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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 3)

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.
Matthew 1:20-21,24-25

Dear God, I just love this guy. “As he considered this.” I checked. This is the New Living Translation, but I wanted to see what the other translations said here. The New American Standard says, “But when he had considered this…” The New International Version says, “But after he had considered this…” They all use the word “considered. I’m not sure why I’m so hung up on this word, but I feel like it helps paint a picture. This wasn’t an impetuous decision. He wasn’t allowing himself to just react out of emotion. He considered this. I’m sure he wrestled with it. As much as I’ve ever considered, contemplated, or wrestled with any decision, that’s what Joseph had done here. And his ultimate decision was to absorb the cost and still divorce her quietly. This was not a small, insecure, vindictive man. You gave Jesus as an earthly father a man who was able to love and still show mercy in the midst of hurt. I wish my kids had grown up with that.

So then the angel appears to him in a dream. I have to admit that I had a couple of dreams last night that were pretty vivid and clear. Maybe you were talking to me through them and maybe you weren’t. They were good and affirming dreams. But I don’t know that if they had gone the other way and told me I was doing the wrong thing that I would have woken up and changed the course of my life. No, I would say that Joseph probably really wanted to believe the angel and was ready to embrace the idea that this pain he had just “considered” wasn’t legitimate. He had no reason to feel this pain because Mary hadn’t done anything wrong. In fact, quite they opposite. She had done everything so right that you wanted her to be the earthly mother of your son.

We will get into this in future journals about Joseph, but this was not to be an easy path for him. It’s probably a good thing he didn’t know. If he (or she) had known what the future held for them they would probably have passed. I know I would have. That’s why you keep me so ignorant about the future. It’s better if I just don’t know.

Father, help me to spend more time in “consider” mode. Help me to stop and prayerfully consider my situations more. Speak to me through whatever means you think will reach me. Give me ears to hear, eyes to see, and courage to either act or not act. Grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. And please bless the path I am on for your glory. Lead me straight down that path. Don’t let me falter from it.

In Jesus’s name I pray,

Amen

 

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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 2)

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,
which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.
Matthew 1:18-25

Dear God, there is so much here. In fact, I could just stop at verses 18 and 19. In fact, I just might. I think it’s good to sit with Joseph in the moment of verse 19 for a while.

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

What are the range of emotions this man must have experienced?

  • Anger
  • Betrayal
  • Confusion
  • Hate
  • Love
  • Compassion
  • Mercy

What’s impressive to me is the last half of the list triumphed over the first half of the list. In fact, I would never have suspected him experiencing love, compassion, or mercy except that he lived out those three emotions through his actions.

As a dad, a husband, and in many other parts of my life, I have been betrayed, and I have not allowed love, compassion, and mercy triumph over anger, betrayal, confusion, and hate. I have avenged myself. I’ve struck back. I have betrayed in return. I’ve done it all. Sure, sometimes I’ve done it right, but in light of what Joseph did here all I can remember at the moment are my failures.

So what would deciding to divorce her quietly cost him? What would mercy, compassion, and love cost him? In the midst of his pain, he not only chose to show her mercy, but he actually put a lot at risk as well.

  • Reputation: If she were to have just been sent on her way, it could have been said of him that he had gotten her pregnant. Even if she moved to live with Elizabeth, rumors would have flown around town. How would that have impacted his future earnings as a carpenter? His future marriage or ability to marry? His standing in the temple?
  • Money: As I mentioned above, this could impact people’s willingness to do business with him. Would they see him as a barbarian who got Mary pregnant and then refused to do the right thing?
  • Marriage: It could have impacted his ability to court and marry another woman. Who would trust him now?
  • Temple: He would potentially never be respected and given any responsibilities as an upstanding member in the community.

And what would have happened if he hadn’t decided to divorce her quietly? What if he had allowed the instincts I would have followed to rule the day? What if he gave in to the anger, betrayal, confusion and hate? Well, the simple answer is that he could have gotten Mary and her unborn baby killed. You needed him to be the man he was for your plan to work. And you knew him. I’m curious that his angel visit came after he learned she was pregnant. Without that order in things, we would never have known this much about Joseph’s character.

Father, thank you that you create people like this in the world. Thank you that you created Joseph and prepared him for such a time as this. I’m sorry for him that his earthly life wasn’t easy. In fact, it was decidedly harder because of his obedience to you. It seems unfair, but none of this has to be fair. It’s not about us. It’s not about Joseph–he probably would have been the first one to say that given his response to Mary’s pregnancy. And it’s not about me either, although I’m not always the first one to say that. It’s all about you. Help me to live into that knowledge with my whole heart and not just my head.

In Jesus’s name I pray,

Amen

 
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Posted by on April 2, 2020 in Fathers of the Bible, Luke

 

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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 1)

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. Judah was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram. Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse. Jesse was the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah). Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa. Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah. Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah. Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah. Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon). After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel. Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor. Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud. Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob. Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah. All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.
Matthew 1:1-17

Dear God, I wonder if Joseph grew up knowing that he was a descendant of King David. I’m sure he did. I’m sure that it was always passed down from generation to generation, and the exact order was laid out. I don’t know if Joseph was the oldest of his siblings or not, but I’m sure there was a part of the boy Joseph that walked around feeling at least a little cool that he was a direct descendant of David. It probably meant less and less and he grew and the reality hit him that his lineage wasn’t worth much more than a schoolyard brag–at least that’s what he thought.

He had no idea how his life would turn out. But the thing that fascinates me about Joseph is what a good man he was. We’ll get into that in future passages, but there is something unbelievably noble about him. More noble even that what I know of any of his forefathers between him and David. But I’m sure David would have been proud that his great, great, great,…grandson turned out to be exactly the man you needed to raise Jesus. I don’t know what caused him to be that way. Perhaps it was his upbringing. Maybe his mother and father were just great at teaching him. Maybe it was just something about him that was humble that you identified. Maybe you prepared him specially for the life you had for him. Anyway, you already know this, but I just thing the world of him.

Father, I pray that you will help me to live into the life that you have for me. I’ve made so many mistakes at this point and missed so many opportunities, but there isn’t much I can do about those now other than make amends to people I’ve hurt. What I can do is try to love on you and love on others around me as much as possible and then trust in you that you will do with me what you need to do. Whatever that is, Father, lead me straight into it as much as possible.

In Jesus’s name I pray,

Amen

 
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Posted by on March 31, 2020 in Fathers of the Bible, Matthew

 

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Fathers of the Bible – Joseph, son of Jacob

So Joseph and his brothers and their families continued to live in Egypt. Joseph lived to the age of 110. He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh’s son Makir, whom he claimed as his own. “Soon I will die,” Joseph told his brothers, “but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob.” Then Joseph made the sons of Israel swear an oath, and he said, “When God comes to help you and lead you back, you must take my bones with you.” So Joseph died at the age of 110. The Egyptians embalmed him, and his body was placed in a coffin in Egypt.
Genesis 50:22-26

Dear God, this is a brief chance to see Joseph as a father. It’s actually our second glimpse. The first was when Jacob blessed them, but ignored their birth order and it upset Joseph. Then it talks about him seeing his great grandchildren born. It paints a picture of interest in his children, their children, and their children.

We don’t get any stories about the boys, good or bad, so it’s hard to know, but Genesis certainly isn’t shy about telling us the ugly part of their lives. That’s why I kind of get the impression that things turned out alright for Joseph as a father. First, I don’t know how many wives he had (or daughters), but it appears he only had the two boys so it’s not like he was just having tons of kids by tons of women (that we know of). I don’t know. I’m doing A LOT of inferring here, but Joseph seemed to live a reasonably controlled life that made room for loving his family (children, grandchildren, and great grandchildren) and also his brothers. And he also lived a life of forgiveness, choosing to not punish his brothers for what they did to him.

Father, I don’t know that there is really anything I can take from Joseph as a father and apply to my life, but it is refreshing to see one of these guys seem to care about the development of his children and how their lives turn out for their own sake and not his. As I get into Exodus, I’ll start with Moses’s mother and go from there. It will be interesting to see any parents of note that I haven’t considered before. In the meantime, please help me to be the father, husband, brother, son, etc. that you need me to be for my own family.

In Jesus’s name I pray,

Amen

 
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Posted by on January 27, 2020 in Fathers of the Bible, Genesis

 

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Fathers of the Bible — Jacob (Part 7) & Joseph

Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.” “I will do as you say,” he said. “Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff. Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’ “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem). When Israel saw the sons of Joseph, he asked, “Who are these?” “They are the sons God has given me here,” Joseph said to his father. Then Israel said, “Bring them to me so I may bless them.” Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them. Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.” Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him. But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn. Then he blessed Joseph and said, “May the God before whom my fathers Abraham and Isaac walked faithfully, the God who has been my shepherd all my life to this day, the Angel who has delivered me from all harm —may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.” When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.” But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations. ” He blessed them that day and said, “In your name will Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim ahead of Manasseh. Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”
Genesis 47:28-48:22

Dear God, we actually have two fathers in this story: Jacob and Joseph.

I suppose Jacob always did have a soft spot in his heart for the younger sibling over the older. And as I’ve pointed out before, it seldom the oldest that ends up being the greatest in biblical families. Isaac and Ishmael (Muslims would disagree with this, and I would too if I were them, but since this is from a Christian my perspective I’ll go with it). Abel was more pleasing to you than Cain. David wasn’t Jesse’s first born. Solomon wasn’t David’s. I don’t know. Maybe I’d feel differently if I were the oldest instead of the youngest in my family, but I think the theory that the firstborn is the obvious choice as heir-apparent.

Joseph obviously felt this way about his boys. He wanted them to be blessed according to their birth order. But Jacob had a different paradigm, and we will see tomorrow that he actually blesses his fourth-born, Judah, as the leader and not Reuben, the firstborn.

It’s interesting to me that Jacob didn’t leave Egypt during his life. I would have thought that, after the famine was over, they would have returned to Canaan. Did he not want to inconvenience his children? Was he too old for the journey? Was he too weak to lead them? I understand that you ended up using the ensuing slavery to build his lineage as a nation, but it seems to me that it would have been easier for his family to return to Canaan being well-fed and nourished over the last few years of famine and the remnant left in Canaan being malnourished and weak (and probably fewer in number). On paper, it seems like this was a failing in Jacob and even his sons. They got fat and happy. But you still were able to use what I perceive as their possible failing for your purposes and plan.

Father, I know I will fail. I know that, despite my best efforts, I can act fat and happy. But there is freedom in the idea that I know my heart is for you, I worship you, I love you, and I’m doing my best; and you can work with that, my sin, and my failures to still bring about your plan for your glory. I simply pray that my work will be pleasing in your sight.

In Jesus’s name I pray,

Amen

 
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Posted by on January 23, 2020 in Fathers of the Bible

 

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Fathers of the Bible — Jacob (Part 6)

And they left Egypt and returned to their father, Jacob, in the land of Canaan. “Joseph is still alive!” they told him. “And he is governor of all the land of Egypt!” Jacob was stunned at the news—he couldn’t believe it. But when they repeated to Jacob everything Joseph had told them, and when he saw the wagons Joseph had sent to carry him, their father’s spirits revived. Then Jacob exclaimed, “It must be true! My son Joseph is alive! I must go and see him before I die.” So Jacob set out for Egypt with all his possessions. And when he came to Beersheba, he offered sacrifices to the God of his father, Isaac. During the night God spoke to him in a vision. “Jacob! Jacob!” he called. “Here I am,” Jacob replied. “I am God, the God of your father,” the voice said. “Do not be afraid to go down to Egypt, for there I will make your family into a great nation. I will go with you down to Egypt, and I will bring you back again. You will die in Egypt, but Joseph will be with you to close your eyes.” So Jacob left Beersheba, and his sons took him to Egypt. They carried him and their little ones and their wives in the wagons Pharaoh had provided for them. They also took all their livestock and all the personal belongings they had acquired in the land of Canaan. So Jacob and his entire family went to Egypt— The total number of Jacob’s direct descendants who went with him to Egypt, not counting his sons’ wives, was sixty-six. In addition, Joseph had two sons who were born in Egypt. So altogether, there were seventy members of Jacob’s family in the land of Egypt. As they neared their destination, Jacob sent Judah ahead to meet Joseph and get directions to the region of Goshen. And when they finally arrived there, Joseph prepared his chariot and traveled to Goshen to meet his father, Jacob. When Joseph arrived, he embraced his father and wept, holding him for a long time. Finally, Jacob said to Joseph, “Now I am ready to die, since I have seen your face again and know you are still alive.” Then Joseph brought in his father, Jacob, and presented him to Pharaoh. And Jacob blessed Pharaoh. “How old are you?” Pharaoh asked him. Jacob replied, “I have traveled this earth for 130 hard years. But my life has been short compared to the lives of my ancestors.” Then Jacob blessed Pharaoh again before leaving his court.
Genesis 45:25-46:6,26-30,47:7-10

Dear God, the story sort of skips over this part, but I wonder what the conversation was like among the brothers as they returned to Jacob. They were going to have to tell him what they did: “Uh, Dad. Yeah. Well. Remember Joseph? Remember how we told you that he had been eaten by a wild animal? Well, that wasn’t really true. As it turns out, we sold him as a slave to some Ishmaelites–you remember Uncle Ishmael? Anyway, apparently, Joseph is now the governor of Egypt so it’s all good!”

As for Jacob, it doesn’t seem that it mattered much what had happened. His son was alive! I told a group the other night that one thing that surprised me about being a parent was how easy I found it to forgive my children. It gave me a picture of your love for me in a new way. For Jacob, he had his boy back. He had all 12 boys (including Simeon). And now there was hope for his future.

Father, thank you for the experience of fatherhood. Thank you for teaching me so much through my children–both through being a father and what you have taught me through them as individuals. Thank you for growing and stretching me through my wife and partnering with her through this as well. It hasn’t always been easy, but you have really used all of them to shape me and mold me. I believe I’m better and certainly more humble for the experience. Do with me what you will.

In Jesus’s name I pray,

Amen

P.S. I guess I should mention that Jacob agreed to leave his homeland to be closer to his son that could care for him and he allowed Joseph to have that role in his life. That couldn’t have been easy. Help me to be willing to be that humble when my time comes.

 
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Posted by on January 21, 2020 in Fathers of the Bible, Genesis

 

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Fathers of the Bible — Jacob (Part 5)

When the brothers came to their father, Jacob, in the land of Canaan, they told him everything that had happened to them. “The man who is governor of the land spoke very harshly to us,” they told him. “He accused us of being spies scouting the land. But we said, ‘We are honest men, not spies. We are twelve brothers, sons of one father. One brother is no longer with us, and the youngest is at home with our father in the land of Canaan.’ “Then the man who is governor of the land told us, ‘This is how I will find out if you are honest men. Leave one of your brothers here with me, and take grain for your starving families and go on home. But you must bring your youngest brother back to me. Then I will know you are honest men and not spies. Then I will give you back your brother, and you may trade freely in the land.’” As they emptied out their sacks, there in each man’s sack was the bag of money he had paid for the grain! The brothers and their father were terrified when they saw the bags of money. Jacob exclaimed, “You are robbing me of my children! Joseph is gone! Simeon is gone! And now you want to take Benjamin, too. Everything is going against me!” Then Reuben said to his father, “You may kill my two sons if I don’t bring Benjamin back to you. I’ll be responsible for him, and I promise to bring him back.” But Jacob replied, “My son will not go down with you. His brother Joseph is dead, and he is all I have left. If anything should happen to him on your journey, you would send this grieving, white-haired man to his grave. ” But the famine continued to ravage the land of Canaan. When the grain they had brought from Egypt was almost gone, Jacob said to his sons, “Go back and buy us a little more food.” But Judah said, “The man was serious when he warned us, ‘You won’t see my face again unless your brother is with you.’ If you send Benjamin with us, we will go down and buy more food. But if you don’t let Benjamin go, we won’t go either. Remember, the man said, ‘You won’t see my face again unless your brother is with you.’” “Why were you so cruel to me?” Jacob moaned. “Why did you tell him you had another brother?” “The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?’ So we answered his questions. How could we know he would say, ‘Bring your brother down here’?” Judah said to his father, “Send the boy with me, and we will be on our way. Otherwise we will all die of starvation—and not only we, but you and our little ones. I personally guarantee his safety. You may hold me responsible if I don’t bring him back to you. Then let me bear the blame forever. If we hadn’t wasted all this time, we could have gone and returned twice by now.” So their father, Jacob, finally said to them, “If it can’t be avoided, then at least do this. Pack your bags with the best products of this land. Take them down to the man as gifts—balm, honey, gum, aromatic resin, pistachio nuts, and almonds. Also take double the money that was put back in your sacks, as it was probably someone’s mistake. Then take your brother, and go back to the man. May God Almighty give you mercy as you go before the man, so that he will release Simeon and let Benjamin return. But if I must lose my children, so be it.”
Genesis 42:29-43:14

Dear God, I just had a couple of thoughts as I read this story.

  • I noticed how Joseph asked about his father and little brother. All those years away. He was probably desperate for news from home. “Is your father still alive?” “Do you have another brother?”
  • No one seemed to mind leaving Simeon in jail indefinitely. No one made an argument that they should take Benjamin back so they could get Simeon out of Egypt. “If we hadn’t wasted all this time, we could have gone and returned twice by now.” So Simeon was in jail quite a while and no one seemed to care. I wonder what his time in jail was like. What kind of forgiveness issues did Joseph have to work through with Simeon in particular while he knew he sat there in jail?
  • Jacob replies to Benjamin as all that he has left after the loss of Joseph. First, he still really feels the loss of Joseph (in a way that he apparently doesn’t of Simeon) and he feels protective of Benjamin as being the last of Rachel’s sons.
  • Simeon does get a shout out at the end. Jacob includes his release in the blessing he gives the boys as they leave.
  • Jacob was the patriarch of the family, but he had zero idea of what was happening. That might be the biggest lesson in this story for me as a father. He didn’t understand why his children were disappearing. He didn’t know that his sons had sold Joseph into slavery. He didn’t know that Joseph had kept Simeon in jail and that he was safe. He didn’t know that Benjamin couldn’t have been safer than going to be with Joseph. And he didn’t know that you were using all. Of this to set up the nation of Israel through over 400 years of incarceration and slavery in Egypt. If he had known your plan, would he have yielded to it? Would he have made the decision to die of starvation in Canaan as opposed to know his descendants would live in slavery in Egypt? It’s a reminder that you are very good at protecting us with ignorance. As I’ve said many times, you keep me on a need-to-know basis, and I very rarely need to know.

Father, I have an old friend from childhood (we were never very close) who is going through a terrible trial with a child right now. He and his wife are scared. They are scared for their child. They are scared for their other children. They are stressed. They don’t know where this is going or how it all works out. But I know they are people of faith. I pray that you will honor their love for you and guide their family through this. Guide their son. Protect and heal him. Guide their children as they process what they see their brother doing. Help them to be protected from the fallout. And guide these parents. Surround them with your love and support. Give them a peace that is completely past all understanding. Give them the faith they need to be there for each other and for each of their children. And please use all of this pain down the road for your glory and the benefit of others. Do not let it be wasted.

In Jesus’s name I pray,

Amen

 
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Posted by on January 20, 2020 in Fathers of the Bible

 

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Fathers of the Bible — Jacob (Part 4)

So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, “The boy isn’t there! Where can I turn now?” Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.” He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.” Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave. ” So his father wept for him. Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Genesis 37:28-36

Dear God, isn’t it interesting that it was Ishmaelites (their second-cousins) that ended up taking Joseph? But I digress.

Jacob’s life of deception and selfishness catches up to him with the story of Joseph. What’s going to be interesting is how you’re going to use all of this as part of an unusual plan to build Israel as a nation that lasts to this day. But it’s also interesting that the Ishmaelites last to this day as well, I’m seemingly larger numbers. But I digress again.

Jacob’s response to Joseph’s loss is pretty typical for a father. I suppose it’s good that Rachel wasn’t around to experience this deception. I’ll bet it was frustrating for the brothers to not realize any of the benefits they hoped to gain from Joseph’s disappearance. Yes, they got rid of the annoyance, but they certainly didn’t get anymore love from their dad. In fact, he went into mourning, and they took away any annoyance that Jacob had with Joseph.

Father, once again there is freedom in this story for me. Your plan for Abraham’s offspring was Jacob-proof. It was also beyond what his sons could screw up. If this is true, it is probably true for me as well. Well, my life is dedicated to you as best I know how, so I will live in the faith that anything I see that isn’t according to my plan is ultimately part of yours.

In Jesus’s name I pray,

Amen

 
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Posted by on January 14, 2020 in Fathers of the Bible, Genesis

 

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Fathers of the Bible — Jacob (Part 3)

Jacob lived in the land where his father had stayed, the land of Canaan. This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.” His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said. Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” His brothers were jealous of him, but his father kept the matter in mind.
Genesis 37:1-11

Dear God, I intended to go through the whole story until Joseph was sold into slavery and the boys lied to him, but Jacob did made such a terrible parenting decision at the beginning of this passage that I had to stop there.

To show such favoritism among your children and make Jospeh a special coat is a huge parental mistake. Most parents know that. But as I think about it, Jacob had some pretty bad boys and I wonder how much of this was disgust it at least frustration with them. This family of multiple children by multiple mothers was a complicated mess.

Another thing I’m noticing about Jacob is the he only seems to care about his boys’ activities when they threaten him. The only examples I can think of when Jacob admonishes his children are when his Levi and Simeon slaughter the town and he gets mad because now he will be hated and they have to move. And now, at the end of this story, he gets mad at Joseph because Joseph suggested that Jacob (and everyone else) would one day now down to him.

The great thing about this story? Well, it’s nice to see that you were working all of this together for your plan. Jacob’s foolish parenting. Joseph’s arrogance. This is how you would provide for the nation of Israel. And the writer of Genesis recorded it all here for us. If this is how you work, then there is hope for redemption for my foolishness too.

Father, I don’t want to be a foolish parent. I want to instruct my children for the right reasons, not because of how it will reflect on me or my ego. But I also feel some freedom and some hope that you have made your plan John-proof. While you have your best for me, you know all and you will accomplish your plans regardless of my mistakes. Thank you for the peace that comes with that knowledge. Now, please help me to be the father, husband, son, brother, and friend you need me to be, but do it for your glory and not mine.

In Jesus’s name I pray,

Amen

 
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Posted by on January 13, 2020 in Fathers of the Bible, Genesis

 

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Interpretation of Dream — Genesis 41:1-13


The image above is from Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image is called “Joseph and the Dreams” and was created by Wayne Forte.

After two whole years, Pharaoh dreamed that he was standing by the Nile, and behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass. And behold, seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. And the ugly, thin cows ate up the seven attractive, plump cows. And Pharaoh awoke. And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk. And behold, after them sprouted seven ears, thin and blighted by the east wind. And the thin ears swallowed up the seven plump, full ears. And Pharaoh awoke, and behold, it was a dream. So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh. Then the chief cupbearer said to Pharaoh, “I remember my offenses today. When Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard, we dreamed on the same night, he and I, each having a dream with its own interpretation. A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. And as he interpreted to us, so it came about. I was restored to my office, and the baker was hanged.”
Genesis 41:1-13

Dear God, it feels like it’s been a while since I really dug in and spent some time with one of the images from the Bustard book Revealed: A Storybook Bible for Grown-Ups. There is so much in this image, I might need to break my observations into categories.

Chief Cup Bearer:

  • The original dream had three branches on the vines and I see three clusters of grapes.
  • The cup bearer is small combed hair and clean shaven.
  • The cup bearer is dressed.
  • The cub bearer is obviously bearing a cup for Pharaoh.

Chief Baker:

  • The baker is hanging (some translations say he was impaled, but the artist went with the hanging translation).
  • The baker is naked.
  • The birds are literally eating his flesh while he is still hanging.
  • There is a basked by his feet to represent the basket that had been on his head in the dream.
  • In death, his face is turned towards Pharaoh.

General:

  • Pharaoh is seen as being much larger than the cup bearer.
  • His headpiece has a cobra snake on it.
  • He has the traditional eye make-up to make it obvious to us that this is Pharaoh.
  • There is a fence as a backdrop in the image. I’m not sure what that is about. Could that represent the wall that Joseph is behind, still in prison. It’s interesting that Joseph is not represented in this image.

I’ve made these observations before reading what Bustard had to say about this piece and this story.

John Piper writes: “Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. Switchback after switchback. And the point of biblical stories like Joseph…is to help us feel in our bones (not just know in our heads) that God is for us in all these strange turns. God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.” It is often difficult to see the point of the evil circumstances in our lives, but examples like the life of Joseph serve as reminders that God is actively working for our benefit. The sometimes circuitous paths he sets us on are to keep us loving him and depending on him. They are for our good and his glory.

I like the line “…examples like the life of Joseph serve as reminders…” because the structure of the Bible is such an interesting way for you to have communicated with us and laid out the bread crumbs for us to find our way to you. I was thinking about this recently. How else would I have done it? If I were God, would I have just laid out a manual with a bunch of rules or would I just give example after example of how I have interacted with my people over thousands of years? Obviously, you picked the latter, and while that certainly gives impacts the way we develop as individuals and corporately as the church it also gives us greater insight into you. In storytelling parlance, you show more than you tell.

Father, help me to remember that you are sovereign and that there is a plan. Let that faith in something I cannot always see sustain me in my pursuit of you and the peace I experience in you. Be glorified in me so that others might be drawn to you as well.

In Jesus’s name I pray,

Amen

 

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