, we’re not here this week to take in the sites. We have work to do. I have work to do.” It’s like the coach of a small football team that takes his team to a big stadium to play. He’s trying to keep a team focused on the game and not let them get distracted by the beauty that, at the end of the day, doesn’t matter to how the team will perform.

Father, help me to keep my eye on the ball and stay focused. There is a lot of stuff going on. In fact, today is a huge day at work. I ask for your blessing upon this day. Make this work for your glory. And help me to see what’s important and what isn’t.

In Jesus’ name I pray,

Amen

 
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Posted by on September 11, 2018 in Matthew, Peter and John

 

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Peter & John — Matthew 20:20-28

08 Sep

Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. And He said to her, “What do you wish?” She *said to Him, “Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They *said to Him, “We are able.” He *said to them, “My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father.” And hearing this, the ten became indignant with the two brothers. But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Matthew 20:20-28

Dear God, I’m this series in learning more about how John and Peter compare with each other, this is one of the few we’ve gotten so far that specifically mentions John.

I guess what I’m thinking about here is John’s family of origin. Did John (and James) grow up with a sense of entitlement? In Mark, when Jesus first called them while they were fishing with their father, it’s says they left him with the hired men. So while they were fishermen, they were the boss’ kids and presumably the heirs apparent. Did they leave behind more wealth to follow Jesus than Andrew and Peter did? Did something in them hope for more financial reward for following Jesus? Did their parents see them as having irresponsibly run off to join the circus, or were the believers? I’m sure they had seen the miracles. Maybe their mom was a believer as well, but she could help trying to give her boys an advantage over the others. It’s also interesting to consider given the passage before when Peter says that they gave up everything to follow Jesus. Did James and John give up just a little more because they had it to give?

We don’t think much about the disciples’ families being around because we are only given very small snippets about them. But here we have John’s and James’ mother talking to Jesus. And she dragging her boys along and making them bow to him. I don’t know how many times in the Bible people feel compelled to bow down to Jesus, but it wasn’t many. He wasn’t that kind of leader. But they were putting him into that category during this interaction probably because they were looking for that kind of power for themselves. In other words, in the pecking order, we bow down to him, but then the others will bow down to us.

I don’t know how old John was at this point, but the one thing we know from this story is that he didn’t stop his mother from doing this. Did he agree with her or not? We don’t know. But we know that he went along with it.

As a privileged white male in our society, I have a lot of advantages over others. Some I have chosen to use for my own gain and some I have intentionally not used in response to your call. But I confess that there are times when I would love to live a wealthier, more powerful, more influential life. I would love to insulate myself from the harder parts of our society and built a tight cocoon around my me and my wife. I have certainly not purged all of the worldly desires in me.

Father, I come to you this morning mindful of my selfishness and my desire to be in control of my life. I am no better than John or James. Help me to get one step closer to turning loose of all of that and embracing your kingdom.

In Jesus’ name I pray,

Amen

 
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Posted by on September 8, 2018 in Matthew, Peter and John

 

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Peter and John — Matthew 17:24-27

04 Sep

After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?” “Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?” “From others,” Peter answered. “Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

Matthew 17:24-27

Dear God, it’s so interesting to come back and focus on Peter and John in these stories and think about the role each played. In this case, it’s apparently Peter who stood out to the temple tax collectors as the point person among the disciples.

I’ve never noticed this before, but I think he B.S.’d them when he answered their question. They put him on the spot and he found the easy way out. “Does you teacher pay the temple tax?” “Oh, yeah. You bet he does.”

Two things make me think this. Matthew refers to Peter as Peter, but when Jesus addresses him, Matthew is careful to show that Jesus called him Simon. Now maybe Jesus called him Simon a lot. I’ll look for that as I finish Mathew.

The other thing is that Jesus takes the time to talk through the paying of the tax with him. This is apparently something they haven’t done before. Jesus doesn’t rebuke Peter, per se, but he calls him Simon and he sends him out to find the money in the fish. And Jesus’ miracle covers both of their tax (I wonder how the other 11 paid theirs).

Father, give me wisdom and discernment when I come upon traps and tricks. And it doesn’t need to be something done with bad intent. It might just be a tricky situation. Please help me to be wise, deliberate, and to think carefully so that the words of my mouth and the desires of my heart might build your kingdom and the hearts around me.

In Jesus’ name I pray,

Amen

 
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Posted by on September 4, 2018 in Matthew, Peter and John

 

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Peter and John — Matthew 16:21-23

02 Sep

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Matthew 16:21-23

Dear God, wow. That last part of verse 23 will preach. I think I could build a whole sermon on this. We usually stop with the line, “Get behind me, Satan!” But it’s really all about that last line: “you do not have in mind the concerns of God, but merely human concerns.”

First, since I’m focusing on all things Peter and John and what their motivations are, I would be remiss if I didn’t point out a couple of things. Yes, he had the wrong thoughts and said the wrong thing, but, to his credit, he took Jesus aside privately. That was the right way to handle it. Jesus is the one who chose to make the rebuke public. Why? Probably because he knew that at least similar thoughts were in everyone else’s mind, and he wanted to address them.

The big thing, however, is what this last part of verse 23 tells us about how we should pray. When I ask for healing for a loved one, financial provision, or even a safe trip somewhere, is my mind more on human concerns than focused on your concerns? If things aren’t playing out the way I think they should, will I get mad at you.

And everything, up to and including death, is on the table. After all, Jesus was talking about his own death, and, like us, Peter didn’t think that accepting death or seeing death as part of the plan was a good thing. Jesus gave us this lesson and the church has largely missed it because we focused to much on enjoying the first part of the rebuke: “Get behind me, Satan!” We’ve focused on the idea that people will cause us to stumble when we want to do right—to tempt us. But there’s such a deeper meaning here.

I’ll be the first to admit that there have been times when I’ve complained to you about your plan and your timing. I like it when things are good and easy for me, and I don’t like it when things are difficult. I prefer the smooth path. There are times when I hope that if I can embrace enough self-discipline and pursue you in the good times then you won’t need to use trials to shape me. And while there might be some truth to that, even if I pull it off and keep myself completely disciplined, you might need my trials to shape someone else. And you might also need them to teach me a lesson I simply cannot learn any other way.

Father, thank you that you are teaching me through Peter and his mistakes almost 2,000 years later. Thank you that I find my life only after I lose it. Thank you for the blessings you have, indeed, brought my way. Thank you also for the trials. I pray that every path my children follow, my wife follows, my loved ones follow, and that I follow will lead to the “concerns of God” and not my own concerns.

In Jesus’ name I pray,

Amen

 
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Posted by on September 2, 2018 in Matthew, Peter and John

 

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