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Fathers of the Bible — Isaac

This is the account of the family line of Abraham’s son Isaac. Abraham became the father of Isaac, and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean. Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob. When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. They were a source of grief to Isaac and Rebekah. When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.” “Here I am,” he answered. Isaac said, “I am now an old man and don’t know the day of my death. Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.” Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’ Now, my son, listen carefully and do what I tell you: Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. Then take it to your father to eat, so that he may give you his blessing before he dies.” Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.” His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.” So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. She also covered his hands and the smooth part of his neck with the goatskins. Then she handed to her son Jacob the tasty food and the bread she had made. He went to his father and said, “My father.” “Yes, my son,” he answered. “Who is it?” Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.” Isaac asked his son, “How did you find it so quickly, my son?” “The Lord your God gave me success, ” he replied. Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.” Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. “Are you really my son Esau?” he asked. “I am,” he replied. Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.” Jacob brought it to him and he ate; and he brought some wine and he drank. Then his father Isaac said to him, “Come here, my son, and kiss me.” So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, “Ah, the smell of my son is like the smell of a field that the Lord has blessed. May God give you heaven’s dew and earth’s richness — an abundance of grain and new wine. May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed. ” After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.” His father Isaac asked him, “Who are you?” “I am your son,” he answered, “your firstborn, Esau. ” Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed! ” When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!” But he said, “Your brother came deceitfully and took your blessing.” Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?” Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?” Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud. His father Isaac answered him, “Your dwelling will be away from the earth’s richness, away from the dew of heaven above. You will live by the sword and you will serve your brother. But when you grow restless, you will throw his yoke from off your neck. ” Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.” When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. Now then, my son, do what I say: Flee at once to my brother Laban in Harran. Stay with him for a while until your brother’s fury subsides. When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?” Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.” So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau. Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and had gone to Paddan Aram. Esau then realized how displeasing the Canaanite women were to his father Isaac; so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
Genesis 25:19-21,27-28,26:34-28:9

Dear God, I don’t know enough about these boys to judge what Isaac and Rebekah did here. Just how bad were these two wives of Esau? Just how difficult was Esau? On the other side, Jacob seems spoiled and soft. Was he really worthy of the blessing. And then you have the prophecy given to Rebekah about the boys. Did Jacob have a special place in her heart from that?

As for focusing on Isaac, there are a couple of remarkable things here. First, Esau seemed to make him more proud from a manly standpoint. The boy can hunt and be tough. The other likes to stay home. I wonder if you considered that Jacob was spoiled because his time with Laban later certainly taught him hard work. He learned how to get out beyond the tents. He learned to suffer.

I talked with my sister recently about our children suffering and how hard it can be to allow it. But the struggle is what teaches us. The struggle is what makes us stronger. Yet, as parents, we tend to short circuit those lessons by intervening to make things easier. I wonder how much Isaac might have done that for Jacob.

I also think it is interesting to see how much Rebekah manipulated and lied to Isaac. She not only participated in the blessing deception, but she also lied to Isaac about why they should send Jacob to Laban (or she at the least didn’t tell him the entire reason). Was Isaac too old to make that kind of judgment? Would Isaac have said that Jacob needs to face his brother and Rebekah didn’t want him to?

Father, parenting has never been easy and it never will be. We just don’t know how to respond to these people that walk around with free will. They are the products of our parenting and examples (good and bad), life circumstances that they witness and experience, and then that strange internal structure that causes them to respond to all of this in the way that only they will. And our job is to somehow guide them into being the best possible version of themselves. Through that lens, it seems impossible. So help me to see what I really need to be doing with and for my children and what I need to not do. Be with them in ways I cannot. And help me to continue to grow into the man, husband, and father you need me to be.

In Jesus’s name I pray,

Amen

 
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Posted by on January 6, 2020 in Fathers of the Bible, Genesis

 

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Mothers of the Bible — Rebekah

Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord. The Lord said to her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger. ” When the time came for her to give birth, there were twin boys in her womb. The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them. The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
Genesis 25:21-28

Dear God, I think it’s interesting that you gave Rebekah some insight into her boys while she was still pregnant with them. I mean, it’s not unusual for there to be conflict between to brothers, but the part about two nations and the older will serve the younger. I wonder who she told this to later and when. Did she tell Isaac immediately? Did she tell the boys? She obviously told someone because I just read about it. What in interesting thing to know about your children ahead of time. Did you tell her so that she would be more inclined to meddle in Isaac’s blessing when they were older or to change how she felt about him? I’ve found that you keep me on a need-to-know basis, and I rarely need to know. Apparently, Rebekah needed to know this for your plan. Interesting.

I wonder if Rebekah would have favored Jacob without this prophecy, or would his deceitfulness have driven her crazy. Of course, we will learn that Jacob comes by his own deceitfulness naturally. Both his mother and her brother, Laban, are very deceitful. Perhaps they were more kindred spirits and Esau, although not a great guy, was more straightforward and a what-you-see-is-what-you-get kind of person.

I have to admit that I’ve always judged Rebekah for the role she played in deceiving Isaac. Maybe Isaac was foolish and needed to be deceived. I don’t know. And maybe she wasn’t allowed to plead her case to Isaac or make an argument for favoring Jacob so she felt she had no other choice than deception. It does, however, leave me wondering about her relationship with Esau. Did she love him? Did she “get” him? Did she regret him and wish she had only had Jacob? A hard question for a mom to answer, and one that I suppose she did answer through her actions.

Father, help me to see my own children with your eyes. I don’t think either of them will lead a nation, and there should be no need for competition for power between them. They are living and leading different lives. They each have their own needs. Help me to love each of them well and to give the what you need them to have from me.

In Jesus’s name I pray,

Amen

 
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Posted by on January 5, 2020 in Genesis, Mothers of the Bible

 

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Revealed: A Storybook Bible for Grown-Ups by Ned Bustard

Revealed: A Storybook Bible for Grown-Ups by Ned Bustard

Dear God, I came in this room this morning expecting to continue on with my series on Peter and John when I found the book of an artist I met this weekend. He has taken different pieces of biblical art from various artists (including his own) and compiled them with the stories they portray. I really liked the guy and I had been wanting to pick up his book to check it out.

I just flipped it open, and the page I turned to struck me immediately. The art piece was titled “Isaac Blesses Jacob.” I didn’t even have to read the corresponding verses. I just wanted to dive into the picture, which was done by Wayne Forte. After only a couple of moments, I noticed so much in the picture (I should mention that this image is copyrighted and I hope that my publishing it here isn’t a violation of a copyright by him or Square Halo Books):

2019-01-13 07-49

* The goat skin on Jacob’s arms
* Esau in the background has hair on his arms
* The food is prepared while Esau is still hunting
* Rebekah is looking on, not only approving of the deception, but leading/participating
* Isaac is in bed, weak and gullible

And that’s just with a cursory look. If a picture is worth a thousand words, I’ll bet I could spend some time with this one image and come up with well over 1,000 words on what you might be saying to be about this story through the artists.

I am sorry for underestimating art for so much of my life. My wife helped to expand my horizons a bit, but it was my daughter being involved in theater that really made me appreciate the value of art in human development. And I might think, “Hey, I’m 48. I am already developed.” Well, obviously I’m not. My daughter needed it while she was growing up, but I need it too. You are still teaching me. I’m still growing.

Father, use whatever you need to use to reveal yourself to me. It might be a conversation, a secular song, a thought that passes through my head while I’m in the shower that you don’t want me to forget, or the things you have revealed to others that they can share with me. Put me in a position to hear, see, and understand, and then help me to not miss you in both the sacred and the secular that is around me.

In Jesus’ name I pray,

Amen

 

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Emails to God – The End of Genesis (Genesis 50:22-26)

22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees.

24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”

26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

Dear God, I wonder what kept the Israelites from going ahead and taking off back for their homes. Why didn’t they leave Egypt? Were they afraid they had been away too long and wouldn’t be welcomed back to their own land? Were they happy in Goshen and saw no reason to leave? I supposed this would have been the time to leave if they were ever going to do it. Why didn’t they?

I also wonder what Joseph died from. He obviously died before a lot of his brothers, and he died comparatively young when you consider how old everyone else was living. So did he get sick from a disease? Probably. Funny, but we don’t often think of a Biblical character’s cause of death. They just die because they didn’t have a lot of doctors going around giving an accurate diagnosis.

As I finish off Genesis with this passage, I suppose the overarching message of the book is that you had a plan, you placed the fate of your plan in very fallible people (from Adam, to Noah, to Abraham, to Jacob, etc.), and your plan somehow endures until this day. Is every date in here correct? Every story precise? I doubt it. But there is certainly a sense that you were there, you are here, and it is going to be okay in the long run.

Father, help me to sense your presence over my very flawed life. Help me to turn loose of the need to get everything perfect and simply let you live through me. Bless others through me, even though there are times when I am not tuned into you. Move beyond my abilities into a place in my life where you live through me even beyond my ability to consciously channel you. I am a fool, and I know your plan if foolproof. Let your plan reign.

 
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Posted by on October 24, 2011 in Genesis

 

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Emails to God – Testing Forgiveness (Genesis 50:15-21)

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.

18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.

19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

Dear God, this family was deceptive until the end. These guys are awful. Up until now there is no indication that they had told Jacob what really happened to Joseph way back when (although this story intimates he found out somewhere along the way). But here they are lying to him and telling him that their father (whom Joseph loved) gave him instructions that he never gave. In fact, if Jacob were really to have given those instructions, wouldn’t he have more likely given them directly to Joseph than gone through the boys?

On the other side of this is the fact that Joseph was able to see beyond the pain of his situation and even any anger he had towards you for the way your plan unfolded. He accepted the suffering. He accepted the trials. Now, would he have accepted it if things hadn’t worked out so well for him in the end? Probably not, but it would still have been easy for him to not let his scars heal and hold on to the pain and bitterness.

Father, I still have grudges against people that I have got to let go of. In fact, while I was writing this my wife talked about some physical symptoms she felt during a recent illness, and it reminded me of a woman in this town who has done some things to hurt me because she is basically afflicted by the same symptoms on a constant basis but she doesn’t realize it. So when the thought of her crossed my mind I was instantly angry. So I still have issues. I still have grudges. Give me your perspective on these things and give me healing because I am, frankly, the only one they really hurt, and yet the feel so good to hold on to.

 
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Posted by on October 22, 2011 in Genesis

 

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Emails to God – A Lesson in Mourning (Genesis 50:1-14)

1 Joseph threw himself on his father and wept over him and kissed him. 2 Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, 3 taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.

4 When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, speak to Pharaoh for me. Tell him, 5 ‘My father made me swear an oath and said, “I am about to die; bury me in the tomb I dug for myself in the land of Canaan.” Now let me go up and bury my father; then I will return.’”

6 Pharaoh said, “Go up and bury your father, as he made you swear to do.”

7 So Joseph went up to bury his father. All Pharaoh’s officials accompanied him—the dignitaries of his court and all the dignitaries of Egypt— 8 besides all the members of Joseph’s household and his brothers and those belonging to his father’s household. Only their children and their flocks and herds were left in Goshen. 9 Chariots and horsemen also went up with him. It was a very large company.

10 When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.

12 So Jacob’s sons did as he had commanded them: 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought along with the field as a burial place from Ephron the Hittite. 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.

Dear God, it strikes me in this story that Joseph officially mourned his father’s passing for at least 90 days (70 days of mourning in Egypt, a couple of weeks traveling to the burial site, and then a solid week after they arrived before they placed him with his fathers. There were probably more days in there than that, but we know from this account that it was at least 90 days.

My wife described the Jewish traditions for mourning death several years ago, and I remember her telling me that their tradition seems to have a much more realistic and healthy way of mourning. Without remembering the details, what I do remember is that they give the person who lost their loved one a long time to get over it. They are given space, and even permission, to grieve.

When my wife lost her mother almost 20 months ago she went into her mother’s death expecting to be prepared and adjusted because her mother had been sick for a while. She is continually surprised that she still feels the pain so acutely this many months later. She feels like she should be over it by now. She thought the pain would be, if not gone, then almost totally diminished much sooner than this.

Then, a few weeks ago, my brother-in-law lost his father. He had been sick for a while as well, and yet I think it surprised him to see how hard it was for him to lose his father.

Father, I think that our modern American Christian culture needs to learn how to mourn the loss of our loved ones. There is probably something we can learn from other cultures, including the Jews. In fact, I just found this web site that outlines the Jewish mourning process: http://www.uscj.org/soeast/columbus/mourning_custom.htm Help me to be the resource that my friends and family need me to be in their times of mourning, and help me in my times of mourning. Be glorified in me and give all of us peace as we make our ways through life.

 
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Posted by on October 21, 2011 in Genesis

 

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Emails to God – The Death of Jacob (Genesis 49:29-33)

29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites.”

33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.

Dear God, this isn’t that important, but I think it is interesting that Jacob will end up being buried with Leah and not Rachel. I’m surprised he didn’t give instructions to have Rachel moved too since where he was buried was so important to him. Anyway, it isn’t important, I don’t think. Just interesting.

I wonder how each of the sons felt when Jacob died. I am sure the ones who were cursed by him at the end were conflicted between loving their father, hating their father, and the sense of knowing that they would never be able to earn their father’s respect back because he was gone. I’m sure that Joseph and Benjamin really grieved in a more pure way, simply loving their father and missing him.

Yesterday was my mother-in-law’s birthday. She passed away just over 19 months ago, and it was a hard day for my wife. Even though there were things about her mother that frustrated her (who doesn’t have things about their parents that frustrate them?), she deeply loved her mother. Of course, there were some areas where my wife felt like she didn’t live up to her mother’s expectations and those are things that she will now have to come to terms with on her own and not ever have them physically resolved with her mother.

Father, that leaves me to my role and responsibility as a father to my children. How have I cursed them? How have I made them feel like they don’t measure up—all in the name of trying to mold them into the people they need to be for life. I know I have scarred them, and that thought kills me. I know they have wounds from me that will never fully heal, no matter how much I try. We all carry those wounds around. We all carry those scars. They are a little like the scars that I can see on my skin from childhood. They aren’t anyone’s fault, but I will forever have a reminder of that bicycle accident when I was 11-years-old because I can see the scar on my right knee. So help me to not scar my children anymore, and help me to bless them and not curse them so that they might live lives that are both submitted to you and in peace.

 
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Posted by on October 19, 2011 in Genesis

 

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Emails to God – Deathbed Curses (Genesis 49:5-28)

5 “Simeon and Levi are brothers—

their swords are weapons of violence.

6 Let me not enter their council,

let me not join their assembly,

for they have killed men in their anger

and hamstrung oxen as they pleased.

7 Cursed be their anger, so fierce,

and their fury, so cruel!

I will scatter them in Jacob

and disperse them in Israel.

8 “Judah, your brothers will praise you;

your hand will be on the neck of your enemies;

your father’s sons will bow down to you.

9 You are a lion’s cub, Judah;

you return from the prey, my son.

Like a lion he crouches and lies down,

like a lioness—who dares to rouse him?

10 The scepter will not depart from Judah,

nor the ruler’s staff from between his feet,

until he to whom it belongs shall come

and the obedience of the nations shall be his.

11 He will tether his donkey to a vine,

his colt to the choicest branch;

he will wash his garments in wine,

his robes in the blood of grapes.

12 His eyes will be darker than wine,

his teeth whiter than milk.

13 “Zebulun will live by the seashore

and become a haven for ships;

his border will extend toward Sidon.

14 “Issachar is a rawboned donkey

lying down among the sheep pens.

15 When he sees how good is his resting place

and how pleasant is his land,

he will bend his shoulder to the burden

and submit to forced labor.

16 “Dan will provide justice for his people

as one of the tribes of Israel.

17 Dan will be a snake by the roadside,

a viper along the path,

that bites the horse’s heels

so that its rider tumbles backward.

18 “I look for your deliverance, LORD.

19 “Gad[i] will be attacked by a band of raiders,

but he will attack them at their heels.

20 “Asher’s food will be rich;

he will provide delicacies fit for a king.

21 “Naphtali is a doe set free

that bears beautiful fawns.

22 “Joseph is a fruitful vine,

a fruitful vine near a spring,

whose branches climb over a wall.

23 With bitterness archers attacked him;

they shot at him with hostility.

24 But his bow remained steady,

his strong arms stayed limber,

because of the hand of the Mighty One of Jacob,

because of the Shepherd, the Rock of Israel,

25 because of your father’s God, who helps you,

because of the Almighty, who blesses you

with blessings of the skies above,

blessings of the deep springs below,

blessings of the breast and womb.

26 Your father’s blessings are greater

than the blessings of the ancient mountains,

than the bounty of the age-old hills.

Let all these rest on the head of Joseph,

on the brow of the prince among his brothers.

27 “Benjamin is a ravenous wolf;

in the morning he devours the prey,

in the evening he divides the plunder.”

28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.

Dear God, I told my wife this morning, “Isn’t it interesting to call your children to you on your deathbed and curse half of them.” Now, I didn’t do the numbers and see that it was half, but really, do you really need to curse any of your children on your deathbed?

I am continuously amazed at how the little comments I make, usually in jest, are taken as damning curses by my children. Since I have seen the results of my teasing, I am so much better about it than I used to be, but I still let things slip, looking for the joke—even at their expense. Just this weekend my son mentioned something that I said in front of my parents that was rude. I would have thought that I hadn’t done anything on that trip to their house that hurt my kids, but when he gave me his example he was right.

Father, my desire is to only speak blessings over my children—both directly and indirectly. I want them to feel not only loved by me, but also blessed by me. Help me to use my words in a positive way to encourage and bless them. Help me to love them richly. Love them through me. Show me where I am foolish. Show me where I need to encourage them to do better through a blessing instead of relegating them to a life of giving into their vices through a curse. I do not want to live verse 28, giving each the blessing appropriate to him or her. I want to give the blessing that you want them to live into. You do not want them to live into their negative qualities. You want them to live into your calling for them. Help me to see that and to give them that blessing as their father.

 
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Posted by on October 18, 2011 in Genesis

 

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Emails to God – Jacob Prefers to Bless the Second-Born (Genesis 48)

1 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him. 2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.

3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me 4 and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

5 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. 6 Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. 7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

8 When Israel saw the sons of Joseph, he asked, “Who are these?”

9 “They are the sons God has given me here,” Joseph said to his father.

Then Israel said, “Bring them to me so I may bless them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.

11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him. 14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said,

“May the God before whom my fathers

Abraham and Isaac walked faithfully,

the God who has been my shepherd

all my life to this day,

16 the Angel who has delivered me from all harm

—may he bless these boys.

May they be called by my name

and the names of my fathers Abraham and Isaac,

and may they increase greatly

on the earth.”

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” 20 He blessed them that day and said,

“In your name will Israel pronounce this blessing:

‘May God make you like Ephraim and Manasseh.’”

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. 22 And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”

Dear God, I think Jacob was somewhat predisposed to honor the younger brother over the oldest brother. After all, he was the second-born. His father was also the second-born. And we’ll see later that, among his sons, he will not pass his blessing to his firstborn, Reuben, but it will go to Judah.

The idea of the firstborn is interesting. I didn’t appreciate it as much until I was a parent. Now, I look at my children and I think I expect more of my son because he is older. I expect him to lead more. I expect him to be more responsible. I expect him to set an example for his sister. I have heard it said that no two children are born to the same parents. That is true. I know that I treat my children differently from each other.

It is also interesting to see how my wife and I treat the kids based on our own childhoods (much like Jacob). For example, my wife is the oldest in her family so I think she tends to take our son’s side in arguments with his sister because she can better see his perspective. My daughter and I are both youngest children, so I tend to have more sympathy for her when she argues with her brother. This has caused a lot of conflict between my son and me, and I can see his point. I can definitely see why oldest, middle, and youngest children (not to mention only children) fit into stereotypes. We definitely have life factors that shape who we are.

Father, I want to be the most impartial parent I can be. I want to be exactly who you need my children to have as a father. I want to give you glory in their lives. I want to guide them to you. I want you to use me to shape their character and their interest in submitting their lives to you. I want you to help me to see where I am foolish in how I treat them differently from each other simply because of their age and birth order. Undo the damage I have already done, and give us all grace as we learn to trust you more.

 

 
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Posted by on October 14, 2011 in Genesis

 

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Emails to God – Jacob Always Worshiped God (Genesis 47:28-31)

28 Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.”

“I will do as you say,” he said.

31 “Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff.

Dear God, one thing I have to say for Jacob (because, on the whole, I don’t have a whole lot of respect for his character) is that he worshiped you until the end. He never forgot you. He recognized you and worshiped you all of the days of his life. He worshiped you in times of wealth and he worshiped you in times of despair. He could be unscrupulous, a terrible father/husband, a wicked brother, etc., but there was a part of him that knew that he had better be submitted to you. I think, in the end, he remembered that you were bigger than him.

I attended an interesting class last night where they talked about the history of the Christian church from Jesus until now. Granted, they fit it all into the span of less than an hour, so some parts were missed, but it was interesting for me to hear how things morphed over time. Generationally, I think that some in the church (especially about 600 or 700 years ago) started to think that the church was bigger than you. Protests came and soon reform at every level followed. The church can be a beautiful thing with the person leading it is submitted to you, but if that person ever starts to feel bigger than you then bad things can happen. Terrible things can happen.

So how am I doing? Do I feel bigger than you? I think there are times when I take control. It isn’t conscious. It is just how I respond in the heat of battle. I get wounded or stressed, so I circle the wagons, maybe lash out at someone in judgment, and do my best to pacify my emotional self instead of allowing for your grace to flow through me. For example, a woman called me yesterday who doesn’t like me. She called to accuse our clinic of doing something that she didn’t agree with (treating a potential patient badly). This woman is not well mentally or physically, and, frankly, she is usually spoiling for a fight with me. Well, I tried to remain as polite as I could on the phone with her, but then I took an opportunity later to tell a couple of staff people about the phone call and how wronged I was by her. Why did I do it? Insecurity. Hurt. Anger. Scars leftover from our previous encounters. But if I were truly letting you live through me then her phone call could have just stayed with me and I wouldn’t have felt the need to denigrate her to others.

Father, forgive me for my treatment of this woman. Going back to her physical/mental issues, she is not well and not completely responsible for her actions, yet I treat her like she is fully functioning and capable of meeting me on equal ground. That is so wrong. I should be extending her more grace than I do to others, not less. So help me to look on this woman in love. Help me to extend her more grace than I have in myself, but grace that can only come from you. Help me to be your submitted servant all of the days of my life. I am prone to wander, Lord, I feel it. I am prone to leave the God I love. Here’s my heart, Lord, take a seal it. Seal it for thy courts above.

 
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Posted by on October 13, 2011 in Genesis

 

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