12 The Lord said to Moses, 2 “Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period. 3 On the eighth day the boy’s foreskin must be circumcised. 4 After waiting thirty-three days, she will be purified from the bleeding of childbirth. During this time of purification, she must not touch anything that is set apart as holy. And she must not enter the sanctuary until her time of purification is over. 5 If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.
6 “When the time of purification is completed for either a son or a daughter, the woman must bring a one-year-old lamb for a burnt offering and a young pigeon or turtledove for a purification offering. She must bring her offerings to the priest at the entrance of the Tabernacle. 7 The priest will then present them to the Lord to purify her. Then she will be ceremonially clean again after her bleeding at childbirth. These are the instructions for a woman after the birth of a son or a daughter.
8 “If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”
Leviticus 12
21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.
22 Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. 23 The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.” 24 So they offered the sacrifice required in the law of the Lord—“either a pair of turtledoves or two young pigeons.”
Luke 2:21-24
Dear God, I was talking to someone about this story a couple of days ago (it might have been my wife), and they told me that someone else pointed out to them that it should be noted that Mary and Joseph could have taken Jesus anywhere to be presented, but they went to the trouble to take him to the Temple in Jerusalem. They obviously knew this was no ordinary boy. I wonder if this is one of the first times they felt that obligation that the standards on them would be higher with this one.
It also occurs to me that it would be similar vendors from whom Mary and Joseph bought their birds to sacrifice that Jesus would later confront 33 years later. I wonder if the vendors bread the pigeons and turtle doves. What was your plan for this back in Leviticus. Obviously the lambs were bread and some used for sacrificing. What was your thinking there?
I also find the part about being unclean interesting. I still don’t completely understand that. Blood seems to be very important to you. You take it seriously when it comes out of us. You take it seriously when it is sacrificed out of another animal. Able’s blood cried out to you (Genesis 4:10). You turned the Nile into blood (Exodus 7). Touching another person’s blood, even when rendering aid, makes us unclean. I think I’m right on this, but even Nicodemus and Joseph of Arimathea became unclean and couldn’t celebrate the Passover because they cared for Jesus’s body off of the cross.
So Mary and Joseph did what they were supposed to do. They obeyed this law, but they raised the bar on themselves and did it in the most special place they could. They weren’t just in for a penny. They were in for a pound. And then they get the prophecy from Simeon that tells them exactly how hard this will be. This is the beginning of a long road, but it starts with the first step.
Father, I’ll be honest. My road, at this point, is not that hard, but it does have challenges. And I want to honor you as best as I can. I want to be in for a pound. I want to raise the standard on myself. I want to exceed the minimums and not miss opportunities to serve and worship you. I want to do everything I can to serve those around me. I will be your child, completely. Thank you for being my God.
I pray this in Jesus and with your Holy Spirit,
Amen
Luke 19:11-15
11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’
15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were.
Luke 19:11-15
Dear God, I want to spend some time with this parable this morning because I learned something about it yesterday that, if I ever knew it, I had forgotten. Basically, Jesus is comparing himself with Herod for those who are listening. When he said a nobleman went to have himself crowned king and there were people who protested his appointment, he was referencing Herod and how he came to power, but in this case, he was putting himself in the place of Herod and letting them know that 1.) there would be a delay between the present time and what they wanted and 2.) his rule and his edicts would be as final as Herod’s were. To quote the commentary I used this morning: “Jesus is telling a contemporary story in veiled terms. In the parable, the nobleman was given the kingdom and he returned to slay those who didn’t want him in power. A Christians, we believe that Jesus is the King and that in the last days He will return to His Kingdom. Whether you are an atheist, a skeptic, or one who practices any brand of non-Christian religion doesn’t change that reality. Jesus tells us through this parable, “Right now you are free to debate and argue, but when the final curtain is closed, I am Lord!” (Communicator’s Commentary: Luke by Bruce Larson)
I guess this whole thing challenges me because, at some level, I do want to see you as a “pushover God.” I want to put you in my box and have you do what I want you to do and behave how I want you to behave. I don’t want to think of Jesus as exercising authority the way Herod would. I’ve sometimes wondered what it would have been like to be around Jesus a lot like the disciples were. I don’t think I would have liked it. I think I prefer to have the ideas in my head but then make my own rules and live by my own opinions throughout each day. Even though a lot of those rules and opinions are wrong.
Father, I’m not sure exactly what to take from this except to be more in awe of you and more sober about how I interact with you. Even these times of prayer should not be approached lightly. I am address the God of the universe. My God. Can I possibly be as casual as I normally am? I’m sorry for ever treating you as less than you are. You are my God. I am your servant. Thank you for your loving heart towards me.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on January 23, 2025 in Luke
Tags: bible, Bruce Larson, christianity, Faith, God, Herod, Jesus, Luke, Parable of the Ten Servants, The Communicator's Commentary