6 But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.
Hebrews 8:6
Dear God, the author of Hebrews uses an interesting description of Jesus here. It’s as one of “mediator.” You and Jesus are one, along with your Holy Spirit. So if I had been writing Hebrews (which I would NOT be qualified to do) I don’t think I would have used that description because it makes it sound like you had to be negotiated into it. We had an old contract that wasn’t working. We needed a new contract, but you were a reluctant part and we needed Jesus to negotiate with you. That just feels like an odd way to put it.
I think it’s important to see what the Hebrews author wrote after this in verses 7-13:
7 If the first covenant had been faultless, there would have been no need for a second covenant to replace it. 8 But when God found fault with the people, he said:
“The day is coming, says the Lord,
when I will make a new covenant
with the people of Israel and Judah.
9 This covenant will not be like the one
I made with their ancestors
when I took them by the hand
and led them out of the land of Egypt.
They did not remain faithful to my covenant,
so I turned my back on them, says the Lord.
10 But this is the new covenant I will make
with the people of Israel on that day, says the Lord:
I will put my laws in their minds,
and I will write them on their hearts.
I will be their God,
and they will be my people.
11 And they will not need to teach their neighbors,
nor will they need to teach their relatives,
saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
will know me already.
12 And I will forgive their wickedness,
and I will never again remember their sins.”
13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.
He is referencing Jeremiah 31 here, and it’s such a beautiful sentiment. The picture is of you bending over backwards and doing everything you can to love us. To have relationship with us. To draw us to yourself.
Where does your benevolence end? I don’t know. What is the cut line between having eternal life with you and not having it? I don’t know. This passage makes it feel very broad. More broad, in fact, than I would have imagined. It sounds like you really made it beyond limits through Jesus. If that is true, that is amazing. The thing that catches me is that Jesus had so many parables about a sorting that will happen at the end of the age. So I do think that, to some extent, there will be a sorting, but I have a feeling you are taking a lot of things into account at that time.
I was thinking recently about some friends who are not followers of you, but they also have some extreme hurts from earlier in their lives that put a wedge between them and you. Those traumas pushed them towards different paths. I know in my own love for my children, I have a deep love for and longing to be in relationship with them even in times when they do not want me due to some hurt I may or not have been responsible for. But nothing pushes them out of the realm of my love. How much more so then are you willing to love me beyond the acting out in pain that I do.
Father, thank you for Jesus the High Priest. Jesus, thank you. Thank you for mediating a deal that is so gracious towards me. Thank you, Holy Spirit, for loving me and being here with me in this moment. I pray that you will wrap me up today as I go out and deliver gifts for Toys for Tots. Love the children through me. Love their parents through me. Be glorified through me.
I pray this in Jesus and with your Holy Spirit,
Amen
