32 Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering. 33 Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. 34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever.
Hebrews 10:32-34
Dear God, I am in a position of privilege, and I have friends who are not and suffering. What shall I do? What will be my response?
This was the New Testament reading for many church denominations today including the Catholic church. As I sat down to pray to you this morning, I was trying to think of a passage where Jesus comes to someone else’s defense. Maybe the woman who anointed his feet (probably the best example). The children who the disciples tried to keep away. To a lesser extent, some of the people he healed who were harassed by the Pharisees. But then I decided to check out the Catholic church’s daily readings for January 31, and I came across this passage. It really works well.
I don’t like bullies, but I am also not necessarily good at spontaneously responding to them. I need a plan. Yesterday morning, a friend was in tears. They told me they had been in a local shop and a customer told them they better get out because ICE was coming for them, and then they called my friend a racial slur. My friend happens to have been born and raised here, has a college degree, and works in a job serving the community. They are a great person by any measure. While they cried, all I could do was cry with them and speak truth into them. All of the good things I know about them and how much they mean to the community and to individuals they love. Frankly, I was surprised at my own tears, but I was actually grateful for them. I was grateful to know my heart is still capable of empathy.
Then that left me with the question for them and for me: What do we do the next time we experience something like that? For them, the next time someone does something similar to them. For me, as a privileged white man in the middle of Texas who will probably not experience racial discrimination on that scale, when I witness it. What will I do? And is there anything else you want me to do in the meantime? Is there a way I can make this pain count and not let it be wasted?
That takes me back to this passage. The author of Hebrews is talking about persecution because of you, but persecution is persecution. Even if my friend had been exactly what this person was purporting them to be–undocumented–it would have been no justification for that behavior. Those words. That venom. Verse 33 says, “…and sometimes you helped others who were suffering the same things.” That’s me now. How do I help others? What price am I willing to pay? What am I prepared to do when, not if, I see this happen to someone? How much will I risk for them?
Father, we are so precious to you, and yet we see throughout all of our known history, human life is cheap to us. While there are natural disasters and diseases that kill us before old age can, too many people die at the hands of other humans. It’s incredible. As an American, I can sit here on this side of the world and not think about the human suffering and mass deaths in Israel, Gaza, Ukraine, Russia, different parts of Africa, etc. They are just numbers in my mind. I’ve become numb to it. But now that I can put a name and a face to the human suffering, it hurts to see human life, the human life you’ve created and love so much, treated so cheaply. Help me to see each soul around me. Help me to love the abused and the abuser. Help me to know how to love the soul that is scared and help the soul that is so lost that they feel the need to inflict pain on another soul. And help me to lean into you. My heart hurt yesterday. I was sad. I was angry. I still am. But help me to be exactly who you need me to be for your kingdom’s coming into this world’s sake as well as my own.
I pray this in Jesus and with your Holy Spirit,
Amen
Luke 19:11-15
11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’
15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were.
Luke 19:11-15
Dear God, I want to spend some time with this parable this morning because I learned something about it yesterday that, if I ever knew it, I had forgotten. Basically, Jesus is comparing himself with Herod for those who are listening. When he said a nobleman went to have himself crowned king and there were people who protested his appointment, he was referencing Herod and how he came to power, but in this case, he was putting himself in the place of Herod and letting them know that 1.) there would be a delay between the present time and what they wanted and 2.) his rule and his edicts would be as final as Herod’s were. To quote the commentary I used this morning: “Jesus is telling a contemporary story in veiled terms. In the parable, the nobleman was given the kingdom and he returned to slay those who didn’t want him in power. A Christians, we believe that Jesus is the King and that in the last days He will return to His Kingdom. Whether you are an atheist, a skeptic, or one who practices any brand of non-Christian religion doesn’t change that reality. Jesus tells us through this parable, “Right now you are free to debate and argue, but when the final curtain is closed, I am Lord!” (Communicator’s Commentary: Luke by Bruce Larson)
I guess this whole thing challenges me because, at some level, I do want to see you as a “pushover God.” I want to put you in my box and have you do what I want you to do and behave how I want you to behave. I don’t want to think of Jesus as exercising authority the way Herod would. I’ve sometimes wondered what it would have been like to be around Jesus a lot like the disciples were. I don’t think I would have liked it. I think I prefer to have the ideas in my head but then make my own rules and live by my own opinions throughout each day. Even though a lot of those rules and opinions are wrong.
Father, I’m not sure exactly what to take from this except to be more in awe of you and more sober about how I interact with you. Even these times of prayer should not be approached lightly. I am address the God of the universe. My God. Can I possibly be as casual as I normally am? I’m sorry for ever treating you as less than you are. You are my God. I am your servant. Thank you for your loving heart towards me.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on January 23, 2025 in Luke
Tags: bible, Bruce Larson, christianity, Faith, God, Herod, Jesus, Luke, Parable of the Ten Servants, The Communicator's Commentary