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Luke 1:5-25

When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. They had no children because Elizabeth was unable to conceive, and they were both very old.

One day Zechariah was serving God in the Temple, for his order was on duty that week. As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. 10 While the incense was being burned, a great crowd stood outside, praying.

11 While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. 12 Zechariah was shaken and overwhelmed with fear when he saw him. 13 But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. 14 You will have great joy and gladness, and many will rejoice at his birth, 15 for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. 16 And he will turn many Israelites to the Lord their God. 17 He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.”

18 Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”

19 Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! 20 But now, since you didn’t believe what I said, you will be silent and unable to speak until the child is born. For my words will certainly be fulfilled at the proper time.”

21 Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. 22 When he finally did come out, he couldn’t speak to them. Then they realized from his gestures and his silence that he must have seen a vision in the sanctuary.

23 When Zechariah’s week of service in the Temple was over, he returned home. 24 Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. 25 “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”

Luke 1:5-25

Dear God, this is the New Testament reading of the day, but I have to admit I stopped reading at verse 7. I just want to sit with Zechariah’s and Elizabeth’s infertility. I listed Zechariah’s name first because it was assumed back then that it was the female’s fault they couldn’t have children, but it could have been Zechariah’s issue. But this reminds me of the disciples, after seeing a man who had been born blind, who had sinned, the man or his parents, to cause the man to be blind. Jesus replied that none of them had sinned, but the blindness was for your glory. (John 9:1-3) Of course, Elizabeth’s soon-to-be child was for your glory too. But they had no way of knowing that.

What if you hadn’t had Elizabeth be barren before John? What if John had had older siblings or younger parents? How might that have impacted or changed his trajectory? I think we can get a look at that with the stories of Mary and his brothers and sisters coming to try to get him after they thought he was going ’round the bend. How much more so would John have had to endure influence from siblings or parents when we was much more provocatively out there than Jesus was?

So Elizabeth had to live in lament because she was barren and judged for it. She had a longing for a child. I’ve seen couples who suffer with infertility, and the stress of it is difficult. They will spend tens of thousands of dollars on infertility treatments. They will read books on ways to enhance the chances of conception. They will cry and lament.

But there are parts of our lives–of my life–that are like that too. There are things I lament. There are things others judge me for. There are people who look at my wife and me and some of our circumstances and wonder how we sinned to end up where we are. And there are times when we ask ourselves the same questions. Which of us sinned so that this happened? Or did both of us sin?

Father, Elizabeth and Zechariah were found faithful when Gabriel showed up to encourage them. I hope that you will find me faithful today. I love you. I worship you. I trust you. I heard someone say recently that the opposite of faith isn’t doubt but certainty. That plays nicely with the idea that we want to make an idol out of certainty. So I will put my faith in you and walk away from the certainty in my life.

I pray and offer this in the name of Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 19, 2025 in Luke

 

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Psalm 102:1

Psalm 102

A prayer of one overwhelmed with trouble, pouring out problems before the Lord.

Lord, hear my prayer!
    Listen to my plea!

Psalm 102:1

Dear God, I wanted to capture not only the verse that Sr. Miriam highlighted today in Restore: A Guided Lent Journal for Prayer and Meditation, but also include the description of the psalm given to us by scripture. As I think about the pervasive problem in my life that I have poured out to you for well over a decade now, I can say that I’m actually tired of it. I’m tired of praying about it. I’m tired of lamenting it. I’m tired of the pain that I’m addressing when I pray about it. I’m tired of the pain I feel from it. To some extent, I feel hopeless about it, and my prayer feels fruitless.

It’s that last one that gives me pause and want to un-say all of the rest of the things I just said. Has the prayer really been fruitless? I don’t know that it has done anything to make the situation any better or the pain any less, but I can say that it has affected me. It has changed me. I’ve discovered things about myself and about you that I didn’t know 10 or 15 years ago. I’m better now. I’m also more sensitive to the pain of others. The fire has refined me. The breaking has allowed you to put me back together in a better way.

It’s interesting to get older and feel legitimately closer to death. I’m still relatively young and likely have decades ahead of me, but I’m just feeling the slippage of time in a way I didn’t used to. I think part of my pain now is that I don’t know if the situation over which I lament will be resolved in my lifetime. Will I die with this pain and disappointment?

So now I need to think about the forgiveness part of this lament. The hurt I’m experiencing was caused by the actions of many, including my own. Do I forgive the actions of the others? Do I forgive myself?

Father, that is part of this process too: Forgiveness. I need to remember that the sorrow comes from some situation, and my mind is probably blaming someone for that situation, including myself. Help me to identify what needs to be forgiven in others and myself, and help me to not only extend that forgiveness, but then know how to and how not to act on that forgiveness. Where do I draw the line? Help me get there.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

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Lament

Dear God, I prayed a couple of days ago about what you might have for me on this retreat. Now, it’s the last morning, and I think I’ve heard you. The word has been lament. I’ve described my life to others lately as largely good with this tremendous cloud of sorrow that is constantly on the horizon. And it’s amazing how the 90% that’s good can be impacted by the 10% that is incredibly sad, but it’s real and it’s there.

I listened to two different episodes of the Voxology Podcast that I downloaded before I came on the trip. They turned out to be divine appointments. The first episode was titled “The God Who Disappoints Everyone,” and the follow-up episode was called “The Only Way Out is Through.” The first episode talked about the myriad of biblical characters who had, by worldly standards either disappointing lives or, at best, real sorrows after they received your call for them. Moses was called to lead the people to the Promised Land, but wasn’t allowed to enter. David really wanted to build your Temple, but was denied. Mary certainly had heartache. Paul’s life would have turned out better from a worldly standpoint if he had remained a Pharisee. One point he made was that just about everyone who interacted with Jesus, except for the people who were healed or forgiven of their sin (Samaritan woman, woman caught in adultery, etc.), at some point was disappointed in how things were going. Even Jesus’s closest disciples were disillusioned at one time or another. So my life, although containing sorrow, certainly does not stand out amidst these biblical characters.

The next episode was a follow-up because the first one generated so much response from people. They read a couple of emails from people who were doing everything they knew to do, but they were still not experiencing the “God is good all the time,” “You have the victory in Jesus” life. The title of the podcast was their main message. They talked about being “oriented,” “disoriented,” and “reoriented.” Oriented is knowing and feeling who I am in you. Living it fully. Disoriented is losing that feeling in my heart and soul. I know it, but that knowledge isn’t doing anything for me because I still have sorrow and lament. Reoriented is the person who has been through the disorientation and come through the other side. Their advice was for the disoriented person to find an oriented or, preferably, a reoriented person to walk with you through the darkness. Mike talked about the Prince Caspian book from the Chronicles of Narnia series and how the youngest child, Lucy, was the one who could see Aslan while they were walking in a scary and confusing place. The others followed her, trusting she could see Aslan until they were ultimately able to see him for themselves. So Mike’s suggestion was to find someone who can see Jesus from where they are and follow them, putting your trust that Jesus is there, the Holy Spirit is there, you, the Father, are there, and keep following them to you until they themselves can see you.

I’m not saying I’m in a place where I can’t see you. I’ve certainly been there before, but I’m not there now. But I do have this ache and this lament that penetrates my soul. It hurts. It brings tears to my eyes, even as I type these words. And there are times when it doesn’t feel okay. But that is why community is important. In those moments, the people you put into my life—my wife, friends, or even podcasters—give my soul rest while I simply move through the forest. There is no helicopter that will get me out of it. The only way out is through.

Father, Jesus, Holy Spirit, thank you for meeting me here this weekend. I consider my life worth nothing to me. I only want to finish the race and complete the task you have given to me. The task of testifying to your grace.

I offer this prayer to you in the name of Jesus, my Lord,

Amen

 
 

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