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Fathers of the Bible — Joseph, Jesus’s Earthly Father (Part 4)

2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Luke 2:1-7

Dear God, it seems that this just wasn’t going well at all. I mean, Joseph said yes to the angel in the dream. He did his duty and went to Bethlehem. And he took his pregnant fiance with him. They were probably camping outside of town when “the time came for the baby to be born.” What to do? Where to go? “No guest room [was] available for them.” So there they sat. I’m sure they had had some amazing conversations leading up to this moment. How they must have talked, wondered, and dreamed! Can you believe this is happening? The Messiah is coming! And now, here they are, sitting in a barn-like area, all alone with their new baby.

I’ve used it here before, but the words to the 4 Him Christmas song, “Strange Way to Save the World” come to mind: “Why me? I’m just a simple man of trade. Why him, with all the rulers in the world? Why here, inside this stable filled with hay? Why her, she’s just an ordinary girl? Now I’m not one to second guess what angels have to say, but this is such a strange way to save the world.”

Did he have doubts in this moment? Did he start to wonder about his dream? Did he start to doubt Mary? This was not the path of least resistance for him. What will happen next?

Father, I’ll get to what happens next tomorrow because what happens next deserves its own time. Right now, as I sit here in the midst of a pandemic that no one really knows how to respond to, I want to relate to Joseph a little. Mary too, but she’ll get her time in these journals. Right now, this is about a man with responsibilities trying to figure out the right thing to do. He’s trying to love his fiance, care for a new son that isn’t his, all while living up to his duty as a citizen. In that moment, he had to be talking to you and maybe even doubting. After all this was an awfully strange way to save the world.

In Jesus’s name I pray,

Amen

 

 

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Mothers of the Bible – The Mother of James and John (Salome?)

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.
She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”
22 But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”
“Oh yes,” they replied, “we are able!”
23 Jesus told them, “You will indeed drink from my bitter cup. But I have no right to say who will sit on my right or my left. My Father has prepared those places for the ones he has chosen.”
24 When the ten other disciples heard what James and John had asked, they were indignant. 25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Matthew 20:20-28

Dear God, parents can be so foolish. I’ve seen the wisest people I know lose total perspective when it comes to their children and give bad advice because their judgment is clouded by being a parent. We want what’s best for our children. The problem is, we think we know what that best is when the truth is we have no clue. I suppose it starts from knowing what’s best for our children at the youngest ages. Eat now. Sleep now. Don’t touch that. Clean this. Our will is completely imposed upon them. But at some point in the process of letting go we fail to learn that we no longer have a clue as to what is best for them–what you might be doing in their lives that we cannot see.

In this woman’s case (her name might be Salome, but we aren’t 100% sure), she thought she could see where all of this was going. Jesus was going to have some power and it was time to make sure her boys were positioned to be at the top of the food chain. Maybe they were too meek for her taste. Maybe they had understood more of what Jesus was teaching than she had and knew better than to ask. But then they were too weak to tell her no. They might have secretly wanted this, but they might have also just been going along with her. Either way, she made her position very clear. This is what she wanted for her sons.

Ironically, her two boys would end up being at opposite ends of the life spans for the 11 remaining disciples after Judas killed himself. James would be the first to die as a martyr, and John would die of natural causes and be the last living of the original 12. Going back to what I learned from my study contrasting Peter and John, John was actually pretty immature and had a lot to learn from Jesus before the crucifixion. He was always ready to bring down fire from heaven to wipe out the Samaritans or whatever. Those rough edges were certainly worn down by the time he wrote his gospel and the three letters we have from him. No, you had a very different plan for these boys’ lives than his mother did. She loved you. She believed in you. But she was very foolish in this moment. But better to love you and be foolish, I suppose, than to just be selfish all of the time.

I guess I do kind of wonder about her concern for her boys. Their father was a man of some position in that he at least owned a boat and had others working for him. When they left to follow Jesus I’m sure his parents were concerned at first. How would they ever become respectable people capable of supporting a family? Maybe this request was part of her trying to answer that question for herself. Maybe she felt pressure to figure out how to calm her husband down from any disapproval he might have had about their decision to leave the boat and follow Jesus. I’m guessing on all of this, but my point is that there are all kinds of reasons we act foolishly. There are all kinds of reasons that I act foolishly.

Father, I think the “Serenity Prayer” from 12-Step programs is brilliant and it encompasses most of how I should be praying for myself and my children and then acting. So as I type this prayer out now, may it be in my perspective as a parent and for my wife and myself as well: “God, give me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” [emphasis mine]

In Jesus’s name I pray,

Amen

 
 

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Fathers of the Bible — Government Official with a Sick Son

As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die. Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?” The official pleaded, “Lord, please come now before my little boy dies.” Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home. While the man was on his way, some of his servants met him with the news that his son was alive and well. He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. This was the second miraculous sign Jesus did in Galilee after coming from Judea.
John 4:46-54

Dear God, this is an interesting dad because he was a government official. We don’t know what his job was. John just tells us that he was a government official. But that fact alone was important enough that John called it out. We are only given a father’s job title in these stories if the father was a leader in the church or a government official.

I don’t know my history well enough, but I would guess that the locals were not allowed to be government officials. I would think that this man was a Roman who got stationed over here. He was probably not Jewish, but a Gentile at the least and a European Roman at most. By identifying this man’s occupation, John is intimating that this father was swallowing an extra measure of pride and disbelief to come to Jesus and ask him for help. This wasn’t just some dude. This was a man in an important position who seemingly had it made from a financial security standpoint. But he had a son that was sick, and, at that point, nothing else mattered.

I’ve been there. I’ve had times when I was worried about my children and absolutely nothing else mattered. I’d have quit my job, sold my house, and lived in a tent if I thought it would have made a difference. You get to a point where you’ll do anything for your children.

This is the point when I start adding a layer of fiction to this story. I try to imagine how this man’s day went. First, I’m sure it was a sleepless night. He and his wife were probably caring for their son. Someone who knew his son was sick mentioned to him that they heard that the guy healing people was nearby. Maybe he could get Jesus to come with him to heal his son. He tells his wife he’s going (maybe she begs him to go) and he sets out to find Jesus. He finally finds him and begs, “Please, please, please come with me to heal my son. I’m begging you to please come!”

Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?” The official pleaded, “Lord, please come now before my little boy dies.” Then Jesus told him, “Go back home. Your son will live!”

The exclamation point on the end of Jesus’s sentence is interesting. I can almost see a reassuring smile and twinkle in Jesus’s eyes as he says it to him. “Go back home. Your son will live!” What a beautiful moment.

So the government official heads home, hopeful that his son will be healed. Otherwise his wife will be angry with him that he didn’t bring Jesus back with him. But before he is even home he finds out the good news. The boy was healed in the very hour he spoke with Jesus!

Father, I need more faith. I believe, but help my unbelief. This man made a bunch of decisions, one after another. He just did what was next in front of him. He did everything he knew to do. Help me to know what to do was well. Help me to do that next thing that is in front of me.

In Jesus’s name I pray,

Amen

 
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Posted by on March 24, 2020 in Fathers of the Bible, John

 

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Mothers of the Bible — Elizabeth (Part 1)

When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. They had no children because Elizabeth was unable to conceive, and they were both very old. Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.” A few days later Mary hurried to the hill country of Judea, to the town where Zechariah lived. She entered the house and greeted Elizabeth. At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit. Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. Why am I so honored, that the mother of my Lord should visit me? When I heard your greeting, the baby in my womb jumped for joy. You are blessed because you believed that the Lord would do what he said.”
Luke 1:5-7,24-25,39-45

Dear God, maybe this comment is more about Mary that it is Elizabeth, and I’m going to hold off on Mary and Joseph until they end of this series (they’re obviously the best parents in the Bible, after all), but it is so nice that you have her Elizabeth and Zechariah. You gave her a safe place. And the angel told her about Elizabeth being pregnant so she’d know that Elizabeth will understand what’s going on. Elizabeth will believe you. She’ll believe you because she’s living in the midst of her own miracle.

For those first seven or eight months of conceiving and pregnancy before Mary arrived, I wonder what Elizabeth’s communications with Zechariah were like. Did Zechariah write down what Gabriel told him for her to see? I’m sure he did. Did they talk about it, with Zechariah writing his part down? I’m sure they did. Did they pray to you? Did they dream of what this would look like? Were they filled with hope and joy? Did they mistakenly dream of power and might for their child? I’m sure they never imagined him living in the wilderness, wearing animal skins, eating bugs, and eventually being beheaded. No, they didn’t need to know that about him. As with me, you kept them on a need-to-know basis. They needed to know their child’s relationship and connection to the Messiah. They needed to know to not cut his hair (I still don’t know why that was a thing except to maybe help John the Baptist [JTB] have a constant reminder that he was set apart for you). Knowing what they knew helped prepare them to raise this boy, but it also gave Elizabeth the intuition and sensitivity to the Holy Spirit that she needed to recognize what you were doing through Mary.

A few days later Mary hurried to the hill country of Judaea, to the town where Zechariah lived. She entered the house and greeted Elizabeth. At the sound of Mary’s greeting, Elizabeth’s child leaped within her. Elizabeth was filled wit the Holy Spirit. Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and y our child is blessed.”

What a great affirmation for Mary! I’m sure she was scared. She knew the angel mentioned Elizabeth so she “hurried” to Zechariah’s house. But now, how will she tell Elizabeth what is happening with her? How will she explain? Well, she didn’t have to. What a gift. You used Elizabeth’s motherhood of JTB to grow her in a new way and make her available to Mary in a way she never would have been before.

Father, you certainly stretch me through my children. You love others through me because of what you have taught me as a father. You have taught me lessons I’d have never otherwise learned. You continue to show me new aspects of who you are through them. And just as Zechariah and Elizabeth had no idea what JTB’s and Jesus’s futures looked like, I have no idea what the futures of my children or even my wife and me will look like. But you have shown me what I need to know for today. You have given me good work to do today. Help me to have eyes that see and ears that hear. Make me slow to speak and discerning.

In Jesus’s name I pray,

Amen

 
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Posted by on March 19, 2020 in Luke, Mothers of the Bible

 

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Parents of the Bible — Herod & Herodias

When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.” For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her. John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him. Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” He even vowed, “I will give you whatever you ask, up to half my kingdom!” She went out and asked her mother, “What should I ask for?” Her mother told her, “Ask for the head of John the Baptist!” So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!” Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her. So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison, brought his head on a tray, and gave it to the girl, who took it to her mother. When John’s disciples heard what had happened, they came to get his body and buried it in a tomb.
Mark 6:16-29

Dear God, for a short time I debated whether or not to include Herod and Herodias in my “Parents of the Bible” series, but I decided that we see them interacting with their daughter and making decisions with her as their parent so I guess they count. You put them and their story in here for us so let’s see what we can learn from them.

Herod

Here is a list of what we see Herod do in this story:

  • He takes his brother’s wife.
  • He didn’t necessarily want to arrest John the Baptist (JTB), but he did it at the behest of his wife.
  • JTB made him uncomfortable by presenting Herod’s sin to Heron any chance he got, but he “respected John; and knowing that he was a good and holy man, he protected him.”
  • This part is interesting. I saw a movie about Jesus one time that showed this story. It had an adult daughter dancing seductively for her father, him getting turned on, and then making a foolish, drunken vow to her. While that could be an interpretation, that’s not what the story says. It just says his daughter “came in and performed a dance that greatly pleased Herod and his guests.” That’s it. She could have been a 10-year-old that he was proud of. His vow was stupid, but it wasn’t necessarily made out of lust for his daughter. It could have been simple pride in her.
  • He makes a foolish vow, but “because of the vows he had made in front of his guests, he couldn’t refuse her.” We’ll come back to that.
  • He had JTB’s head given to the girl.

I guess my big thing for Herod is that he simply allowed his pride to impact his parenting. What will others think? That was a teachable moment for him with his daughter. We can’t ask for illegal and immoral things and expect to get them. But to say that to her in front of his guests would have been too much for him to swallow. In relating this to my own life, I can see where I might allow what others will say/think to influence my parenting decisions. Yes, this is part of Herod’s cautionary tale.

Herodias

Ah, Herodias. Her actions all come back to a very familiar motive: Shame. I won’t speculate as to what her role was in being Herod’s wife instead of Philip’s. But JTB’s rebukes obviously bothered her more than they did Herod so I’ll assume (and it’s a fairly big assumption) she felt some responsibility and guilt over it.

Then her daughter, perhaps unwittingly, gets involved. She does something that pleases her father, she is granted a huge favor and she doesn’t know how to respond. “Mom, what should I ask for?!? Servants? A city? Gold? Jewelry?” Then Herodias (the mother) sees an opportunity. She’s been trying to get Herod to get rid of JTB for a long time, but he’s refused. She didn’t have that much leverage over him. But now her daughter did so she used her daughter for her own gain. All to deal with her own shame.

I’d like to think I’m above ever doing anything like that, but am I? Have I ever used my children to get my way with my spouse? Just this week, I saw a divorced couple using their children to get back at each other. I’d love to judge Herodias ruthlessly for thinking of herself and her own wants/needs before her child’s, but I know I’ve done it and I’ve seen nearly every other parent do it as well.

Father, I’m glad I didn’t skip over these two parents I could seem myself in them as much as I have seen myself in any of these other biblical parents. I am sorry for the times when I put my own needs ahead of my child’s. Maybe it’s even as simple as a need to be liked by them instead of making a hard decision that will be for their best but cause them to be angry with me. Maybe it’s doing something mean out of revenge for a hurt they did to me. Guilty, guilty, guilty. I am guilty and I am sorry. Help me to be better.

In Jesus’s name I pray,

Amen

 

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Mothers of the Bible — Gentile Woman Who Asked Jesus to Heal Her Daughter

Then Jesus left Galilee and went north to the region of Tyre and Sidon. A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.” But she came and worshiped him, pleading again, “Lord, help me!” Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.” She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.” “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.
Matthew 15:21-28

Dear God, this story has always been hard for me because Jesus comes off as a bit of a jerk. Is he racist? Is he elitist? Is he none of those things, but simply testing her? I’m sure it’s the latter, but it doesn’t seem that way at first.

I think I’m going to do what I did with Jairus yesterday and just make bullet points about another rich story that is told in a tight eight verses.

  • This Gentile woman already lived among the Jewish people in Tyre and Sidon. Had she already started to become acclimated to Jewish traditions, or was she overcoming a lot of racism she had experienced to go to Jesus in the first place?
  • She calls him “O Lord, Son of David!” Is this an admission on her part that he is the Messiah? He isn’t only a rabbi to her. Jairus’s friends called him a teacher. That’s not who she says he is. I could be wrong in how I’m reading this, but I think she’s willing to put the Messiah label on him. Now maybe this is just kissing up out of desperation. Maybe she doesn’t have a barrier to calling him that because the Messiah doesn’t mean as much to her as if she had been raised Jewish. But it’s still quite an admission.
  • The labels her daughter’s illness as a demon that torments her. I don’t know how this manifests itself, but that’s the language she uses with him.
  • “Jesus gave her no reply, not even a word.” That seems harsh? A test?
  • “Tell her to go away. She is bothering us with all her begging.” Did Jesus set a bad example for the disciples here. Was this incident reshaping his own attitudes towards his being there for Gentiles too. I think he had already healed the Centurion’s servant at this point, so it’s probably not that. But it’s interesting that his response to her seems to encourage racism and bigotry among the disciples.
  • “I was sent only to help God’s lost sheep–the people of Israel.” Again, racism or a test?
  • “She came and she worshiped him.” She didn’t just plead. She acknowledged his God-ness over her as well. She asked to be considered one of his people. She worshiped him.
  • They have their exchange about food and scraps from the table. This is the part of the story everyone remembers. If you try to bring this story to someone’s mind, all you have to say is, “The one where the woman just wants scraps from the table like a dog.” I was thinking about my dogs the other day and how grateful I am they can’t talk back. We definitely have a master/slave relationship with them. We tell them when to go to sleep, where to sleep, when to go to the bathroom, when to eat, to be quiet, to go away, to come here, etc. Then there is the part of the relationship where we play with them and scratch them. We feed them. We walk them. We give them shelter. We even pay a sitter to come and care for them when we leave town so they won’t have to be boarded. I’ve always kind of just read over this story, but maybe there is something more to this being a representation of my relationship with you than I’ve given it credit for.
  • Jesus is impressed with her answer and heals her daughter.

Father, I don’t know that this woman would ever have been driven to worship Jesus without going through this terrible thing with her daughter. It humbled her. Her love for her daughter and desperation brought her to her knees. I’m sure she told her daughter from that time forward how this man named Jesus, a Jewish Messiah, healed her. I wonder how she felt when she heard about the crucifixion. Did she hear about the resurrection too? You made the pain she experienced count, and I’m grateful for that. I’m grateful for her, and, as a Gentile, I’m grateful for myself as well.

I pray all of this in the name of that same Jesus,

Amen

 
 

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Fathers of the Bible — Jairus

Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at his feet, pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.” Jesus went with him, and all the people followed, crowding around him. While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.” But Jesus overheard them and said to Jairus, “Don’t be afraid. Just have faith.” Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James). When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing. He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.” The crowd laughed at him. But he made them all leave, and he took the girl’s father and mother and his three disciples into the room where the girl was lying. Holding her hand, he said to her, “Talitha koum,” which means “Little girl, get up!” And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat.
Mark 5:22-24,35-43

Dear God, so much happens in this story. That’s the pretty incredible thing about the Bible overall. It has some of the tightest, best editing ever. In this case, it takes just 12 verses to say so much. It paints quite a picture.

Here are the key phrases that communicate so much:

  • “Leader of the local synagogue”– This wasn’t just anyone. This was someone with some community standing and pride. He should be able to handle something like this on his own. Why would he need to go to a traveling rabbi and get his help?
  • “My little girl is dying”– When one becomes a parent…well, there’s just a mystery there that you and I have discussed before. Imprinting. Bonding. Call it whatever you want, but there is something powerful about your child.
  • “Heal her so she can live”– It’s not like healing was common in those days. Jairus wasn’t making a common request. He was making a desperate request. He wanted his daughter to live. He wanted it for his own sake. I’m sure he wanted it for his wife as well.
  • “There’s no use troubling the Teacher now”–It’s one thing to heal. It’s another thing to resurrect. We were now beyond healing, and resurrection was too much to expect.
  • “Don’t be afraid. Just have faith”– Faith in what? That you’re going to raise her from the dead? Really? There’s no way.
  • “The child isn’t dead; she’s only asleep”– What? Was Jesus being intentionally deceptive here in order to prevent a furor after the resurrection about to take place? Did he try to protect the little girl from being the one who was raised from the dead as opposed to simply being someone who was healed? Was he protecting Jairus and his wife from that kind of attention as well? I’ve always seen this as being…well, I’ll call it a misleading. I’ve always seen this as a misleading that would protect Jesus from unwanted acclaim, but maybe it was for Jairus’s family’s benefit as well.
  • “They were overwhelmed and totally amazed”– Yeah, I would imagine so. Despair to elation. Hope. I wonder where Jairus was the week of Jesus’s crucifixion. It’s too bad we don’t have any further information about him or his family. I’d like to know if he became like Nicodemus. It’d be nice if we had that follow up.
  • “Jesus game them strict orders not to tell anyone what had happened”– Back to the…misleading. Obfuscation? This is the part that must have struck Don Francisco in the song I liked to above: “I’ve Got to Tell Somebody
  • “Give her something to eat”– She’s been sick a while. It’s probably been days since she has eaten, but she isn’t only alive. She isn’t sick anymore. Give that girl something to eat.

Father, I wish I knew more about Jairus. What I do know is pretty great. And I’m about to go through some stories about more fathers like him. I don’t have too many parents left really, but there are several who bring their children to Jesus for healing. I was going to bunch them together, but my wife encouraged me to break them out separately to see if there is anything unique about this. In this case, I would say that Jairus being the local synagogue leader is significant. The implications of what this would mean to his position in the community is significant. And that fact that he had to keep it quiet and participate in the obfuscation is unique as well. Thank you for his example of a father who really loved his daughter beyond what it would cost him personally and professionally.

In Jesus’s name I pray,

Amen

 
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Posted by on March 8, 2020 in Fathers of the Bible, Mark

 

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Matthew 17:1-13

Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials —one for you, one for Moses, and one for Elijah.” But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground. Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus. As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes? ” Jesus replied, “Elijah is indeed coming first to get everything ready. But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” Then the disciples realized he was talking about John the Baptist.
Matthew 17:1-13

Dear God, I want to look at this story today from Peter’s, James’s and John’s perspective. Well, mainly Peter’s since he is the one who talks so we know a little more of what is going on with him. That, and the fact that the New Testament reading for this weekend is Peter using this Tory to make his point.

I’ve talked before with you about how I think this experience was your way of encouraging, affirming, and even comforting Jesus on his way to Jerusalem. But, frankly, he didn’t have to have these three disciples with him. But maybe they needed to be there. In fact, who’s to say that Jesus didn’t have several experiences like this that weren’t recorded because no one was there?

I would say that one of the things Peter got was a revelation that this was all for real. He had just seen Moses and Elijah, for crying out loud! What a testimony this was to them in a time when they might have started to doubt!

You can tell they are trying to process what they just saw as they walk down because they are trying to make sense of having just seen Elijah (they just saw Elijah!) and how it might fit into the prophecy about him coming back before the Messiah comes.

Of course, Peter uses this experience later in his epistle to underscore that this is all very real. You are real. Jesus was/is real. The message he was preaching is real. This one little event had a huge impact on him.

Father, you do things that encourage me all of the time. Sometimes I notice and sometimes I miss them. Please help me to notice you in every moment. Help me to be grateful for every single thing you do for me. And, really, thank you for even caring about me at all, not to mention loving me so much.

In Jesus’s name I pray,

Amen

 
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Posted by on February 19, 2020 in Matthew

 

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John 14:15-26

15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.” Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?” Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me. 25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
John 14:15-26

Dear God, I think that one of the biggest mistakes I make in my life is that I underestimate the role and power of the Holy Spirit. I know a recently baptized Christian who told me the age studied the religions of the world and one thing she decided is that Christianity is the only one to offer mercy and meet you where you are. I agreed with him, but as I read this and sit with it, I wonder if perhaps the real difference for the discipling Christian isn’t that you impart you own Spirit to dwell in us.

So how does the Holy Spirit manifest itself in my life. He is supposed to be my counselor, my comforter, and my advocate. What does that soil like in practical terms? What difference does that make? Well, as long as I’m making room for him and not squelching him, it means that he is helping me to learn, whispering to me in a still small voice, and praying for me when I don’t know how to pray. How amazing is it that you did this?!? You gave us your Spirit to be in us and among us!

Father, help me to live my life in a way that makes room for the Holy Spirit. Help me to lean into him more. Help me to also pray better and with more wisdom. Help me to see reality as you see reality. Help me to see the spiritual warfare around me. Help me to see above it all and to give my utmost for your highest.

In Jesus’s name I pray,

Amen

 
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Posted by on June 6, 2019 in John

 

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The Sower — Mark 4:1-20


The image above is from
Revealed: A Storybook Bible for Grown-Ups by Ned Bustard. The image itself is called “Sower (after Van Gogh)” and was created by Ned Bustard.

Mark 4:1-20
Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. He taught them by telling many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” Then he said, “Anyone with ears to hear should listen and understand.” Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant. He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’” Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? The farmer plants seed by taking God’s word to others. The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Dear God, I used to pray this parable a lot when my children were little. I prayed that the seeds my wife and I were planting each day would find good soil. I prayed that we would be able to plant good seeds in the first place. I loved this illustration.

Now that they are in their 20’s, my prayer has shifted a little. They are on their own paths now. They struggle. They succeed. They have revelations and they have blinders. Just like me. I have all of those things in my life as well. But my prayer for them is slightly different. I am not the one doing much planting in their lives so I end up praying over the seeds that were planted long ago, some of which I am hoping are still there, but dormant with roots that are reaching for good soil. I pray for those who are planting seeds in their lives today. I pray for the soil in their heart.

Sometimes I have the presence of mind to pray about the soil in my own heart. Am I able to listen to those who bring your word to me, or do I dismiss them? Does Satan steal away the seed? Do I allow selfishness and pleasures of the world to choke it the seeds that get through? Do I intentionally cultivate the soil of my heart and make it seed-ready?

Now, for this image from Bustard. I guess one thing about this story is that the sower is not very discriminating. He is very generous with his seeds, scattering them everywhere. He doesn’t seem to care what kind of soil it finds. He’ll put some on the path. He’ll put some on shallow soil. He’ll put some in the thorns. And it seems that, just as randomly, some will find good soil. But the sower doesn’t seem to care. He just throws it out there. I should probably be more conscious of how I sow seeds. Am I stingy with them, or do I just spread them everywhere?

Another thing about this image is that I can see a big crop in the background. I think Bustard must have thought about what a 100-fold crop looked like and included it in the image. The Sun and the sky are there. The ground where the sower is walking is there. But the crop in the background is our goal.

Bustard says that his rendition of this story is inspired by Vincent van Gogh’s painting. Here it is for reference.

Apparently, according to Bustard, van Gogh’s piece was inspired by Jean Francois Millet’s piece describing the same parable Here is Millet’s image.

I guess the last thing I will notice about all of the art is that none of them created an image set in Jesus’s time. They are all more modern than that. I suppose Millet is the one who started with that concept. This isn’t just a story with a lesson for 2,000 years ago. It is a modern story.

Father, I will have opportunities to spread some seeds today. I will also have opportunities to prepare the soil of my heart to receive the seeds you have for me. Help me to be mindful of that. Help me to embrace this whole concept. Help me to give you a great harvest that will help your kingdom to come and your will to be done on Earth as it is in Heaven.

In Jesus’s name I pray,

Amen

 

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